Tag Archives: Ephesians

church…a work in progress?

So on the first day of the seventh month, Ezra the priest brought the Law before the assembly , which was made up of men and women and all who were able to understand..Ezra praised the Lord, the great God; and all the people lifted their hands and responded, “Amen! Amen!” then they bowed down and worshipped the Lord. The Levites..instructed the people..making it clear and giving the meaning so that the people could understand what was being read.

(Neh 8.2,6-8)

Praise the Lord. Sing to the Lord a new song, his praise in the assembly of the saints. Let Israel rejoice in their Maker; let the people of Zion be glad in their King. Let them praise his name with dancing and make music to him with tambourine and harp. For the Lord takes delight in his people; he crowns the humble with salvation.

(Ps 149.1-4)

It was he[Christ] who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fulness of Christ.

(Eph 4.11-13)

…Christ is the head of the church, his body of which he is the Saviour…Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless

(Eph 5.23, 25-27)

Have you ever wondered at the gulf between the passionate, potent love we see in Jesus, and the qualities of the church which is his body in the world? Why does the community which is commissioned to witness to divine love, and incredible grace have such a record of intolerance, bigotry of every kind, division, coldness, selfishness and worldliness? Why do so many people outside the church view Jesus as someone admirable, and then reject the gospel because of those who claim to know and love him?

Our record as a people called to bear God’s name fruitfully, making disciples of all nations, rejoicing in our salvation and provoking the unsaved to envy of our peace, unity and hope is woeful. Our record as a people able to pick quarrels, hold grudges, mistreat, suspect, withhold forgiveness, abuse, lie, conceal and hoard on the other hand is quite impressive. How shameful, how heart-breaking, that the body of Christ in the world should be a source of such grief, pain and rejection of the gospel.

We have the incalculable riches of the word of Almighty God – his personal revelation of himself, his great purposes in creation and redemption. We have the indwelling power of the Holy Spirit, whose task is our daily transformation and enabling for the work of mission – whatever that may look like in our unique calling. We have Jesus, our salvation, our glory, joy and crown, by whom we stand in the the immediate presence of a holy God, with a guaranteed eternity in which to finally and fully live. What happens to us, that our lives fall so short of our calling, our identity?

From earliest records, we see that the body of Christ has been flawed, there was no golden age when everything went well. We are a community of sinners who have been saved, and who – this side of death – remain prone to every temptation known to humanity. The result is that the bride for whom Jesus died is far from pure, united and holy, and her continued existence is itself a cause for wonder and humble thanksgiving. Only God could have preserved a witness for himself in the face of so much weakness and failing. The larger our institutional churches get, the more they become like worldly institutions, with the same flaws. The tragedy is that Christ’s body in the world ought to be different. Unbelievers know this, and mock our faith; we know it, and grieve for the trap from which we seem unable to escape.

We have to take responsibility for our own personal witness, and pray for the reform of our institutions, pray for our leaders and confess our failures and sins. We also have to continue to work at being a community of believers. Each of us has a role to play in the body, in addition to our own willingness to give reason for the hope we have. We look to love, to build up, to encourage. We look to unite in praise and in learning from the word – reverencing the revelation and hungry to learn for ourselves what it means for us.

Lord of the church, for whom you died, have mercy on us. Fill us afresh by your Spirit, so that we shine for you – as individuals and as a body. Cleanse us from our persistent sins so that we honour you, and show how we treasure the blood shed to make us clean. Do not give up the work of building your church in our day, in our land, but in your mercy let us see your power poured out and a new generation of people coming to new life in Christ.

Music ..while we wait?…

Out of the depths I cry to you, Lord; Lord, hear my voice. Let your ears be attentive to my cry for mercy. If you, Lord, kept a record of sins, Lord, who could stand? But with you there is forgiveness, so that we can, with reverence, serve you.  I wait for the Lord, my whole being waits, and in his word I put my hope. I wait for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning. Israel, put your hope in the Lord, for with the Lord is unfailing love and with him is full redemption. He himself will redeem Israel from all their sins.

(Ps 130)

Praise the Lord. Praise the name of the Lord; praise him, you servants of the Lord, you who minister in the house of the Lord, in the courts of the house of our God. Praise the Lord, for the Lord is good; sing praise to his name for that is pleasant..

(Ps 135 1-3)

Be very careful, then, how you live – not as unwise but as wise, making the most of every opportunity, because the days are evil. Therefore do not be foolish, but understand what the Lord’s will is..be filled with the Spirit, speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.

(Eph 5.15-19)

For the grace of God has appeared that offers salvation to all people. It teaches us to say, ‘No’ to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope – the appearing of the glory of our great God and Saviour, Jesus Christ, who gave himself for us to redeem us..and to purify for himself a people that are his very own, eager to do what is good.

(Ti 2.11-14)

The concept of ‘waiting’ recurs throughout the bible, as a major part of our relationship with God and his purposes in creation and redemption. Consider the way that Abraham was called to wait upon God’s timing in fulfilling the promise of a son by Sarah – and the unintended consequences when Abraham became impatient and acted on his own (and Sarah’s) initiative. Consider the years which lay between David’s anointing as king of Israel and his final accession to the throne, while he waited for God to deal with Saul, and tried to keep out of trouble. Consider the generations who lived and died, ‘waiting’ for God to deliver the people from exile back to Israel, and those like Isaiah who prophesied of a glorious future for the land and people, but died before seeing it..

God himself waited, until the time was right for the birth of Jesus, and even now is waiting patiently, extending the offer of grace and the good news of Jesus to all who will believe, because he is unwilling that any should perish. He is still waiting, until just the right time comes to finally wind up this broken creation and make everything new – including us – so that his rule and reign can be fully realised. Jesus himself, as a human being, waited for decades before embarking upon his short ministry, trusting God’s timing and willing to submit to the years of quiet, hidden faithfulness and training.

It is so hard for us to wait, especially when what we are longing for appears to us to be entirely in accordance with God’s revealed purposes – perhaps the salvation of a loved one, the establishment of a new ministry to particular people, the creation of a new resource to share the gospel, the end of particularly bloody, destructive warfare or oppression, the restoration of the planet’s resources…whatever your particular longing is!

In my own struggle with this ‘waiting’, with unfulfilled hopes, I find Psalm 130 particularly comforting in its honesty and encouragement. The psalmist reminds himself- and me – of God’s qualities, encouraging trust and confident hope. With God – my God, your God – there is forgiveness of sin, so that we can know and serve him without fear of judgement. With God – your God, my God – there is unfailing love,  that rich promised reliability and intent to bless which underlies the covenant promises on which God’s people rely down the ages. We look at the evidence, and as we see Jesus on the cross, at the empty tomb, and ascending into glory, we see the lengths to which unfailing love will go for me, for you, and we can have peace in the face of trouble.

I cannot know just how long my waiting will last – will I trust the one who has said ‘Wait, and see what I will do’?. With God – my God, your God – there is perfect redemption, so that I can respond to his love, unburdened by guilt, and free to make the most of the time I have to share the gospel, live a life worthy of his name, and praise him in all I am and do.

Heavenly Father, have mercy on your child in her impatience. Grant that profound trust in your ways, and your timing, which is your gift and her desperate need. Set her free to give thanks to you for everything, singing as she waits and doing good in your name to your glory and the blessing of your work in this needy world.

Not our will, but yours O Lord….

Of what value is an idol, since a man has carved it? Or an image that teaches lies? For he who makes it trusts in his own creation; he makes idols that cannot speak. Woe to him who says to wood, ‘Come to life!’ Or to lifeless stone, ‘Wake up!’ Can it give guidance? It is covered with gold and silver; there is not breath in it. But the Lord is in his holy temple; let all the earth be silent before him. …Lord, I have heard of your fame; I stand in awe of your deeds, O Lord. Renew them in our day, in our time make them known; in wrath remember mercy.

(Hab 2.18-3.2)

“What about you?” he asked. “Who do you say that I am?” Simon Peter answered, “You are the Christ, the Son of the living God.” Jesus replied, “Blessed are you..for this was not revealed to you by man, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.”

(Matt.16.15-18)

..You are no longer foreigners and aliens, but fellow-citizens with God’s people and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord…His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose which he accomplished in Christ Jesus our Lord.

(Eph 2.19-21, 3.10&11)

One of the hardest lessons in the great narrative of the bible is that God consistently acts in ways which bewilder his people; they stumble and falter as time and again, he works through gross evil and hostility to accomplish his purposes. We consider the role which Pharaoh played in the great redemption story of the Exodus – how the adamant resistance and pride of that ruler played directly into God’s plan to reveal the full magnificence of his power to deliver the people of Israel. 

Perhaps most shockingly, and hardest to keep in focus for those like me who have known the story all their lives, is the role of the Jewish establishment and Roman authorities in crucifying Jesus and thus bringing about the salvation which God had ordained from the very beginning. The injustice, malice, and concentrated evil which was at work to overcome Jesus acted instead to achieve exactly what had been intended, and from apparent defeat, God drew absolute victory. 

What happened next? The sustained persecution of the new believers in Jerusalem sent them far across the known world, spreading the gospel as they went and bringing hope to every people whom they met. Our God IS working out his purposes – but how ready we are to assume that those must be the same as our own, and how wrong we may be!

The ‘church’ is the people of God – those privileged to be citizens of heaven, members of God’s family – and our ultimate purpose is to demonstrate to the heavenly powers that God is good and wise and powerful, not that we are! It is God who is building, not us. It is God who sustains and inspires, and his Spirit which breathes life into those who are dead in their sins – not our strategies, or missions, or institutional magnificence. We are being built up together in Christ – not into a human organisation – and our purpose is to be the place where God’s presence dwells in the new heavens and the new earth. 

We are not there yet….by a long way, and I am just wondering whether part of God’s purpose in these days of global turmoil is to shake us as believers completely out of the complacency which continues to trust in human institutions. Is it possible that all the trappings of Christianity which we still cling to – buildings, hierarchies of clergy, denominations, ritual and pomp – all these have been hindering us from seeing and obeying God’s call? As we are forbidden to meet together, and are forced to take responsibility for our own spiritual lives in unprecedented ways, is God pruning off dead wood? This trial is revealing whether people are putting their faith in God, or in the human institution which we call the church, but which perhaps never really merited the name…

Let us pray in these days that God will find us ready to listen to his direction; to obey his call; to put away those things which are hindrances to gospel living and loving. Let us cry to him for direction and above all for encouragement that through this trial, he will reveal his power at work in building his church – in spite of all the obstacles which our ‘church’ has put in his way. 

Mind-bending and magnificent..

In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.

(Dan 7.13&14)

So in Christ Jesus you are all children of God through faith, for all of you who were baptised into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

(Gal 3.26-29)

Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls our, ‘Abba, Father.’ So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.

(Gal 4.6&7)

But because of his great love for us, God, who is rich in mercy, made us alive with Christ..And God raised us up with Christ and seated us with him in the heavenly realms with Christ Jesus..

(Eph 2.4&6)

It is probably not possible for us to fully realise the impact of the gospel of Jesus on the cultural institutions of the Roman empire, but it is nonetheless worth trying. The exercise will help to illuminate the radical nature of the kingdom of God, and challenge us to look at our own attitudes to those around us.

Jesus’ life and ministry was – among other things- a revelation of the new kingdom which God was inaugurating, where human beings would be able to live as God intended, in direct, loving fellowship with him and with one another. The values of that kingdom challenged social structures, religious legalism, exploitation and oppression, and generally turned everything the Jews thought they knew about God and faith upside down! That is why the ministry of Jesus was finally perceived by the establishment to be so threatening that he must be killed. It is by faith in the sacrificial death of Jesus that human beings enter into the kingdom, and are made new; spirit-born and heart-transplanted so that we now live by his spirit not our own – finally both willing and able to choose God’s ways over our own.

The young churches bore witness to the power of gospel and radical nature of kingdom – in the practical eradication of social boundaries, whether based on class and status, gender or economic power. They lived the truth of who we are now in Christ – not only free from slavery to sin but adopted into the same family – of whom? Our Father is the greatest king, the eternal ruler. Our status derives from our family, and believers claimed that in Christ they were all equally valued, all significant, all loved, all worthy of honour not on grounds of social status, gender or power but because we all belong to a royal family. God has put us into place as part of his new creation, and that place is as the younger brothers and sisters of the Prince of Peace. The ultimate coming of the kingdom of God will see us realise our full potential as rulers, in God’s name, of his new creation.

While the boundaries in our own culture may not be exactly the same as they were for the early church, the challenge remains. We must not destroy our witness to this transforming gospel by despising or discriminating against our sisters and brothers. We must guard against everything which might cause division in God’s family – racial difference, cultural clashes, age or gender. There should be nothing which makes us stand aloof from a fellow believer, or – crucially – refrain from offering the gospel to another human being as if somehow it was not for them. We pray for honesty to discern in our hearts where we struggle to accept others, but also rejoice with repentance that God has accepted us too, has forgiven our sins and is at work to cleanse us from all unrighteousness – even prejudice and a critical spirit.

The unity of the early churches – breaking boundaries as they did – was not perfect, but it made a huge impact for the gospel and offered real and solid proof that God could change people, and that his kingdom was a place worth being in. Let’s pray that we too in our christian lives might mirror that loving acceptance of others, and exalt our God by our unity and welcome to all whom he is calling into his family today.

 

 

 

A fighter…me?

A shoot will come up from the stump of Jesse, from his roots a branch will bear fruit. The Spirit of the Lord will rest upon him ……and he will delight in the fear of the Lord. He will not judge by what he sees with his eyes, or decide by what he hears with his ears; but with righteousness he will judge the needy, with justice he will give decisions for the poor of the earth…..Righteousness will be his belt and faithfulness the sash around his waist.

(Isa 11.1-5)

The Lord looked and was displeased that there was no justice…He put on righteousness as his breastplate, and the helmet of salvation on his head…

(Isa 59.15&17)

You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires, to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.

(Eph 4.22-24)

Finally, be strong in the Lord and in his mighty power. Put on the full armour of God so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world…Therefore put on the full armour of God, so that when the day of evil comes, you may be able to stand your ground.

(Eph 6.10-13)

I serve a warrior King. My Lord is the ruler of heaven’s armies, the victor in a cosmic battle for the soul of humankind and the glory of God.

My King has given me a new heart – his own heart, beating in time with the heart of God, filled with God’s passionate, persistent, sacrificial love for the world.

My King has given me a new nature – his own nature, his righteousness for my sinfulness; his purity for my pollution; his eternal life, for my living death.

My King has work for me to do – his work, for his glory, in calling sinners to repentance, acting as a responsible steward of his resources, enjoying all the good things he supplies by sharing them with his children and giving him the praise and thanks.

But, I serve a warrior King. And his new nature in me, is also that of a warrior. I am made new to be a soldier in heaven’s army; to obey orders, to put forth my strength in obedience for the sake of my brethren, for those who are in peril, and for the glory of my King. I cannot choose to be a conscientious objector in this conflict, and I cannot choose to dictate a compromise with the enemy.

My King has won the victory, but his enemies continue to wage fierce and merciless war against him, even as they see their final defeat approaching. I am called to stand my ground, to wield my sword in defence and in trust that the foe cannot overturn the victory which is won on my behalf. Christ in me is always and everywhere my strength – I must choose to believe it.

Therefore, when I ‘put on’ my new self – that is, when I choose daily to live out of the truth of my new nature, to act on the basis that I am God’s new creation in Christ – then I must put on the full armour of God. It is not an optional extra for believers who are particularly interested, it is who I am and how I must live.

The biblical imagery of the new life of believers is not meant simply to entertain or amuse us, it is teaching us about the way in which we should live once we have accepted Christ and been adopted into God’s family. We are clothed in the righteousness of Christ, like bridal garments – a picture of how God now sees us, pure and worthy to be called his children. We are priests in his kingdom – a picture of how we now reflect God’s holiness to others, intercede for them and offer spiritual sacrifices. We are different parts of one body – a picture of how we depend upon and should honour one another, serving in love, and sharing in the common life we receive from our head, Jesus the Lord.

And we are warriors, enlisted under Christ our captain to the privilege of serving him in maintaining the prize which Christ has won – the church – against the onslaught of evil. If I choose to hold back from this task, and refuse to recognise my place in the battle line, I become a weakness, a place where the devil can attack – harming not only myself, but the wider community of faith.

I praise God that the victory is won, and that in Christ I have all the resources I need to be a faithful and obedient soldier. I thank God that I am called only to ‘stand’, and that as in prayer I appropriate this armour, making these resources my weapon and defence, so I am inspired and guided by the Spirit, and do my duty. The outcome of the battle rests with God, let me only do my part and leave my safety and the final victory in the hands of the one who has cried “It is finished!” All hail to the King.

When forgetting is hard..

Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions….Against you, you only, have I sinned and done what is evil in your sight..

(Ps 51.1&4)

Out of the depths I cry to you, Lord; Lord, hear my voice. Let your ears be attentive to my cry for mercy. If you, Lord, kept a record of sins, Lord, who could stand? But with you there is forgiveness, so that we can, with reverence, serve you.

(Ps 130.1-4)

“This is the covenant I will make with the people of Israel'” declares the Lord. “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people….For I will forgive their wickedness and will remember their sins no more.”

(Jer 31.33&34)

In Christ, we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us…

In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.

(Eph 1.7; 6.16)

The enemy of God’s house and family, the so-called ‘accuser of the brothers and sisters’, is skilled in disguising himself and getting past our guard. How often have we had that mental shock when we catch ourselves going down a thought -path which seemed to start out well, but end up in places of bitterness, resentment, or flat out rebellion against God? We have been beguiled – as Eve was – by smooth and plausible words and ideas, and failed to recognise the personality of our companion.

This can be particularly painful when, as was my experience recently, the accuser takes our own lived experiences of sin and failure, and under the guise of our good conscience, stirs up a perfect storm of anxiety and grief over past hurts to others. The memories return too clearly – of hasty words; careless forgetfulness and selfish behaviour which have left a legacy in the lives of others. They may have forgiven us, but the damage was done and cannot be undone by all our tears and genuine repentance.

It was a dark time; swamped by awareness of my sin and the impact on others, I cried out to God for mercy and help as a drowning man calls for assistance. And the word came, the gracious reminder that this accusing voice did not come from God. My God has promised to keep no record of my sins, to make no effort to remember them and certainly not to use the memory of them to rob me of strength and joy for today.

What is the truth of our situation? Yes, we have sinned against others – and will continue to do so until we die. Yes, those sins have consequences. BUT, God in his mercy has provided forgiveness for our sins, so that we are released from guilt over our past, and it cannot define who we are anymore. AND, God in his grace promises that the consequences of our sin in the lives of others are all within his providential care for them – none of it is wasted, all is formed into part of the whole!

Even as God uses the consequences of other people’s sin in my life to teach me about his faithfulness, and my own need to depend on him alone – so he also teaches others through my failures. How wonderful, how marvellous; to know that even my most grievous wrongs are not able to thwart God’s purposes, and my loved ones are not somehow disqualified from God’s best for them by my sin.

As this year draws to a close, I rejoice in the daily mercies of forgiveness from God, and the ability which that gives me to forgive others. I praise him because nothing can separate us from his love – and that includes our sins against one another – because in Christ, we are securely adopted into his family. I choose to take up my shield of faith – faith in the effectiveness of Jesus’ blood to deal with sin, to quench the painful attacks of the enemy of my redeemed people, and faith in the Almighty God, who is working all things together for the good of those whom he has called.

God has forgiven me, let me never dare to refuse to forgive myself; but rather humbly and gladly accept that I can depend only and always on him to do what is right and best. I pray that I may never treat sin lightly, but I rejoice that forgiveness is always free, and I need not be crippled by fear of the consequences of my failures. I serve a great and awesome God, nothing is impossible with him!

So much better than “best wishes”!

..a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest heaven, and on earth peace to those on whom his favour rests”

(Lk 2.13&14)

Finally brothers and sisters, rejoice! Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you…May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.

(2 Cor 13.11&14)

For [Christ] himself is our peace…he came and preached peace to you who were far away and peace to those who were near..Peace to the brothers and sisters, and love with faith from God the Father and the Lord Jesus Christ.

(Eph 2.14&17;  6.23)

His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness…For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

(2 Pet 1.3&5-8)

In this era of social media, and internet communication, it is rare to send or receive a tangible greeting from anyone, and the habits and conventions of letter writing are dwindling. At Christmas perhaps, we still expect to send and receive cards, and will take time to write to those precious folk whom we will not see to greet in person. And we will wrestle as we always do, with the inadequacy of language to express our love, our support and care for them. Our words cannot achieve what we desire in communicating all that is in our hearts, and certainly cannot make us present to one another!

How marvellous then are the words which we find in scripture, where time and again, God promises his presence with his people. God does not send greetings, does not make wishes for our blessing; He gives, He comes! Ultimately, the whole narrative of scripture is the tale of God’s work to restore perfect communion between himself and his people, to deal with the barrier of sin which keeps us alienated from Him. But even from the beginning, God’s promise to his chosen ones was of his presence; and all the blessings which that brings.

When Paul writes prayers for blessing – as so often he does – at the end of his letters, he is not simply expressing good wishes, but asking with confidence that God will do exactly what He has promised to do, and can do. The young churches were communities of believers, reborn in Christ and indwelt by God through the Holy Spirit. God’s presence was among them, and with that came his gifts – of peace and rest; of reconciliation with one another; of the glorious hope of resurrection and eternal life; of forgiveness for sins past, and grace for the day’s tasks. As Peter says in his letter, God has given all that we need to live in ways that bring Him joy – because we have life in Christ by the Spirit and are free from slavery to sin.

So my friends, let us consider what good gifts we have received from God our Father – the foundation of faith, that trust in the saving work of Christ through which alone we are rescued, and on which all else is built: peace with God, and thus with one another, as we live together as forgiven children, equally dependant upon mercy, and equally glorified in Christ: love for one another, because we are already totally loved by God and have nothing to prove, nothing to depend on others for.

We can follow Paul’s example as we greet fellow believers, and as we pray for them; we can claim God’s promised gifts for his children and know that since He is present with them, there is no danger that the gift will be withheld.

Peace to you, my brothers and sisters; love with faith from God our Father and the Lord Jesus Christ are your inheritance and daily provision.

….with my own love in Christ to all who read and share with me in the riches of our inheritance as the beloved children of God.

One plus one, makes one..

But for Adam no suitable helper was found. So the Lord God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs and closed up the place with flesh. Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man. The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman’ for she was taken out of man.” For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.

(Gen 2.20-24)

Husbands, go all out in your love for your wives, exactly as Christ did for the church – a love marked by giving not getting. Christ’s love makes the church whole. His words evoke her beauty. Everything he does and says is designed to bring the best out of her…and that is how husbands ought to love their wives. They’re really doing themselves a favour – since they’re already “one” in marriage. No one abuses his own body does he? No, he feeds and pampers it. That’s how Christ treats us, the church, since we are part of his body. And this is why a man leaves father and mother and cherishes his wife. No longer two, they become “one flesh”, This is a huge mystery, and I don’t pretend to understand it at all. What is clearest to me is the way Christ treats the church. And this provides a good picture of how each husband is to treat his wife, loving himself in loving her, and how each wife is to honour her husband.

(Eph 5.25-33, The Message)

It is an uncomfortable truth that the hardest place to live out our faith consistently is within the walls of our own home, among people who know us inside out, and see every up and down of every day. I may be the most patient person in my workplace, but my family know only too well how short my fuse is at the end of a long day, and suffer from my bad temper and moods.

Family life, and the intimacy of marriage is where our true colours come to light, and the extent to which God’s continuing work of transforming us to be like Christ is seen. It is here that we have the chance to put the gospel into practice every day – forgiving and extending grace to others even as we depend upon God’s forgiveness and enabling. As I contemplate our son’s forthcoming marriage, I am only too painfully aware of the many ways in which I have failed to set a good example for him.

I rejoice that God is able, by his grace, to deal with the messes I have made, and thank him that my family are precious to him, so that nothing I have done or failed to do can prejudice his will for them. But I am also conscious of the need to pray for my son and daughter-in-law as they embark for themselves upon this high calling – of loving one another faithfully, through sickness and health, poverty and wealth, till death should part them. It is only by God’s help that they can do this, in a way which witnesses to the power of the gospel and to God’s love.

I rejoice that God has brought them to this commitment; and tremble at what might lie ahead for them. I rejoice in the faith that they share; and tremble as I know that they will be under assault as they explicitly pursue Christian marriage and ministry. I rejoice that my son has been given a woman who is committed to Christ first,  who knows that marriage is to be undertaken earnestly and with dependence on God; and I tremble as I know that she will be giving my son the power to nourish and cherish her, or to wound and weaken her – he is no more perfect than she!

No human marriage can reach the perfection of Christ’s love and care for his bride, the church; but we take courage from Paul’s insistence that this is the model on which we seek to live as spouses, and to pray for other marriages. God is at work for the good of his children, the church and the world through our relationships, and we can confidently depend upon him to strengthen and keep us as we ask for his help. Marriage is God’s idea, and his purpose is that it be for blessing.

As I watch my children set out on this wonderful, frustrating, exhausting, and mysterious relationship, I commit them to the Lord who loves them even more than I do, and know that they are in the safest place. As I renew my own vows in my mind, I thank the Lord for his keeping of my marriage – in spite of so much failure and sin – and pray on for his blessing of us, and through us, his church. To him be the glory, in all things!

Daily, hourly, moment by moment…

As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night will never cease.

(Gen 8.22)

But I am like an olive tree flourishing in the house of God; I trust in God’s unfailing love for ever and ever. I will praise you for ever for what you have done, in your name I will hope, for your name is good. I will praise you in the presence of your saints.

(Ps 52.8&9)

It is good to praise the Lord and make music to your name, O Most High, to proclaim your love in the morning and your faithfulness at night…For you make me glad by your deeds, O Lord: I sing for joy at the work of your hands. How great are your works, O Lord, How profound your thoughts…

(Ps 92.1,2, 4&5)

Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ..

(Eph 1.3)

Sometimes, it is best to keep it simple…to say thank you…

For the laws underpinning the universe which determine our planet’s course, that bring us into sunlight every day, and moonlight every night.

For the limits which are decreed so that the seas remain within their boundaries, the water flows downwards, and the winds and air move in such a way that rain falls to refresh and quicken the ground.

For the capacity of our planet to support life, to bring forth trees and plants which purify our air, feed our bodies, and clothe our lands with colour.

For the image of God within us which stirs our spirits to appreciate what we see, hear, smell, touch and taste, so that we agree with our Creator, who made it good.

For the minds we have been given, to receive understanding, to read and learn and grow in wisdom.

For the unique character in every child which has the potential to flourish and show our God to the world around.

For the bodies which operate so intricately, are balanced so delicately, can heal themselves and continue to function in spite of injury and disease.

For the gifts of friendship and of satisfying labour; for the security of family and the refreshment of leisure.

Every hour, of every day, we receive from God the gift of life, of breath, of a heart that is still beating and a mind that functions. We must not presume on these things as a right, they are incredibly fragile and we know in our hearts that we are indeed as fleeting as the grass outside our windows.

Every hour, of every day, we are being loved by God, who is longing for us to find our home more and more in him. He yearns over us, completing that work which he began when we received Christ by faith and became his beloved children.

Above all then, we give thanks for Christ.

For a sinless Saviour, who became sin for us.

For a perfect Saviour, who lived the perfect life for us.

For a risen Saviour, who died but returned, transformed, to show us that death is defeated, heaven’s plan of redemption has succeeded, and our future in God’s new kingdom is absolutely secure.

I still fall short of the holiness which God requires – but in Christ, I have achieved it. I still sin, and need to be forgiven, cleansed and set on my way with renewed joy and confidence – but in Christ, I am assured of both forgiveness and strength, and I need fear neither judgement nor failure.

This, then, is the foundation upon which my life stands – every moment of every day, month and year which the Lord has yet in store for me. No matter what happens, and especially no matter how I feel about myself, or my circumstances, these things are true.

In Christ, and in him alone, I am complete, secure, and untouchable. Alleluia, God be praised, for his marvellous gift to us!

Whose body?

How good and pleasant it is when God’s people live together in unity…It is as if the dew of Hermon were falling on Mount Zion. For there the Lord bestows his blessing, even life for evermore.

(Ps 133.1&3)

Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? Because there is one loaf, we, who are many, are one body, for we all share the one loaf…So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. Everyone ought to examine themselves before they eat of the bread and drink from the cup. For those who eat and drink without discerning the body of Christ eat and drink judgement on themselves

(1 Cor 10.16&17, 11.27-29)

Therefore each of you must put off falsehood and speak truthfully to your neighbour, for we are all members of one body…after all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church – for we are members of his body.

(Eph 4.25&5.29-30)

On the night before he died, and after he had celebrated the Passover meal with his disciples, showing in the wine and bread what lay ahead for him, Jesus prayed for the unity of those who would believe in his name for their salvation.

He prayed this way after commanding his disciples to love one another as he had loved them, namely patiently, perseveringly, selflessly and sacrificially. This unity is therefore not something which comes easily as a feeling, but rather one which is a deliberate acting out of foundational truths, and it requires our commitment and continual focus of attention.

The remnants of our brokenness, even after we have become followers of Jesus, are at war with this desire for unity and fellowship – honesty compels us to recognise within our own church families that we are divided from one another, hiding behind polite facades of competence, nursing grudges, unable to embrace change for the sake of others because it makes us uncomfortable. Our weakness undermines our fellowship, and yet, through those very things, God chooses to demonstrate his power. When we recognise Christ in the believers around us – seeing their inestimable value as his redeemed children – then we find we can love as we want to and ought to! God’s grace is seen as we learn to forgive, to serve (and be served), to bear with one another and to keep lifting up those who stumble. It isn’t about feeling, but about doing and putting ourselves in God’s hands for the good of our neighbours.

As we celebrate the Lord’s supper, communion, or whatever we happen to call that wonderful time of remembrance, Paul is advising us (through his letter to the Corinthians), to see the body of Christ around us, the people for whom Jesus died. We are all equally hopeless without Christ; dependant upon Christ; and gloriously transformed by Christ – and we belong together. When one suffers, we all suffer. When one rejoices, we all rejoice. Christ’s sacrifice is not for me alone, but for all those who call him Lord, and as I take the bread and wine, he calls me to remember that and to consider just how much I am dwelling in loving unity with my brothers and sisters. We do this ‘in remembrance of him’ – whose human body was broken for us, and of whose spiritual body we are now a part.

He died, that we might be his and be one. Am I actively undermining that purpose, am I hurting one of his children, withholding love? Am I neglecting opportunities to build others up in their faith? I am called into the body of Christ to serve him by loving others – what am I doing to fulfill my part in that purpose?

We are the body of Christ – gathered, redeemed, precious and holy to him. Our unity is beautiful in his sight, and as refreshing and blessing to us as divine dew on dry ground. May our celebrations of communion be times to remember and discern the body of which we are part, so that his love for us becomes our motivation to love others, undergirding and informing our conduct so that we do all for and with one another.