Category Archives: Injustice

When I want to look away..

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Our Father, who is in heaven

Almighty God, creator and sustainer of all life; in whose image all humanity is made, and who desires that all might know and love you, might walk in joyful fellowship with you and with one another, hear our prayer.

As a Father you yearn over your children, from every race, tribe and tongue you call us forth to live together in peace as your family and to glorify you as each brings their own unique part to complete the whole. 

In our rebellion and pride, we long ago rejected your wisdom, your lordship, and chose what we consider right in our own eyes. And see what a price we are paying for our pride and so-called freedom…

The heart of humanity is fatally flawed, and without you, our best and highest aims become the grounds of our corruption, the motivation for the darkest deeds. Almighty God, we confess our sin afresh, and mourn for the grief which has come upon us because of sin, because of our rejection of our God.

Hallowed be your name

We are no longer motivated by your glory, but by our own. We are driven by a desire for power to make ourselves secure; to win vengeance over our neighbour for his wrongs; to be the biggest, the fastest, the wealthiest, the strongest, the most enduring. Our empires(large and small) are fed on exploitation, on corruption, on manipulation and domination, on injustice and dishonesty; they grow fat on the poverty of others, and strong through the killing, intimidating and oppression of others. 

God, we deserve your judgement, we confess the darkness in our hearts and those of our leaders, and cry for the mercy which we do not deserve. Truly, your glory and honour require our condemnation and destruction.

Your kingdom come, your will be done, on earth as it is in heaven…

With trembling hearts, we praise and worship you because the judgement which was rightly ours has been taken by Jesus, by our perfect substitute, and even as he took that punishment on himself, so we by faith receive his perfection and are made acceptable and beloved children in your family. We rejoice to know that this, this astonishing salvation is your will for all your children, and that ultimately we shall dwell together with you in joyous harmony in a new and sinless earth. 

Your kingdom has been  inaugurated through Christ’s life, death and resurrection; and will be fully realised on his return in glory when your appointed time has come. But until then, Lord, how should we work and pray as we consider the bloody battlefield of this world?

As I write, my mind is full of the grievous and intractable situation currently prevailing between the Israeli state and the Palestinian people; images of destruction and violence; images of fear and hatred writ large on human faces; images of hopelessness and despair as the infected wound of a decades long conflict breaks out yet again. The roots of this agony are complicated beyond words, each generation inheriting the consequences of previous decisions and unable to reverse or disentangle them. The decisions taken by my own nation some hundred years ago have their part to play, I must not pretend that our hands are clean..This is not someone else’s problem, it is mine, because these people are my brothers and sisters, and who can say what I might do in their situation, under their provocation?

There are other battlefields to remember – Yemen, Eritrea, South Sudan, Syria,  Guatemala, Colombia, Myanmar, North Korea, Western China, Tibet, Chad, Niger, Sierra Leone, Democratic Republic of Congo, Nigeria, Turkey, Ukraine….you could add to the list those places dearest to your heart. Not all the battles are physical, many are economic, religious and racial state-sponsored oppressions.

How do we – as those who believe that God’s kingdom has come and is coming – pray and work in these situations? We pray for God’s glory to be seen and for justice to be forthcoming; for that lasting peace which allows humanity to flourish and the gospel to be preached. We speak out to our own lawmakers and politicians, to those who can be heard on global stages, urging the respect for human rights which we cherish and which reflects the God-imprint which is in each one of us. We ask God to help us not to look away from conflict, injustice, prolonged suffering, but rather to be motivated through what we see to care enough for our fellow human beings to pray, and to act. We seek those agencies through which we might extend aid to the suffering, and justice to the persecuted, and we commit ourselves to being involved.

Almighty God, I pray today for all those in the land of Israel who acknowledge Jesus Christ as their Lord and Saviour, and in his name seek peace in their land. Give them courage to stand against injustice and violence, and help them to hold together – as ethnic Jews, Arabs and Palestinians united in Christ – so that your name might be honoured. May the witness of your people encourage all who work for a lasting and just settlement, and may it strengthen every local effort to end hostility and bring reconciliation.

A longing for justice…

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Within your temple, O God, we meditate on your unfailing love. Like your name, O God, your praise reaches to the ends of the earth; your right hand is filled with righteousness. Mount Zion rejoices, the villages of Judah are glad because of your judgements. 

(Ps 48.9-11)

Say among the nations, “The Lord reigns.” The world is firmly established, it cannot be moved; he will judge the peoples with equity. Let the heavens rejoice, let the earth be glad; let the sea resound, and all that is in it; let the fields be jubilant, and everything in them. Then all the trees of the forest will sing for joy; they will sing before the Lord, for he comes, he comes to judge the earth. He will judge the world in righteousness and the peoples in his truth.

(Ps 96.10-13)

For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and for ever.

(Isa 9.6&7)

“The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign for ever and ever.”…”We give thanks to you, Lord God Almighty, the One who is and who was, because you have taken your great power and have begun to reign.”

(Rev 11.15&16)

The idea of rejoicing in judgement sounds rather peculiar as a subject for advent meditation, but many of the writings which anticipate the coming of Messiah, the promised redeemer of God’s people, attribute ultimate authority to him to judge – and it is clear that for those writers, this was sufficient cause to be joyful!

Where does their confidence come from? What is so attractive about this prospect? When we recall the narrative of Genesis, and the fact that humanity is made in the image of God, we begin to understand why as a species we have an inbuilt sense of justice and fair-dealing. We reflect – in a fractured and overshadowed way – the holy and just character of God, who cannot look upon evil and who embodies righteousness. Although we know that so much of the evil in the world arises from our own actions and attitudes, yet we continue to rebel against the resulting injustice and unfairness, insisting that things should be different. And God agrees….

This beautiful world, full of God’s creative genius and expressive of his glory and power, is suffering because of the ways that our sin has opened the door to evil, to powers of chaos, destruction and despair. The rules are being broken all the time, and everyone longs for it to be different. In the coming of Jesus, the Christ who would redeem his people, God undertook to destroy that power, to inflict a fatal wound upon the source of evil and break the bonds that enslave humanity to it.

The promise of Messiah, is the promise of the coming of one who is, firstly, fit to rule – because he is trustworthy, holy and true; and secondly, powerful enough to rule this world; to establish that order and justice which we all long for in our hearts. His reign, begun at Calvary, promises the restoration of right judgement and ordering of all things – for the blessing of not only God’s people, but the whole creation, which will in time be made new, revealed in all the glory that God designed for it.

We rejoice at the prospect of all things being restored and set to rights; we recognise that this must mean our own sinfulness has no place, and we dread being banished by the great and holy one whose rule we welcome. But, when we approach his throne, to praise his justice and righteousness, we hear words of welcome and love, because his judgement on us has already been carried – by Christ himself, the promised one, born of Mary at Bethlehem so long ago.

The promise of Christmas is indeed a source of joy to all those who have accepted the forgiveness and cleansing offered by Christ, and a source of hope to all who will yet hear and accept his offer; we have complete assurance of our place in his kingdom, where all shall be well, for evermore, to his glory and our blessing. Amen, Lord come soon and make it so!

 

Let every head bow…

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The Lord is a God who avenges. O God who avenges, shine forth…How long, Lord, will the wicked, how long will the wicked be jubilant? They pour out arrogant words; all the evildoers are full of boasting. They crush your people, Lord; they oppress your inheritance. They slay the widow and the foreigner; they murder the fatherless. They say, ‘The Lord does not see; the God of Jacob takes no notice.’ Take notice, you senseless ones among the people; you fools, when will you become wise? Does he who fashioned the ear not hear; Does he who formed the eye not see? Does he who disciplines nations not punish? Does he who teaches mankind lack knowledge? The Lord knows all human plans; he knows that they are futile.

(Ps 94.2,3, 8-11)

There is no one righteous, not even one; there is no one who understands; there is no one who seeks God all have turned away, they have together become worthless; there is no one who does good, not even one.’….there is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God.., And all are justified freely by his grace through the redemption that came by Christ Jesus.

(Rom 3.11&12, 22-24)

 

Then I saw a ‘new heaven and a new earth’, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, ‘Look! God’s dwelling-place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. “He will wipe every tear from their eyes. There will be no more death” or mourning or crying or pain, for the old order of things has passed away.’

(Rev 21.1-4)

All over the western world, at the eleventh hour, on the eleventh day, of the eleventh month, people will gather to remember…to remember what? Facts from history books about a conflict which is now virtually beyond living memory? Snatches of poetry, prose and music which conjure up something of the horror of that particular war? Or perhaps more recent struggles – The second World war, the Suez crisis, the Spanish civil war,the Falklands war, the Vietnam war, the Gulf war, the struggles in Northern Ireland, campaigns in Afghanistan; or perhaps those many eruptions of violence in the name of nationhood and justice which have blighted our planet beyond the immediate involvement of our nation but with equally devastating consequences – campaigns in Central and Latin America; violence and bloodshed after the partition of India and Pakistan, civil wars and decade long unrest and destruction all over the African continent; or the current agonies unfolding in Yemen, dragging on in Syria, in South Sudan, in the Congo, Chad and Nigeria…

Humanity has an appalling prediliction for taking up arms in order to settle accounts; and there is no nation which can claim to have always been on the side of justice, nor to have avoided unnecessary bloodshed and harm. Humanity is equally complicit, equally guilty of inhumanity to others. Down the years, people have claimed to have God on their side, to be fighting for truth, justice, freedom..but even if some of this might have been true, in reality, when humanity starts fighting, dreadful things are done, and as the bible puts it, all creation groans in anguish until it is to be delivered from the burden of sinfulness which it bears.

For me, Remembrance Sunday is a time to confess before God that we have all truly fallen short of his perfection; a time to stand and grieve at the price which humanity has paid and is paying for this sinfulness; and a time to worship and adore the God who has freely provided forgiveness, redemption, and the promise of eternal peace to all who will accept it.

Let us remember and weep, repenting of our own sinfulness which is part of the world’s plague, and praying urgently for the return of our Lord to wind up the sorry narrative of history, and usher in the glorious new beginnings which Revelation speaks of. Let us remember the sacrifice of Christ, for all who will accept him, and weep in joyful thankfulness that such mercy should be shown to us. Let us remember the promise, that one day, redeemed humanity will be citizens of one city, whose gates will never be shut, and into which the glory and honour of the nations will be brought – all that is good and true and beautiful in God’s people from across the globe. And with that vision, that hope, and that assurance, let us go from remembering to living; living with purpose; that purpose to share the good news of the gospel of Jesus Christ with all who will receive it that they might share in the future which is without war, without grief, without death…

It’s all just so… wrong!

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O God, do not keep silent; be not quiet, O God, be not still.

See how your enemies are astir, how your foes rear their heads. with cunning they conspire against your people; they plot against those you cherish.

(Psalm 83. 1-3)

Do you ever get really desperate with God about the mess that things are in? I do, I find myself full of questions and anger that so much beauty, love, and goodness are being assaulted, wasted and destroyed on a daily basis. I get furious that God’s people across the world are being oppressed, attacked and martyred every month. I despair over the ways that the family of God, the church, the body of Christ, manages to misrepresent the truth about its Lord – we fight and quarrel, we stand over in judgement against one another; we acquire wealth and status, and love to sit in the seats of power, while neglecting to love our needy neighbours and to wear the garment of humility in all our dealings with men.

It is therefore with great relief that I turn to the Psalms, to the book of songs recorded for the people of God to use in worship and in prayer, and from which generations have been blessed. These songs are not like many of those we sing nowadays, which might give the impression that being a Christian is an easy or instantly fulfilling life. Very few of our modern writers manage to accurately mirror the truth about our life of faith, with all its struggles, doubts and darkness – which are not a passing phase, but things we will live with until God takes us home and makes us new.

But the psalmists know real life. Their songs speak to my own situation, and give me words to use in prayer and worship as I come before God, as I live before him in daily life in this broken world. Do you ever think of your lament as a form of worship? I believe that it is, a most profound act of surrendering our questions, doubts, fear and anger to the one who above all has the power to heal, answer and quieten our storms. The throne of the almighty is THE place of justice, of appeal against wrong and evil. We give the Lord of Hosts his rightful place when we call upon him to put right all that is so painfully wrong in his world. It is when we recognise our own pitiful limitations and cast ourselves entirely upon him that we truly worship – give him his full worth. So let us not hold back, but come often to lay down our burdens of grief, discouragement, fear and anger at the ways which our world and particularly our race, are damaged.

It is good to be sufficiently alive to the goodness, glory and love of God that we see and feel most keenly the evil, darkness and hatred of this world. I didn’t say it was comfortable! The greater our understanding of God, the more deeply we will mourn over the ways in which his children have rebelled against him and are destroying all the beauty he has given them.

As we grow in our understanding of God’s love for us, in the riches which are available to us through faith in Jesus Christ, so we will become more and more tender-hearted toward our fellows in their need to be saved. John tells us in his gospel that “Light has come into the world, but men loved darkness instead of light because their deeds were evil.”(Jn 3.19) Do we not see this? People reject the witness of Jesus’ followers, they shut their ears and will not listen to the offer of life, forgiveness and restoration, because they do not want to see the truth about their deeds. They would rather remain in the darkness – and how heart-breaking is that for our Father God?

When we grieve and lament over the broken lives, and corrupted world we inhabit; when we come before the One who made all things to be good and share something of his pain; when we receive a fresh vision of his love and mercy towards the lost, then we find that our witness becomes more urgent, our prayers more fervent, and our rejoicing in daily blessings more whole-hearted.

How right the psalmists were, to bring their grief and anger to God, who can use these experiences to strengthen and equip us to be more faithful servants, and to live even closer to him. Praise the Lord, O my soul!