Category Archives: peace

Travelling light?

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Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my saviour. The sovereign Lord is my strength..

(Hab 3.17-19)

Then Jesus came to them and said;”… And surely I am with you always, to the very end of the age.”

(Matt 28.18&20)

I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings…. Not that I have already obtained all this, or have been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me… But one thing I do: Forgetting what is behind and straining towards what is ahead, I press on towards the goal to win the prize for which God has called me heavenwards in Christ Jesus… 

Rejoice in the Lord always.. Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus…. I have learned the secret of being content in any and every situation, … I can do everything through him who gives me strength.

(Phil 3.10,12-14; 4.4-7, 12&13)

How good it is, as a child of God, to know that when He says, “Go, let this place and these people become your past”, that I can trust him for the unknown future. I am so thankful for the people and experiences which have made up my life, but also aware that they are fleeting things, and cannot be carried with me into the next chapter.

I have memories, and a few physical reminders, but am aware of the gift of God in allowing me to let the past go, and not to cart its baggage into tomorrow. I can rest in the relinquishment because it is my loving Father who asks it of me, and he holds so many good things for me to enjoy and thank him for in the future. Ultimately, I have nothing to take with me in the face of advancing years and death, but the assurance that I belong to Jesus and he will keep me safe through all that is permitted. No treasured memories, no relationships, no material belongings, nothing at all can carry me through what lies ahead except Jesus.

When the past threatens to ambush my present, bringing bitterness, regret, an overwhelming sense of loss, I have a choice to make. Will I allow myself to be disabled by the tide, swept into a storm of grief and complaint against God? Or will I choose to pray… to rejoice that I have known so many good gifts from God; that I can trust his wisdom in giving and withdrawing those gifts; that through the experience of his gifts, I have learnt more about God and his faithfulness and love for me?

Paul had learnt to make that choice well, to go for thanksgiving and the prayer which trusts the loving heart of the listener. The Father who made us knows what wrings our hearts and what would weigh us down; he gives us the opportunity to cast that burden back on him, by giving thanks for what is now lost to us, and trusting that in his providence, we are no less loved and cared for than when we enjoyed those most painfully lost gifts – of people, of health, of material prosperity, whatever they are…

Dear friends, your grief and my grief are known to our father, and he waits to see what we will do with it. His spirit moves us towards his loving heart in faith, and invites us to choose trust, to choose not to try to carry all that is past with us into the future but to believe that in our God, in Father, Son and Spirit, we will know all that really matters and be gifted with contentment. May we learn to let the past with all its joys and sorrows be something that is in God’s keeping, and not fret over carrying it ourselves.. may we travel lightly and hopefully towards the glory which is our future with him.

On being shepherded…

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You who bring good tidings to Zion, go up on a high mountain. You who bring good tidings to Jerusalem, lift up your voice with a shout, lift it up, do not be afraid; say to the towns of Judah, “Here is your God!” See, the Sovereign Lord comes with power, and his arm rules for him. See, his reward is with him, and his recompense accompanies him. He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young.

(Isa 40.9-11)

The Lord is my shepherd, I shall not want.

In grass meadows He makes me lie down, by quiet waters guides me.

My life He brings back. He leads me on pathways of justice for His name’s sake.

Though I walk in the vale of death’s shadow, I fear no harm, for You are with me.

Your rod and staff – it is they that console me.

You set out a table before me in the face of my foes.

You moisten my head with oil, my cup overflows.

Let but goodness and kindness pursue me all the days of my life. And I shall dwell in the house of the Lord for many long days.

(Ps 23 – translation by R. Alter)

Jesus said again, “I tell you.. I am the gate for the sheep… whoever enters through me will be saved…. I am the good shepherd. The good shepherd lays down his life for the sheep… I am the good shepherd; I know my sheep and my sheep know me – just as the Father knows me and I know the Father – and I lay down my life for the sheep”

(Jn 10.7,9,11,14&15)

These are among the most beloved passages of our scriptures, speaking eloquently of the tenderness and care of our God for those whom he calls his ‘flock’. The picture of a shepherd with his sheep was of course very familiar to Jesus’ audience and to the pastoral people for whom David wrote psalms and to whom Isaiah spoke his prophecies. The image was ripe for teaching truths – both about the foolishness of the sheep (us!) and their need for diligent and sometimes sacrificial guarding ; and also about the characteristics of true or good, shepherds. Sometimes it was ‘false’ shepherds who were condemned by the prophets for failing to act as God called them to – those in leadership in Israel who knew the word of God and yet exposed the people to all kinds of dangers through laziness, bad example and outright false teaching.

As with other roles in the Old Testament – king, judge, husband – we come to realise that these are ways of understanding how our God wants us to understand who He is, and what our relationship is with him. He is the sum of the ideal parts of all these roles, and even the best human examples fall far short of his perfection. So it is with the shepherd and his flock.

Today then, let us remember who our Shepherd is, and what it means to be one of his sheep.

The One who stands guard over us is vigilant and strong; he has demonstrated his commitment to us and our safety by dying that we might live. His victory over our ultimate enemy has already been secured, and we have been rescued from a cruel and greedy master into the care of a loving, generous, and faithful shepherd.

He carries the weak and small close to his heart, the road is too rough for them; he takes the flock by paths which will not tax them beyond their capacity, since he knows just how each one is burdened; he makes sure there are places where we may be refreshed on each stage of the journey.

The One who tends us also goes with us, he has made his dwelling among us and chooses to know and be known by us intimately, so that we might have no fear of abandonment even when the path is overshadowed and we cannot see the way.

O Lord, our shepherd, we thank and praise you today for this rich picture of your care for us, and all the ways that you apply it to our hearts and to our hurts. We worship you, our faithful, death-defeating and life-giving shepherd and pray for wisdom to know your voice more clearly, and for the simple trust which enables us to rest in you even in the midst of trouble. 

A perennial blight

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My heart cries out over Moab; her fugitives flee…weeping as they go; they lament their destruction. Their waters are dried up and the grass is withered; the vegetation is gone and nothing green is left.. the wealth they have acquired.. they carry away. Like fluttering birds pushed from the nest, so are the women of Moab at the fords of the Arnon.

(Isa 15.5-7; 16.2)

The Lord Jesus, on the night he was betrayed, took bread and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

(1 Cor 11.23-26)

I saw heaven open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and makes war…. and his name is the Word of God…On his robe and on his thigh he has this name written: KING OF KINGS AND LORD OF LORDS.

(Rev 19.11,13&16)

Many other and more discerning writers will put pen to paper this weekend, to comment and lament and analyse the appalling addiction of humankind to war and violence as a means of resolving difference and apportioning resources. I only want to reflect for myself briefly on the pattern, on its devastating consequences, and on the solution which is revealed in the good news about Jesus.

One of the earliest consequences of human rebellion was the resort to violence as a means to an end, and a response to the fear of others which sin breeds in us. Cain took his brother’s life, and within a few generations, his descendant Lamech was boasting about how many he had killed for trivial reasons and with impunity.

The picture of destruction and of fleeing refugees in all their vulnerability has changed little since Isaiah wept over the plight of the neighbouring land of Moab – human distress in war is not new, although perhaps the means of inflicting it may be. 

Left to ourselves, this expression of the destructive power of sin might have quickly wiped out humankind, and I believe that it is only the ‘restraining power of common grace’ (with thanks to the scholar Alex Motyer*) which has enabled our race to continue to exist and to grow in numbers and sophistication of technology and culture down the centuries. 

The bible tells us that God is not willing that any should perish, and his hand of final judgement is still withheld, even though sin in all its ugliness and destructive power dominates our lives. He is preparing a people for himself, with whom to share a life eternal, and for this reason, he waits. And that means that war goes on, violence continues to shatter lives and devastate communities and countries. Humanity left to itself is incapable of breaking the cycle, because it springs from the blight lodged in deepest recesses of all our hearts. We must not hide from the evidence – is the 21st century looking more peaceful and harmonious than the 20th did? No! This seems to be another lesson from history which we cannot learn.

The good news about Jesus is that he came to win the ultimate fight – against the power which enslaves humankind to wrong and destructive choices, to rebellion against God. He won through surrendering to violence – undeserved death, alienation from God – and his resurrection demonstrates his victory because sin’s ultimate weapon is death, and Christ defeated it.

When his followers remember Jesus’ suffering and death, they do so in anticipation and in thankfulness. We remember that sin has been defeated, that we are on the winning side, and that one day we will enter into a life where death and suffering have no place – where war and weeping are no more.

As a Christian, I believe that I am called to be a peacemaker – to live and interact with others in ways that promote love, generosity, forgiveness and healing. I also believe that until God’s time of waiting is finally over, there cannot be true peace in the world, because only when all human hearts are healed and made new will there be an end to those things which cause wars. 

I remember the fallen, the broken, the displaced and the haunted-living whose minds are so traumatised by violence that their lives are detestable to them. I pray and speak and move for healing peace between individuals and nations. But I do not put my faith in human effort, or education, or any other possible tool. I put my faith in the death and resurrection of Jesus, whom I also remember, with gladness and profound humble relief, as the one who has defeated the enemy of all our souls, and has promised that one day we will live with him in perfect, fruitful and lively peace.

[Alex Motyer; The prophecy of Isaiah, IVP, 1993]

Deep and healing rest

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Truly my soul finds rest in God; my salvation comes from him. Truly he is my rock and my salvation; he is my fortress, I will never be shaken.

How long will you assault me? Would all of you throw me down- this leaning wall, this tottering fence? Surely they intend to topple me from my lofty place; they take delight in lies. With their mouths they bless, but in their hearts they curse.

Yes, my soul, find rest in God; my hope comes from him. Truly he is my rock and my salvation; he is my fortress, I will not be shaken. My salvation and my honour depend upon God; he is my mighty rock, my refuge. Trust in him at all times you people; pour our your hearts to him, for God is our refuge.

Surely the lowborn are but a breath, the highborn are but a lie. If weighed on a balance, they are nothing; together they are only a breath. Do not trust in extortion or put vain hope in stolen goods; though your riches increase, do not set your heart on them.

One thing God has spoken, two things I have heard: “Power belongs to you, God, and with you, Lord, is unfailing love”; and “You reward everyone according to what they have done.”

(Psalm 62)

Did you have a special secret place as a child? I had a place on the hill behind my parent’s house where the turf was short and sweet, where I was hidden from the paths and could lie looking straight up to deep blue sky, hearing only distant traffic, and the song of the skylarks.

This psalm conjures for me such a place. High on a hill, bathed in sunshine, a rocky outcrop is warm from the sun and hides me from any onlookers. I am hidden and yet fully visible to the heavens. My body is relaxed by the warmth and the utter quiet of upland air is about me. Yet I am not alone, because the Lord of my heart and my constant companion is with me. He is the creator of this place, of the heavens above me and of the tiniest particle of my being. He is both unknowable, and yet intimately known to me because he has revealed himself in his son to be my loving God. His love is immeasurable, fierce and tender, and he delights to share my days, to receive all that is in my heart, and to bear my burdens.

Those who would distress and harm me – human or spiritual foes – are known to him, and before him they are as nothing. It does not lie in their power to break this sweet and eternal communion. Even when God ordains for me  a path of shadows, suffering and pain, yet in my innermost spirit I am always here on the mountainside. I put my trust in his power and love, and in his plans for me. He is good, and always working for my blessing – no matter what happens to me. His power will surely accomplish all that he plans, and because of his loving-kindness to me, I can rest in quietness and wait for that fulfilment.

The psalmist affirms that God will exercise power and unfailing love, and by exhorting himself afresh to trust and depend on God in all things, above human or material resources, he models how I must face each new challenge of life.

Those who place their trust in God are never abandoned – but are cherished not for their good deeds and merit, rather for that humble and dependant attitude. God will indeed reward each according to what we have done, may we be given grace and faith to follow the psalmist’s example and find our rest in God, letting him guard our honour and provide our salvation.

Lessons from history..

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The people walking in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned…For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counsellor, Might God, Everlasting Father, Prince of Peace. Of the increase of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and for ever.

(Isa 9.2,6&7)

Jesus answered: “Watch out that no-one deceives you. For many will come in my name claiming, ‘I am the Christ,’ and will deceive many. You will hear of wars and rumours of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of the birth-pains.”

(Matt 24.4-8)

“..The poor you will always have with you, and you can help them anytime you want. “

(Mk 14.7)

Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews But now my kingdom is from another place.” “You are a king, then!” said Pilate. Jesus answered, “You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me.”

(Jn 18.36-37)

One of the things which most bewildered Jesus’ followers was his insistence that he was not a warrior or freedom fighter, that his mission was not the removal of Roman rule from Israel. It was not until after his death that they began to glimpse the truth, the glorious reality of an eternal freedom – not from mere human tyrants, but from the greatest enemy of humankind – death, and its handmaid, sin. Jesus always had his sights set on something greater than they could possibly imagine.

We are saved from sin and death in order to enjoy citizenship of God’s kingdom – and crucially, that kingdom surpasses every human kingdom that has ever existed, in glory, justice and duration. When human beings dream of a world without fear, oppression, suffering and sin, they are tempted to believe that if only we could fix ourselves – through education, through better technology, through justice and equality – then we would realise that dream.

This has never been possible – that is why Jesus came to die for all who would believe and accept his remedy for the blight of our brokenness and rebellion. The kingdom of which we dream will one day be realised, when God winds up time, and ushers in a new creation, where his children are welcomed in to live with him forever.

In the meantime, we should listen to Jesus’ words to his disciples, as he warned them of the darkness that would continue to haunt human life until he returned. Wars, natural disasters, political upheaval, and all the poverty and suffering that goes with such things – all these things dominate our media, and people react as though they are somehow surprising, new and in some way avoidable! They have been part of human history for as long as it is recorded. Our species spends itself, in every age, in conflict, in oppression, in exploiting the world’s resources and its people. These open wounds in the experience of our race are – according to Jesus – normal. They are the inevitable consequence of sin. And we are not to be alarmed, but to hold fast to his promises, obediently working and praying for his return and the final elimination of all that lies at the root of suffering.

Please don’t misunderstand my words. I am in no way saying that suffering doesn’t matter. But, we are not to be unsettled by these things, not to allow them to unseat our faith and make us doubt God’s goodness. He is working on a bigger stage and scale than we can possibly comprehend, and one day, when he reveals the new kingdom, we will no longer have to trust, but will see for ourselves. And then, our response will be to worship in fear and trembling – that we should be loved and saved and adopted by such a God, for such a purpose! Then we will join with the numberless throng in praising our King, resting in his love, and all the pain and darkness will be swallowed up in light.

The gift of peace

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For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and peace there will be no end.

(Isa 9.6&7)

“And you my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him, to give his people the knowledge of salvation through the forgiveness of their sins, because of the tender mercy of our God, by which the rising sun will come to us from heaven to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace.”

(Lk 1.76-79)

Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest, and on earth peace to men on whom his favour rests.”

(Lk 2.13&14)

“Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.”

(Jn 14.27)

If it is possible, as far as it depends on you, live at peace with everyone… do not be overcome by evil, but overcome evil with good.

(Rom 12.18&21)

Grace and peace to you from God our Father and the Lord Jesus Christ…. For he himself is our peace, who has.. abolished in his flesh the law with its commandments and regulations. His purpose was.. in this one body to reconcile [us] to God through the cross… He came and preached peace to you… Consequently, you are no longer foreigners and aliens, but fellow-citizens with God’s people and members of God’s household..

(Eph 1.2, 2.14-19)

From that first fatal, deliberate act of disobedience in the garden, humanity has been in a state of rebellion against the Creator. Whether recognised or not, this is at the root of all the misery which has ever existed, all the pain, darkness, and heart-breaking ache which is our lack of peace.

We were made to live in fellowship with God, his co-workers and stewards of this beautiful planet in all its mind-blowing diversity. Instead, having chosen to define for ourselves what is right or wrong, and to claim the authority for ruling as our right, not our gift and privilege, we live in a constant state of hostility, unease and anxiety. We cannot trust one another, and we don’t want to trust God.

God spoke his plan for peace into the story at the very beginning, promising a time when one would come to strike against the seed of the serpent, and to destroy the power of sin in human hearts. Many aspects of God’s covenant life with his chosen people modelled the ideal peace towards which all history is moving – the sacrificial system to deal with the barrier of sin; the promise of a perfect King who would reign in justice; the establishment of the people in a land of plenty, under God’s protection, so that they could enjoy Him and all His gifts without fear.  

It was this peace which Jesus came to establish. Zechariah, father of John the Baptist, foretold his son’s message, pointing to the one who had come to lead his people at last into ways of peace. He knew his prophets and history; knew that God’s promised deliverer would not simply abolish hostility, but would inaugurate a new kingdom, where real peace meant that God would dwell with his people and they would thrive in his presence.

Jesus came to make peace with us before God – to reconcile us to our Father. Jesus came to make peace for us with one another – as equally beloved children, as equally undeserving and forgiven sinners, we have no need to compete or fight with one another. We can love one another because Jesus loved us, and made us one family under God.

When we receive Jesus as Saviour and Lord, we receive peace with God. This is our anchor in the storms which lie ahead, and which cannot be stolen. God holds us fast, and our eternal future is secure. This is the deep, soul-holding, sanity-saving peace which looks nothing like the peace of the secular world. It endures, because it depends on the faithfulness of God, not our own strength, wisdom or circumstances.

Prince of Peace, I worship you this day and rejoice that you came to give us that enduring peace which one day will flower into eternal life in the new creation.

Prince of Peace, I thank you for the family into which you brought me by your redeeming death, where all are beloved and each unique creation is celebrated as yours.

Prince of Peace, help me never to depend on my own strength for peace in this world, but to hold fast to you – even as you hold so much more strongly on to me. In you, I have the peace that really makes a difference – there is no more striving or worrying about earning God’s favour, no more fear or guilt. Because I am at peace in you, I am free to love in your name and spend myself freely for your glory. Let it be so, Lord Jesus.

Pressing the ‘reset’ button…

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A psalm, a song, for the Sabbath day

It is good to praise the Lord and make music to your name, O Most High, to proclaim your love in the  morning and your faithfulness at night, to the music of the ten-stringed lyre and the melody of the harp.

For you make me glad by your deeds, O Lord; I sing for joy at the work of your hands. How great are your works, O Lord, how profound your thoughts! The senseless man does not know, fools do not understand, that though the wicked spring up like grass and all evildoers flourish, they will for ever be destroyed.

But you, O Lord, are exalted for ever.

For surely your enemies, O Lord, surely your enemies will perish; all evildoers will be scattered. You have exalted my horn like that of a wild ox; fine oils have been poured upon me. My eyes have seen the defeat of my adversaries; my ears have heard the rout of my wicked foes.

The righteous will flourish like a palm tree, they will grow like a cedar of Lebanon; planted in the house of the Lord, they will flourish in the courts of our God. They will still bear fruit in old age, they will stay fresh and green, proclaiming, “The Lord is upright; he is my Rock and there is no wickedness in him.”

(Psalm 92)

One of the most sustaining, helpful disciplines which we can cultivate as followers of Jesus, is that of speaking truth to our own spirits – the truth about God as revealed in his word and especially in his son our Saviour, Jesus.

Our lives in this sin-stained and fractured world are continually exposed to the results of evil – in ourselves, through the actions of others, and through the impact humankind is having on our planet. If we dwell exclusively on what we see, or even more deadly, on how we feel on a daily and hourly basis, then we are lost to a turmoil which brings us no peace, and undermines our witness to the good news about Jesus.

God’s unchanging character, his attributes and glory, are a surer foundation on which to ground our daily lives. He has revealed himself as a powerful Creator, a holy and just Judge, and an intimately interested, involved and sufficient Redeemer. He has promised that his chosen people will dwell in his presence in an eternal, joyful and fulfilling relationship which is simply beyond our imagination, and which means that physical death is simply a gateway to glory.

This psalm, which the Jews use especially to celebrate the ‘rest’ of the Sabbath – when they anticipate the complete rest from striving which God has promised his people – is a marvellous meditation on God’s character, works and promises, and acts as a ‘reset’ button. By that I mean the idea of restoring the original settings in a device, so that it functions as it was designed to do – a clearing away of unhelpful and distracting activities/actions. When the mind is fixed on truth, when ambitions, will and desire are continually directed and redirected towards godliness and obedience, towards the glory of God, the whole person is refreshed, sustained and able to thrive as they were designed to do.

As a follower of Jesus, I celebrate the Lord’s Day, when the resurrection proved with great power that his work of salvation had been completed, and God declared my debt had been paid in full. I celebrate the ‘rest’ into which I have entered, where I need not strive after perfection in order to be saved, nor wallow in self-pity and remorse in order to be forgiven. Instead, I rest entirely on what Jesus did for me, and worship Father, Son and Spirit – the author and agent of the great plan to restore human fellowship with a holy God. This psalm speaks for me as it did to the people of the Hebrew bible – of the greatness of God’s works, which include the atoning death of Jesus; of the sure judgement and final defeat of evil which will be accomplished and which sustains my faith as I walk in a darkened world.

As I take time regularly to ‘reset’ my faith, clear my thoughts of distractions, remembering Jesus and all he has done for me, I am refreshed, and – please God – come to resemble more and more those wonderful flourishing trees which continue to bear fruit down the years, because their roots are deep in the truth.

My Lord is my Rock; He has dealt with my sin and I sing for joy at the work of his hands. Jesus has vanquished every enemy, and I have seen their defeat at his cross and empty tomb. 

O Lord, my Lord, be exalted for ever!

Observation..or celebration?

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Six days you shall labour and do all your work, but the seventh day is a Sabbath..for in six days the Lord made the heavens and the earth, the seas and all that is in them, but he rested on the seventh day.

(Ex 20.9&11)

One thing I ask of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to seek him in his temple.

(Ps 27.4)

I will extol the Lord at all times; his praise will always be on my lips. My soul will boast in the Lord; let the afflicted hear and rejoice. Glorify the Lord with me; let us exalt his name together.

(Ps 34.1-3)

Come to me, all you who are weary and burdened, and I will give you rest…For the Son of Man is Lord of the Sabbath..

(Matt 11.28;12.8)

One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind. He who regards one day as special, does so to the Lord.

(Rom 14.5&6)

Therefore do not let anyone judge you by what you ear or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality however, is found in Christ.

(Col 2.16)

There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from his own work, just as God did from his. Let us, therefore, make every effort to enter that rest, so that no-one will fall..

(Heb 4.9-11)

One of the benefits of this strange time is the extra opportunity to learn from the bible, to think about what it means to live in a fallen world where I am called to witness and work for God’s glory and kingdom. It can be easy to let the preacher think for us, instead of learning in the life-changing way which comes by personally wrestling with the truth. There can be challenges, as the truth is not always obvious, perhaps not what we have always assumed it to be. But what riches are found when we put in the effort, as the whole of scripture begins to speak with a unified voice, all leading to Christ and glorifying him!

The idea of ‘rest’ is one of the unifying themes of scripture. Did you realise that from the very beginning, God designed us to dwell with him in a place where he had done all the work? That is what Eden and the first day of rest was all about. And with the Fall, that divine rest was lost to humankind – we are on a continual quest for it, unable to find it because ultimately until we are at peace with God again, we cannot rest.

The commandment to remember the seventh day (because on that day the Lord rested), was a call to lay aside all human labour, to recognise that God has made all things; is sustaining them, and ultimately only He will provide the rest for which they were designed. It was always meant to be a day pointing to God, to his great love and mercy, to his promise to save his people if they would only depend on him and not on themselves.

Jesus makes it clear that he came to fulfill the law, to offer the promised rest  in himself. This rest is founded on peace with God, and Christ alone as the perfect sacrifice could create that peace. As Lord of Sabbath, he proclaims himself the king of rest, the one with absolute power to introduce a new creation where his people could live in the reality of that ‘rest’-ored relationship with God. The old regulations about Sabbath observance were now redundant, because the promise or fore-shadowing of rest had been fulfilled in Christ.

When we enter God’s offered rest, in Christ, we in turn rest from our own works – all our attempts to gain salvation and peace through rule-keeping; rituals and rites. To turn again to rigid ‘sabbath observance’ is therefore a dangerous nonsense! I am free in Christ to celebrate every day as a gift from God, graced with forgiveness and the liberating truth that it is all by his work that I am saved and welcomed into the Sabbath-rest which is the heritage of God’s children.

I am free to especially mark a particular day in appropriate ways in order to focus on the rest which is mine in Christ – but I am not free to impose on others or to judge them for their choices. I am free to celebrate – and for many of us this will be on a day when we can meet with other believers, and take extra time to enjoy God’s good gifts, perhaps Sunday, but perhaps another day depending on our culture!

I am also free to serve, expecting nothing in return, because God is all in all to me, and has promised to care for me. And significantly, I am free to sacrifice – to forgo my expressions of freedom if they cause another to stumble in their faith.

I do not observe the Sabbath. I celebrate the day which the Lord has made; the salvation which he has won; the sure hope of eternal life with him which is mine; and the daily reality that – no matter what is happening to me, within me, and around me – I am at rest with God forever. I have peace, Thanks be to God!

 

The glory is always there…

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When the servant of the man of God got up and went out early the next morning, an army with horses and chariots had surrounded the city. “Oh, my lord, what shall we do?” the servant asked. “Don’t be afraid,” the prophet answered. “Those who are with us are more than those who are with them.” And Elisha prayed, “O Lord, open his eyes so that he may see.” Then the Lord opened the servant’s eyes, and he looked and saw the hills full of horses and chariots of fire all round Elisha.

(2Kings 6.15-17)

Sing to the Lord a new song; sing to the Lord, all the earth. Sing to the Lord, praise his name; proclaim his salvation day after day. Declare his glory among the nations, his marvellous deeds among all peoples. For great is the Lord and most worthy of praise; he is to be feared above all gods. For all the gods of the nations are idols, but the Lord made the heavens. Splendour and majesty are before him; strength and glory are in his sanctuary.

(Ps 96.1-6)

After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. His clothes became dazzling white…then a cloud appeared and enveloped them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!”

(Mark 9.2-7)

The bible narratives are full of reassuringly messy stories, showing how people have got it wrong about God for hundreds of years, and how he still chooses to be faithful to his promises, to be loving and forgiving, and above all patient with the work of his hands. He has a great plan for the realisation of a new creation – unmarred by sin, and eternally glorious – where we will be unashamed in his presence and finally free to be who he means us to be.

That purpose has been God’s aim since the beginning, and over and again he has demonstrated that he is utterly capable of fulfilling it, rock-solid trustworthy and reliable in the teeth of any and every challenge. The deliverance of Noah’s family through the flood-judgement; the gift of a miracle son to Abraham and Sarah; the astonishing miracle-soaked period of the deliverance from Egypt; the establishment of his people in the land promised to them, and their (brief)flourishing under a dynasty of godly kings. God spoke through judges and prophets, showed his power in miracles and battles, raised up leaders to cleanse the people and kept the line of promise intact through every imaginable threat. Ultimately, in virgin birth and holy life, Christ came to do the crowning work of redemption, and – as the miracles testified – God-in-man walked the hills of Galilee and the streets of Jerusalem. God’s credentials are unimpeachable…and yet, and yet…

All through the bible, and ever since the coming of Christ, we see the pattern of human doubt and mistrust, of chronic amnesia when it comes to the power of God to do his will, and the will of God to bless. We dictate terms to God, so that unless he shows up where we want, and in the way we choose, he has forfeited our trust in him. How utterly foolish, and ultimately self-destructive this is. It is our own peace which we forfeit when we refuse to recognise the oft-revealed truth of his power and glory and unimaginable goodness.

When Jesus took three men with him up the mountain, he was aware of all that lay ahead, and knew that this experience, this unveiling of his majesty, would be part of their preparation to be the leaders and teachers of the church – able to face the darkest days because they had seen the reality of glory which lay behind the human frame. They had seen what was always true about Christ – the glory of the Father revealed in the Son – and it was on that which their faith would be founded, not their own understanding and experience. All three would desert him before his trial, frightened and cowed by the religious and political powers. But that vision of glory remained, and in the days to come it would be embedded and become the foundation of their strength and calling.

Do I doubt God’s ability to deal with circumstances which darken my life, my community, my world? I need to ask for vision to see the glory which is always there, and be reminded that he is able to do anything he chooses. If, according to his perfect will, he chooses not to do what I desire, it is not because he cannot act, but because the ultimate goal is best served in another way, and I CAN TRUST HIM though I may never understand.

Lord have mercy on my forgetful soul, that I might remember your powerful works, above all that I might remember my complete security in Christ, from whom nothing can separate me, and in whom I am assured of your love and my eternal future.

 

When it hits someone you love…

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Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair. So the sisters sent word to Jesus, “Lord, the one you love is sick.”

(Jn 11.1-3)

Some men came carrying a paralytic on a mat and tried to take him into the house to lay him before Jesus. When they could not find a way to do this..they went up on the roof and lowered him on his mat..into the middle of the crowd, right in front of Jesus.

(Lk 5.18&19)

“In this world you will have trouble. But take heart! I have overcome the world.”

(Jn 16.33)

Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you. …so then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good.

(1Pet.4.12&19)

Is any one of you in trouble? He should pray. Is anyone happy? Let him sing songs of praise. Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord….The prayer of a righteous man is powerful and effective.

(Jm 5.13,14&16)

Like a dark stain spreading across all of life, comes the news that one whom we love is sick, struck down in mind or body, and suffering. The thoughts of their trouble colour everything else we do, and so we do as the bible shows us others have done – we tell our Lord all about it, bringing the beloved to him in prayer as trustingly as those men brought their paralysed friend on his mat.

The reality and irrationality of suffering are one of the greatest trials which we are called to bear as followers of Jesus. We know from the bible that in God’s plan for his children, there should have been no such thing – and that is why at the very root of our distress, lies the sense of outrage that such things should happen. This is what God feels about all the consequences of human rebellion, all that has come upon us and our world since the fall. It is wrong, it goes against the grain of God’s blueprint for creation, and we were never designed for this. It is right and proper that we should be appalled and agonise over these things – and this can in some way help us when the bad news comes, because we know our reaction is not ungodly, but right and true.

But all too often when we have prayed…and prayed…and trusted..the illness does not lift. The world is full of believers who are living with chronic conditions of pain and disability; living with the crippling effects of mental illness, all in spite of faithful prayer for many years. The disability campaigner and noted Christian writer, Joni Earicsson Tada is perhaps the most famous of these faithful believers at this time, having suffered not only paraplegia but also depression and cancer, and all the side effects which arise from life in a wheelchair. Sometimes it must seem that God is mocking his children, when those who are already weak and suffering are knocked over again by a new trial.

The bible is adamant that God loves his children, that everything he does and permits is wholly designed for their blessing and his glory. But the bible also reminds us that God’s ways are so far beyond ours that we cannot begin to comprehend them, and we will probably never get answers to the bewildered plea of our hearts ; “Lord, why should this happen to them? How can this possibly be good for anyone?!”

So what is my reaction? How do I pray? I remember Job, in all his sufferings and recall that the silent companionship of his ‘comforters’ was more precious than all their words – so I offer my presence and love-in-action to the one in need (and to their family who are suffering too). I note that Job’s trial gave great glory to God, and pray for this to be the result for my loved one – may they too acknowledge and praise God in spite of all that is happening to them. I think of the laments of the psalms and prophets, and bring my sense of outrage against these things to God, acknowledging that they are part of sin’s consequences in the world, and weeping with him for the suffering they cause to his precious children. I consider Jesus’ example of truly undeserved suffering, borne in humility and faith and obedience so that God’s will might be done – and I pray that I might learn to trust God’s ways more completely, and that the suffering beloved might be given grace also to see that even in the midst of their trial, Jesus is an utterly trustworthy Lord.

And ultimately, I thank God that my beloved one knows Jesus as Saviour, so that no matter when or how healing and deliverance may come, their future is not dark but radiant; not defined by a failing body or fractured mind, but whole, beautiful and flawless, thriving in eternity in intimate communion with the Lord. This life is not the end of our story, but in him, only the beginning! Halleluia, to him be all the glory, and to us his most bountiful grace.