Category Archives: praise

You are what you eat….

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The law of the Lord is perfect, reviving the soul. The statutes of the Lord are trustworthy, making wise the simple… They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the comb.

(Ps 19.7&10)

On this mountain the Lord Almighty will prepare a feast of rich food for all peoples, a banquet of aged wine – the best of meats and the finest of wines. On this mountain he will destroy the shroud that enfolds all peoples, the sheet that covers up all nations; he will swallow up death for ever. The Sovereign Lord will wipe away the tears from all faces; he will remove the disgrace of his people from all the earth. The Lord has spoken. In that day they will say, “Surely this is our God; we trusted in him and he saved us. This is the Lord, we trusted in him; let us rejoice and be glad in his salvation.”

(Isa 25.6-9)

Do not work for food that spoils, but for food that endures to eternal life, which the son of man will give you… For the bread of God is he who comes down from heaven and gives life to the world… I am the bread of life. He who comes to me will never go hungry… If anyone eats of this bread, he will live for ever.

(Jn 6.27,33,35&51)

Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

(Phil 4.6&7)

We are broken and beautiful creatures, living in a broken and beautiful world, where nothing is ever completely perfect or utterly reliable, or free from pain and doubt. On this side of glory, we are sure of nothing, except our own craving for security, significance and purpose. As a follower of Jesus, I believe that I am in the best possible place to deal with the uncertainty of life in this world, because I have wisdom, perspective and a reason to hope that I will live in a perfect world, and I am therefore not utterly broken by the disappointments of this life.

In Jesus, I am freely given all I need to persevere in this life, glorifying God and putting my trust in him alone, instead of wasting my energy and breaking my heart over things which will pass and let me down. The question is whether I fully appropriate all that is mine in Jesus – do I make it my own, do I live by it?

In every situation in life, I can choose whether to react by focussing on the unknowns, on the (often valid) causes for anxiety – or to focus on the truth about God, about his power at work for good, and his character of love, faithfulness and mercy. What do I feed my spirit with day by day as I navigate this beautiful, broken world? Do I feed my fear, or my faith?

The bible talks about meditating on God’s word, which means pondering, repeating it to oneself, chewing it over in the same way that some animals repeatedly chew their food. It is a vivid image which conveys the sense that we are feeding on the word, finding nourishment and health, getting all the goodness out of it.

But it can be very easy to feed instead on my anxieties. When I am in difficult circumstances, am I meditating on all the things I can’t understand or control? On the things that I regret, or resent? On the ways I have been hurt or disappointed? On ways that I can take control, create some illusion of authority over my life? Or on the consequences of my actions, those things which may be hard for others? – that kind of chewing is not healthy for me, leads to spiritual weakness, and fear over the future

While those things may be true or real in my experience, I can see that making them the centre of my attention is not going to help me. Instead, I am invited to bring the whole messy bundle of worries and questions to my God, laying them at his feet and choosing a different diet for my mind.

As I choose to meditate on God’s word, on what is true about him, and what he says is true about me then I focus on facts, not unanswerable questions. As I choose to chew over my blessings, the faithfulness of God to his church and to me, then I have reason to praise him and to find hope.  As I choose to worship him for who he is, regardless of what is happening and remember that he is God and I am not, then I remember who is truly in control and find peace. This kind of chewing is healthy for me, it feeds faith and builds resilience, maturity and hope for the future.

Let the consequences of your obedience be left up to God:

Oswald Chambers (1874-1917)

Loving Father, so much of my trouble comes from trying to work out all the details, not only for myself but for others. Let me learn to trust you with all the consequences of my obedience, and to remember that you love my precious people even more than I do, and are infinitely more able to work your plans for their good than I can imagine!

Lord, let me feed faith, by feeding on your word, by praising your greatness, by choosing to look at you and not at myself. Make me stronger, more resilient, a more faithful witness to you as I choose those things that feed faith, and reject those that feed fear. Help me to keep on doing this, day by day and hour by hour, for your glory and the blessing of many.

Joining in the chorus!

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Sing to the Lord a new song; sing to the Lord, all the earth. Sing to the Lord, praise his name; proclaim his salvation day after day. Declare his glory among the nations, his marvellous deeds among all peoples.

For great is the Lord and most worthy of praise; he is to be feared above all gods. For all the gods of the nations are idols, but the Lord made the heavens. Splendour and majesty are before him; strength and glory are in his sanctuary.

Ascribe to the Lord, O families of nations, ascribe to the Lord glory and strength. Ascribe to the Lord the glory due to his name; bring an offering and come into his courts. Worship the Lord in the splendour of his holiness; tremble before him, all the earth.

Say among the nations, “The Lord reigns.” The world is firmly established, it cannot be moved; he will judge the peoples with equity. Let the heavens rejoice, let the earth be glad; let the sea resound, and all that is in it; let the fields be jubilant, and everything in them. Then all the trees of the forest will sing for joy, they will sing before the Lord, for he comes, to judge the earth. He will judge the world in righteousness and the peoples in his truth.

(Ps 96)

Today, the world has been singing. Today, the Lord woke me to a glad heart and a thankful spirit, as I looked out on spring and the miracle of renewal after winter. Today, the Lord put a song into my heart, a song of thankfulness for all the many gifts which I have received, and all the ways in which He makes my life sweet. Today, I joined the chorus of creation, from the great striding bass notes of mountain and ocean, up to the top line melody of birdsong and delicate flowers. Today, I sang too.

Friends, it is not always easy to lift our eyes beyond our troubles, and those of others, in order to be reminded of the truth about our God as He reveals himself in creation – in its complexity, beauty and power. But when we are able, it is surely one of the most refreshing and encouraging experiences. To celebrate our Creator and delight in his creation is to do what we are made to do. To choose to praise him in spite of the very real trials and troubles of our lives and our world, is to glorify and honour the only one who can rightly address those troubles, and perfectly work all things together to fulfill his plans.

To praise God is to defy the devil. To praise God is to proclaim his greatness to a world which doesn’t want to know him. To praise God is to affirm the faith which He has given us in His character and promises, and to offer an acceptable sacrifice to the Almighty. To praise God in the midst of our messy and broken human lives is to shout aloud that we believe the best is yet to come, and that through our Saviour, Jesus, we will be alive to see it – more alive than we have ever been!

Let us then pray for one another, to be granted the strength and vision to praise our God, no matter what else is happening to us. Praise restores our perspective; praise puts our focus on God – who alone can aid and does sustain us. Praise enables us to affirm with Paul these wonderful truths:-

Who shall separate us from the love of Christ?

Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.”

No!

In all these things we are more than conquerors through him who loved us.

For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

(Rom 8.35)

When it all comes together

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Of the Father’s love begotten ere the worlds began to be, He is Alpha and Omega, He the source, the ending He, of the things that are, that have been, and that future years shall see, Evermore and evermore.

O that birth forever blessed, when the virgin, full of grace, by the Holy Ghost conceiving, bare the Saviour of our race, and the babe, the world’s redeemer, first revealed his sacred face, Evermore and evermore.

This is He whom seers in old time chanted of with one accord, whom the voices of the prophets promised in their faithful word; now He shines, the long-expected; let creation praise its Lord, Evermore and evermore.

O ye heights of heaven, adore Him; angel hosts, His praises sing; all dominions, bow before Him, and extol our God and King; let no tongue on earth be silent, every voice in concert ring, Evermore and evermore.

Christ, to Thee, with God, the Father, and, O Holy Ghost, to Thee, hymn and chant and high thanksgiving, and unwearied praises be, honour, glory, and dominion, and eternal victory, Evermore and evermore.

(Aurelius Clemens Prudentius, 348-413; tr by JM Neale 1818-66)

There shall come forth  a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. and the Spirit of the Lord shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord… In that day the root of Jesse, who shall stand as a signal for the peoples – of him shall the nations inquire, and his resting place shall be glorious.

(Isa 11.1,2&10)

But when the time had fully come, God sent his Son, born of a woman, born under law, to redeem those under law, that we might receive the full rights of sons

(Gal 4.4)

Shall I see with the eyes of faith today? Shall I choose to see through the edifice of human history and discern His story? Shall I choose with the prophets, shepherds and wise men, with Mary and Joseph, Anna and Simeon, to see in this baby the breaking through of God’s purposes after centuries of waiting?

Lord, grant me the eyes of faith, to recognise the wonder and glory of that first Christmas, when you were born to Mary, when the divine robed himself in mortality and helplessness, and dwelt among us. Veiled in flesh, your glory muted to accomodate our sinfulness and spare us from being burnt up by your holiness; thus you remained on earth for a few short years, and in that time, accomplished deliverance for ever for all who ever lived who will accept it!

I will rejoice today in the ever living One, who was and is and is to come, and who yet entered time and took on flesh, becoming like us in order to save us from ourselves and from his great enemy. I will rejoice today in the wonder and majesty of the purposes of God, formed before time began and steadily worked out through all the countless choices of humankind down the years, until the day dawns when all is wound up and made new. I will rejoice that Christmas is not just a feast for the darkest time of the year, not just a party for the children, not just a comfortable tradition, but is truly good news, life-changing news, is true light against utter darkness, and will never be overcome.

Now, today, in my heart, the light shines and I join creation in praising my Lord. Long his coming was expected, and how long we have waited for his return! Today, in my heart, I cry, “Come, Emmanuel, and take us home! You are our Saviour and King, and your resting place will be among us, and will be glorious; we have waited long, Oh come soon.”

Unchanging but never unfeeling…

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Your love, O Lord, reaches to the heavens, your faithfulness to the skies. Your righteousness is like the mighty mountains, your justice like the great deep…How priceless is your unfailing love!

(Ps 36.5-7)

“A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another.”

(Jn 13.34&35)

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.

Love never fails.

(1 Cor 13.4-8)

As human beings, we are prone to allow our moods to colour our interactions with others. If we are tired, worried or upset, it so often comes out in short-tempered interactions with others who have nothing to do with the problem! and if we realise later what happened, and go to apologise, it can be hard to restore the relationship which was damaged – because the other person is as flawed and sinful as ourselves, struggling to forgive and unable to forget. Our fluctuating moods can have serious and permanent consequences.

What a relief then to turn to the most faithful friend we have, to Jesus, who in his perfect love and insight into our hearts and minds can always see the root cause of our behaviour, and in his compassion, forgive us when we repent and return to him in sorrow. I may start the day distracted, sad, frustrated and even angry with God as I wrestle with unanswered prayers, disappointments and grief. But he meets me every morning with fresh supplies of love, and is never too busy or preoccupied to share those first moments.

My moods do not deter my faithful friend, and he waits patiently until I sit still long enough to hear his loving voice and know that all is well with my soul because he has it in safe-keeping. His love revives my spirit if I will only sit with him and let him speak to me, soaking away the bitterness of my troubles and inviting me to load them onto his strong back instead of trying to carry them alone.

While the issues may remain, the answers not yet come, still I am comforted, cleansed and restored as the Lord ministers to me, and I gratefully recognise that I need bring nothing in return. He has chosen to love me, and that is enough – the best thanks I can give is a daily joyful and humble embracing of that love and continual praise of the giver. His gift to me then becomes my gift in his name and for his sake to others. His perfect love and constant presence so abundantly meet my need that I am free to pour into the lives of others what they need. Thus I may, in small measure, be a channel of his peace and love, a source of blessing and help, a scent of Christ in my home and community. This pouring out of what I have received is a fitting expression of thanksgiving and praise, a fitting act of worship to God, who is love eternal.

I don’t have to generate some spiritual feelings before I come to my Lord’s side for comfort; I don’t need to add up some piety points before I may be bold to pray. What sweet and utter relief in knowing that he calls me in love to come – broken, tired, feeling ugly and out of sorts with everyone and especially myself, sick with disappointment and raw with grief. Anyhow, and any way, he calls me to come and to receive what he has in abundance to give me. Lord, I come….

Just as I am, though tossed about with many a conflict, many a doubt, fightings and fears within, without, O Lamb of God, I come, I come.

Just as I am, thou wilt receive, wilt welcome, pardon, cleanse, relieve; because thy promise I believe, O Lamb of God, I come, I come.

(C Elliott, 1823-1871)

I am not myself…

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..if Christ has not been raised, our preaching is useless and so is your faith. More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead.. But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep…the body that is sown is perishable, it is raised imperishable; it is sown in dishonour, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body… “Where, O death, is your victory? Where, O death, is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ.

(1 Cor 15.14&15,20,42-44,55-57)

For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin – because anyone who has died has been freed from sin. Now if we died with Christ, we believe that we will also live with him…The death he died, he died to sin once for all; but the life he lives, he lives to God. In the same way, count yourselves dead to sin but alive to God in Christ Jesus…offer yourselves to God, as those who have been brought from death to life.

(Rom 6.6-8,10&11,13)

For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again…Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!

(2 Cor 5.14&15,17)

I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you.. you will be my people, and I will be your God.

(Ezek 36.26-28)

Easter day…Resurrection day…. whatever one chooses to call it, after that day, all the world was changed for ever. The creator had become a creature. God became human, entering into our darkness and despair in order to do the only thing which could restore us to our place as God’s beloved people, for whom the earth was formed, and with whom He desires to live eternally. When God becomes human, anything may happen: the dead are raised to life and the blind see; the ‘rules’ of creation are joyously suspended, so that food is multiplied and the storm stilled at a word. The outcast is welcomed home, and to each and every one, their dignity and worth as God’s child is restored.

The world in those days couldn’t stand it – Jews and Romans, rich and poor, religious and secular, they united against him and condemned him to death. He was unspeakable, worthless, to be despised and destroyed. Today, our world continues to reject him, to cancel him and persecute those who would speak out in his name.

But he broke death…on the first day of the week, he rose, clothed in the imperishable and glorified body which will one day also be given to each of us.

And today, millions around the world will sing ‘Glory to God’, for his power in salvation through Christ – because in spite of thehuman arrogance born of two millenia of ‘progress’, the risen Christ lives in the hearts of his humble people. What does human scorn matter to us, when we have life in all its fulness and the hope of glory to come?  What hope does a godless universe offer us to compete with full salvation, forgiveness, and new life in Jesus?

I found these words many years ago on the internet, and cannot now track an author to give credit to for them. I share them here, because they powerfully express the truth about the lives of God’s redeemed people. I invite you to read them aloud to yourself – often – as you praise God for his grace and salvation today!

I am not myself. I am Christ raised on high. I am not who I was when I stumbled on sin and lost my way, when guilt or fear kept a close watch through the night, when striving to perform or please marked my day.

I am become another, and what a life is now mine. The fullness of the freedom of the blessings of heaven fills my days and velvet guards my dark. Each part of me is welcomed and loved. I am whole. I am one. I am uncluttered by the past. I am done with death dealing and dogma, with mounting stairs to God. I am not climbing, I am here, raised on high.

I am alive with the life of Christ. I have the fullness of God in my veins, the wisdom of God a treasure in my heart. I can live in His glory, I can serve with His splendour. I can know His ways for they are mine. We are one. I have been raised with Christ.

Unfathomable depths..

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But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all.

(Isa 51.5&6)

“I will forsake my house, abandon my inheritance; I will give the one I love into the hands of her enemies…. go and gather all the wild beasts; bring them to devour. Many shepherds will ruin my vineyard and trample down my field; they will turn my pleasant field into a desolate wasteland… parched and desolate before me; the whole land will be laid waste because there is no one who cares.  They will sow wheat but reap thorns; they will wear themselves out but gain nothing. So bear the shame of your harvest because of the Lord’s fierce anger. “

(Jer 12.7,9-13)

About the ninth hour Jesus cried out in a loud voice,… “My God, my God, why have you forsaken me?”

(Matt 27.46)

“As the Father has loved me, so have I loved you. Now remain in my love. If you obey my commands, you will remain in my love, just as I have obeyed my Father’s commands and remain in his love.

(Jn 15.9&10)

This is how we know what love is: Jesus Christ laid down his life for us…. this is how God showed his love among us: He sent his one and only son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.

(1Jn 3.16; 4,9&10)

Just look at those final words in the quote from John’s gospel again, “just as I have obeyed my Father’s commands and remain in his love.” Jesus spoke these words on the night when he would be betrayed to his trial, humiliation and death. He speaks with absolute conviction that he is held in his Father’s love, in spite of what lies immediately ahead of him, and fully aware that his imminent suffering is what was planned by this loving Father.

We do not find it easy to accept that love will not always protect the beloved, our instinct is to shield and divert the danger, to go to any lengths to avoid their pain. How then do we understand what God, through Christ, is doing on the cross? Why was the only begotten Son of the Eternal Father abandoned to the full power of death, and the unspeakable agony of rejection?

The words spoken by Jeremiah, among many prophets, gives us an insight into the truth, as we hear God’s words of pain and horror over the fate of his chosen people. Their disobedience cannot fail to have consequences, but even as the invading armies gather, so God mourns for the grief and loss which is surely coming. Have I ever really grasped just how much love is in these words? How much it cost God to let his beloved go into exile? Their fate was a foreshadowing of the future which awaits all humankind, unless we can be restored to relationship with our holy and just God. The exile which awaits us is not merely removal from our homeland, but eternal separation, an alienation without hope or light or anything good. It is truly awful.

And so, in order to rescue us from that ultimate exile, in order that we might live in his love, God sent his Son to be abandoned in our stead. In the mystery of the counsels of the Trinity, out of a fierce and relentless love for lost humanity, this plan of salvation was forged and committed to by Father, Son and Spirit. God loves us so much, that even his beloved Son was not protected from what had to be done, and in love, the Son obeyed the Father.

In their astonishing love for me, for you, Father and Son endured that agony of separation and abandonment in order that I, that you, might NEVER be cut off and lost to the darkness of a godless eternity. How profoundly this stills my heart, as I contemplate the depth of divine love, and its relentless, unflinching commitment to paying the price for my sin. I need have no doubt that my Father loves me…

Oh, the love that drew salvation’s plan; oh, the grace that brought it down to man; oh, the mighty gulf that God did span, at Calvary!

Mercy there was great, and grace was free, pardon there was multiplied to me, there my guilty soul found liberty, at Calvary!

(WN Newell, 1868-1956)

The trumpet has sounded…

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The Lord has made proclamation to the ends of the earth: “Say to the daughter of Zion, ‘See, your Saviour comes! See, his reward is with him, and his recompense accompanies him.'” …Who is this coming from Edom, from Bozrah, with his garments stained crimson? Who is this, robed in splendour, striding forward in the greatness of his strength? “It is I, speaking in righteousness, mighty to save..”

(Isa 62.11-63.1)

Do not let your hearts be troubled. Trust in God; trust also in me. In my Father’s house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me..”Father, I want those you have given me to be with me where I am, and to see my glory…

(John 14.1-3)

For the perishable must clothe itself with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” 

“Where, O death, is your victory? Where ,O death, is your sting?”

The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ. Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labour in the Lord is not in vain.

(1Cor 15.53-58)

On the Lord’s Day I was in the Spirit and I heard behind me a loud voice, like a trumpet…I turned round to see the voice that was speaking to me. And when I turned I saw…someone “like a son of man”, dressed in a robe reaching down to his feet and with a golden sash round his chest. His head and hair were white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. In his right hand he held seven starts, and out of his mouth came a sharp double-edged sword. His face was like the sun shining in all its brilliance…then he said:”Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades.”

(Rev 1.10, 12-18)

Because HE lives….

This is our Lord, our beloved master, our teacher, sacrificial substitute, high priest, bridegroom and friend; closer than breathing, heart of our hearts, his life beats in our veins. It is his voice which broke the mourning silence in the hearts of his faithful disciples, those women who met him in the garden and heard the beloved voice speak with the added power and beauty of resurrection life.

The voice of the Son has sounded, “It is finished”!! The victory is won and nothing can undo it for all, and any, who will put pride to death and enthrone him in their hearts as the only worthy sovereign; their true security and source of hope.

The voice of the Son has announced the absolute defeat of evil, and the dawning of God’s eternal kingdom of righteousness, justice and peace. Nothing has power to divide God’s blood-bought children from his love, or to steal their inheritance in his glory.

The voice of the Son has promised that we have a place at his side, and that we are the companions he desires to share his glory. We, the very ones whose sin and brokenness are the cause of his pain and suffering, are assured of a future where the guilt and shame will be gone and we will stand tall at his side, full of joy and pride in our Lord.

Let this truth ring in my ears every day, as the base line to every other tune which my life plays. I have a Saviour who died for me, a Father who loves me, and an indwelling Spirit who is making me knew.

Let this truth form the foundation of all my thinking about what life holds for me. The darkness may yet look strong, but it has been fatally weakened, and the light is breaking, therefore I need not fear.

Let this truth never cease to have the power to bring me to my knees in adoration, in fresh commitment to the one who gave his all for me, so that I might hold nothing back in serving him.

O sin , thou art vanquished! Thy long reign is o’er; Though still thou dost vex us, We dread thee no more.

O Sing, Hallelujah, O sing Hallelujah, O sing Hallelujah! be joyful and sing, Who now can condemn us? Christ Jesus is King!

Our Lord Christ hath risen! Day breaketh at last; the long night of weeping is now well-nigh past. 

O Sing Hallelujah, O sing Hallelujah, O sing Hallelujah! be joyful and sing, Our foes are all conquered – Christ Jesus is King!

(Wm. C. Plunket 1828-97)

All the glory..

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Not to us, O Lord, not to us but to your name be the glory, because of your love and faithfulness. Why do the nations say, “Where is their God?” Our God is in heaven; he does whatever pleases him. But their idols are silver and gold, made by the hands of men….Those who make them will be like them, and so will all who trust in them…

(Ps 115.1-4,8)

The true light that gives light to every man was coming into the world. He was in the world, and though the world was made through him, the world did not recognise him. He came to that which was his own, but his own did not receive him. Yet to all who received him, to those who believed in his name, he gave the right to become children of God..The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.

(Jn 1.9-14)

Where is our God? Our God is in heaven, he does what pleases him…and his people worship him; from every continent on the planet, praise arises. 

Where is our God? Our God, by his Spirit, dwells in the hearts of his people and thus, in every community where they are found, He IS.

Where is our God? Our God, moving invisibly and inexorably through the lives of billions, is bringing the tale of life on earth to its divinely ordained conclusion. The story of our race and planet is not ours, but his – HIS..STORY, and to him belongs all the glory, recognition and worship.

Where is our God? Two thousand years ago or so, he became flesh, became like us and walked among us for a few years. There, in that animal shelter he lay a helpless and vulnerable baby, and all heaven marvelled at the humility of the Almighty.

Where is our God? There, on the hills of Galilee, on the roads of Judea, the streets of Jerusalem he moved and spoke; healed and prayed; the ultimate self-revelation of the Divine to the children of his love.

Where is our God? On that cross..tormented, agonised, wracked with pain and thirst, utterly bereft of comfort, sustained only and to the bitter end by his all-consuming love for rebellious, helpless and lost humanity.

Where is our God? Risen, clothed in resurrection glory and mystery, yet wonderfully present with his people. Ascended, but not absent. Awaiting the day when his Father will send him returning to us in all his awe-full majesty, authority and power to judge and complete all things in the great plan of salvation.

And so his children are mocked, for believing in a God who died, who cannot be seen, who appears to be defeated by evil at every turn…whose world is dying, whose people so often reject even the idea of his existence.

To this God, to him alone, belongs all the glory because the true, the whole picture is so much greater than the proud, blinkered vision of humanity will admit. This God, who embraced weakness and triumphed over all the power of evil through apparent defeat, is calling a people for himself, a new family of humanity to share forever in his glory and joy.

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God..Has not God made foolish the wisdom of the world?..God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong..It is because of him that you are in Christ Jesus, who has become for you wisdom from God – that is our righteousness, holiness and redemption.

(1 Cor 1.18,20,27&30&31)

Where is our God? He is coming soon, coming to bring us home to dwell with him forever in the inexpressible joy of our true home, where we will belong most surely, and sinlessly.

Even as the church rejoices each year to remember the astonishing first coming of her Lord; so she also aches with longing for his return and the final revelation of his worth, beauty and kingdom. All the glory then will properly be given to the beloved Son and his long waiting and labour will be fulfilled. Friends, let our longing for that future day not silence our songs of praise and thankfulness now; rather, let us rejoice that our hope is so bright, and so sure. All the glory belongs to our God indeed, because of his love and faithfulness!

church…a work in progress?

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So on the first day of the seventh month, Ezra the priest brought the Law before the assembly , which was made up of men and women and all who were able to understand..Ezra praised the Lord, the great God; and all the people lifted their hands and responded, “Amen! Amen!” then they bowed down and worshipped the Lord. The Levites..instructed the people..making it clear and giving the meaning so that the people could understand what was being read.

(Neh 8.2,6-8)

Praise the Lord. Sing to the Lord a new song, his praise in the assembly of the saints. Let Israel rejoice in their Maker; let the people of Zion be glad in their King. Let them praise his name with dancing and make music to him with tambourine and harp. For the Lord takes delight in his people; he crowns the humble with salvation.

(Ps 149.1-4)

It was he[Christ] who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fulness of Christ.

(Eph 4.11-13)

…Christ is the head of the church, his body of which he is the Saviour…Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless

(Eph 5.23, 25-27)

Have you ever wondered at the gulf between the passionate, potent love we see in Jesus, and the qualities of the church which is his body in the world? Why does the community which is commissioned to witness to divine love, and incredible grace have such a record of intolerance, bigotry of every kind, division, coldness, selfishness and worldliness? Why do so many people outside the church view Jesus as someone admirable, and then reject the gospel because of those who claim to know and love him?

Our record as a people called to bear God’s name fruitfully, making disciples of all nations, rejoicing in our salvation and provoking the unsaved to envy of our peace, unity and hope is woeful. Our record as a people able to pick quarrels, hold grudges, mistreat, suspect, withhold forgiveness, abuse, lie, conceal and hoard on the other hand is quite impressive. How shameful, how heart-breaking, that the body of Christ in the world should be a source of such grief, pain and rejection of the gospel.

We have the incalculable riches of the word of Almighty God – his personal revelation of himself, his great purposes in creation and redemption. We have the indwelling power of the Holy Spirit, whose task is our daily transformation and enabling for the work of mission – whatever that may look like in our unique calling. We have Jesus, our salvation, our glory, joy and crown, by whom we stand in the the immediate presence of a holy God, with a guaranteed eternity in which to finally and fully live. What happens to us, that our lives fall so short of our calling, our identity?

From earliest records, we see that the body of Christ has been flawed, there was no golden age when everything went well. We are a community of sinners who have been saved, and who – this side of death – remain prone to every temptation known to humanity. The result is that the bride for whom Jesus died is far from pure, united and holy, and her continued existence is itself a cause for wonder and humble thanksgiving. Only God could have preserved a witness for himself in the face of so much weakness and failing. The larger our institutional churches get, the more they become like worldly institutions, with the same flaws. The tragedy is that Christ’s body in the world ought to be different. Unbelievers know this, and mock our faith; we know it, and grieve for the trap from which we seem unable to escape.

We have to take responsibility for our own personal witness, and pray for the reform of our institutions, pray for our leaders and confess our failures and sins. We also have to continue to work at being a community of believers. Each of us has a role to play in the body, in addition to our own willingness to give reason for the hope we have. We look to love, to build up, to encourage. We look to unite in praise and in learning from the word – reverencing the revelation and hungry to learn for ourselves what it means for us.

Lord of the church, for whom you died, have mercy on us. Fill us afresh by your Spirit, so that we shine for you – as individuals and as a body. Cleanse us from our persistent sins so that we honour you, and show how we treasure the blood shed to make us clean. Do not give up the work of building your church in our day, in our land, but in your mercy let us see your power poured out and a new generation of people coming to new life in Christ.

A sovereign remedy…for self-pity

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But David thought to himself, “One of these days I shall be destroyed by the hand of Saul. The best thing I can do is to escape to the land of the Philistines. Then Saul will give up searching for me anywhere in Israel, and I will slip out of his hand.”

(1Sam 27.1)

Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there, while he himself went a day’s journey into the desert. He came to a broom tree, sat down under it and prayed that he might die. “I have had enough, Lord, ” he said. “Take my life; I am no better than my ancestors.”

(1 Kings 19.3&4)

I will not die but live, and will proclaim what the Lord has done. The Lord has chastened me severely but he has not given me over to death. Open for me the gates of righteousness; I will enter and give thanks to the Lord. This is the gate of the Lord through which the righteous may enter. I will give you thanks, for you answered me; you have become my salvation. …..You are my God, and I will give you thanks; you are my God and I will exalt you. Give thanks to the Lord, for he is good; his love endures for ever.

(Ps 118.17-21,28&29)

No temptation has seized you except what is common to man, And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it.

(1 Cor 10.13)

Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your  requests to God.

(Phil 4.6)

I am profoundly thankful that my heavenly Father unveils my faults to me in very small doses, so that I am not overwhelmed by the truth and instead can lean hard on his grace, the truth of his forgiveness, and acceptance of me. I rejoice that he can use me in spite of those faults, but I know too that they are revealed and made plain for a purpose – I am being called to repent, by his power to change, and to grow in maturity and likeness to Jesus.

Each of us has predispositions towards particular sins, and away from others, for a whole host of reasons, but that predisposition is never an excuse for refusing to recognise them and repent. I have a strong tendency toward self-pity; it is frighteningly easy for me to end up in that particular place and I am thankful that God is pressing me in these days to recognise and address this – it is a sin. It speaks of a profound distrust of God, and a resentment of what he is permitting in my life.

In David’s case, he had recently experienced a number of miraculous escapes from Saul, and could testify to God’s keeping, and yet suddenly he has had enough. He no longer feels able to trust God for the future – who am I to judge David in this, I who so readily make my own desperate little plans to protect myself and so easily forget all that God has already done on my behalf.

Elijah had just come from the triumphant defeat of the prophets of Baal on Mount Carmel, the Israelites had seen and acknowledged the power of the true God, and yet on receiving news of Jezebel’s threat against his life, Elijah goes to pieces and begs to die – has he forgotten God’s power on the mountain?! I forget too easily in my own life, and have no right to judge this great prophet for his temporary weakness.

So how should I respond when I find myself like Elijah, or David – at the end of my tether and tempted to give up on God, disbelieving and fed up? I believe that there is a sovereign remedy for this complaint, although sometimes it takes a great deal of self-discipline to apply it – thanksgiving, praising God for what is and has been and deliberately concentrating on gratitude and trust.

As Paul tells the Corinthian church, God never leaves us without a way out under temptation, so when I am tempted to wallow in self-pity I have a choice. Shall I choose to sin against my Lord’s love, faithfulness and promise, by sulking, harming myself and others, and frustrating his work in my life? Or will I choose to recognise the inherent sin of self-pity, and reject it? God’s plans for my life may include many trials, difficult times and painful experiences – but self-pity is not the fruit which he designs they should produce. Rather, a godly thankfulness, a humble awareness that I cannot understand his ways, but must and CAN trust him should inform my attitude.

May I commend this discipline of gratitude, and thanksgiving most earnestly to you? It has brought more consolation and help to me than I can begin to explain, and – I trust – will continue to be used by God to shape me into the likeness of my dear Lord Jesus.

Give thanks to our God, for he is so good; his love endures for ever.