Tag Archives: Galatians

Mind-bending and magnificent..

In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.

(Dan 7.13&14)

So in Christ Jesus you are all children of God through faith, for all of you who were baptised into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

(Gal 3.26-29)

Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls our, ‘Abba, Father.’ So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.

(Gal 4.6&7)

But because of his great love for us, God, who is rich in mercy, made us alive with Christ..And God raised us up with Christ and seated us with him in the heavenly realms with Christ Jesus..

(Eph 2.4&6)

It is probably not possible for us to fully realise the impact of the gospel of Jesus on the cultural institutions of the Roman empire, but it is nonetheless worth trying. The exercise will help to illuminate the radical nature of the kingdom of God, and challenge us to look at our own attitudes to those around us.

Jesus’ life and ministry was – among other things- a revelation of the new kingdom which God was inaugurating, where human beings would be able to live as God intended, in direct, loving fellowship with him and with one another. The values of that kingdom challenged social structures, religious legalism, exploitation and oppression, and generally turned everything the Jews thought they knew about God and faith upside down! That is why the ministry of Jesus was finally perceived by the establishment to be so threatening that he must be killed. It is by faith in the sacrificial death of Jesus that human beings enter into the kingdom, and are made new; spirit-born and heart-transplanted so that we now live by his spirit not our own – finally both willing and able to choose God’s ways over our own.

The young churches bore witness to the power of gospel and radical nature of kingdom – in the practical eradication of social boundaries, whether based on class and status, gender or economic power. They lived the truth of who we are now in Christ – not only free from slavery to sin but adopted into the same family – of whom? Our Father is the greatest king, the eternal ruler. Our status derives from our family, and believers claimed that in Christ they were all equally valued, all significant, all loved, all worthy of honour not on grounds of social status, gender or power but because we all belong to a royal family. God has put us into place as part of his new creation, and that place is as the younger brothers and sisters of the Prince of Peace. The ultimate coming of the kingdom of God will see us realise our full potential as rulers, in God’s name, of his new creation.

While the boundaries in our own culture may not be exactly the same as they were for the early church, the challenge remains. We must not destroy our witness to this transforming gospel by despising or discriminating against our sisters and brothers. We must guard against everything which might cause division in God’s family – racial difference, cultural clashes, age or gender. There should be nothing which makes us stand aloof from a fellow believer, or – crucially – refrain from offering the gospel to another human being as if somehow it was not for them. We pray for honesty to discern in our hearts where we struggle to accept others, but also rejoice with repentance that God has accepted us too, has forgiven our sins and is at work to cleanse us from all unrighteousness – even prejudice and a critical spirit.

The unity of the early churches – breaking boundaries as they did – was not perfect, but it made a huge impact for the gospel and offered real and solid proof that God could change people, and that his kingdom was a place worth being in. Let’s pray that we too in our christian lives might mirror that loving acceptance of others, and exalt our God by our unity and welcome to all whom he is calling into his family today.

 

 

 

It’s not about the chocolate..

Then he called the crowd to him along with his disciples and said: “If anyone would come after me, he must deny himself and take up his cross and follow me.”

(Mark 8.34)

I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body I live by faith in the Son of God, who loved me and gave himself for me.

(Galatians 2.20)

You attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant.. he humbled himself and became obedient to death – even death on a cross!

(Philippians 2.5-8)

To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. “He committed no sin, and no deceit was found in his mouth.” When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.

(1 Peter 2.21-23)

As followers of Jesus around the world take time over the next few days to remember particularly the events of the last week of his life, looking forward to his death for all who would believe in him, I have been thinking how easy it is to forget a very significant truth about how he lived for us first.

Before Jesus died to save us from the power and consequences of sin – to offer hope for all the brokenness that each of us carries and cannot by any amount of our own effort overcome – he died to himself.

He deliberately set aside his own desires, the urge for self-preservation, comfort and privacy, for a “normal”life and the freedom to grow old without pain, and in peace. He gave up his rights as the eternal Son, setting them aside in order to become as a servant, one to whom no honour was due; and whose life might be disregarded and set at little worth. He gave up his rights to have his needs met in the ways he desired; he gave up the right to justify himself and to have the last word in an argument; he gave up the right to seek justice on his enemies for the wrongs they did to him. He set aside any notion of status or human authority, and never fought for recognition for his gifts and talents. He did not sulk or scheme against others when their opinions prevailed and his was set at nought.

It is far too easy for us to read Jesus’ words about denying ourselves, and to take them in as 21st century people – immediately thinking of diets, or other forms of privation; as many people still do in Lent, even when they have no faith in the Saviour whose life and death that season is associated with in many church calendars. It is far too easy to confine self-denial to food, or tv, or our favourite social media, or some other relatively innocuous item which doesn’t touch the heart of the matter.

It is ‘self’, the root of all human rebellion against God which must be denied, and that goes so deep with us, that most of us will spend our lives discovering ever more ways in which it rules and must be toppled from the throne over again.

I have no rights. I can demand nothing from life which I am entitled to receive. As a believer, all that I am and have is a gift from God, freely given, for him to use or withdraw according to his purpose and pleasure – for a greater and more glorious future than I can currently imagine. Will I trust this God – as Jesus did? Will I choose to cling by faith to his goodness and his promises when all my dearest hopes are gone; if my health were to be chronically undermined, or my children materially to suffer? Will I choose to let him look after the honour of my name and reputation, if all around treat me like dirt? Will I choose to let the justice of my cause go undefended, trusting in God to see and know, and resting on his love and acceptance of me for all my peace?

Jesus did this. He calls me to follow, rejecting the self which weeps and cries, fights and resists, clinging to every last foothold in my spirit and mind with incredible tenacity and hiding itself behind so many specious arguments.

My precious Lord and Saviour, for whom every step along the road to Jerusalem, every word and deed that last week was an act of obedient submission to the Father, and of ruthless denial of self, may I receive grace to follow and to carry my cross as simply, humbly and selflessly as you. Put to death in me that fierce enemy of the King of my heart, so that he might reign alone, and be glorified by who he makes me.