So on the first day of the seventh month, Ezra the priest brought the Law before the assembly , which was made up of men and women and all who were able to understand..Ezra praised the Lord, the great God; and all the people lifted their hands and responded, “Amen! Amen!” then they bowed down and worshipped the Lord. The Levites..instructed the people..making it clear and giving the meaning so that the people could understand what was being read.
Praise the Lord. Sing to the Lord a new song, his praise in the assembly of the saints. Let Israel rejoice in their Maker; let the people of Zion be glad in their King. Let them praise his name with dancing and make music to him with tambourine and harp. For the Lord takes delight in his people; he crowns the humble with salvation.
It was he[Christ] who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fulness of Christ.
…Christ is the head of the church, his body of which he is the Saviour…Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless
(Eph 5.23, 25-27)
Have you ever wondered at the gulf between the passionate, potent love we see in Jesus, and the qualities of the church which is his body in the world? Why does the community which is commissioned to witness to divine love, and incredible grace have such a record of intolerance, bigotry of every kind, division, coldness, selfishness and worldliness? Why do so many people outside the church view Jesus as someone admirable, and then reject the gospel because of those who claim to know and love him?
Our record as a people called to bear God’s name fruitfully, making disciples of all nations, rejoicing in our salvation and provoking the unsaved to envy of our peace, unity and hope is woeful. Our record as a people able to pick quarrels, hold grudges, mistreat, suspect, withhold forgiveness, abuse, lie, conceal and hoard on the other hand is quite impressive. How shameful, how heart-breaking, that the body of Christ in the world should be a source of such grief, pain and rejection of the gospel.
We have the incalculable riches of the word of Almighty God – his personal revelation of himself, his great purposes in creation and redemption. We have the indwelling power of the Holy Spirit, whose task is our daily transformation and enabling for the work of mission – whatever that may look like in our unique calling. We have Jesus, our salvation, our glory, joy and crown, by whom we stand in the the immediate presence of a holy God, with a guaranteed eternity in which to finally and fully live. What happens to us, that our lives fall so short of our calling, our identity?
From earliest records, we see that the body of Christ has been flawed, there was no golden age when everything went well. We are a community of sinners who have been saved, and who – this side of death – remain prone to every temptation known to humanity. The result is that the bride for whom Jesus died is far from pure, united and holy, and her continued existence is itself a cause for wonder and humble thanksgiving. Only God could have preserved a witness for himself in the face of so much weakness and failing. The larger our institutional churches get, the more they become like worldly institutions, with the same flaws. The tragedy is that Christ’s body in the world ought to be different. Unbelievers know this, and mock our faith; we know it, and grieve for the trap from which we seem unable to escape.
We have to take responsibility for our own personal witness, and pray for the reform of our institutions, pray for our leaders and confess our failures and sins. We also have to continue to work at being a community of believers. Each of us has a role to play in the body, in addition to our own willingness to give reason for the hope we have. We look to love, to build up, to encourage. We look to unite in praise and in learning from the word – reverencing the revelation and hungry to learn for ourselves what it means for us.
Lord of the church, for whom you died, have mercy on us. Fill us afresh by your Spirit, so that we shine for you – as individuals and as a body. Cleanse us from our persistent sins so that we honour you, and show how we treasure the blood shed to make us clean. Do not give up the work of building your church in our day, in our land, but in your mercy let us see your power poured out and a new generation of people coming to new life in Christ.