Monthly Archives: November 2018

Thank Offerings…..

Hear, O my people, and I will speak, O Israel, and I will testify against you: I am God, your God. I do not rebuke you for your sacrifices or your burnt offerings, which are ever before me. I have no need of a bull from your stall or of goats from your pens, for every animal of the forest is mine, and the cattle on a thousand hills. I know every bird in the mountains, and the creatures of the field are mine. If I were hungry I would not tell you, for the world is mine, and all that is in it. Do I eat the flesh of bulls or drink the blood of goats? Sacrifice thank-offerings to God, fulfil your vows to the Most High, and call upon me in the day of trouble; I will deliver you, and you will honour me.

(Ps 50.7-15)

Give thanks to the Lord, for he is good. His love endures for ever. Give thanks…to the One who remembered us in our low estate, His love endures for ever..and freed us from our enemies, His love endures for ever. Give thanks to the God of heaven. His love endures for ever.

(Ps 136.1,23,24,26)

Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

(Phil 4.6&7)

I suspect few of us are familiar on a day to day basis with the sacrificial system outlined for the people of Israel, in the text known to us as the book of Leviticus, but I would commend it to you as worthy of attention – with a good bible guide to help you along! The whole pattern for worship and life for God’s people is laid out there, with the aim of enabling the nation to live under God’s loving care and authority, to thrive as their lives were rooted and guided by him, and also to be a visible witness to the nations around them, demonstrating the glory, love and supremacy of the Lord Almighty.

The sacrificial system in particular is of great interest to followers of Jesus, because it is this system which his death replaced – in a supreme once-for-all act to address the consequences of sin. So in Leviticus we learn about how different offerings are dealt with in particular ways, depending on whether they address the impact our sin has on God in his holiness, or the impact our sins have on others, and on ourselves – guilt and the long-lasting effects of living with unforgiven sin.

Under that system, one special group of sacrifices had nothing to do with sin at all, and everything to do with spontaneous praise of God by the worshipper, expressing gratitude and rejoicing in the fellowship which his people enjoyed with him. These are called the ‘fellowship’ or ‘peace’ offerings, and the particular offerings for thanksgiving fall under this heading. They reflect the delight which we have as God’s creatures when we are in a right relationship with him – because of his faithful love, and forgiveness towards us as we depend upon his mercy and acknowledge his sovereignty over us.

When God calls his people in Psalm 50 to sacrifice thank offerings, this is what he means – and how wonderful it is to see the consequences of that sacrifice. When we live thankfully with God, acknowledging our total need of him, he delights to hear and answer our prayers for deliverance. Not only this, but our response to that assistance is more thanksgiving from us, and honour given to God – we worship him, give him his rightful position in the world, when we are at his feet, exulting in his deeds and character, giving glory where it is due.

I do not need to feel happy to be thankful; my situation may be grim, may appear without hope, but I can still choose to honour God by giving him his rightful place – the source of my life, my salvation and my eternal home. I can still be in fellowship with this great and holy God, can know that he delights in me – not because of all I give him or achieve for him, but because he loves and has saved me. Here is surely a great source of peace, a place of rest and nourishment for my soul, as I feast on all his goodness and the blessings which come from being his redeemed and beloved child.

His love endures for ever….Alleluia, Praise the Lord!

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Bland, boring and inoffensive…

Send forth your light and your truth, let them guide me; let them bring me to your holy mountain, to the place where you dwell. Then will I go to the altar of God, to God, my joy and my delight. I will praise you with the harp, O God, my God. Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Saviour and my God.

(Ps 43.3-5)

You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.

(Matt 5.13)

These are the words of the Amen, the faithful and true witness, the ruler of God’s creation. I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm – neither hot nor cold – I am about to spit you out of my mouth.

(Rev 3.14-16)

Stir up, we beseech thee, O Lord, the wills of thy faithful people; that they, plenteously bringing forth the fruit of good works, may of thee be plenteously rewarded; through Jesus Christ our Lord.

(From: the Book of Common Prayer, the collect for the 25th Sunday after Trinity)

I am not by nature one of life’s optimists; not an entertainer, or source of endless jokes and funny anecdotes. Life to me seems a very earnest business, and while I love to laugh and be with people who are positive and funny, it would be wrong for me to aspire to be like them. I am, to put it very poetically, one of the darker shades in life’s tapestry!

Given that temperamental foundation, what does my Lord ask of me, as his witness and a channel of his love and messenger of the gospel to my community? I am to be as salt – that which brings savour, has a strong taste and cannot be ignored. I am to be noticeable, one whose life and message provoke thoughtful response. I am to be fruitful in works which glorify God, and bless others. He does not ask for a change in temperament, but he does look for a passionate, committed life, one which at every level reflects my dependence upon and delight in him; a life which speaks clearly of a close and loving relationship with the Lord Jesus.

I don’t know how my community would judge me on these things at present; but I fear that I am far more like the lukewarm, bland and nauseating church at Laodicea, who were condemned in such strong language by the faithful and true witness of Revelation. I am ashamed of my lack of passion, of the way in which I seem so often to fail in witnessing to the transforming and life-sustaining power of Christ.

Is this because I have never known it truly for myself? Surely, once a believer has come into that relationship with Christ they are for ever after going to be on fire for him? Actually, I believe that our lives as believers do ebb and flow, and that while we cannot but be ashamed of the times when we feel so utterly lacking in passion, yet we dare not condemn ourselves. The devil would love nothing more than to see saints write themselves off as a result of feelings; when the reality of our salvation and our hope is not our feelings about them, but the truth of God’s power and promises.

So in my shame and coldness of heart, I cling to and echo the prayer of the psalmist, begging that God will send his light and his truth in power, to guide me – by that truth which cannot change – back to his sanctuary, to the place of intimate fellowship with him; the place where I am filled with joy and passion again in praising him. And I echo the old words of the prayer book, asking God to stir up my soul, by his Spirit to reawaken my desire for him. It is his work, and he alone can accomplish it. I want to be so full of the beauty and wonder of the gospel that it spills out continually in all my conversations; I want to be so attuned to the Spirit within me that I can discern where God is working in other people’s lives and so align myself with that work; I long to be part of seeing his kingdom grow in this place…

Even the darkest shades in a tapestry have depths of colour and make a significant contribution to the beauty of the picture; let me be content to be a dark shade, but Lord, fill me with the intensity of colour and depth of passion that comes from a growing understanding of the wonder of your love for me.

Let every head bow…

The Lord is a God who avenges. O God who avenges, shine forth…How long, Lord, will the wicked, how long will the wicked be jubilant? They pour out arrogant words; all the evildoers are full of boasting. They crush your people, Lord; they oppress your inheritance. They slay the widow and the foreigner; they murder the fatherless. They say, ‘The Lord does not see; the God of Jacob takes no notice.’ Take notice, you senseless ones among the people; you fools, when will you become wise? Does he who fashioned the ear not hear; Does he who formed the eye not see? Does he who disciplines nations not punish? Does he who teaches mankind lack knowledge? The Lord knows all human plans; he knows that they are futile.

(Ps 94.2,3, 8-11)

There is no one righteous, not even one; there is no one who understands; there is no one who seeks God all have turned away, they have together become worthless; there is no one who does good, not even one.’….there is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God.., And all are justified freely by his grace through the redemption that came by Christ Jesus.

(Rom 3.11&12, 22-24)

 

Then I saw a ‘new heaven and a new earth’, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, ‘Look! God’s dwelling-place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. “He will wipe every tear from their eyes. There will be no more death” or mourning or crying or pain, for the old order of things has passed away.’

(Rev 21.1-4)

All over the western world, at the eleventh hour, on the eleventh day, of the eleventh month, people will gather to remember…to remember what? Facts from history books about a conflict which is now virtually beyond living memory? Snatches of poetry, prose and music which conjure up something of the horror of that particular war? Or perhaps more recent struggles – The second World war, the Suez crisis, the Spanish civil war,the Falklands war, the Vietnam war, the Gulf war, the struggles in Northern Ireland, campaigns in Afghanistan; or perhaps those many eruptions of violence in the name of nationhood and justice which have blighted our planet beyond the immediate involvement of our nation but with equally devastating consequences – campaigns in Central and Latin America; violence and bloodshed after the partition of India and Pakistan, civil wars and decade long unrest and destruction all over the African continent; or the current agonies unfolding in Yemen, dragging on in Syria, in South Sudan, in the Congo, Chad and Nigeria…

Humanity has an appalling prediliction for taking up arms in order to settle accounts; and there is no nation which can claim to have always been on the side of justice, nor to have avoided unnecessary bloodshed and harm. Humanity is equally complicit, equally guilty of inhumanity to others. Down the years, people have claimed to have God on their side, to be fighting for truth, justice, freedom..but even if some of this might have been true, in reality, when humanity starts fighting, dreadful things are done, and as the bible puts it, all creation groans in anguish until it is to be delivered from the burden of sinfulness which it bears.

For me, Remembrance Sunday is a time to confess before God that we have all truly fallen short of his perfection; a time to stand and grieve at the price which humanity has paid and is paying for this sinfulness; and a time to worship and adore the God who has freely provided forgiveness, redemption, and the promise of eternal peace to all who will accept it.

Let us remember and weep, repenting of our own sinfulness which is part of the world’s plague, and praying urgently for the return of our Lord to wind up the sorry narrative of history, and usher in the glorious new beginnings which Revelation speaks of. Let us remember the sacrifice of Christ, for all who will accept him, and weep in joyful thankfulness that such mercy should be shown to us. Let us remember the promise, that one day, redeemed humanity will be citizens of one city, whose gates will never be shut, and into which the glory and honour of the nations will be brought – all that is good and true and beautiful in God’s people from across the globe. And with that vision, that hope, and that assurance, let us go from remembering to living; living with purpose; that purpose to share the good news of the gospel of Jesus Christ with all who will receive it that they might share in the future which is without war, without grief, without death…

Making marks in eternity..

I will extol the Lord at all times; his praise will always be on my lips. I will glory in the Lord, let the afflicted hear and rejoice. Glorify the Lord with me; let us exalt his name together.

(Ps 34.1-3)

We wait in hope for the Lord; he is our help and our shield. In him our hearts rejoice, for we trust in his holy name. May your unfailing love be with us, Lord, even as we put our hope in you.

(Ps 33.20-22)

Finally, be strong in the Lord and in his mighty power. Put on the full armour of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armour of God, so that when the day of evil comes, you may be able to stand your ground….

(Eph 5.10-13)

In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith – of greater worth than gold, which perishes even though refined by fire – may result in praise, glory and honour when Jesus Christ is revealed.

(1 Pet 1. 6&7)

It is easy to forget that our lives as followers of Jesus are acted out before a great audience of spiritual beings, and yet the bible makes it plain that this is the case – think of Job, and of how God calls Satan to witness the faithfulness and true quality of that much tried saint. Paul also, in writing to the believers in Ephesus, points out that they operate in spiritual realms, not just the physical; so that their enemies while appearing in human form, or in the guise of the troubles of the world, are actually spiritual.

This invisible reality is enormously relevant for our attitudes to our daily lives, so often seemingly mundane, with petty troubles, and common challenges to overcome, and nothing very significant going on. The truth is that every day brings us fresh opportunities to make choices which will glorify our God, causing the angels to rejoice in the power of Christ in a person’s life to transform them completely. We may not see or hear the joy, but that doesn’t mean that it is less real!

As we grow in faith and understanding, our lives will come to reflect the pattern of Christ-likeness which is God’s ideal for his children, but we will also increasingly be out of step with the spiritual tone of the world, which is still so much in thrall to evil. Our growth in faith may not even be evident to us, as we feel increasingly that we are struggling with many trials arising from our choices and our beliefs. In reality, the spiritual reality which we do not see, that very consciousness of struggle is a sure sign of growing faith – if we did not so ardently long for holiness, we would not react so strongly against all those things which would drag us down. It is therefore possible for a faithful saint to look back over many years of following Jesus, and fear that they have made little progress, when in reality, their continuing struggles to choose purity, honesty, faithfulness and integrity are a sign that they have never been closer to him. It is the very precious reality of our faith which makes the fight against sin most bitter and prolonged.

Since this is true, we can encourage one another with the fact that every time we make a decision for Christ in the midst of the trial – choosing to think, speak and act according to his pattern – we are making our own mark in eternity, our own contribution to the great structure of worship and praise to the Saviour which is the work of the church. It is indeed all by his grace and indwelling spirit that we are able to do these things, and so all the glory goes to him when his followers prove his strength and faithfulness.

Although we may feel that our trials are secret, ashamed that we continue to face the same troubles over and over, yet we may rejoice that in the eternal story, our part is valued, and our own small experiences of his enabling will be significant. It is all worthwhile, nothing is wasted! All will be to our blessing, and to his glory: Amen, so let it be!