Category Archives: bible study

Not empty rituals but reason…

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“See, I have taught you decrees and laws as the Lord my God commanded me, so that you may follow them in the land you are entering to take possession of it. Observe them carefully, for this will show your wisdom and understanding to the nations.. What other nation is so great as to have their gods near them the way the Lord our God is near us whenever we pray to him? …only be careful and watch yourselves closely so that you do not forget… Teach them to your children and to their children after them…

(Deut 4.5-9)

Ezra came up from Babylon, He was a teacher well versed in the Law of Moses, which the Lord, the God of Israel, had given… [Ezra] had devoted himself to the study and observance of the Law of the Lord, and to teaching its decrees and laws in Israel.

(Ez 7.6&10)

… all the people came together as one.. They told Ezra.. to bring out the Book of the Law of Moses, which the Lord had commanded for Israel. So.. Ezra the priest brought the Law before the assembly, which was made up of men and women and all who were able to understand.. And all the people listened attentively to the Book of the Law.. The Levites instructed the people in the Law.. making it clear and giving the meaning so that the people understood what was being read.. Then all the people went away to.. celebrate with great joy, because they now understood the words that had been made known to them.

(Neh 8. 1-3,7&12)

But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the holy scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.

(2Tim 3.14-17)

One of the many wonderful things which are revealed to us in the pages of what we call the bible – the combined Hebrew scriptures, gospels, the story of the early church and the letters – -is the emphasis on reason, on understanding, on the clear desire of our Creator that his people should bring all the powers with which He has endowed them to the understanding and expression of our worship and faith. Certainly, rituals were instituted and established by God, to be lived lessons in the relationship which a holy God has with sinful humanity –  but there was always a purpose, a lesson to learn and a principal to apply to life. Our God seeks intelligent worshippers, not blind slavish observance of ritual.

When we come to faith in Jesus Christ, we do not leave our intellect and reason behind, but bring them into the glorious discipline and light of the revelation which God has given us – they are to be used, as every other gift is to be used, to glorify God and to spread the good news of the kingdom which is coming.

In the story of the exiles returning from Babylon to rebuild the temple and city of Jerusalem, we find a wonderful picture of the proper attitude to scripture – recognising its author, its authority, and joyfully celebrating the communication which is given to us by our great and loving God. How amazing, how marvellous and humbling, to find that the eternal, unlimited and all-powerful One would choose to make himself known to our tiny and limited minds… so that we can (at least dimly) glimpse his glory and grasp something of his character. Our minds as well as our strength, our love, and our gifts, are all most fully and satisfyingly occupied when we put them at God’s disposal and spend them in his service.

I know that I shall never come to an end of learning, of finding fresh treasure in the word of God. I know that I am more hungry than I have ever been for this food which nourishes my faith and brings me back to worship – because the more I learn, the more I realise I do not know! 

Lord God, author of wisdom and truth, it is good when your people recognise the authority of your revelation, place themselves under that authority and seek to be transformed by it. Your people are to be your witnesses, and how can we do that unless we know you, know your word and purposes? By that wisdom and the Spirit’s transforming power, may we testify to you in every sphere of life, bringing all our powers to be harnessed in your service. Let our minds be transformed according to your word, and be glorified in us we pray, for Jesus’s sake, Amen.

 

Uncomfortable reading

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“This is what the Lord, the God of Israel, said to me: ‘Take from my hand this cup filled with the wine of my wrath and make all the nations to whom I send you drink it.. Now prophesy all these words against them and say to them: “‘The Lord will roar from on high; he will thunder from his holy dwelling and roar mightily against his land. He will shout like those who tread the grapes, shout against all who live on the earth. The tumult will resound to the ends of the earth, for the Lord will bring charges against the nations; he will bring judgment on all mankind and put the wicked to the sword,'” declares the Lord.

(Jer 25.15,30-31)

The tempter came to [Jesus], and said, “If you are the Son of God, tell these stones to become bread,’ Jesus answered, “It is written: ‘Man does not live on bread alone, but on every mouth that comes from the mouth of God,'”

(Matt.4.3&4)

“You diligently study the scriptures because you think that by them you possess eternal life. These are the scriptures that testify about me, yet you refuse to come to me to have life.

(Jn 5.39&40)

[Jesus] said to them, “How foolish you are, and how slow of heart to believe all that the prophets have spoken! Did not the Christ have to suffer these things and then enter his glory?” And beginning with Moses and all the prophets, he explained to them what was said in all the scriptures concerning himself.

(Lk 24.25-27)

..continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the holy scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.

(2Tim 3.14-17)

In recent years, I have been privileged to spend time reading and thinking about Job, Isaiah, and Daniel in local bible study groups. These have been occasions of great blessing, but also very challenging as they bring me face to face with some difficult truths about human life, divine sovereignty, the reality of evil and the facts of suffering.

I am aware that over the years, I must have heard many sermons on these themes, and yet every time I come across another difficult, violent passage like the one quoted above from Jeremiah, I find myself wincing away from it, deeply disturbed by the images conjured up. What am I, a 21st century Christian who enjoys health, peace and freedom, to make of the sheer quantity of bloodshed, wrathful speech, grim forebodings of judgement and general gloom which characterise so much of the Old Testament?

I do not subscribe to the notion that our bible – combining as it does the Hebrew scriptures, the gospels and epistles – actual talks about two different deities. I do not believe that there is a vengeful Old Testament God, and a loving New Testament God. For one thing, there is nowhere that Jesus attempts to distance himself from the Hebrew Scriptures and their portrayal of the God of Israel. This was the only scripture which Jesus knew, and the one from which he drew in explaining his mission, calling and identity to his followers! If there were some deep issues with the Old Testament portrayal of God, the heavenly Father who so loved the world that he sent his son to die, then surely Jesus would have dealt with it?

No, my Lord and Saviour regarded the Hebrew scriptures as the word of God, the source of truth, and the place where all the teaching necessary to prepare his people for his coming had been recorded. I must then follow his lead, and begin from a place of acceptance, trust and willingness to learn – and to accept that my own human understanding is limited!

I want to grow in maturity of faith and understanding, I want to be able to handle the word wisely and not to be afraid of the difficult things, and so I invest in resources, I ask questions, I push myself to try and change lazy habits of thinking. Sometimes it feels like my brain is stuck – but I trust that the Holy Spirit can undo the knots and barriers to comprehension, and that as I continue to approach the word humbly, willing to learn and to face hard things, to hold seeming contradictions together, I will indeed be better equipped to serve my Lord, wherever he may call me.

spare me the closed ear…

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Hear, Israel, and be careful to obey so that it may go well with you.. Hear, O Israel: the Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength.. Do what is right and good in the Lord’s sight, so that it may go well with you..

(Deut 6.3,6&18)

Hear, you deaf; look, you blind, and see! Who is blind but my servant, and deaf like the messenger I send? .. You have seen many things, but you pay no attention; your ears are open, but you do not listen.

(Isa 42.18&20)

The Sovereign Lord … wakens me morning by morning, wakens my ear to listen like one being instructed. The Sovereign Lord has opened my ears; I have not been rebellious, I have not turned away.

(Isa 50.4&5)

Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But whoever looks intently into the perfect law that gives freedom and continues in it – not forgetting what they have heard but doing it – they will be blessed in what they do.

(Jas 1.22-25)

Whoever has ears, let them hear what the Spirit says to the churches…

(Rev 2.7)

When my children were small, distracted and impatient of instruction or parental caution, I would sometimes ask them to listen to me with their eyes as well as their ears… I reckoned that if they were concentrating both eyes on my face, they were a good deal more likely to be concentrating their minds on my words! The faculty of hearing is repeatedly referred to in the bible as of crucial importance in responding to God’s revelation of himself, and always the inference is that unless one responds in obedience, one is not really listening, not hearing properly.

If I claim to be attuned to God’s voice, alert to his instruction, and yet continue to make choices and behave in ways which contradict his will, then I am not actually hearing him at all. I have closed my ears to his voice, and am listening instead to my own desires, or to the cultural voice which speaks more pleasingly. It was this sin into which the people of Israel fell, and were repeatedly warned against by the prophets. All their boasted faithfulness to God was in practice a willed deafness to his call to obedient witness and dependence on him. They paid a very high price for that persistent rebellion, and I need to learn from their story to be humble and aware of the danger of complacent self-assurance.

To have faith in God, is to make no distinction between hearing and obeying, and we are thankful that it is God’s gift which enables us to respond to him in this way. Apart from his grace, we are bound in a deafness which amounts to fatal rebellion against our maker and redeemer.

In Jesus, we see that perfect listening obedience which enabled him to do all that God entrusted to him, to speak God’s words and to proclaim the coming of the kingdom with such power. In Jesus, we see one who heard and trusted, whose unique understanding of God’s will bore fruit for our salvation. He is our constant companion and our good shepherd; he always knows God’s will, and can carry it to completion. We can therefore walk in confidence with him, knowing that he fully hears and understands the Father’s will and we can trust him always, whether we understand or not.

It is the Father’s will and gift that we should hear and obey him in faith; it is our good Shepherd’s voice which comforts us along the way and restores us when we have become weary or gone astray; it is the Spirit who quickens us to listen with our full attention, desiring only to discern God speaking that we might delight him in our obedience.

Heavenly Father, quicken my spirit to concentrate fully on you as you speak to me through your word. Let me hear you clearly, let hearing be obedience, submission, loyal love and trust. Let the likeness of Christ be seen more and more in my readiness to put your words into practice, and give you all the glory in my life.

Not just a future dream..

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No man presumes in that to which he was born; less than the gift to claim, would be the giver to scorn.

(G MacDonald; Diary of an Old Soul, 1880)

Arise, shine, for your light has come, and the glory of the Lord has risen upon you. For behold, darkness shall cover the earth, and thick darkness the peoples; but the Lord will arise upon you, and his glory will be seen upon you…

The Spirit of the Lord is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the broken-hearted… to comfort all who mourn; to grant to those who mourn in Zion – to give them a beautiful headdress instead of ashes, the oil of gladness instead of mourning, the garment of praise instead of a faint spirit; that they may be called oaks of righteousness, the planting of the Lord, that he may be glorified.

For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not be quiet, until her righteousness goes forth as brightness, and her salvation as a burning torch. The nations shall see your righteousness, and all the kings your glory, and you shall be called by a new name that the mouth of the Lord will give. You shall be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of your God.

(Isa 60.1&2; 61.1-3; 62.1-3)

For you have been born again, not of perishable seed but of imperishable, through the living and enduring word of God… you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light.

(I Pet 1.23;2.9)

I want to share with you some of the encouragement which I have been receiving in recent days as I come to the end of our ladies’ bible study in Isaiah, where the glory of God is revealed in his Anointed One, our coming King and the suffering Servant, Jesus.  The prophet is piling image upon image in his desire to express the wonder of God’s saving work, the beauty and all-sufficiency of the Anointed One who is also God’s word to a broken world, a word of healing and hope. I am – to quote an old hymn – often ‘lost in wonder, love and praise’ as I read and ponder our great God and his redeeming plan.

As followers of Christ in a broken world, living with the dregs of our old nature still dragging us away from holiness, living with the attacks of the enemy of our souls, living with the effects upon us of sin in the lives of others, it can be easy to concentrate on the difficulties of this life and our struggles. We cling to Christ for comfort and rest in his love, thankful to know forgiveness but acutely aware that until we are delivered through death, we will not know sinlessness. This is not wrong, this is our reality. But it is NOT the whole picture, and when we take time to consider who God says we are, and what he says has been done for us, then we see something intoxicatingly beautiful.

The apostle Peter, who surely knew plenty about human weakness and failings, writes to tell the church that they are – not will be, but are now – God’s chosen people, a holy nation, a royal priesthood. Think about those things for a moment… You and I, aware of sin as we are, are also the beloved, purified, set-apart ones; we wear robes of rightness before God, he sees us holy and perfect because we are now born again in Christ. Because of the Word, Christ our saviour, we are re-created, and our new nature, our new name, our new potential is all for God’s purposes and glory. And we are not merely a trophy on a wall, to be admired, but actively participating in realising God’s purposes and sharing the life-giving Word with the world which is yet in darkness.

Let us today claim our birthright, and not scorn the one who called us into this new life, making us his own beloved children. Shall we close our eyes to his lavish goodness and cling tight to the rags of our shame?! Why on earth should we do so, when he is pouring out his love upon us, calling us to rejoice in our status and calling his own? Let us today stand against the lies of the evil one, who would blind us to the power in us by which Christ works to glorify God and shine the light into the darkness. We are irradiated by God’s glory – you, me, all our fellow believers around the world – we are the precious jewels which signify his majesty, power, grace and sovereignty.

Oh Father God, deliver us from the timid spirit that clings to its own familiar tattered garments of sin, and let us stand tall in the robes of righteousness which you have given us. Deliver us from shame, and let us so exult in your redeeming word and work that all may see and be entranced by your glory.

No borrowed lights

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By day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.

(Ex 13.21&22)

The Lord is my light and my rescue. Whom should I fear? The Lord is my life’s stronghold. Of whom should I be afraid?… Teach me, O Lord, Your way, and lead me on a level path because of my adversaries.

(Ps 27.1&11; R Alter translation)

O Lord, be gracious to us; we wait for you. Be our arm every morning, our salvation in the time of trouble… The Lord is exalted, for he dwells on high; he will fill Zion with justice and righteousness, and he will be the stability of your times, abundance of salvation, wisdom, and knowledge; the fear of the Lord is Zion’s treasure.

(Isaiah 33.2&5-6)

Who among you fears the Lord and obeys the voice of his servant? Who walks in darkness and has no light? ..let him trust in the name of the Lord and rely on his God. Behold, all you who kindle a fire, who equip yourselves with burning torches! Walk by the light of your fire, and by the torches that you have kindled! This you have from my hand: you shall lie down in torment.

(Isa 50.10&11)

It is the testimony of God’s people down the ages that again and again, His word speaks directly into their situation and brings counsel, comfort, rebuke and restoration. As I read the bible, on my own and in community, I find that I am fed and strengthened for the situations to which God has called me, and I praise and rejoice in his generosity and care.

In these days, I am facing imminent departure from a place and ministry which I had hoped would be my home and community for many years. This is not to be, and while I thank God for making it clear that we must move, I am grieving for the loss which will be involved, and fearful for a future which is as yet entirely unknown. I am tempted to waste my energy making plans, speculating about what to do – basically trying to create an illusion of control in a situation where I am absolutely without any authority over what is happening. When I recognise that this is what I am doing, I am driven to repent, to cling to my Father and to ask for his help to walk in this darkness of grief, loss and uncertainty. God is all-knowing, all powerful, perfect and just – I am not!

Our recent studies in Isaiah brought this passage, where God calls his faithful people to trust his word and to walk in the darkness rather than create lights for themselves. This has come as a real prompt to me – what am I tempted to do in the face of dashed hopes, loss and uncertainty? What lights am I trying to create for myself to deal with the fear?

The psalmist calls me back to safety, to the truth that my Lord is my light, and his purpose is to take me down paths which accord with his good and perfect will. The Lord is the stability of my times – what a marvellous picture of steadying, and sustaining, of bringing me back from wildly veering emotions and thoughts to a calm centre and the assurance of his power, strength and love all mobilised for me, his child. The story of God’s presence manifest to his people after the exodus from Egypt is a wonderful expression of a reality which remains for us today. He is always with us to guide us, and to provide the guidance and light which we need – maybe not as much as we might want – for the next steps.

Lord God, and loving Father, let me trust you and walk steadily as you guide me. Let me not try to find my own way through or around this time of trial, grief and uncertainty – deliver me from the temptation to create my own lights, to borrow wordly wisdom or rely on my own strength, and wisdom. Let me be content to walk in the darkness if need be, so long as I walk in dependence on you, content to trust your timing and leading. Lord, let me not panic, indulge in anxiety and worry, or jump to false conclusions about your nature and purposes for me. Let me glorify you through this trial, for Jesus’s sake, Amen.

[with thanks to Jean Dewar for the photograph used]

When the fight is worth it..

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It wasn’t long before some Jews showed up from Judea insisting that everyone be circumcised :”If you’re not circumcised in the Mosaic fashion, you can’t be saved.” Paul and Barnabus were on their feet at once in fierce protest. The church decided to resolve the matter by sending Paul, Barnabas, and a few others to put it before the apostles and leaders in Jerusalem…

The arguments went on and on, back and forth, getting more and more heated. Then Peter took the floor: “Friends, you well know that from early on God made it quite plain that he wanted the pagans to hear the Message of this good news and embrace it – and not in any secondhand or roundabout way, but firsthand, straight from my mouth. And God….. gave them the Holy Spirit exactly as he gave him to us… So why are you now trying to out-god God, loading these new believers down with rules that crushed our ancestors and us too? Don’t we believe that we are saved because the Master Jesus amazingly and out of sheer generosity moved to save us just as he did those from beyond our nation. So what are we arguing about?”

(Acts 15.1-2,6-11; Message translation)

Christ has set us free to live a free life. So take your stand! Never again let anyone put a harness of slavery on you… The moment any of you submits to circumcision or any other rule-keeping system, at that same moment Christ’s hard-won gift of freedom is squandered… When you attempt to live by your own religious plans and projects, you are cut off from Christ, you fall out of grace.

(Gal 5.1-4; Message translation)

Recent bible studies with our church in the book of Acts have brought us to this remarkable chapter at the heart of the story… The story of a massive, stand-up fight! We often associate the early church with generosity, lives being transformed and a general air of rejoicing and good will. So where does this battle fit in?

I want to consider today how some fights are not only inevitable, but necessary, and that as believers we need to be aware of this – ready to fight as Jesus’ disciples fought, for truth, for the good news about salvation by faith.

The church in Antioch, where the story begins, is the first non- Jewish or Gentile congregation to be established – ever. It was hugely significant in the onward spread of the good news across the known world, and must have been an exciting and sometimes chaotic place to be, with so many cultures coming together in faith. Into this heady environment of new life, hope and possibility, came a group of devout Jewish-believers who had come to faith in Jesus from their Jewish roots and out of a lifetime observing the laws of Moses.

This group asserted that the Gentiles couldn’t really be saved until they adopted Jewish practices – in other words, they argued that salvation came via the observance of circumcision and Mosaic law, in addition to faith in Jesus. Perhaps you can see why this argument was so very dangerous, and why Paul(himself an incredibly devout Jew) and Barnabus reacted with such vigour and concern. Such an argument implied that salvation was not by God’s grace alone, but that human actions – in this case law/ritual observance – were also necessary.

It was crucial to the ongoing spread of the gospel to Gentile populations that this false teaching be dealt with immediately and forever. If salvation is not God’s free gift, then grace is not grace, and we are still bound to sin and hopelessness!

I am profoundly thankful that Paul and Barnabus saw the danger, and with the support of the Antioch church, headed for Jerusalem to get it sorted out at once. Their willingness to confront wrong teaching – and the respect and gentleness with which the church leaders eventually responded – is an example to us of how we should behave when confronted with plausible but dangerously false teaching. Anything that detracts from God’s grace in Jesus, anything that suggests it is by my own effort/observance/tradition, that I earn the right to salvation is to be rejected with steady determination.

After this great debate – with all the discomfort and tension that such occasions produce – the message of the gospel could go forth with greater clarity, and the whole body of believers now knew that the observance of Mosaic law and ritual was unnecessary for Gentile believers. It was this event which ensured that the message which spread continued to carry the full power of God’s offer of forgiveness, salvation and transformation in Jesus.

Almighty God, we praise you today for those who were willing to be unpopular, to upset established systems and to challenge the influential parties. Thank you that through this great confrontation, you brought new clarity and commitment to the gospel of salvation by faith in Jesus. Thank you that this same grace, undeserved goodness to us, continues to be made available to all and any who will today receive it and confess Jesus as their Lord. Give us courage to proclaim that message, and also to defend it against wrong and dangerous teaching. Be glorified through your church we pray O Lord, Amen.  

Going deeper..

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The heavens tell God’s glory, and his handiwork sky declares.

Day to day breathes utterance and night to night pronounces knowledge.

There is no utterance and there are no words, their voice is never heard. Through all the earth their voice goes out, to the world’s edge, their words.

For the sun He set up a tent in them – and he like a groom from his canopy comes, exults like a warrior running his course. From the ends of the heavens his going out and his circuit to their ends, and nothing can hide from his heat.

The Lord’s teaching is perfect, restoring to life. The Lord’s pact is steadfast, it makes the fool wise. The Lord’s precepts are upright, delighting the heart. The Lord’s command unblemished, giving light to the eyes. The Lord’s fear is pure, outlasting all time. The Lord’s judgements are truth, all of them just.

More desired than gold, than abundant fine gold, and sweeter than honey, quintessence of bees. Your servant, too, takes care with them. In keeping them – great reward. Unwitting sins who can grasp? Of unknown actions clear me. From wilful men preserve Your servant, let them not rule over me. Then shall I be blameless and clear of great crime.

Let my mouth’s utterances be pleasing and my heart’s stirring before You, Lord, my rock and redeemer.

(Psalm 19, R.Alter trans. 2007)

I am learning to read the bible… which may sound a ridiculous thing for a middle-aged woman to say, one who grew up in churches with outstanding preaching and teaching every week.

But, it is true. I learnt so much and am forever grateful to those who fed me so richly, and inspired me to persevere in faith – my debt to them is incalculable. Nevertheless, I am only now learning to read for myself, to listen to my own thoughts, to trust that as I seek and study, God will teach me; and as I learn in community with others, we can discern truth even though there is no written booklet or ‘qualified’ teacher present!

A few months ago, a group of local women began meeting together weekly, reading from the book of Job in the Hebrew scriptures, and using resources like their bible commentaries and cross-referencing systems to begin exploring the connections, themes and lessons contained in that book. Much to our own delighted surprise, we not only found enough to talk about each week, but we were continually stimulated to think deeply, to learn from one another’s traditions and approaches, to refresh our understanding and to even change our ideas! The freedom to dig into the word, to wrestle with its obscurities, to juggle the paradoxes and revere the mysteries was intoxicating. We proceeded to study Philippians, are now in Ruth, and next plan to tackle Isaiah – which is not a small book!

As we read in community, we trust God to guide us, we pray for the Spirit to lead us, and we pray for humility to listen to each voice. We have had some entertaining pursuits of red herrings, followed some devious rabbit holes and stumbled upon impenetrable mysteries. We have grown in love for one another, and more significantly, in confidence in God’s word to us and for us in 2022.

There will always be so much more to learn, but rather than letting that make us feel overwhelmed, we choose to praise God for the inexhaustible riches of his word, and for the many resources which are available to us now to support our learning together. I can testify that my delight in meditating – or struggling! – with the bible is so much deeper, more satisfying, than ever, and would hope that this makes me more responsive to God’s leading and transforming work in my life… that is for others to say.

Don’t give up reading, thinking, exploring the riches of God’s word to us. Find a community where the word is honoured, and where people will honestly face it with their doubts, willing to learn and to grow. We will never reach the end of God’s revelation, but we can choose whether to drift along on the surface, malnourished and vulnerable, or to take every opportunity to make truth our own, to stretch our minds and strengthen our confidence in the word. It is for each one of us!

May the words of our mouths, and the meditation of our hearts be acceptable in your sight, O Lord.

On being confused…

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The unfolding of your words gives light; it gives understanding to the simple…Direct my footsteps according to your word; let no sin rule over me.

(Ps 119.130&133)

Blessed are the peacemakers, for they will be called sons of God..

(Matt 5.9)

Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven. But whoever disowns me before men I will disown him before my Father in heaven. Do not suppose that I have come to bring peace to the earth I did not come to bring peace, but a sword..Anyone who loves his father or mother more than me is not worthy of me;…and anyone who does not take his cross and follow me is not worthy of me.

(Matt 10.32-38)

Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eye-witnesses and servants of the word..Therefore ..it seemed good also to me to write an orderly account for you..so that you may know the certainty of the things you have been taught.

(Luke 1.1-4)

..these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

(Jn 20.31)

Sometimes I wonder what it must be like to come to the gospel without any background understanding or knowledge; no preconceptions or expectations, no ingrained bias or barriers to understanding..perhaps no one comes this way, since everyone has consciously or unconsciously made some deductions about how life works and what – if anything it means. But still I wonder, struggling to read the four accounts of Jesus life and ministry without hearing again the interpretations of past teachers, and trying desperately to learn for myself from the written record.

As a christian, Jesus is not only my role model for life, but also the one who by his Spirit lives in me to make that new life possible and desirable. I know, because the bible tells me so, that as I dwell on him, worship and love him, so I am being transformed into his likeness, and that this is for my highest good. But if this is so, then why do I find his teaching so puzzling? So much seems obscure, depending on years of study and intimate knowledge of the Hebrew Scriptures (OT) to be understood. Is it really meant to be so hard? Why do we hear of non-believers reading the gospel accounts and coming to faith, when I frequently come away bewildered and wondering what I ought to have learnt?

Perhaps I am simply intellectually too lazy to do the necessary work; perhaps my heritage does truly hinder me, as I am so accustomed to learning from the preacher, and not from personal bible study. But the fact remains that while I can read much of the scriptures to great personal benefit, finding encouragement and direction, when I come to the gospels, I am often baffled.

But I persevere, trusting that even what seem like superficial observations are worth making, and that in my own confusion, I might identify with Jesus’ disciples, who must often have wondered..Who is this man who first commends peacemakers, and then claims to have brought a sword to divide the closest families? Who is this man who shows love to the outcasts, and shockingly rebukes the religious leaders?

One thing is becoming very clear as I read in Matthew….Jesus polarises opinion, leaving no middle ground when it comes to our response. It is not possible to say, “Oh he was a good man, a great teacher”. His teachings are puzzling, challenging and disturbing. He speaks more about judgement and hell than anyone else in the bible. He claimed to be the Son of God, equally divine, with full authority over creation and the spirit world.

If I will not accept Jesus on his terms – as God; as the physical manifestation of the Almighty and Eternal Judge as well as the loving and redeeming Saviour; as the only true Lord of my life, before whom every other human tie or principal must submit; as the Sovereign whose ways are utterly beyond my finding out, and who must be trusted, not understood – then, I am rejecting him utterly, and in so doing, I am putting myself beyond the reach of God’s mercy. This was the tragedy of the Jewish religious leaders in Jesus’ day, that the Messiah whom they longed for stood before them, but because he didn’t fit their theology and expectations, they rejected him with merciless fury, and stood thus condemned before God.

Jesus says, “Take me, and you find God. Reject me, and God will not know you.” He will not force anyone to accept him, but if – as he claims – he is the only true way by which I may find hope, home and healing in God, then I must and will persevere in my quest to know and love him as he is. May God grant us humility and understanding as we feed upon his word, and are transformed by the Word into His likeness.

One story..in many chapters

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Your statutes are wonderful; therefore I obey them. The unfolding of your words gives light; it gives understanding to the simple. I open my mouth and pant, longing for your commands. Turn to me and have mercy on me, as you always do to those who love your name. Direct my footsteps according to your word; let no sin rule over me.

(Ps 119.129-133)

From that time on Jesus began to preach, “Repent, for the kingdom of heaven is near.”…. Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom..

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfil them. I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.”

(Matt 4.17&23,5.17&18)

He said to them, “How foolish you are, and how slow of heart to believe all that the prophets have spoken! Did not the Christ have to suffer these things and then enter his glory?” And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

(Luke 24.25-27)

“You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about me, yet you refuse to come to me to have life….do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set. If you believed Moses, you would believe me, for he wrote about me. But since you do not believe what he wrote, how are you going to believe what I say?”

(Jn 4.39&40,45-47)

One of the – admittedly few – disadvantages of growing up in a christian home, under a ministry of faithful biblical preaching, is that so much is familiar and absorbed unthinkingly. It can be a challenge to read and listen to God’s word without hearing and understanding through the lens of those who taught me, and I suffer from a real lack of confidence in handling the word responsibly for myself. For example, it is only recently that I have realised how significant Jesus’ words in Matthew 5 are for my own understanding of the bible! 

It can be tempting to dismiss or discount those parts of what we call the Old Testament which are dull, hard to understand, or difficult to reconcile with our own ideas of God’s character and purposes. We might want to pretend some of it was never said, or has nothing to do with the ‘gentle Jesus, meek and mild’ of the gospel narratives. In fact, Jesus himself makes this impossible by his words to the disciples in the Sermon on the Mount. 

Jesus own ministry is explicitly placed in the context of the Hebrew scriptures – Law and Prophets – and he claims not to be replacing, but fulfilling them. In other words, everything which had been written, was part of God’s revelation towards this point when the Son of God would inaugurate the Kingdom of God on earth. I find this a great encouragement to me – both in my appreciation of the many places where I find comfort and instruction; and also in my wrestling with the places where the message is painful, and even apparently contradictory. Jesus refuses to rub out anything. The God revealed in the Law and Prophets is his Father; there is no inconsistency between what has gone before, and what he will reveal through his life and ministry. Rather, he comes to wrap it all into a coherent and cosmos-shaking mission, by which the future of the world and its people is forever changed.

The God of the Hebrew Scriptures (the OT), is loving, passionate, slow to anger and intimately concerned in his children’s lives. The Son of God revealed in the gospels is loving, passionate, denouncing unbelief, exhorting with tears but unflinching in his proclamation of the eternal separation and judgement which will come on those who insist on having their own way. One God, in three persons, telling a unified story of redemption, transformation and new creation.

I have – in our combined scriptures – God’s good gift to me of revelation, of faith-food for life, all that I need in order to live with and for him. Let me grow in hunger for and reliance on that word, rejoicing that I can trust it to be nourishing and sustaining, even if – and maybe especially when – I have had to really search and wrestle to understand!

 

 

The beloved voice….

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The Lord said, “Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by.”….the Lord was not in the wind…the Lord was not in the earthquake…the Lord was not in the fire. And after the fire came a gentle whisper. when Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave.

(1 Kin 19.11-13)

The voice of the Lord is over the waters; the God of glory thunders, the Lord thunders over the mighty waters. The voice of the Lord is powerful; the voice of the Lord is majestic..the voice of the Lord strikes with flashes of lightning.The voice of the Lord shakes the desert..The voice of the Lord twists the oaks and strips the forests bare, and all in his temple cry, “Glory”.

(Ps 29.3,4,7-9)

By day the Lord directs his love, at night his song is with me – a prayer to the God of my life.

(Ps 42.8)

The Lord your God is with you, he is mighty to save. He will take great delight in you, he will quiet you with his love, he will rejoice over you with singing.

(Zeph 3.17)

“..My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no-one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no-one can snatch them out of my Father’s hand. I and the Father are one.”

(Jn 10.27-30)

A few weeks ago, I had the extraordinary experience of hearing – in quick succession – the voices of the three ministers who shaped my faith and life for my first thirty years. They had been recorded at a conference, and my husband was playing the recording to illustrate something to our daughter. I had to ask him to stop the recording, as I found that I was weeping and couldn’t bear to listen anymore – it had been such a surprise, and I was not prepared for it. Why should I cry to hear them? All three are now in glory with the Lord they served so faithfully, having lived long and rich lives to the blessing of untold numbers. And yet it hurt to hear them…

When people whom we love, and to whom we have owed a great deal are gone, any reminder of them is precious and also painful. Voices are such a distinctive part of personalities, and until they are silenced, we perhaps don’t realise how well we know them and how much they conjure up the speaker. And it is extraordinary how instant recognition can be, even for those we have not heard for a long time. Sometimes I wonder whether we shall sound the same in our new bodies in the new earth, so that we may recognise one another in a crowd again…

The pain and pleasure of those recollections set me thinking about all the ways the voice of God is used in Scripture. We have a communicating God, Hallelujah! We are not left to wonder what to do, or whom to worship, but hear from him in many ways…..God spoke with Adam and Eve in the garden, sharing in their life and enjoying their company. God spoke in dreams and visions, through angels and prophets directing his people and sharing his heart. God speaks in creation, in power and vision, in infinite detail and providential creativity for the sustaining of life. God thunders, and he whispers; and sometimes he is silent so that his people might learn to hunger for his voice again, and repent of their rebellion and rejection of him. God speaks intimately to the hearts of his children – singing lullabies over us, songs of deliverance and gladness in our relationship to him.

Do we know his voice well enough? When there is a cacophony of noise, competing claims on our attention and conflicting opinions on what is right, can we discern the Shepherd’s voice?

The three men of whom I spoke earlier ministered for decades here in Scotland, influencing thousands of lives for the gospel. I listened to them, submitted to the word lovingly preached and committed to share in the lives of their congregations. I learned to know and love them, and in their integrity saw that they were to be trusted as under-shepherds. Their voices came to be to me as the voice of God, and I gladly followed when they called.

Have I learned to know the voice of God in this way? Have I learned to love him? I see the work of creation; the tragedy of the Fall and all that has followed and I see the great redemptive work of Calvary where God said so clearly “I love you”, and I choose to trust him. I press on to know him better, not depending on the preacher but also wrestling with the word for myself, trusting that as I do so I may learn to hear the beloved voice more clearly and more often.

May I become more like Samuel, who listened attentively; like Jesus’ mother Mary, who listened submissively; like Mary Magdalene, who in listening discerned the loving voice of her beloved Lord and found resurrection hope, triumphant faith, and courage for life.