Monthly Archives: April 2019

Whose body?

How good and pleasant it is when God’s people live together in unity…It is as if the dew of Hermon were falling on Mount Zion. For there the Lord bestows his blessing, even life for evermore.

(Ps 133.1&3)

Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? Because there is one loaf, we, who are many, are one body, for we all share the one loaf…So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. Everyone ought to examine themselves before they eat of the bread and drink from the cup. For those who eat and drink without discerning the body of Christ eat and drink judgement on themselves

(1 Cor 10.16&17, 11.27-29)

Therefore each of you must put off falsehood and speak truthfully to your neighbour, for we are all members of one body…after all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church – for we are members of his body.

(Eph 4.25&5.29-30)

On the night before he died, and after he had celebrated the Passover meal with his disciples, showing in the wine and bread what lay ahead for him, Jesus prayed for the unity of those who would believe in his name for their salvation.

He prayed this way after commanding his disciples to love one another as he had loved them, namely patiently, perseveringly, selflessly and sacrificially. This unity is therefore not something which comes easily as a feeling, but rather one which is a deliberate acting out of foundational truths, and it requires our commitment and continual focus of attention.

The remnants of our brokenness, even after we have become followers of Jesus, are at war with this desire for unity and fellowship – honesty compels us to recognise within our own church families that we are divided from one another, hiding behind polite facades of competence, nursing grudges, unable to embrace change for the sake of others because it makes us uncomfortable. Our weakness undermines our fellowship, and yet, through those very things, God chooses to demonstrate his power. When we recognise Christ in the believers around us – seeing their inestimable value as his redeemed children – then we find we can love as we want to and ought to! God’s grace is seen as we learn to forgive, to serve (and be served), to bear with one another and to keep lifting up those who stumble. It isn’t about feeling, but about doing and putting ourselves in God’s hands for the good of our neighbours.

As we celebrate the Lord’s supper, communion, or whatever we happen to call that wonderful time of remembrance, Paul is advising us (through his letter to the Corinthians), to see the body of Christ around us, the people for whom Jesus died. We are all equally hopeless without Christ; dependant upon Christ; and gloriously transformed by Christ – and we belong together. When one suffers, we all suffer. When one rejoices, we all rejoice. Christ’s sacrifice is not for me alone, but for all those who call him Lord, and as I take the bread and wine, he calls me to remember that and to consider just how much I am dwelling in loving unity with my brothers and sisters. We do this ‘in remembrance of him’ – whose human body was broken for us, and of whose spiritual body we are now a part.

He died, that we might be his and be one. Am I actively undermining that purpose, am I hurting one of his children, withholding love? Am I neglecting opportunities to build others up in their faith? I am called into the body of Christ to serve him by loving others – what am I doing to fulfill my part in that purpose?

We are the body of Christ – gathered, redeemed, precious and holy to him. Our unity is beautiful in his sight, and as refreshing and blessing to us as divine dew on dry ground. May our celebrations of communion be times to remember and discern the body of which we are part, so that his love for us becomes our motivation to love others, undergirding and informing our conduct so that we do all for and with one another.

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Grace – it’s God’s gift to share, not ours to keep…

Then the Lord came down in the cloud and stood there with him and proclaimed his name, the Lord. And he passed in front of Moses, proclaiming, “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin…”

(Ex 34.5-7)

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God.

(Rom 5.1&2)

Since we have that same spirit of faith, we also believe and therefore speak…All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God

(2Cor 5.13&15)

Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.

(Col 3.12-14)

Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord…….But grow in the grace and knowledge of our Lord and Saviour Jesus Christ..

(2 Pet 1.2 & 5.18)

What is this ‘grace’ of which the New Testament of our bibles is so full? Was it invented by the church retrospectively to explain what was going on, or is it part of the great narrative of time?

Grace is understood – in the context of God’s revelation of himself – to be the free and unmerited favour which He (as supreme and superior to us in every way) chooses to show us, mere creatures, and in rebellion against Him. That favour is compounded of many things, well beyond the scope of a brief piece of writing, but the word itself is basically shorthand for God’s Riches At Christ’s Expense.

Grace is represented in God’s choosing of Abram, and the making of a covenant with him – one in which all the promises were on God’s side, and which God kept in spite of Abram’s failings and sin. Grace is seen in God’s powerful deliverance of the Israelites from bondage in Egypt – and especially in his bearing with them all through their sulking, rebellious and uncooperative wanderings in the wilderness. Grace is seen in their establishment in a land which was rich and plentiful. Grace is seen in God’s faithfulness to David, in spite of David’s adultery and murder of Bathsheba’s husband. Grace is seen in God reaching out to the people of Nineveh in their sin, with the offer of salvation. Grace is seen in God’s ministry to his people even in their exile in Babylon, where the prophets spoke of God’s presence among them and promise to restore them to their land.

Grace does not arrive with Jesus…but, John tells us that Jesus – as God’s perfect representation in the flesh – showed us more clearly than anything had done beforehand just what grace looks like.

Grace is to love people when they despise you; grace is to bear with people when they misunderstand and misjudge you; grace is to go to the cross, bearing all the appalling weight of a world of sin and grief, so that those who have rejected you might be saved from the consequences of their own sin. This is what God’s grace – in the person of Jesus – did. He did not wait for us to recognise his worth; did not wait until he was popular and liked; did not require that salvation be earned by lavish good works, acts of extreme piety or self-sacrifice. He died, while we were still utterly estranged from and hostile to him, so that we might live never to be estranged again from God.

If I, as a follower of Jesus, and one who calls him Lord, am not willing to show grace to others as it has been shown to me – not willing to allow the riches of God’s forgiveness and love to be offered – then I am not worthy to be called a christian. This free gift – encompassing all of God’s riches – was lavishly poured on me, and continues to be my daily portion. How dare I then choose to whom I will show it? I am no more worthy to receive God’s riches than anyone else – and no less worthy.

Lord God, forgive me when I judge that someone is not worthy of grace, when I choose to condemn instead of being compassionate; to hold a grudge instead of forgiving; to withhold love and kindness instead of reaching out. Your grace outraged the religious leaders of your day, because it was freely offered to the wheeler-dealer Zaccheus, to the disgraced woman who anointed your feet with her tears, to the lepers and the maimed, the socially marginalised. And it was offered to those who thought themselves above you, above needing forgiveness.

You invited everyone to come and receive grace, may I follow your example, and by my words and actions make it clear that all are welcome..