Monthly Archives: October 2019

Learning to speak…fluently!

Then Abraham approached [The Lord] and said: “Will you sweep away the righteous with the wicked?…far be it from you to do such a thing…Far be it from you! Will not the Judge of all the earth do right?”

(Gen 18.23&25)

When I heard these things, I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven….”O Lord, let your ear be attentive to the prayer of this your servant and to the prayer of your servants who delight in revering your name….”

(Neh 1. 4&11)

Then I acknowledged my sin to you and did not cover up my iniquity. I said, “I will confess my transgressions to the Lord” – and you forgave the guilt of my sin. Therefore let everyone who is godly pray to you while you may be found; surely when the mighty waters rise, they will not reach him.

(Ps 32.5&6)

Hear my cry, O God; listen to my prayer. From the ends of the earth I call to you, I call as my heart grows faint; lead me to the rock that is higher than I…

(Ps 61.1&2)

Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

(Phil 4.6&7)

what is prayer?

Prayer is an offering up of our desires unto God, for things agreeable to his will in the name of Christ with confession of our sins, and thankful acknowledgement of his mercies.

(Shorter catechism, Question 98)

Jesus taught his disciples about prayer both in formal exhortation, and also through his own example – he gave them what we now call ‘the Lord’s prayer’, and they were present on many occasions when he prayed aloud. They could also testify to his habit of spending prolonged hours alone in prayer. They learnt that when they spoke to God, they came as beloved children to a Father who cherished them; they learnt that prayer could be short and confident – as when Jesus spoke before the raising of Lazarus – and also that it could be prolonged, agonised pleading – as in Gethsemane. They heard for themselves the final words addressed to God from the cross, prayers for forgiveness, of lament and cries of desolation.

It is clear from the record of the Acts of the apostles, and from their letters, that the disciples embraced prayer as integral to their lives as believers – and the foundation for the work which God called and anointed them to do. They prayed for one another’s faith and witness; for the work of God in far off lands and also close at hand; they prayed against the power of evil, and faithfully offered sacrifices of thankful prayer no matter what their circumstances might have been.

We don’t really need to know much about how they prayed – sitting, kneeling or standing; eyes shut or open; hands raised or clasped before them; aloud or silent; in a group or alone. The point is, that within a very few weeks of Jesus’ death and resurrection, these uneducated men were praying – fluently and confidently, in the face of attack and in times of rejoicing. We have much to learn from their example, if we too desire to honour God and bear fruit for him as faithful, obedient disciples.

If we have not learned to submit ALL our desires to God in prayer, and to share with him everything that is on our hearts, then we may find it hard to begin when we face severe trials. If we have never practiced prayer in the easier times of life, then the crises may find us woefully inadequate, unable to articulate our thoughts, and more seriously, unable to call to mind the promises of God, the teachings of scripture about his character and plan for kingdom building, and new-creating. We may find ourselves unable to echo Christ’s words in Gethsemane – “Father, if you are willing, take this cup from me; yet not my will, but yours be done.”(Luke 22.42)

Cultivating fluency in prayer is not about eloquent speeches, but is about knowing by experience how readily we can bring all our thoughts, fears and hopes to God – and doing it. Prayer is not some emergency helpline for believers, which we call on only when we can’t cope ourselves, it is the language of the kingdom, and one of the primary means by which we grow in faith and dependence on God. Failure to grow in prayer, leaves us stunted and vulnerable as believers – with only ourselves to blame for the trouble that may bring upon us.

I fear that I have yet much to learn about persevering, faithful prayer; but I rejoice in the ways that God has taught me through godly friends and leaders. May I not give up, but rather press on earnestly, growing more fluent in prayer, that I might fulfill what God is calling me to be and do for his glory in our world. Lord, teach me to pray!

(photograph courtesy of Peter Geddes, 2019: Carloway, Lewis)

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Growing old, or growing up?

Come, let us bow down in worship, let us kneel before the Lord our Maker; for he is our God and we are the people of his pasture, the flock under his care. Today, if you hear his voice, do not harden your hearts as you did at Meribah….

(Ps 95.6-8)

“Hear this, you foolish and senseless people, who have eyes but do not see, who have ears but do not hear: should you not fear me?” declares the Lord.

(Jer 5.21)

“I could not address you as spiritual but as wordly – mere infants in Christ. I gave you milk, not solid food, for you were not ready for it. Indeed, you are still not ready.

(1Cor 3.1-3)

I have a lot more to say about this, but it is hard to get it across to you since you’ve picked up this bad habit of not listening. By this time you ought to be teachers yourselves, yet here I find you need someone to sit down with you and go over the basics on God again….so come on, let’s leave the preschool finger-painting exercises on Christ and get on with the grand work of art. Grow up in Christ. The basic foundational truths are in place…God helping us, we’ll stay true to all that. but there’s so much more. Let’s get on with it!

(Heb 5.11-6.3: The Message; Eugene Peterson)

Much as we may enjoy and even cherish the infant stages of life, we would be deeply disturbed if they never passed into something else – it would be a sign that something was wrong, and cause for great concern. We are designed to grow up, to mature, to become capable of bearing responsibility and in time, nurturing the next generation. This is just as much true in our spiritual lives, as in our human bodies, as these words from an understandably exasperated apostle illustrate!

Each of us must make our own response to God’s word – we are charged to work out what God is saying to us, and then to do it. We are commanded to meditate on the word, letting it dwell in our hearts so that our thoughts and actions are transformed. God’s word can be resisted, we can close our hears and minds to his loving command and if we do so long enough, we become unable to hear him.

Is this not a terrifying prospect? I don’t believe that I can fall utterly away from God’s safe keeping, but I long to be found responsible in my handling of all the good gifts which I have received, to know that I have glorified God by bringing every aspect of my life under his command to be used as he pleases.

The bible teaches us in so many ways, that God is continually seeking to draw his people closer to him in faith and obedience, and that it is through their witness that his name is honoured. The people of Israel brought dishonour on God when they doubted him in the desert after leaving Egypt; they dishonoured him when they turned again and again to the worship of idols; they dishonoured him when – in Jesus’ day – they worshipped the observance of the law and temple procedure instead of the holy One himself. Am I bringing dishonour on Jesus by refusing to let him work out his purposes inĀ  my life, closing my mind to what he says?

As a ransomed, new-created and holy child of God, I am called to grow out of my infant diet; to progress from the early stages of understanding my new position to working out in detail just what difference God makes in my life, and how he does it. Mine should be a mature faith which can stand the test and grow, stepping forward to embrace trials as a means by which God shows his love and manifests his glory. It is maturing faith which can step into positions of responsibility, and be entrusted with the pastoral care of others. It is mature faith which can say with Job – “Though he slay me, yet will I hope in him”

I know that the days, months and years which God has yet for me will include difficult times, pain and suffering – my own, that of my loved ones and of the wider world. I do not want to be like a vulnerable infant, dependant on the people around me to look after me, but rather a responsible adult, one who can do the task for which God has called and enabled me. I want to grow up in my faith as I grow old in my body, making the most of the time that I am granted to serve my gracious God as faithfully as I can.

May God keep my spirit soft to receive his teaching, and my ears sensitive to his voice. Although I may weary of my own imperfections and repeated failings, God does not give up on me, and I ask for a persevering spirit to continue to grow in faith and to press on towards the glory which he has promised.

Great riches..

He who covers over an offence promotes love, but whoever repeats the matter separates close friends….A friend loves at all times and a brother is born for adversity.

Better is open rebuke than hidden love. Wounds from a friend can be trusted, but an enemy multiplies kisses.

(Prov 17.9&17; 27.5&6)

Having loved his own who were in the world, he now showed them the full extent of his love…

“Greater love has no-one than this, that he lay down his life for his friends. You are my friends if you do what I command. I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.”

(Jn 13.1;15.13&14)

Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.

(Col 3.12-14)

One of the areas of our lives where we must be on guard against the foolishness of the world around us is in how we think about friendship…the word in our culture is not a strong one, and the emphasis on romantic and sexual love in our society has the effect of trivialising and devaluing the friendships which we may enjoy.

The bible makes no such mistake, although it celebrates the gift of sex as part of God’s good plan for his creation. Instead, we find celebrations of friendship, of the love which may exist between two people based on their common interests and missions. The deep love between David and Jonathon was part of God’s work in preserving the line of the future Messiah, as was the faithful commitment of Ruth to her mother-in-law which drew the young Moabitess into the line of promise so that her child was David’s grandfather. Above all, we see Jesus living and working with imperfect people, loving them and calling them his friends. He opened his heart to them, even though they so often failed to understand and would ultimately abandon him.

In my own life, the friends who have walked through life with me – some for many years – are incredibly precious because they see me and love me for who I am, and speak truth to me out of love. I have received rebuke, encouragement, advice and wisdom; I have laughed and cried with them; I have shared my passions with them, and pursued common goals with them. In our friendships, God gives us such great riches of emotional satisfaction, meeting so many needs through these fellow-pilgrims, broken as they are like me by their sin. They have modelled Christ to me, and helped me to learn to model him to others in compassion, patience and forgiveness.

The gift of marriage is not given to everyone, and even those who have received it know that their spouse may well die before them, returning them to a single life. Before marriage (if it is given), throughout it and afterwards, friends are essential to our thriving as human beings. The bible teaches clearly that no one person can meet all our needs – we are formed by God and ultimately satisfied only in him – but also that God gives good gifts to his children, and that friendship is one such. Our spouse cannot fulfill every need, nor should we burden them with that expectation. Our friends cannot fulfill every need – no matter how many we have. But under God’s grace, as we invest in these relationships wisely, we may be kept in the faith, sustained for our mission, and used to bless others.

As I thank God for my friends – old and new – I also ask his help in being a true friend. I seek to love as Jesus did, putting the needs of others before my own. I seek to forgive as God has forgiven, and keeps forgiving me. I ask God’s help to be a responsible friend, refraining from gossip and unhelpful interference. I pray that I might have wisdom to know when to speak in love, when to share my fears about a course of action or decision. I pray that I might be sensitive to respond to the prompting of God’s spirit, so that he can use me to encourage, reassure or comfort his children. I pray that I might have a few trustworthy friends with whom I may be completely honest, and that I might be such a friend.

Above all, I thank God that in Christ, I find my truest friend, and pray that in all I do, I might honour and glorify him.