Category Archives: Job

Trusted to be truthful..

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And Job continued his discourse: “As surely as God lives, who has denied me justice, the Almighty who has made my life bitter, as long as I have life within me, the breath of God in my nostrils, my lips will not say anything wicked, and my tongue will not utter lies… I will maintain my innocence and never let go of it; my conscience will not reproach me as long as I live.”

(Job 27.1-6)

Come, my children, listen to me; I will teach you the fear of the Lord. Whoever of you loves life and desires to see many good days, keep your tongue from speaking evil and your lips from speaking lies. Turn from evil and do good; seek peace and pursue it. The eyes of the Lord are on the righteous and his ears are attentive to their cry…

(Ps 34.11-15)

We do not want you to be uninformed, brothers and sisters, about the hardships we suffered in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired even of life.. But this happened that we might not rely on ourselves but on God, who raises the dead. He has delivered us from such a deadly peril, and he will deliver us… Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, in the holiness and sincerity that are from God. We have done so not according to worldly wisdom but according to God’s grace.

(2Cor 1.8-10, 12)

Therefore, my dear friends, as you have always obeyed – not only in my presence, but now much more in my absence – continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act according to his good purpose.

(Phil 2.12)

Can I be trusted to be truthful? Can God have any confidence that his reputation and character, the great narrative of his work in creation and redemption, are honoured by me in word and deed?

When Job came under extreme trials, he clung to his belief that God was good, was just and righteous, and also that Job himself had not committed sins which ‘deserved’ the judgement under which he suffered. In all these things, we are told that Job did well, speaking truth and not lies. Job proved himself trustworthy under his sufferings, honouring and rightly fearing God.

In fact, it is Job’s integrity which holds him right in the centre of the storm, wrestling with the unanswered questions, wondering what God is doing and why, longing for a chance to argue it out but never doubting that there is some hidden purpose. Such mature faith comes only as we in turn wrestle with our circumstances, refusing to speak lies about God – his holiness and justice, his love and mercy – or about ourselves, as his people and those on whom his favour rests.

In his letters to the churches in Corinth and Philippi, Paul speaks truth about his trials too – both their severity and also his conviction that they were part of God’s work in  spreading the gospel and in glorifying his power through his servants as they depended on him for deliverance and hope. Paul reassures the suffering saints in Philippi that as they ‘work out’ or discover in practice, what it means to be saved by Christ in the midst of trials, their experience will be of God working in them by his Spirit to fulfill his glorious purposes.

Job did not know that the advocate in whom he trusted was Jesus Christ, the eternal Son, but he clung to that hope and was sustained through his trials. We have the great revelation of the Son, of our loving Saviour who always lives to intercede for us and the Spirit who minsters to us continually. Why then should we not find that whether prosperity or trials come, we can be trusted to speak truth about our God, in all his holiness and the mysteries of his providence?

In plenty or in want, in sickness or in health, in time of peace or time of war, I am in Christ. I am redeemed, justified, and adopted into the family of God. My circumstances do not define me; my sins no longer define me; my own strengths or weaknesses do not define me. By grace, I am a child of the Most High, and whether he appoints my path to peace or troubles; to bright calm days, or the darkness of suffering, I will speak truth about him, and about what he has done for me.

May God grant each of us grace to accept prosperity or trial from his hand with humility, and with the desire to use all that he sends as means to glorify him and serve others.

But…Lord, I don’t understand, forgive me…

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The Lord said to Job: “Will the one who contends with the Almighty correct him? Let him who accuses God answer him!…Would you discredit my justice? Would you condemn me to justify yourself? Do you have an arm like God’s and can your voice thunder like his?”

(Job 40.1&2,8&9)

Then Moses said, “Now show me your glory.” And the Lord said, “I will cause all my goodness to pass in front of you, and I will proclaim my name, the Lord in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion…..The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished…

(Ex 33.18&19; 34.6&7)

Watch out that no-one deceives you….You will hear of wars and rumours of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of the birth pains.. you will be handed over to be persecuted and put to death because of me.. many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but he who stands firm to the end will be saved. And this gospel of the kingdom will be preached in the whole world as a testimony to all nations

(Matt 24.4-14)

I am back on familiar ground, wrestling with the sheer scale of human suffering – today and in the past, and in the future as it seems to be unfolding before our very eyes. Wrestling with the tension between the revelation of God’s love and power and will to save as seen in Jesus, and the heartbreaking cry which is going up every hour of every day as people face pain, horror, oppression and death without hope.

The very doubts which arise in my mind make me feel guilty – adding to the messy and distressing nature of the fight. And yet, I think of Job who cried out in his agony and loss, and whom God commended for speaking truth about the Almighty – truth about God’s justice and holiness and absolute trustworthiness. And I think of Jesus, in very nature God and able to heal, resurrect and create new life, who nonetheless spoke to his disciples that they would ‘always have the poor with them’, and whose mission in his short life was not to tackle social justice, create an ideal state, overthrow the oppression of women, or heal every illness and deformity which could be found in the world in his time. 

If Jesus had a different, and greater, agenda, then is it not possible for me to try to grasp that other agenda too, to begin to see beyond this world and its very real troubles to the greater and more glorious reality beyond? Am I so embedded in the physical present that I cannot even begin to understand or imagine there might be something immeasurably better? May I not learn to trust that there is something worth hanging onto beyond the immediate and enveloping misery which clouds my vision of the world?

God tells us that his ways are higher than ours, and yet to our shame we continue to fall into the devil’s trap of sitting in judgement on the Divine, of weighing God’s plans and purposes by human values. Surely this must be one of the forms by which ‘wickedness’ has increased, so that so many in the world today are deceived into condemning God without really listening to the gospel and to the claims which Jesus made for himself. As CS Lewis put in the title of his book, we put ‘God in the dock’, and having found fault with the plans of the Almighty, decide he is untrustworthy, and not to be considered in any of our thinking about life and creation.

With shame, I confess it again, I really struggle with these great unanswered questions, these mysteries which surround God’s great plan of redemption. I pray, “Thy will be done..” and then am tempted to add a qualifier – “but not if anyone is going to get hurt by it…” 

Father God, I believe that you could end all human suffering and pain tomorrow, if it were your plan and purpose to do so; if by that means, all glory would go to your Son my Saviour. And so I pray, “thy will be done, on earth, as it is in heaven”. Help me, dear Father, to trust you for the prayers which seem unanswered, for the answers that involve ongoing mess and pain for billions around the world. And dear Father, forgive and cleanse me of this arrogance, this pride which keeps on rearing its head and demanding that you give account of yourself to me, for my approval. I am so ashamed to recognise this attitude in my heart. Thank you for the mercy which I have in Jesus, so that my sin is forgiven in his name. May my passion be for the proclamation of that mercy to all nations, so that he might be glorified, and your kingdom come on earth.

It all depends who you are talking to…

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” I loathe my very life; therefore I will give free rein to my complaint and speak out in the bitterness of my soul. I will say to God: Do not condemn me, but tell me what charges you have against me. Does it please you to oppress me?…”

(Job 10.1-2)

May the glory of the Lord endure for ever; may the Lord rejoice in his works – he who looks at the earth, and it trembles, who touches the mountains, and they smoke. I will sing to the Lord all my life; I will sing praise to my God as long as I live. May my meditation be pleasing to him, as I rejoice in the Lord. But may sinners vanish from the earth and the wicked be no more. Praise the Lord, O my soul. Praise the Lord.

(Ps 104.31-35)

Do everything without complaining or arguing, so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe as you hold out the word of life..

(Phil 2.14&15)

Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you..and the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast.

(1 Pet 5.6&7, 10)

‘Do everything without complaining…’, do you ever feel with me that this is an impossible instruction from the apostle Paul? It is so easy for us to moan and grumble, to argue that we will feel better if we get things off our minds, to look for sympathy and support from friends. And yet, the command is there, quite explicitly and without any loopholes. I am convicted and silenced, and realise that I make a habit of complaint – dressing it up as ‘sharing my burdens’, but actually I am talking to other people in a negative way about how God is choosing to deal with me. And that speaks of a lack of trust, a shortfall of faith, an unwillingness to accept his will as my best.

For this reason, I was intrigued to find that the word used by the psalmist in psalm 104 for ‘meditation’ is actually used in other parts of the bible for a complaint! The same word is used by Job as he lamented his sorry condition – the complaint to which he gives free rein in God’s presence. The same word is also used when Hannah bewails her childless condition in the temple, lamenting her barrenness and calling on God in her distress. It is this kind of pondering, meditating, which the psalmist commends to God – the same God in whom he rejoices!

It appears then, that if we take our legitimate complaints to God, then we are doing something right; while if we take them to other people, we are failing to grow in faith and Christ-likeness. What makes the difference?

The context of the word in Psalm 104 suggests that the writer has taken time to consider the God of creation; the sustainer of life and worthy of reverence and praise. As one who has put their trust in this God, depending upon divine love and faithfulness, the psalmist comes with confidence as well as awe to lay all his burdens down. This commitment of everything that concerns him to the Almighty takes God’s promises and character seriously, and constitutes acceptable worship. In his own letter, Peter puts this same message very simply – tell God about EVERYTHING, because he cares for you (and by implication, is the one who in his loving wisdom will act for your best interests).

When I choose to honour God by bringing my complaints and sharing them completely with him, I am demonstrating a trusting and humble spirit, acting as though I believed that he has my best interests at heart and has good purposes for every situation in which I may find myself. In sending Jesus to die for me, God demonstrated the depth of his love and how much he wants to bless me – so shall I not honour him by refusing to complain to others about his dealings with me now?

Job was not rebuked for bringing his complaint to God; Hannah was answered in a wonderful way after pouring out her heart; Paul’s thorn in the flesh was not removed, but he received wisdom and grace to accept it as God’s best for him. I pray that I might learn this lesson for myself, learn to think before I grumble or moan and instead to talk honestly with my loving Father about what I am experiencing. May I choose to accept life from his hand with an expectation of blessing, and the assurance that I can always rejoice in him. May this be my worship and witness, and God-honouring choice in the days ahead.

Not tame…but good!

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Then the Lord answered Job out of the storm…”Brace yourself..I will question you, and you shall answer me. Where were you when I laid the earth’s foundation? Tell me if you understand…On what were its footings set, or who laid its cornerstone – while the morning stars sang together and all the angels shouted for joy?..Have you journeyed to the springs of the sea or walked in the recesses of the deep? Have the gates of death been shown to you? Have you seen the gates of the shadow of death? Have you comprehended the vast expanses of the earth? Tell me, if you know all this…”

(Job 38.1-4,6&7,16-18)

O Lord, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens.

(Ps 8.1)

The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they display knowledge.

(Ps 19.1&2)

Now faith is being sure of what we hope for and certain of what we do not see….By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.

(Heb 11.1&3)

I do not see the point of so many things – slugs and midges, the common cold, why hair has to turn grey or fall out, hiccups and stinging jellyfish..I don’t understand so much of God’s ways in the world – tyrants, war and misery apparently unchecked, human morality veering ever further from God’s principles, God’s apparent inaction in the face of people rejecting and reviling him. And I also don’t understand beauty, the persistent presence of goodness, truth, kindness and selflessness in the midst of chaos, pain and darkness.

But Jesus never said we would understand – he reminded his disciples that their faith should be like that of little children, who depend implicitly upon those who have power to protect and provide for them. Our faith in God is not because we understand what he is doing right now, or can predict what he will do next – we are not qualified to participate in the divine work at that level! Ours is a humbler role – which presumably is why humanity as a whole rejects it, our pride rebels against things we cannot understand and (by implication) control.

By faith, we depend upon God to be true to himself – the character revealed in creation, in scriptures and uniquely in Jesus himself. We do not and should not try to comprehend him, but rather recognise the wild, glorious goodness and power revealed in the Maker of this incredible world; who yet is also the crushed and bleeding man upon the cross.

In his Narnia books, CS Lewis cautions us against trying to fit God into our own image and understanding, as through the character of the great lion Aslan, he reveals one who is good, and yet not tame, one before whom we will rightly fall in trembling worship only to find ourselves utterly secure and safe in his presence.

When I am overwhelmed by the weight of the world’s troubles, tempted to doubt and despair, feeling helpless and ashamed that I cannot see God’s transforming work and have no answers to give to those who mock my faith – then I focus on two things. Firstly on the marvellous universe in which we live – God’s magnificent challenge to Job brings me such fierce joy as I share some of my Creator’s delight in the mysteries of the physical world. Secondly on the cross – the place where almighty power appeared in absolute weakness and conquered sin and death for ever, where the wild, unimagineable power of my God was fully revealed.

Let me be content to be mocked by more sophisticated minds, as I choose to make this God my foundation for life and hope. Let me be steadfast in reverent worship of the one who called the morning stars into being, and who has walked the recesses of the ocean! Lord, let me have total confidence in you; for although your ways are wild and strange to me, yet I believe in your goodness, because of Calvary. How I long for the day when  your name will be vindicated before all people; when your justice will be celebrated not derided and when faith will no longer be needed, for we shall see and live with you for ever….come Lord, come soon!

Storm….

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Hope deferred makes the heart sick…

An anxious heart weighs a man down…

Each heart knows its own bitterness..

Even in laughter the heart may ache, and joy may end in grief.

A happy heart makes the face cheerful, but heartache crushes the spirit.

The name of the Lord is a strong tower; the righteous run to it and are safe.

(Proverbs: 13.12, 12.25, 14.10, 14.13, 15.13, 18.10)

When I am afraid, I will trust in you. In God whose word I praise, in God I trust; I will not be afraid. …Record my lament; list my tears on your scroll – are they not in your record?

(Ps 56.3,4,8)

…then Job replied: “If only my anguish could be weighed and all my misery be placed on the scales! it would surely outweigh the sand of the seas – no wonder my words have been impetuous….Oh, that I might have my request, that God would grant what I hope for, that God would be willing to crush me, to let loose his hand and cut me off! Then I would still have this consolation – my joy in unrelenting pain – that I had not denied the words of the Holy One..What strength do I have, that I should still hope? What prospects, that I should be patient?

(Job 6.1-3,8-10)

 

No one hears your voice when you scream in a storm;

No one sees your tears when you weep in a storm;

Just you, and the storm; wind and rain battering the body, relentlessly demanding your full attention in the moment. Be here, Be now, Be this uprising of the elements..just BE

Those blessed moments of release from impossible tension, when the physical demands absorb every ounce of attention and for a brief minute the agonising load which is crushing the spirit and tormenting the mind is forgotten..

Tonight, I gave thanks for the storm, as I stood on the hill fighting to keep my feet, with the rain driven in stinging, life affirming blows into my face. No one else would be out; no one to see my distress, or hear my cries..just me and the Lord who sent the storm to hide me and bring me out to walk with him in the darkness, under his wild skies.

I do not understand why I am in this pain; no doubt I am partly responsible for it..but Lord, I feel I have been carrying this burden for so long; years of doing what I thought was your will in this situation, and feeling ever more hopeless that there could be a better way. Have I been asking too much? Have I been  missing your ways…or is this really your perfect will for the rest of my time on earth?

Forgive my wild words, and remember that I am but dust, frail and feeble, and full of sin.  Remember your servant Job, Lord, and the psalmists and the prophets, who all brought their overflowing cups of woe to your feet, and poured them out there. Surely this is the only safe thing to do with my lament, the only safe place to pour out the truth of the bitterness in my heart?

At your feet, in your presence, where even through my cries and lamentation, I hear your voice saying words of tender love and know your close presence to comfort me. I want to come home tonight, to be rid of this burden. But I know that it is not time yet, there are things here that I know you would have me do..Where can I find strength to carry on, where find hope?

I am a frightened, lonely, and near-despairing child. Lord have mercy upon me..

You are the Lord of the universe; your love never fails, and all your will for me is good and right – I know this. But right now, I don’t understand.

What is the right thing for me to be doing? Go on as before? Or what….? O Lord, have mercy, have mercy upon me, a sinner; upon me, your daughter; upon this child for whom Christ died, and who longs only to live in a way that glorifies his name.. What does that look like for me today, what is my path in this darkness?

The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned….

(Isa 9.2)

Let your light shine upon me…lead me in your truth…may the life you give me, be lived always and only to your glory…

Will you sit with me?

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O God, listen to my cry! Hear my prayer! From the ends of the earth, I cry to you for help when my heart is overwhelmed.

Lead me to the towering rock of safety, for you are my safe refuge, a fortress where my enemies cannot reach me.

Let me live forever in your sanctuary, safe beneath the shelter of your wings!

(Psalm 60, 1-4)

Oh, why give light to those in misery, and life to those who are bitter? They long for death, and it won’t come. They search for death more eagerly than for hidden treasure. They’re filled with joy when they finally die, and rejoice when they find the grave. Why is life given to those with no future, those God has surrounded with difficulties? I cannot eat for sighing; my groans pour out like water. What I always feared has happened to me. What I dreaded has come true. I have no peace, no quietness. I have no rest; only trouble comes.

(Job 3.20-26)

People don’t like to hear the truth sometimes…they find it upsets their own faith when fellow believers struggle and suffer for no reason. When depression or deep sadness come to faithful Christians and they walk in the dark, they may well find themselves reluctant to share what they are feeling, afraid of unsettling others and aware that no one can actually help them…

It is so much easier to be around those who are finding life positive, seeing much to be thankful for, obviously overcoming and triumphing by God’s help over the various trials they experience. Who wants to sit, like Job’s comforters(before they spoke a word!), in the dirt, in silence, weeping with him and pouring out an agony of lament? That takes courage, humility, deep love, and a deeper faith.

But is it more glorifying to God for me to pretend that all is well, when the reality is a bleak, numb hopelessness? If God is God, good and loving, holy and faithful, with our best interests at heart and a great master plan for glorifying his son in which we play a part, then my experience of darkness is not enough to undermine his power. Does the reality of my – or anyone else’s – struggle need to be hidden in order to protect his reputation?

As ever, the bible shows us the right response in the darkness. To tell it out. Tell it loud and clear. Tell it to the one who above all is concerned for my heart, who more than anyone else can understand and feel for my pain. Lament; weep and cry; leave no detail unexplored and lay the entire ugly, messy, appalling burden in the lap of God the Almighty, who although beyond our meagre understanding, is never far from us but close and tender-hearted toward us.

Can we extend this same grace to one another? Are you willing to hear a fellow believer share their experience of apparent defeat without jumping in to tell them what they should be doing about it? Will you sit and weep a while; listen to the truth of their darkness as it speaks without demanding that they focus on the light which will surely shine at some point? Will you comfort – that is to gently reassure someone that they are heard, loved, and never alone? All without judging or assuming that you have all the answers?

The time may come when you can give words of direction or even exhortation; but as a soul who knows very well how it feels to be in this darkness, may I encourage you to restrain your kind enthusiasm, and just let me know that you are with me. You may not know how I feel, but you can allow me the opportunity to feel and express it, without trying to shape my thoughts into forms which suit you.

When I am in the darkness, when I am unable to rejoice in God’s gifts and when hope is utterly gone, the best help you can give me is to pray for me; sit with me; and if you want to speak, then help me to bring everything to God. While he is my focus for lamentation, I am safe and you will have done all you can.

 

 

When there are no words….

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You have put me in the lowest pit, in the darkest depths. 

Your wrath lies heavily upon me; you have overwhelmed me with all your waves.

You have taken from me my closest friends and have made me repulsive to them.

I am confined and cannot escape; my eyes are dim with grief.

I call to you, O Lord every day; I spread out my hands to you.

(Psalm 88 6-9)

This psalm is unusual because although – like many others – it contains great depths of lamentation and grief, there is no respite, no lightening of the darkness. The author ends his prayer-song with the heart-breaking verse:- “You have taken my companions and loved ones from me; the darkness is my closest friend.” (Psalm 88.18)

We are left to sit in silence, reflecting on the dreadful experience of suffering which has been poured out, and sharing in the unresolved tension between the psalmist’s conviction that God can save him, and the brutal reality of unabated suffering.

It can be hard for us to be silent in the face of suffering. If our faith is of any value then it must have an answer for even the deepest pain. We believe in a God who is all-powerful, loving and just; surely then there will be reasons to give and grounds for optimism? And if we cannot find answers, we fear that our faith is worthless, a mere folly and delusion.

My thoughts have been prompted by the many I know who are either suffering themselves from long-term mental health issues; or whose children are suffering in this way. For all our mastery of the tools of medicine to heal our broken bodies, we are still relatively powerless in the face of eg. severe depression, bi-polar disorder, and that demon which haunts the parent of every teenage girl, anorexia nervosa. To watch one’s own child disappear into the darkness, to see them destroy themselves and be unable to forestall the dreadful end is a torment beyond the imagination of those who have not experienced it.

What can I say when I meet such people? What has my belief in the risen Lord Jesus Christ, in the eternal loving Father and the ever-present Spirit got to do with their agonies?

My faith is in a God who cared so much for a world hopelessly marred by the rebellion of humankind against his loving lordship, that he suffered the outrage of losing his own son to the darkness in order to heal us. His compassion for our plight is where I must begin when I meet those who are lost and raging against the oppressive darkness which is upon them. May we be so filled with God’s love that we do not shy away from such encounters, fearing the pain we might witness. May we be the means by which the presence of God is made real to those who suffer, weeping with those who weep – like Job’s friends who sat seven days in silence with him. Sometimes no words are needed.

I believe in Jesus, who while he walked among us witnessed great suffering, and saw the impact of pain upon the faith of the people. He dealt so gently with those who were struggling to believe in the face of their troubles, commending even the smallest grain of faith where he found it. Remember how Thomas was finally drawn out of his desperate doubts by Jesus? There was only encouragement, no rebuke. Our dear Lord knows that when we are in the dark – for ourselves or perhaps even more for those we love – that our faith is shaken. Let us then recall the words of Isaiah describing the Saviour’s gentleness :- “a bruised reed he will not break, and a smouldering wick he will not snuff out,” (Matt 12.20). May I be willing to pray for those who can barely pray for themselves, and to trust that God hears and will answer. We depend on his keeping of us, not our hold on him, and what a relief that is!

Finally, let us pray for ourselves, to be strengthened in our faith, willing to live with mystery, and not defeated or broken by the suffering which God graciously permits. The book of Job is very precious in this context, with its overriding theme that we are unable to understand the ways of God. Our comfort lies not in getting all the answers, but in encountering our great God. Only then can our trust in him be renewed.

I believe that one day, in glory, all our suffering will be seen to form part of God’s re-creating of his world, his making all things new, and of glorifying his beloved son, our Lord. In the great wonder of God’s providence, nothing is wasted.

These few words barely touch a profound mystery, but I pray that God might graciously use them to help us to think and live in accordance with his word.

the Lord gave and the Lord has taken away; may the name of the Lord be praised

(Job 1.21)