Author Archives: eps992014

About eps992014

a believer in the Lord Jesus Christ, a mother, wife, sometime runner, singer, gardener, and proud Scot

A state of readiness…

 

Now Naomi had a relative on her husband’s side….. whose name was Boaz.. “The Lord bless him!” Naomi said to her daughter-in-law. “He has not stopped showing his kindness to the living and the dead.”….Then Boaz announced to the the people, “Today you are witnesses that I have bought from Naomi all the property of Elimelech..I have also acquired Ruth the Moabitess, as my wife, in order to maintain the name of the dead with his property…” Then the elders and all those at the gate said, “We are witnesses. May the Lord make the woman who is coming in to your home like Rachel.. Ruth gave birth to a son..and they named him Obed. He was the father of Jesse, the father of David.

(Ruth 2.1&20, 4.9-11,13&17)

I lift up my eyes to you, to you whose throne is in heaven. As the eyes of slaves look to the hand of their master, as the eyes of a maid look to the hand of her mistress, so our eyes look to the Lord our God, till he shows us his mercy.

(Ps 123.1&2)

Therefore keep watch, because you do not know on what day your Lord will come…you also must be ready, because the Son of Man will come at an hour when you do not expect him…Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? It will be good for that servant whose master finds him doing so when he returns…

(Matt 24.42-46)

Be patient, then, brothers, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop and how patient he is for the autumn and spring rains. You too, be patient and stand firm, because the Lord’s coming is near..The Judge is standing at the door!

(Jas 5.7&8)

The book of Ruth focuses on an obscure family, at a time of national neglect of the things of God. The period of the Judges was passing, there was no king in Israel and everyone did ‘as he saw fit’ (Judges 21.25). It would have been easy for personal godliness and faithfulness to the law to slip away, as each looked out for their own interests and had little hope or expectation of change..

And in this situation, we meet Boaz, a man who lived day to day in the light of the law, even though there was no ruler – priest or king – to enforce it, and who stood ready to act rightly, to do justice, and have mercy on the widows and aliens in the land. The readiness of Boaz to respond to the opportunities which God opened, extending mercy and kindness where he could have chosen either to be cruel, or to exploit Ruth’s vulnerable situation, is a beautiful example of how we are called to live in these days between the first and second coming of Christ.

We are a chosen people, we have all we need for godly obedience, and we are called to live each day in expectation of the return of our Lord and Master – the one whose sacrifice on our behalf wins our loyalty and obedience in his service. He has tasked us with witnessing to him, faithfully proclaiming the gospel, serving one another, and labouring to model the life of the new kingdom in this old creation.

Like Boaz, we do not know what each day will bring, but we can choose to live on the godly principles, and to respond to the opportunities God gives. We may be surrounded by people and situations which are daunting, mocking the sovereignty and goodness of God. But we also have the truth of the gospel in our hearts, and the promise that in his good time, God will return looking to find his servants at their appointed tasks, patiently awaiting him.

Like Boaz, we have the privilege of serving a living God who works all things together and calls us into his purposes. The readiness of this godly man to fulfill his responsibilities as kinsman-redeemer not only blessed him with a wife and family, but also furthered God’s plan and in due course, Boaz’s great-grandson David would be born – and ultimately, Mary would give birth to Jesus in Bethlehem, as Ruth did to Obed.

Am I ready for what God may have in store for me? Ready to serve; ready to forgive; ready to love; ready to learn and to praise? I cannot tell how my prompt response in obedience might be used by God, but I can choose daily to be ready. I may not know this side of glory what purposes will be served by my small part in his great plan, but I can choose not to be preoccupied with what may be and instead discipline my heart to deal with what is in a way that glorifies him.

Following…who?

Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers. But his delight is in the law of the Lord, and on his law he meditates day and night. He is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither.

(Ps 1.1-3)

Watch out for false prophets..By their fruit you will recognise them. Do people pick grapes from thornbushes, or figs from thistles? Likewise every good tree bears good fruit, but a bad tree bears bad fruit. 

(Matt 7.16&17)

As I urged you…stay there in Ephesus so that you may command certain men not to teach false doctrines any longer…these promote controversies rather than God’s work – which is by faith. The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith. Some have wandered away from these and turned to meaningless talk. They want to be teachers of the law, but they do not know what they are talking about…

(1 Tim 1.3-7)

If you point these things out …you will be a good minister of Christ Jesus..train yourself to be godly. For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come.

(1 Tim 4.6-8)

The goal of God’s work in his children’s lives is their godliness, the creation of an ever clearer reflection of himself in them, showing his glory and beauty to the world. In the same way that a silversmith purifies the metal by fire, burning off impurities until he sees his face reflected in the liquid metal surface, so also our God is working out his good purposes in us.

We can choose to cooperate with this work, to embrace our destiny with faith and hope, trusting in God to be at work in all things, and seeking to learn in every situation what his will is for us. We can choose to hunger for godliness, choose to yearn after the fruit of the spirit above all worldly ambitions and make every effort to reject those things which frustrate our fruitfulness. The psalmist celebrates the power of the word of God to grow us into fruitful disciples, and when we meditate on it – chew it over, consider it from many angles, allow it to shape our thoughts – we are transformed indeed.

But we also make choices about what kind of people we admire and emulate, whose advice we take seriously and whose lives are our example. It is about choosing such people wisely that Jesus teaches when he speaks of looking for grapes on thornbushes! It is good to have role models, but what qualities should I look for?

Firstly, I need to find people who at least claim to believe that Jesus is the Son of God, our sacrificial Lamb, the Risen and returning Judge – a tree that looks like one which ought to bear good fruit. Secondly, I need to consider what fruit their lives actually bear, since this may give the lie to their claims. Paul warns Timothy about those who claim to be christians, but who bear bad fruit in disputes, divisions, doubts and pointless speculation. The effect of their ministry is not growing godliness – in themselves or their hearers – and this is a sure sign that they cannot be trusted.

So if I am looking to be inspired and encouraged by others in my journey of faith, I need to find those who bear good fruit after the manner described by Paul – lives of godliness, showing peace and self-control, faithfulness and patience, love, joy and kindness. It may well be that those qualities are in lives which are small and quiet in the eyes of the world, and even those considered foolish – so be it, these are the things which I desire. Let me learn humbly and reverently from God’s servants wherever they may be found, recognising in them a means by which I may be drawn further into godliness.

It is also good to find teachers who can educate us in the things of God, and we can serve them in praying for their protection – the history of the church is littered with sad tales of prominent saints who were led astray, and whose status proved a temptation to which they seemed to have no defences. We are all vulnerable and none should judge another for falling, but rather pray God’s keeping from sin and deliverance from temptation for ourselves and all those called into public service for the gospel.

Lord God, I thank you for all those who teach and lead me in your ways. Keep us all from sin, and make us quick to run to you when tempted to go astray. Keep your name in honour among us, that we might above all things fear bringing it into disrepute, and strive with all our might to be found increasingly in the image of Christ. For your glory and our blessing we pray, Amen!

The rock on which we stand

You will keep in perfect peace him whose mind is steadfast, because he trusts in you. Trust in the Lord for ever, for the Lord, the Lord, is the Rock eternal….

The path of the righteous is level; O upright One, you make the way of the righteous smooth. Yes, Lord, walking in the way of your laws, we wait for you; your name and renown are the desire of our hearts. My soul yearns for you in the night; in the morning my spirit longs for you…

Lord, you establish peace for us; all that we have accomplished you have done for us..You have enlarged the nation, O Lord; you have enlarged the nation. You have gained glory for yourself; you have extended all the borders of the land.

(Isa 26.3-4,7-9, 12&15)

Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved…For what I received I passed on to you as of first importance: that Christ died for our sins..that he was buried, that he was raised on the third day…

If only for this life we have hope in Christ, we are to be pitied more than all men. But Christ has indeed been raised from the dead, the first fruits of those who have fallen asleep…for the trumpet will sound, the dead will be raised imperishable, and we will be changed..then the saying that is written will come true: “Death has been swallowed up in victory.”….

Therefore my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labour in the Lord is not in vain.

(1Cor 15.1-5,19-20,52&54,58)

One of the most wonderful things about the gospel which is the good news of our salvation, is that it is always true! It has nothing to do with our feelings, our circumstances, our confusion or misunderstandings, our theology (or lack of it it)..This ‘rock’ or foundation is the basis of our lives, of the freedom and strength and joy which God gifts to his children and it is reliable because it is the character of our God to be faithful.

We have received the gospel because God promised from the beginning that he would make a way by which fellowship between himself and his people would be restored. We have received the gospel because all through the bible narrative, God demonstrated his divine commitment to fulfilling that promise – in spite of the faithlessness of his chosen people, their idolatry and abandonment of his truth. We have received the gospel because it is entirely the work of an almighty, loving, just and gracious God. If any part of the good news depended upon human merit or ability, we would be utterly lost – praise God that he has done it all!

In spite of the two millennia of human failing which have characterised the church, still God continues to faithfully fulfill his promise, calling people to himself from every nation, tribe and tongue, and patiently waiting until all his own are gathered in before he winds up time and ushers in the glory of our eternal life with him. He has borne with the shame and dishonour which humanity(especially the church) continues to bring upon his name, as we fall sadly short of the example of Christ, and expose him to mockery and derision all over again. He continues to make people new, to call them to lives of loving service, of freedom from guilt, of wholeness instead of brokenness.

The gospel has not lost its power to transform, because God has not been diminished in any way by the increasing sophistication of our world. He is not weakened simply because certain leading thinkers and social influencers dismiss the idea of faith – nor because those who deny the divinity of Christ, and the truth of the gospel are shouting loudest. The Lord seated on the throne of glory laughs, and waits until the truth is revealed, and the folly of humanity in all its pride and self-confidence is laid painfully bare.

How necessary it is for me to return again and again to praising God for the gospel, to anchor my mind and heart in his unchanging nature, to rejoice by faith in what I cannot see – the steady completion of God’s kingdom-building work. Here is the only sure foundation for peace of mind in an increasingly troubled and God-rejecting world. How I thank the Lord for his mercy, and for his faithfulness to his people, and for the power by which I am held fast in Christ…’my heart and my flesh may fail, but God is the strength of my heart and my portion for ever.'(Ps 73.26)

Learning to speak…fluently!

Then Abraham approached [The Lord] and said: “Will you sweep away the righteous with the wicked?…far be it from you to do such a thing…Far be it from you! Will not the Judge of all the earth do right?”

(Gen 18.23&25)

When I heard these things, I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven….”O Lord, let your ear be attentive to the prayer of this your servant and to the prayer of your servants who delight in revering your name….”

(Neh 1. 4&11)

Then I acknowledged my sin to you and did not cover up my iniquity. I said, “I will confess my transgressions to the Lord” – and you forgave the guilt of my sin. Therefore let everyone who is godly pray to you while you may be found; surely when the mighty waters rise, they will not reach him.

(Ps 32.5&6)

Hear my cry, O God; listen to my prayer. From the ends of the earth I call to you, I call as my heart grows faint; lead me to the rock that is higher than I…

(Ps 61.1&2)

Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

(Phil 4.6&7)

what is prayer?

Prayer is an offering up of our desires unto God, for things agreeable to his will in the name of Christ with confession of our sins, and thankful acknowledgement of his mercies.

(Shorter catechism, Question 98)

Jesus taught his disciples about prayer both in formal exhortation, and also through his own example – he gave them what we now call ‘the Lord’s prayer’, and they were present on many occasions when he prayed aloud. They could also testify to his habit of spending prolonged hours alone in prayer. They learnt that when they spoke to God, they came as beloved children to a Father who cherished them; they learnt that prayer could be short and confident – as when Jesus spoke before the raising of Lazarus – and also that it could be prolonged, agonised pleading – as in Gethsemane. They heard for themselves the final words addressed to God from the cross, prayers for forgiveness, of lament and cries of desolation.

It is clear from the record of the Acts of the apostles, and from their letters, that the disciples embraced prayer as integral to their lives as believers – and the foundation for the work which God called and anointed them to do. They prayed for one another’s faith and witness; for the work of God in far off lands and also close at hand; they prayed against the power of evil, and faithfully offered sacrifices of thankful prayer no matter what their circumstances might have been.

We don’t really need to know much about how they prayed – sitting, kneeling or standing; eyes shut or open; hands raised or clasped before them; aloud or silent; in a group or alone. The point is, that within a very few weeks of Jesus’ death and resurrection, these uneducated men were praying – fluently and confidently, in the face of attack and in times of rejoicing. We have much to learn from their example, if we too desire to honour God and bear fruit for him as faithful, obedient disciples.

If we have not learned to submit ALL our desires to God in prayer, and to share with him everything that is on our hearts, then we may find it hard to begin when we face severe trials. If we have never practiced prayer in the easier times of life, then the crises may find us woefully inadequate, unable to articulate our thoughts, and more seriously, unable to call to mind the promises of God, the teachings of scripture about his character and plan for kingdom building, and new-creating. We may find ourselves unable to echo Christ’s words in Gethsemane – “Father, if you are willing, take this cup from me; yet not my will, but yours be done.”(Luke 22.42)

Cultivating fluency in prayer is not about eloquent speeches, but is about knowing by experience how readily we can bring all our thoughts, fears and hopes to God – and doing it. Prayer is not some emergency helpline for believers, which we call on only when we can’t cope ourselves, it is the language of the kingdom, and one of the primary means by which we grow in faith and dependence on God. Failure to grow in prayer, leaves us stunted and vulnerable as believers – with only ourselves to blame for the trouble that may bring upon us.

I fear that I have yet much to learn about persevering, faithful prayer; but I rejoice in the ways that God has taught me through godly friends and leaders. May I not give up, but rather press on earnestly, growing more fluent in prayer, that I might fulfill what God is calling me to be and do for his glory in our world. Lord, teach me to pray!

(photograph courtesy of Peter Geddes, 2019: Carloway, Lewis)

Growing old, or growing up?

Come, let us bow down in worship, let us kneel before the Lord our Maker; for he is our God and we are the people of his pasture, the flock under his care. Today, if you hear his voice, do not harden your hearts as you did at Meribah….

(Ps 95.6-8)

“Hear this, you foolish and senseless people, who have eyes but do not see, who have ears but do not hear: should you not fear me?” declares the Lord.

(Jer 5.21)

“I could not address you as spiritual but as wordly – mere infants in Christ. I gave you milk, not solid food, for you were not ready for it. Indeed, you are still not ready.

(1Cor 3.1-3)

I have a lot more to say about this, but it is hard to get it across to you since you’ve picked up this bad habit of not listening. By this time you ought to be teachers yourselves, yet here I find you need someone to sit down with you and go over the basics on God again….so come on, let’s leave the preschool finger-painting exercises on Christ and get on with the grand work of art. Grow up in Christ. The basic foundational truths are in place…God helping us, we’ll stay true to all that. but there’s so much more. Let’s get on with it!

(Heb 5.11-6.3: The Message; Eugene Peterson)

Much as we may enjoy and even cherish the infant stages of life, we would be deeply disturbed if they never passed into something else – it would be a sign that something was wrong, and cause for great concern. We are designed to grow up, to mature, to become capable of bearing responsibility and in time, nurturing the next generation. This is just as much true in our spiritual lives, as in our human bodies, as these words from an understandably exasperated apostle illustrate!

Each of us must make our own response to God’s word – we are charged to work out what God is saying to us, and then to do it. We are commanded to meditate on the word, letting it dwell in our hearts so that our thoughts and actions are transformed. God’s word can be resisted, we can close our hears and minds to his loving command and if we do so long enough, we become unable to hear him.

Is this not a terrifying prospect? I don’t believe that I can fall utterly away from God’s safe keeping, but I long to be found responsible in my handling of all the good gifts which I have received, to know that I have glorified God by bringing every aspect of my life under his command to be used as he pleases.

The bible teaches us in so many ways, that God is continually seeking to draw his people closer to him in faith and obedience, and that it is through their witness that his name is honoured. The people of Israel brought dishonour on God when they doubted him in the desert after leaving Egypt; they dishonoured him when they turned again and again to the worship of idols; they dishonoured him when – in Jesus’ day – they worshipped the observance of the law and temple procedure instead of the holy One himself. Am I bringing dishonour on Jesus by refusing to let him work out his purposes in  my life, closing my mind to what he says?

As a ransomed, new-created and holy child of God, I am called to grow out of my infant diet; to progress from the early stages of understanding my new position to working out in detail just what difference God makes in my life, and how he does it. Mine should be a mature faith which can stand the test and grow, stepping forward to embrace trials as a means by which God shows his love and manifests his glory. It is maturing faith which can step into positions of responsibility, and be entrusted with the pastoral care of others. It is mature faith which can say with Job – “Though he slay me, yet will I hope in him”

I know that the days, months and years which God has yet for me will include difficult times, pain and suffering – my own, that of my loved ones and of the wider world. I do not want to be like a vulnerable infant, dependant on the people around me to look after me, but rather a responsible adult, one who can do the task for which God has called and enabled me. I want to grow up in my faith as I grow old in my body, making the most of the time that I am granted to serve my gracious God as faithfully as I can.

May God keep my spirit soft to receive his teaching, and my ears sensitive to his voice. Although I may weary of my own imperfections and repeated failings, God does not give up on me, and I ask for a persevering spirit to continue to grow in faith and to press on towards the glory which he has promised.

Great riches..

He who covers over an offence promotes love, but whoever repeats the matter separates close friends….A friend loves at all times and a brother is born for adversity.

Better is open rebuke than hidden love. Wounds from a friend can be trusted, but an enemy multiplies kisses.

(Prov 17.9&17; 27.5&6)

Having loved his own who were in the world, he now showed them the full extent of his love…

“Greater love has no-one than this, that he lay down his life for his friends. You are my friends if you do what I command. I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.”

(Jn 13.1;15.13&14)

Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.

(Col 3.12-14)

One of the areas of our lives where we must be on guard against the foolishness of the world around us is in how we think about friendship…the word in our culture is not a strong one, and the emphasis on romantic and sexual love in our society has the effect of trivialising and devaluing the friendships which we may enjoy.

The bible makes no such mistake, although it celebrates the gift of sex as part of God’s good plan for his creation. Instead, we find celebrations of friendship, of the love which may exist between two people based on their common interests and missions. The deep love between David and Jonathon was part of God’s work in preserving the line of the future Messiah, as was the faithful commitment of Ruth to her mother-in-law which drew the young Moabitess into the line of promise so that her child was David’s grandfather. Above all, we see Jesus living and working with imperfect people, loving them and calling them his friends. He opened his heart to them, even though they so often failed to understand and would ultimately abandon him.

In my own life, the friends who have walked through life with me – some for many years – are incredibly precious because they see me and love me for who I am, and speak truth to me out of love. I have received rebuke, encouragement, advice and wisdom; I have laughed and cried with them; I have shared my passions with them, and pursued common goals with them. In our friendships, God gives us such great riches of emotional satisfaction, meeting so many needs through these fellow-pilgrims, broken as they are like me by their sin. They have modelled Christ to me, and helped me to learn to model him to others in compassion, patience and forgiveness.

The gift of marriage is not given to everyone, and even those who have received it know that their spouse may well die before them, returning them to a single life. Before marriage (if it is given), throughout it and afterwards, friends are essential to our thriving as human beings. The bible teaches clearly that no one person can meet all our needs – we are formed by God and ultimately satisfied only in him – but also that God gives good gifts to his children, and that friendship is one such. Our spouse cannot fulfill every need, nor should we burden them with that expectation. Our friends cannot fulfill every need – no matter how many we have. But under God’s grace, as we invest in these relationships wisely, we may be kept in the faith, sustained for our mission, and used to bless others.

As I thank God for my friends – old and new – I also ask his help in being a true friend. I seek to love as Jesus did, putting the needs of others before my own. I seek to forgive as God has forgiven, and keeps forgiving me. I ask God’s help to be a responsible friend, refraining from gossip and unhelpful interference. I pray that I might have wisdom to know when to speak in love, when to share my fears about a course of action or decision. I pray that I might be sensitive to respond to the prompting of God’s spirit, so that he can use me to encourage, reassure or comfort his children. I pray that I might have a few trustworthy friends with whom I may be completely honest, and that I might be such a friend.

Above all, I thank God that in Christ, I find my truest friend, and pray that in all I do, I might honour and glorify him.

When it all goes dark…and silent

..yet another messenger came and said, “Your sons and daughters were feasting and drinking wine at the oldest brothers house, when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead.. At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship and said: “Naked I came from my mother’s womb, and naked I will depart. The Lord gave and the Lord has taken away; may the name of the Lord be praised.” In all this, Job did not sin by charging God with wrongdoing.

Though he slay me, yet will I hope in him;

Surely God, you have worn me out; you have devastated my entire household…Only a few years will pass before I take the path of no return. My spirit is broken, my days are cut short, the grave awaits me.

(Job 1.18-22: 13.15: 16.7&22-17.1)

Lord, you are the God who saves me; day and night I cry out to you. May my prayer come before you; turn your ear to my cry. I am overwhelmed with troubles and my life draws near to death..You have put me in the lowest pit, in the darkest depths.. I am confined and cannot escape; my eyes are dim with grief…You have taken from me friend and neighbour – darkness is my closest friend.

(Ps 88.1-3,6,8&18)

Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him and afflicted.

(Isa 53.5)

No temptation has overtaken you except what is common to mankind, and God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.

(1 Cor.10.13)

 

Sooner or later, it comes to each one of us. The pain of the world suddenly becomes our pain, the tragic headlines become our headlines, our lives, and our future. There are some trials from which there can be no return – the premature death of a beloved child, a fatal diagnosis, a destroyed relationship. These things in themselves are painful enough, but when those involved had not professed faith in Jesus, when we fear that they had no hope for eternity, the loss becomes unbearable.

These things are common trials to mankind down the centuries, not unique to us here and now – this is not some new thing which God is doing. It is a mystery which his children have wrestled with since Cain murdered Abel and broke his parent’s hearts, since Job’s children were destroyed, since Jeremiah was broken and despised by those to whom he was called, since Hosea’s tragic marriage to Gomer.

We are made to call God our Father, to trust in him and to receive all the good things which are our inheritance, most of all to be in intimate loving fellowship with him. When we are wounded in these ways, we feel betrayed, and abandoned; we become angry because we are scared and alone in the darkness of our suffering. We cry out for answers;  we long for the suffering to be undone, for the bad things not to have happened – and in Job and Jeremiah’s case, we wish that we had never lived to experience such depth of trouble.

God doesn’t give us answers, nor – with a handful of exceptional miraculous interventions – does he restore the dead to us. He promises that he will never leave us, and that he is sovereign to rule over all that happens, working it out for his glory – and our blessing. And he gives us his son, to suffer betrayal, injustice, physical pain and ultimate agonising separation from the Father – a darkness which we will never know, because Christ endured it for us.

Let us be merciful to one another, we are all living with unanswerable questions –  like open wounds, amputations or paralyses which impede our every function for the rest of our lives, and at times make us feel permanently cut off from joy, light and hope. Let us be filled with compassion for those whose burden of grief is inexplicably heavy, and refrain from offering easy comfort.

We pray for others, as we would be prayed for: that they might be kept from the temptation to despair of God, He is powerful to protect his children; that they might be spared the aggravation of comforters such as Job’s so-called friends, but instead receive compassion; that they might be upheld by God, and able to cast all our cares on him, over and over again; and that they might know – even in such agony – the peace which only he gives.