Tag Archives: Matthew

Just… tired

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You pushed me into this, God, and I let you do it. You were too much for me and now I’m a public joke.. all I get for my God-warnings are insults and contempt. But if I say, ‘Forget it! No more God-messages from me!’, the words are like a fire in my belly, a burning in my bones. I’m worn out trying to hold it in. I can’t do it any longer.. Oh, God of the angel armies, no one fools you. You see through everyone, everything… I rest my case with you.. Curse the day I was born! The day my mother bore me – a curse on it I say!… Why, oh why, did I ever leave that womb? Life’s been nothing but trouble and tears, and what’s coming is more of the same.

(Jer 20.7-9,12,14&18, the Message translation)

“The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field. Again, the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it.”

(Matt 13.44-46)

Then Jesus said to his disciples, “If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will find it. What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?

(Matt 16.24-26)

I cannot unsee what I have seen. I cannot unbelieve what I have believed. I cannot undo a life of willing and glad surrender to a loving Father. I do not want to do these things, in the deepest places of my spirit, I am bound absolutely in love to my Saviour, and worship with gladness. And yet, I am so tired. I never realised properly before that this is what it means to bear a cross daily – to live as one belonging to another kingdom, who must yet be fully alive to all that is wrong here and now, and suffer all the evils of this broken world.

On the one hand, I know myself beloved, redeemed, securely bound for an eternity and fulness of life beyond my dreams – free from burdens of guilt, free to love and forgive others, free to spend myself for them knowing that there is one who cares for me more than any human creature ever could.

On the other hand, I live with a weight of knowledge – of sin and judgement to come; of the impending departure of so many precious souls to eternal exile; of just how badly broken this world is, and how there is no hope for it apart from Christ; above all, of my own failure to be what I desire to be for him. I live with the reality of prayers which appear unanswered; of the disastrous consequences of human sin, and the deafening noise of suffering on every hand.

I am near to be crushed by the guilt which comes over me when the burden of daily realities is so much more present in my mind, so much more effective in setting my attitudes and influencing my feelings. I am ashamed that I, for whom life has been so smooth and easy, should be finding faith such a struggle. Where is the victorious life of the disciple? Where is the ability to rejoice in trials; to fix my eyes on God’s promises and thus to find joy and hope in the present? The disconnect between how I ought to live, and how I actually live is so great. I could find it in myself to envy the birds, the dumb beasts, all the lively creatures which glorify God by being, and have no spirit to discipline and subdue, no will to wrestle back into obedience. I know that I do sometimes wonder at the cheerfulness of unbelieving friends who seem to navigate life – and often troubled lives – with a spirit of optimism and lightness, unburdened by faith. Why should faith be such a heavy weight to bear, when it is also such a blessing?

Lord, I am just so tired of fighting to be faithful in face of grief, and loss; to be hopeful in the face of profound discouragement; to believe in the teeth of denial that you are at work and doing good things.

I am ashamed of this weakness, and yet convinced that you – who walked this earth, bearing in your body all our human experiences – do indeed understand and have compassion on me. I do not want to dishonour you, but to learn how to walk humbly and fruitfully through this shadow place in trust and obedience. Show me ever more clearly what is mine in my Saviour, that I might value him ever more highly as my treasure beyond price and infinitely worth persevering for. Stir up my desire for a closer walk with you, may your Spirit within enable a cheerful and persevering spirit, to cast out the weariness and lassitude which drain hope and joy. Have mercy Lord, Amen.

Faith and politics…

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The Lord enters into judgement against the elders and leaders of his people: “It is you who have ruined my vineyard; the plunder from the poor is in your houses. What do you mean by crushing my people and grinding the faces of the poor?”

(Isa 3.14-15)

He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. Listen! The Lord is calling to the city – and to fear your name is wisdom – “Heed the rod and the One who appointed it…Shall I acquit someone with dishonest scales, with a bag of false wights? Your rich people are violent; your inhabitants are liars and their tongues speak deceitfully.

(Micah  6.8-12)

Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will be shown mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.

(Matt 5.3-10)

I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people – for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.

(1 Tim 2.1-2)

Submit yourselves for the Lord’s sake to every human authority; whether to the emperor, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God’s will that by doing good you should silence the ignorant talk of foolish people. Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. Show proper respect to everyone, love the family of believers, fear God, honour the emperor.

(1Pet 2.13-17)

Yes, that’s a lot of direct quotation from the bible, for the good reason that it is here that followers of Jesus find their guide and rule for living out those two great commands – love God, with heart, soul, mind and strength; and love your neighbour as you love yourself. As one living in a nation increasingly divided, recently divorcing itself from long-term allies in Europe, and facing growing calls for independence for Scotland from the rest of the Uk, I live with tension and uncertainty. I live with the consequences of decisions made within a particular political system, decisions I may not be happy with but must accept. As a believer, what is it my duty to think and do in this situation? What does it look like to love God, and my neighbour?

I give thanks that ultimately I belong to a kingdom beyond this imperfect world, where truth, justice and peace flow from the perfect King on the throne. I recognise that no form of government devised and operated by fallen and sinful humanity, to rule other fallen humans, is ever going to be without its troubles, and that in every situation, God’s will is at work in spite of the problems. History relates the rise and fall of innumerable ‘empires’ and powers, some more peaceful than others, but none capable of producing the perfect justice and mercy which God requires.

I do not put my faith in a political system, but in the God who can sweep them all aside whenever He chooses. I do not put my faith in a political party or ideology, but in the gospel of Jesus, which alone is capable of the heart transformation which enables us to love one another. I can campaign for policies which I believe reflect God’s heart for creation, for his children, but until the state forbids me to practise my faith, I will submit to its rule and fulfill my duties as a citizen. I will not worry about these things as though they were the most important, because they are not – my citizenship in heaven, and the salvation of all God’s people matter more.

 I am called to pray for those in authority, so that we might live in peace and witness to our Lord without fear – am I doing that for those whose ideologies I don’t agree with? I must; that is loving my neighbour who represents me in authority. I am called to speak out for justice on behalf of the poor and oppressed – am I doing that for people whose cultures and beliefs are alien to me? I must; that is loving my neighbour who lives round the corner, or on the other side of the world.

No human institution or ideology can claim a divine right to rule – that is blasphemy and rebellion against the King of Kings, denying his supreme authority, and utterly failing to acknowledge the depth of human depravity. I give thanks that the kingdoms of this world will not last, but the Kingdom of our God is eternal, and will soon be fully established. Meantime, I will seek with God’s help to show proper respect to everyone, to love my fellow believers, to fear God and honour those appointed to rule over me.

 

 

 

When it seems like nothing..

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..the word of the Lord came through the prophet Haggai;”..who of you is left who saw this house in its former glory? How does it look to you now? Does it not seem to you like nothing? But now be strong..Be strong, all you people of the land,” declares the Lord, “and work. For I am with you..this is what I covenanted with you when you came out of Egypt. And my Spirit remains among you. Do not fear.”

This is what the Lord says:”In a little while I will once more shake the heavens and the earth, the sea and the dry land. I will shake all nations, and what is desired by all nations will come and I will fill this house with glory,” says the Lord Almighty. “The silver is mine and the gold is mine….the glory of this present house will be greater than the glory of the former house..And in this place I will grant peace”

(Hag 2.1-5,6-9)

After Jesus was born..Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star,..and have come to worship him.”..On coming to the house, they saw the child with his mother, and they bowed down and worshipped him. Then they opened their treasures and presented him with gifts..

(Matt 2.1&2,11)

the Holy City..shone with the glory of God, and its brilliance was like that of a very precious jewel..The wall was made of jasper and the city of pure gold, as pure as glass. The foundations of the city..were decorated with every kind of precious stone..The twelve gates were twelve pearls…the great street of the city was of gold..The nations will walk by its light and the kings of the earth will  bring their splendour into it…The glory and honour of the nations will be brought into it..

(Rev 21.10-26)

Be strong…work..my Spirit remains among you…Do not fear.

As we contemplate the global pattern of church growth in the 21st century, these words are so important for us in the lands where the church appears to be dying. They were addressed to a group of discouraged folk, returned from exile and attempting to rebuild the temple in Jerusalem. But how painful it must have been to compare the fruits of their labours with the memories of what was lost, how easy to mourn that departed glory as if it would never come again.

Does this not ring true for us in Scotland today? We remember fuller churches, an enthusiasm and confidence in ministry, and how christianity was welcomed within institutions like schools, hospitals, and public life. Today, we are marginalised, suspected of all kinds of bigotry, tainted by association with past wrongs, and our attempts to share the good news of Jesus meet largely with indifference, and occasionally with hostility. The glory has departed..

We are tempted to hopelessness by a sense of our own futility, and the apparent lack of fruit in people’s lives and in our communities. And into this, comes God’s word through the prophet to his toiling remnant – be strong, work, do not fear, I am with you!

God promises to be present with them – as he always is with his faithful servants, whether in exile in foreign lands, in prison, under oppressive regimes, prospering or suffering, we are never separated from him. He promises his power will accomplish what he intends – and the vision from Haggai is of all the nations of the world bringing their tributes to God in his glorious temple, it is his might and power – not the efforts of the people – that will fill it with majesty and honour. And God reveals to them his purposes – even though they may not see the fulfilment with their own eyes.

We share in the promise of a glorious future, where peace is established and flourishes according to God’s word. We share this fuel for hope in our own struggles, in our situations of discouragement. The vision of glory is for our encouragement, it is the ultimate fulfilment of God’s purposes to usher in a new heaven and earth, where redeemed humanity from every tribe and nation will reign with him in perfection, peace, joy and mutual delight.

Friends, look out at the global church, and behold, the glory of the Lord at work, in the farthest reaches of our planet. Look ahead and depend upon these promises and visions of what God is surely doing even now, and will surely complete. Even as the magi from the east brought treasures to the God-child, so today, people bring their own riches to lay at his feet – silver and gold, but also the priceless treasures of their unique identities, characters, cultures and qualities. Those travellers from the east represented an early trickle of that flood which will finally be realised. 

Let us not lose hope, but work on without fear. Our God is with us by his spirit, and in his strength, we obey, leaving him to put his power to work.

when the child strays…

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The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding…A wise child brings joy to their father, but a foolish one brings grief to their mother.

(Prov 9.10&10.1)

“All day long I have held out my hands to an obstinate people, who walk in ways not good, pursuing their own imaginations – a people who continually provoke me to my very face…such people are smoke in my nostrils, a fire that keeps burning all day.

(Isa 65.2-5)

“When Israel was a child, I loved him, and out of Egypt I called my son. But the more I called Israel, the further they went from me..My people are determined to turn from me…How can I give you up Ephraim? How can I hand you over, Israel? My heart is changed within me; all my compassion is aroused. I will not carry out my fierce anger, nor will I turn and devastate Ephraim. For I am God, and not man – the Holy One among you. I will not come in wrath. They will follow the Lord; he will roar like a lion. When he roars, his children will come trembling from the west”

Return, O Israel, to the Lord your God. Your sins have been your downfall!…Say to him: “Forgive all our sins and receive us graciously…We will never again say, ‘Our gods’ to what our own hands have made, for in you the fatherless find compassion.” “I will heal their waywardness and love them freely, for my anger has turned away from them.”

(Hos 11.1,2,7-10; 14.1-4)

“O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing..

(Matt 23.37)

I have shied away from writing this piece for some time, fully aware that in it I will touch upon a most painful topic for many who might be reading – what happens when a child born to a christian family turns away from following Jesus personally in adulthood. I offer no ready answers, and I hope that I also treat the subject with the delicacy which it deserves, and in no way appear to trivialise it.

We believe that each individual is called to a personal relationship with God through Jesus, and that nothing can take the place of this intimate submission and enthronement of Christ. Our salvation does not depend upon the faith of our parents or anyone else close to us – but on our personal acceptance of the gospel.

As christian parents, we know that the highest good for our children is to follow us into such a relationship. But..we cannot make this happen, any more than by giving our child music lessons we can make them a world class performer! Our duty lies in modelling faith, in teaching what we have learnt, and in seeking to commend the gospel to our children at all times….and we know perfectly well that we fail in this, because we are not perfect. Be comforted dear friend, and remember that the perfect Father of all, our great loving God, also watches his children turn away from him all the time – and that not because he has failed in his loving of them, but because of the sin which is our birthright.

What then? What does our Father do? He calls, he waits, he allows his children to reap the consequences of their rebellions, waiting until they come to their senses and recognise that they are astray in a foreign land, starving, when back home in their father’s house, there is food, security and hope. And when they finally turn and call to him, they find him right there, with his arms wide open in welcome and his love to lavish upon them. God never forces himself upon the unwilling; but the mystery lies in the ways that he creates that willingness – by His spirit working through the very circumstances of the rebellion.

As we wait and love, pray and hope, watching our unbelieving children make their way in the world, we remember and take comfort from God’s understanding of our sorrows. Our own grief gives us a glimpse of the heartbreak which our Father experiences all the time, as his children reject and despise his love,  trying to find compassion and salvation anywhere else but in him.

Our heavenly Father wants our children to trust him, even more than we want it – do we believe this? We must, because the bible makes it very clear. The whole eternal scheme of redemption is designed to draw an unbelieving world into the arms of the One who yearns over them with the tenderness which we read in Hosea. Our own straying offspring matter so much that Jesus died for them, and rose to secure their inheritance, with ours, in eternity.

Let us therefore not lose hope, but cling to our Father in our prayers for the wanderers, knowing that his great heart recognises our grief and takes it up into his own. We are carried by the great Shepherd, who searches diligently, calling for his lost sheep, and does not give up.

On being confused…

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The unfolding of your words gives light; it gives understanding to the simple…Direct my footsteps according to your word; let no sin rule over me.

(Ps 119.130&133)

Blessed are the peacemakers, for they will be called sons of God..

(Matt 5.9)

Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven. But whoever disowns me before men I will disown him before my Father in heaven. Do not suppose that I have come to bring peace to the earth I did not come to bring peace, but a sword..Anyone who loves his father or mother more than me is not worthy of me;…and anyone who does not take his cross and follow me is not worthy of me.

(Matt 10.32-38)

Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eye-witnesses and servants of the word..Therefore ..it seemed good also to me to write an orderly account for you..so that you may know the certainty of the things you have been taught.

(Luke 1.1-4)

..these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

(Jn 20.31)

Sometimes I wonder what it must be like to come to the gospel without any background understanding or knowledge; no preconceptions or expectations, no ingrained bias or barriers to understanding..perhaps no one comes this way, since everyone has consciously or unconsciously made some deductions about how life works and what – if anything it means. But still I wonder, struggling to read the four accounts of Jesus life and ministry without hearing again the interpretations of past teachers, and trying desperately to learn for myself from the written record.

As a christian, Jesus is not only my role model for life, but also the one who by his Spirit lives in me to make that new life possible and desirable. I know, because the bible tells me so, that as I dwell on him, worship and love him, so I am being transformed into his likeness, and that this is for my highest good. But if this is so, then why do I find his teaching so puzzling? So much seems obscure, depending on years of study and intimate knowledge of the Hebrew Scriptures (OT) to be understood. Is it really meant to be so hard? Why do we hear of non-believers reading the gospel accounts and coming to faith, when I frequently come away bewildered and wondering what I ought to have learnt?

Perhaps I am simply intellectually too lazy to do the necessary work; perhaps my heritage does truly hinder me, as I am so accustomed to learning from the preacher, and not from personal bible study. But the fact remains that while I can read much of the scriptures to great personal benefit, finding encouragement and direction, when I come to the gospels, I am often baffled.

But I persevere, trusting that even what seem like superficial observations are worth making, and that in my own confusion, I might identify with Jesus’ disciples, who must often have wondered..Who is this man who first commends peacemakers, and then claims to have brought a sword to divide the closest families? Who is this man who shows love to the outcasts, and shockingly rebukes the religious leaders?

One thing is becoming very clear as I read in Matthew….Jesus polarises opinion, leaving no middle ground when it comes to our response. It is not possible to say, “Oh he was a good man, a great teacher”. His teachings are puzzling, challenging and disturbing. He speaks more about judgement and hell than anyone else in the bible. He claimed to be the Son of God, equally divine, with full authority over creation and the spirit world.

If I will not accept Jesus on his terms – as God; as the physical manifestation of the Almighty and Eternal Judge as well as the loving and redeeming Saviour; as the only true Lord of my life, before whom every other human tie or principal must submit; as the Sovereign whose ways are utterly beyond my finding out, and who must be trusted, not understood – then, I am rejecting him utterly, and in so doing, I am putting myself beyond the reach of God’s mercy. This was the tragedy of the Jewish religious leaders in Jesus’ day, that the Messiah whom they longed for stood before them, but because he didn’t fit their theology and expectations, they rejected him with merciless fury, and stood thus condemned before God.

Jesus says, “Take me, and you find God. Reject me, and God will not know you.” He will not force anyone to accept him, but if – as he claims – he is the only true way by which I may find hope, home and healing in God, then I must and will persevere in my quest to know and love him as he is. May God grant us humility and understanding as we feed upon his word, and are transformed by the Word into His likeness.

One story..in many chapters

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Your statutes are wonderful; therefore I obey them. The unfolding of your words gives light; it gives understanding to the simple. I open my mouth and pant, longing for your commands. Turn to me and have mercy on me, as you always do to those who love your name. Direct my footsteps according to your word; let no sin rule over me.

(Ps 119.129-133)

From that time on Jesus began to preach, “Repent, for the kingdom of heaven is near.”…. Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom..

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfil them. I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.”

(Matt 4.17&23,5.17&18)

He said to them, “How foolish you are, and how slow of heart to believe all that the prophets have spoken! Did not the Christ have to suffer these things and then enter his glory?” And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

(Luke 24.25-27)

“You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about me, yet you refuse to come to me to have life….do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set. If you believed Moses, you would believe me, for he wrote about me. But since you do not believe what he wrote, how are you going to believe what I say?”

(Jn 4.39&40,45-47)

One of the – admittedly few – disadvantages of growing up in a christian home, under a ministry of faithful biblical preaching, is that so much is familiar and absorbed unthinkingly. It can be a challenge to read and listen to God’s word without hearing and understanding through the lens of those who taught me, and I suffer from a real lack of confidence in handling the word responsibly for myself. For example, it is only recently that I have realised how significant Jesus’ words in Matthew 5 are for my own understanding of the bible! 

It can be tempting to dismiss or discount those parts of what we call the Old Testament which are dull, hard to understand, or difficult to reconcile with our own ideas of God’s character and purposes. We might want to pretend some of it was never said, or has nothing to do with the ‘gentle Jesus, meek and mild’ of the gospel narratives. In fact, Jesus himself makes this impossible by his words to the disciples in the Sermon on the Mount. 

Jesus own ministry is explicitly placed in the context of the Hebrew scriptures – Law and Prophets – and he claims not to be replacing, but fulfilling them. In other words, everything which had been written, was part of God’s revelation towards this point when the Son of God would inaugurate the Kingdom of God on earth. I find this a great encouragement to me – both in my appreciation of the many places where I find comfort and instruction; and also in my wrestling with the places where the message is painful, and even apparently contradictory. Jesus refuses to rub out anything. The God revealed in the Law and Prophets is his Father; there is no inconsistency between what has gone before, and what he will reveal through his life and ministry. Rather, he comes to wrap it all into a coherent and cosmos-shaking mission, by which the future of the world and its people is forever changed.

The God of the Hebrew Scriptures (the OT), is loving, passionate, slow to anger and intimately concerned in his children’s lives. The Son of God revealed in the gospels is loving, passionate, denouncing unbelief, exhorting with tears but unflinching in his proclamation of the eternal separation and judgement which will come on those who insist on having their own way. One God, in three persons, telling a unified story of redemption, transformation and new creation.

I have – in our combined scriptures – God’s good gift to me of revelation, of faith-food for life, all that I need in order to live with and for him. Let me grow in hunger for and reliance on that word, rejoicing that I can trust it to be nourishing and sustaining, even if – and maybe especially when – I have had to really search and wrestle to understand!

 

 

Famous last words…

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Praise the Lord. Praise God in his sanctuary; praise him in his mighty heavens. Praise him for his acts of power; praise him for his surpassing greatness. Praise him with the sounding of the trumpet, praise him with the harp and lyre, praise him with tambourine and dancing, praise him with the strings and flute, praise him with the clash of cymbals, praise him with resounding cymbals. Let everything that has breath praise the Lord. Praise the Lord!

(Ps 150)

“Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.

(Matt 28.18-20)

Therefore, dear friends….be on your guard so that you may not be carried away by the error of lawless men and fall from your secure position. But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and forever! Amen

(2 Pet 3.17&18)

“I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star. The Spirit and the bride say, “Come!”..Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life…He who testifies to these things says, “Yes, I am coming soon.” Amen. Come Lord Jesus.

(Rev 22.16,17&20)

Intelligent writers and speakers know that their closing words will influence how people remember and respond to their messages. An effective summary, or an exhortation that follows from the content of a speech or written piece can enthuse, galvanise and equip for action.

All these scriptures close their respective books, and leave the reader in no doubt about the essential message intended by their authors. The Psalms close in a cacophony of celestial and earthly praise to the Lord who reigns on high; the perfect and ultimate King of his people, in whom alone lies security and where they find forgiveness, peace and wholeness. It is almost the Old Testament equivalent of the exhortation to ‘give thanks in all circumstances’ which is found in the letter to the church in Thessalonica.

Matthew chooses to close his record with the commissioning of the church to make disciples, coupled with Jesus’ assurance that he will be with us to the end of all things. We are left in no doubt of our task, and of the resources – in Jesus – to accomplish it. The letters of the apostles often end in passionate exhortations based on theological teaching,  to make sure that their hearers are in no doubt about what it means to live as followers of the risen Lord – again combining comfort and encouragement with instruction. And Revelation itself ends in a glorious statement  of Jesus’ authority, of the gift of life which he alone can offer, and the promise that he will come soon – comfort for a persecuted church and to God’s people ever since as we wait in faith..

In church services, we refer to the ‘benediction’ – which might be translated as the ‘good word’ –  spoken over the congregation by the pastor or leader in closing public worship. These words  often remain in our minds and – if well chosen – can bring lasting blessing. I want to share with you two such ‘good words’, one which focuses on the immediate task of the church, and the other on its hope for the future.

We have a faith that is real, in a gospel that is true, about a Saviour who has come and is coming again, and has given us work to do. So let us go, and the blessing of God the Father, Son and Holy Spirit be upon you and remain with you, now and evermore…

May the peace of the Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit rest among you and remain with you until the day breaks and the shadows flee away…

Dear friends, we are called by the Saviour who is King of Kings and Lord of Lords to bear witness to him in a world of shadows, pain and darkness. He is the light, we the light-bearers; He is the healer, we the stretcher-bearers. We are able, because He is with us in the darkness and is the light within. We are weak, but He is strong and works in and through us. He will not rest until the dawning of the day when His kingdom comes in all its glory and all the shadows flee away; the day when he will come to dwell with his children in love and joy and fullness.

Amen, Come Lord Jesus!

[ my thanks to Stuart Smith for the first, and the late James Philip for the second benediction]

Seasonal labour..

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I lift up my eyes to you, to you whose throne is in heaven. As the eyes of slaves look to the hand of their master, as the eyes of a maid look to the hand of her mistress, so our eyes look to the Lord our God, till he shows us his mercy.

(Ps 123.1&2)

Restore our fortunes, O Lord, like streams in the Negev. Those who sow in tears will reap with songs of joy. He who goes out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with him.

(Ps 126.4-6)

Unless the Lord builds the house, its builders labour in vain. Unless the Lord watches over the city, the watchmen stand guard in vain.

(Ps 127.1)

There is a time for everything, and a season for every activity under heaven:..a time to plant and a time to uproot…a time to tear down and a time to build…a time to mourn and a time to dance..a time to search and a time to give up..a time to be silent and a time to speak, a time to love and a time to hate…

(Eccl 3.1-8)

Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

(Matt 28.18-20)

So neither he who plants nor he who waters is anything, but only God, who makes things grow. The man who plants and the man who waters have one purpose, and each will be rewarded according to his own labour For we are God’s fellow-workers; you are God’s field, God’s building.

(1 Cor 3.7-9)

I was blessed this week to spend time with a wise woman – one who has walked long with God and proved his faithfulness – who encouraged and helped me as I wrestled with the heaviness of these days. God grant that I may be such a friend in turn to others in their need, as he uses us to bless one another! Two things in our conversation were particularly helpful and also connected with recent readings in the Psalms, and I share them with you now.

Firstly, the idea of seasons. As a gardener, I come close to the rhythm which God has placed at the very heart of our planet, and the mysteries of soil, water and life. I know that a seed must die if a plant is to live and bear fruit; I know that ground must lie fallow in between crops; I know that rain, cold and time must be allowed to do their work on soil which has been cleared and fertilised. There are activities which are proper to each season, and it is pointless and even destructive to engage in the wrong labour for that time – where would be the use in digging up daffodil bulbs to see if they are going to flower only 3 weeks after planting them? Those days call for expectant and patient waiting, not faithless digging!

As one who believes in a God who declares himself both Almighty and Sovereign, so that EVERYTHING that happens comes within the sphere of both his knowledge and great plan and purpose, I choose to trust him for this season in our world’s existence. I cannot know how long it will last, nor what will follow – perhaps there will be a time of glorious harvest as many find faith and hope in Jesus, what joy that would be! But this whole time – the political, economic, ecological, moral and social turmoil across the globe – is under his dominion, is part of his plan. I will only find peace in this season as I choose to accept that sovereignty, trust that He will prove his goodness and justice one day, and look for the ways He is already at work in it.

And this brings me to the second idea we spoke of – the choice to focus on what CAN be done in this season, rather than on what CANNOT be done! Yes, there are many restrictions on us, and our lives are not what we expected at this time. But that doesn’t mean that we are helpless and aimless, that God has nothing for us to do! I cannot say what your particular tasks in this season will look like – each of us has a unique place and a particular calling as God’s fellow workers – but they will be there.

Listen – to God’s word, ponder and be open to correction and surprises..to the stories of God’s people around the globe, let the stories of your brothers and sisters inspire and encourage and motivate you.

Pray – talk to Him about everything and everyone, asking for direction to be active and in tune with His plans.

Live – act on what you read and hear – love those around you, reach out to encourage and bless; rejoice in the life you have been given, instead of resenting what is withheld.

We look to God, as to our master, to see where He would have us act; remembering that it is He who builds, not us, He who gives life and increases the kingdom, not us. We may weep as we sow, but God can still grant fruit and we may hope for joy in harvesting .

Not our will, but yours O Lord….

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Of what value is an idol, since a man has carved it? Or an image that teaches lies? For he who makes it trusts in his own creation; he makes idols that cannot speak. Woe to him who says to wood, ‘Come to life!’ Or to lifeless stone, ‘Wake up!’ Can it give guidance? It is covered with gold and silver; there is not breath in it. But the Lord is in his holy temple; let all the earth be silent before him. …Lord, I have heard of your fame; I stand in awe of your deeds, O Lord. Renew them in our day, in our time make them known; in wrath remember mercy.

(Hab 2.18-3.2)

“What about you?” he asked. “Who do you say that I am?” Simon Peter answered, “You are the Christ, the Son of the living God.” Jesus replied, “Blessed are you..for this was not revealed to you by man, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.”

(Matt.16.15-18)

..You are no longer foreigners and aliens, but fellow-citizens with God’s people and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord…His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose which he accomplished in Christ Jesus our Lord.

(Eph 2.19-21, 3.10&11)

One of the hardest lessons in the great narrative of the bible is that God consistently acts in ways which bewilder his people; they stumble and falter as time and again, he works through gross evil and hostility to accomplish his purposes. We consider the role which Pharaoh played in the great redemption story of the Exodus – how the adamant resistance and pride of that ruler played directly into God’s plan to reveal the full magnificence of his power to deliver the people of Israel. 

Perhaps most shockingly, and hardest to keep in focus for those like me who have known the story all their lives, is the role of the Jewish establishment and Roman authorities in crucifying Jesus and thus bringing about the salvation which God had ordained from the very beginning. The injustice, malice, and concentrated evil which was at work to overcome Jesus acted instead to achieve exactly what had been intended, and from apparent defeat, God drew absolute victory. 

What happened next? The sustained persecution of the new believers in Jerusalem sent them far across the known world, spreading the gospel as they went and bringing hope to every people whom they met. Our God IS working out his purposes – but how ready we are to assume that those must be the same as our own, and how wrong we may be!

The ‘church’ is the people of God – those privileged to be citizens of heaven, members of God’s family – and our ultimate purpose is to demonstrate to the heavenly powers that God is good and wise and powerful, not that we are! It is God who is building, not us. It is God who sustains and inspires, and his Spirit which breathes life into those who are dead in their sins – not our strategies, or missions, or institutional magnificence. We are being built up together in Christ – not into a human organisation – and our purpose is to be the place where God’s presence dwells in the new heavens and the new earth. 

We are not there yet….by a long way, and I am just wondering whether part of God’s purpose in these days of global turmoil is to shake us as believers completely out of the complacency which continues to trust in human institutions. Is it possible that all the trappings of Christianity which we still cling to – buildings, hierarchies of clergy, denominations, ritual and pomp – all these have been hindering us from seeing and obeying God’s call? As we are forbidden to meet together, and are forced to take responsibility for our own spiritual lives in unprecedented ways, is God pruning off dead wood? This trial is revealing whether people are putting their faith in God, or in the human institution which we call the church, but which perhaps never really merited the name…

Let us pray in these days that God will find us ready to listen to his direction; to obey his call; to put away those things which are hindrances to gospel living and loving. Let us cry to him for direction and above all for encouragement that through this trial, he will reveal his power at work in building his church – in spite of all the obstacles which our ‘church’ has put in his way. 

When the world shrinks..

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Yet I am always with you, you hold me by my right hand. You guide me with your counsel, and afterward you will take me into glory. Whom have I in heaven but you? And earth has nothing I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

(Ps 73.23-26)

So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

(Matt 6.31-34)

Rejoice in the Lord always. I will say it again: Rejoice!. Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation by prayer and petition, with thanksgiving, present your requests to God…I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. …I can do all this through him who gives me strength.

(Phil 4 4-6,12&13)

Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.”

(Jas 4.14&15)

One of the most interesting lessons to come out of these strange days when the entire world is almost ‘on hold’, is the sense of learning to live one day at a time. For many believers in the developing world, this is a reality which they have no trouble inhabiting, since poverty, climate change, war and other factors make each day a fight for survival. Their faith in the God who loves and sustains them is humbling, a quiet rebuke to those of us whose lives are clothed in (to them) unimagineable luxury and security, and whose faith is perhaps less vigorous as a result.

Do I really mean it when I sing with the psalmist that ‘earth has nothing I desire beside you?’. Am I really choosing to live each day as if it were my last, and I am mindful only to be glorifying and enjoying God?

All of us are facing a very real grief for aspects of our lives which have been lost in the current situation. I think it is important to recognise and allow this to happen – the important thing is to bring the grief to God and ask him to keep the wounds healthy and clean, free of resentment. We will not get these days back again – days which should have been spent with loved ones, getting to know new babies, saying farewell to the dying; days set aside to be holidays and festivals, celebrations and joyous experiences; days which should have been spent away from home pursuing particular interests, opportunities for service.

We have a choice, in our confined condition, as our world has shrunk to our four walls, our immediate neighbourhood, to a future void of plans and only the shadows of anticipated pleasures which will not now be ours. We can choose to accept that since God is sovereign, good and just, he knows and is control of all that is happening. He knows our grief and loss, but he also knows that we can cope with his help, and find contentment – trusting that even our wounds can be a blessing. Or we can choose to resent all that we have lost, to disbelieve God’s goodness and faithfulness, and infuse our mourning with bitterness and self-pity.

Heavenly Father, thank you that we can come to you in our grief for all the many things which are not to be ours after all; for the days which cannot be recovered and which we had anticipated with so much pleasure. Thank you that you know how we are made, and you understand the wounds we carry and the temptation to resent what you are permitting in these days, to wallow in self-pity and choose sullenness.

Lord, in your mercy help us to choose instead to delight in what you have given – to remember our riches in Christ first and foremost, but then also to see so many other good things which are ours. Help us to accept with humble and reverent hearts that your will is the best place for us, even though we may not understand it, and even as we grieve, may we do so in a way that glorifies you and honours you. In Jesus’ precious name we pray, Amen.