Category Archives: Grace

Grace to relinquish

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Jesus said to them, ” I tell you the truth, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much and will inherit eternal life.

(Matt 19.28&29)

Praise be to the God and Father of our Lord Jesus Christ! In his great mercy, he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade – kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.

In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith – of greater worth than gold, which perishes even though refined by fire – may be proved genuine and may result in praise, glory and honour when Jesus Christ is revealed.

(1 Pet.1:3-7)

We make promises to one another in marriage. We promise that we will conduct ourselves in particular ways, regardless of the situations in which we find ourselves, and also regardless of how we happen to feel on any given day. A marriage can only survive if the partners trust that – so far as is humanly possible – those promises will be kept. We have to believe that our spouse means to love us at our least lovable; to care for us in our weakness; to be loyal and discreet about our failures; to be for us even when we are against ourselves. Without that trust – in their words becoming motivations, attitudes and deeds – we cannot fully give ourselves to the relationship, but always hold back in self-defence. My trustworthiness is the gift I give to my husband, so that he knows my word is true, and can rest in it.

As followers of Jesus, we have also made promises before God – to enthrone Christ as Lord of our lives, to hold ourselves in readiness to serve him, to hold all his gifts to us on an open hand and continually offer them up to him to be used as he pleases for his purposes. We do not bargain with God when we become believers – we are not earning favour or salvation by our own love and service – but the magnitude of Christ’s saving work calls forth a response of whole-hearted dedication of our whole selves to him, and in our fervour we sing that he is all we need or desire in the world…. And then he offers us the opportunity to prove that our words were more than empty air, but represented the deepest truth about ourselves, and so often we hesitate.

What does that hesitation say about our trust in God? I think it says that we have a very low estimation of our Father’s abilities or desire to do what he promised. The bible is full of people who doubted God and tried to hold onto things, to manipulate situations in order to protect themselves and get their own preferred escape from trouble. How we struggle to believe that the dark valleys are necessary, are truly God’s path for us. How we rage against the loss of those things dearest to us, as if God were simply mean and liked to make us sad.

Friends, I am facing the end of a chapter in my life which has brought wonderful joys – good things for which I have thanked God over and over again. And now He asks me to relinquish these good things, to trust him for an unknown future, and to do this in such a way that He will be glorified in my life and witness. As I thought about this, I have been reminded of the words of saints of old. I have been rebuked and challenged by them to seek the grace of relinquishment for the sake of Christ, to follow cheerfully where He calls me. May God enable me to obey with readiness, thanksgiving and a spirit of trusting gladness, as I lay this place, this community and all the joy it represents on the altar as my sacrifice of praise.

Were the whole realm of nature mine, that were an offering far too small. Love so amazing, so divine, demands my soul, my life my all.

(Isaac Watts, 1674-1748)

He is no fool who gives what he cannot keep to gain that which he cannot lose.

(Jim Elliott  1927-1956)

If Jesus Christ be God and died for me, then no sacrifice can be too great for me to make for him.

(CT Studd 1860-1931)

A daily, hourly decision…

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“Whoever acknowledges me before others, I will also acknowledge before my Father in heaven. But whoever disowns me before others, I will disown before my Father in heaven… Anyone who loves their father or mother… their son or daughter, more than me, is not worthy of me. Whoever does not take up their cross and follow me is not worthy of me.

(Matt 10.32,37&38)

[Jesus]  told them what they could expect for themselves: “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat – I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self.

(Lk 9.23&24, The Message)

Whoever serves me must follow me; and where I am, my servant also will be. My Father will honour the one who serves me. Now my soul is troubled, and what shall I say? ‘Father, save me from this hour?’ No, it was for this very reason I came to this hour. Father, glorify your name!”

(Jn 12.26-28)

And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.

(Heb 12.2&3)

When the will of God crosses the will of man, somebody has to die.

(Addison Leitch , quoted by Elisabeth Elliott in Passion and Purity, 2nd edition, 2014)

What does it mean to walk in ‘the way of the Cross?’ It is no uncharted road, although for each of us the particular features of the landscape through which we walk might be different. It is a road clearly marked out for us by Jesus, and the only way in which to truly live as one who has crowned Christ as Lord in their heart. It is a path which requires us continually to say – with Jesus – ‘Father, your will be done, not mine. Glorify your name in my life.’

To walk in the way of the Cross is to admit before God that my own desires are tainted and unreliable as a guide, that sin has cut me off from right-thinking and choosing, that I cannot trust myself to see what is good and what is evil. It is to return to the choices in Eden, and instead of stretching out my hand to take what is forbidden, I put my hand into God’s hand and ask his help to accept his definitions of good and evil.

If Christ died to save me, so that I can live in God’s love for ever, then surely I am motivated to surrender to his Lordship in all of my life. It is both a sacrifice of self and a joyful offering of my desires and will to God, as I learn to put His will first and centre.  Unwillingness to surrender will indicate those places in my life where I am denying Christ’s authority, and failing to trust in his love and goodness. Is Christ Lord of my budget? Is He Lord of my affections? Is He more precious to me than ambition or a good reputation and popularity in my community?

As we grow in faith and maturity as believers, God shapes our desires and wills, and we become increasingly like Christ. Many of our decisions and actions are good and just, and we are living gracious, God-honouring lives. But there will always be more to let go, and fresh occasions for surrender. As we keep focussing on Christ and his resolution to submit entirely to God’s will, do God’s work and seek God’s glory, we can be encouraged. It was not easy for our Lord,  so he understands how we struggle and shrink from the pain that God’s will for us may entail.  He also shows us that there is joy in such costly obedience and an eternal reward to be enjoyed. 

Friends, let us pray for grace to discern where self is masquerading as wisdom, prudence and even kindness to others, so that we may follow Christ to the place of surrender and reject our wills where they contradict God. Let us pray for strength to endure, and faith to motivate our daily choices – believing that when God says this is best, he can be trusted…

The Scottish minister, George Matheson, wrote of this paradox of losing one’s life to find it in this classic hymn of dependence and commitment:

Make me a captive, Lord, and then I shall be free.
Force me to render up my sword and I shall conqueror be.
I sink in life’s alarms when by myself I stand;
Imprison me within thine arms, and strong shall be my hand.

My will is not my own till thou hast made it thine;
If it would reach a monarch’s throne, it must its crown resign.
It only stands unbent amid the clashing strife
When on thy bosom it has leant, and found in thee its life.

(George Matheson 1842-1906)

When the fight is worth it..

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It wasn’t long before some Jews showed up from Judea insisting that everyone be circumcised :”If you’re not circumcised in the Mosaic fashion, you can’t be saved.” Paul and Barnabus were on their feet at once in fierce protest. The church decided to resolve the matter by sending Paul, Barnabas, and a few others to put it before the apostles and leaders in Jerusalem…

The arguments went on and on, back and forth, getting more and more heated. Then Peter took the floor: “Friends, you well know that from early on God made it quite plain that he wanted the pagans to hear the Message of this good news and embrace it – and not in any secondhand or roundabout way, but firsthand, straight from my mouth. And God….. gave them the Holy Spirit exactly as he gave him to us… So why are you now trying to out-god God, loading these new believers down with rules that crushed our ancestors and us too? Don’t we believe that we are saved because the Master Jesus amazingly and out of sheer generosity moved to save us just as he did those from beyond our nation. So what are we arguing about?”

(Acts 15.1-2,6-11; Message translation)

Christ has set us free to live a free life. So take your stand! Never again let anyone put a harness of slavery on you… The moment any of you submits to circumcision or any other rule-keeping system, at that same moment Christ’s hard-won gift of freedom is squandered… When you attempt to live by your own religious plans and projects, you are cut off from Christ, you fall out of grace.

(Gal 5.1-4; Message translation)

Recent bible studies with our church in the book of Acts have brought us to this remarkable chapter at the heart of the story… The story of a massive, stand-up fight! We often associate the early church with generosity, lives being transformed and a general air of rejoicing and good will. So where does this battle fit in?

I want to consider today how some fights are not only inevitable, but necessary, and that as believers we need to be aware of this – ready to fight as Jesus’ disciples fought, for truth, for the good news about salvation by faith.

The church in Antioch, where the story begins, is the first non- Jewish or Gentile congregation to be established – ever. It was hugely significant in the onward spread of the good news across the known world, and must have been an exciting and sometimes chaotic place to be, with so many cultures coming together in faith. Into this heady environment of new life, hope and possibility, came a group of devout Jewish-believers who had come to faith in Jesus from their Jewish roots and out of a lifetime observing the laws of Moses.

This group asserted that the Gentiles couldn’t really be saved until they adopted Jewish practices – in other words, they argued that salvation came via the observance of circumcision and Mosaic law, in addition to faith in Jesus. Perhaps you can see why this argument was so very dangerous, and why Paul(himself an incredibly devout Jew) and Barnabus reacted with such vigour and concern. Such an argument implied that salvation was not by God’s grace alone, but that human actions – in this case law/ritual observance – were also necessary.

It was crucial to the ongoing spread of the gospel to Gentile populations that this false teaching be dealt with immediately and forever. If salvation is not God’s free gift, then grace is not grace, and we are still bound to sin and hopelessness!

I am profoundly thankful that Paul and Barnabus saw the danger, and with the support of the Antioch church, headed for Jerusalem to get it sorted out at once. Their willingness to confront wrong teaching – and the respect and gentleness with which the church leaders eventually responded – is an example to us of how we should behave when confronted with plausible but dangerously false teaching. Anything that detracts from God’s grace in Jesus, anything that suggests it is by my own effort/observance/tradition, that I earn the right to salvation is to be rejected with steady determination.

After this great debate – with all the discomfort and tension that such occasions produce – the message of the gospel could go forth with greater clarity, and the whole body of believers now knew that the observance of Mosaic law and ritual was unnecessary for Gentile believers. It was this event which ensured that the message which spread continued to carry the full power of God’s offer of forgiveness, salvation and transformation in Jesus.

Almighty God, we praise you today for those who were willing to be unpopular, to upset established systems and to challenge the influential parties. Thank you that through this great confrontation, you brought new clarity and commitment to the gospel of salvation by faith in Jesus. Thank you that this same grace, undeserved goodness to us, continues to be made available to all and any who will today receive it and confess Jesus as their Lord. Give us courage to proclaim that message, and also to defend it against wrong and dangerous teaching. Be glorified through your church we pray O Lord, Amen.  

Trusted to be truthful..

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And Job continued his discourse: “As surely as God lives, who has denied me justice, the Almighty who has made my life bitter, as long as I have life within me, the breath of God in my nostrils, my lips will not say anything wicked, and my tongue will not utter lies… I will maintain my innocence and never let go of it; my conscience will not reproach me as long as I live.”

(Job 27.1-6)

Come, my children, listen to me; I will teach you the fear of the Lord. Whoever of you loves life and desires to see many good days, keep your tongue from speaking evil and your lips from speaking lies. Turn from evil and do good; seek peace and pursue it. The eyes of the Lord are on the righteous and his ears are attentive to their cry…

(Ps 34.11-15)

We do not want you to be uninformed, brothers and sisters, about the hardships we suffered in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired even of life.. But this happened that we might not rely on ourselves but on God, who raises the dead. He has delivered us from such a deadly peril, and he will deliver us… Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, in the holiness and sincerity that are from God. We have done so not according to worldly wisdom but according to God’s grace.

(2Cor 1.8-10, 12)

Therefore, my dear friends, as you have always obeyed – not only in my presence, but now much more in my absence – continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act according to his good purpose.

(Phil 2.12)

Can I be trusted to be truthful? Can God have any confidence that his reputation and character, the great narrative of his work in creation and redemption, are honoured by me in word and deed?

When Job came under extreme trials, he clung to his belief that God was good, was just and righteous, and also that Job himself had not committed sins which ‘deserved’ the judgement under which he suffered. In all these things, we are told that Job did well, speaking truth and not lies. Job proved himself trustworthy under his sufferings, honouring and rightly fearing God.

In fact, it is Job’s integrity which holds him right in the centre of the storm, wrestling with the unanswered questions, wondering what God is doing and why, longing for a chance to argue it out but never doubting that there is some hidden purpose. Such mature faith comes only as we in turn wrestle with our circumstances, refusing to speak lies about God – his holiness and justice, his love and mercy – or about ourselves, as his people and those on whom his favour rests.

In his letters to the churches in Corinth and Philippi, Paul speaks truth about his trials too – both their severity and also his conviction that they were part of God’s work in  spreading the gospel and in glorifying his power through his servants as they depended on him for deliverance and hope. Paul reassures the suffering saints in Philippi that as they ‘work out’ or discover in practice, what it means to be saved by Christ in the midst of trials, their experience will be of God working in them by his Spirit to fulfill his glorious purposes.

Job did not know that the advocate in whom he trusted was Jesus Christ, the eternal Son, but he clung to that hope and was sustained through his trials. We have the great revelation of the Son, of our loving Saviour who always lives to intercede for us and the Spirit who minsters to us continually. Why then should we not find that whether prosperity or trials come, we can be trusted to speak truth about our God, in all his holiness and the mysteries of his providence?

In plenty or in want, in sickness or in health, in time of peace or time of war, I am in Christ. I am redeemed, justified, and adopted into the family of God. My circumstances do not define me; my sins no longer define me; my own strengths or weaknesses do not define me. By grace, I am a child of the Most High, and whether he appoints my path to peace or troubles; to bright calm days, or the darkness of suffering, I will speak truth about him, and about what he has done for me.

May God grant each of us grace to accept prosperity or trial from his hand with humility, and with the desire to use all that he sends as means to glorify him and serve others.

Unfathomable depths..

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But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all.

(Isa 51.5&6)

“I will forsake my house, abandon my inheritance; I will give the one I love into the hands of her enemies…. go and gather all the wild beasts; bring them to devour. Many shepherds will ruin my vineyard and trample down my field; they will turn my pleasant field into a desolate wasteland… parched and desolate before me; the whole land will be laid waste because there is no one who cares.  They will sow wheat but reap thorns; they will wear themselves out but gain nothing. So bear the shame of your harvest because of the Lord’s fierce anger. “

(Jer 12.7,9-13)

About the ninth hour Jesus cried out in a loud voice,… “My God, my God, why have you forsaken me?”

(Matt 27.46)

“As the Father has loved me, so have I loved you. Now remain in my love. If you obey my commands, you will remain in my love, just as I have obeyed my Father’s commands and remain in his love.

(Jn 15.9&10)

This is how we know what love is: Jesus Christ laid down his life for us…. this is how God showed his love among us: He sent his one and only son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.

(1Jn 3.16; 4,9&10)

Just look at those final words in the quote from John’s gospel again, “just as I have obeyed my Father’s commands and remain in his love.” Jesus spoke these words on the night when he would be betrayed to his trial, humiliation and death. He speaks with absolute conviction that he is held in his Father’s love, in spite of what lies immediately ahead of him, and fully aware that his imminent suffering is what was planned by this loving Father.

We do not find it easy to accept that love will not always protect the beloved, our instinct is to shield and divert the danger, to go to any lengths to avoid their pain. How then do we understand what God, through Christ, is doing on the cross? Why was the only begotten Son of the Eternal Father abandoned to the full power of death, and the unspeakable agony of rejection?

The words spoken by Jeremiah, among many prophets, gives us an insight into the truth, as we hear God’s words of pain and horror over the fate of his chosen people. Their disobedience cannot fail to have consequences, but even as the invading armies gather, so God mourns for the grief and loss which is surely coming. Have I ever really grasped just how much love is in these words? How much it cost God to let his beloved go into exile? Their fate was a foreshadowing of the future which awaits all humankind, unless we can be restored to relationship with our holy and just God. The exile which awaits us is not merely removal from our homeland, but eternal separation, an alienation without hope or light or anything good. It is truly awful.

And so, in order to rescue us from that ultimate exile, in order that we might live in his love, God sent his Son to be abandoned in our stead. In the mystery of the counsels of the Trinity, out of a fierce and relentless love for lost humanity, this plan of salvation was forged and committed to by Father, Son and Spirit. God loves us so much, that even his beloved Son was not protected from what had to be done, and in love, the Son obeyed the Father.

In their astonishing love for me, for you, Father and Son endured that agony of separation and abandonment in order that I, that you, might NEVER be cut off and lost to the darkness of a godless eternity. How profoundly this stills my heart, as I contemplate the depth of divine love, and its relentless, unflinching commitment to paying the price for my sin. I need have no doubt that my Father loves me…

Oh, the love that drew salvation’s plan; oh, the grace that brought it down to man; oh, the mighty gulf that God did span, at Calvary!

Mercy there was great, and grace was free, pardon there was multiplied to me, there my guilty soul found liberty, at Calvary!

(WN Newell, 1868-1956)

Like sunshine after rain…

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Blessed is he whose transgressions are forgiven, whose sins are covered. Blessed is the man whose sin the Lord does not count against him and in whose spirit is no deceit. When I kept silent, my bones wasted away through my groaning all day long….Then I acknowledged my sin to you and did not cover up my iniquity. I said, “I will confess my transgressions to the Lord” – and you forgave the guilt of my sin. Therefore let everyone who is godly pray to you while you may be found; surely when the mighty waters rise, they will not reach him. You are my hiding place; you will protect me from trouble and surround me with songs of deliverance.

(Ps 32.1-7)

“Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.”

(Matt 5.23&24)

Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.

(Col 3.12-14)

It’s not nice… that moment when your heart contracts and it feels as though there is a stone in the pit of your stomach as you realise that – perhaps with the best of intentions – you have caused someone offence, inadvertently hurting and rousing them to anger. A relationship is put in jeopardy, and the time that elapses until reconciliation can be attempted feels like an eternity. The most disastrous potential outcomes play through the mind like a horror movie, and the nagging voice of doom is the loudest one in your head.

I have a choice in this situation.. do I react defensively? Do I try to protect my pride by justifying my actions and insisting that the other person is over-reacting or deliberately misinterpreting me? Or, do I ditch pride and do all in my power to be reconciled – confessing my fault (which means calling it by the right name, not disguising it under less offensive titles)? It is clear that Jesus calls us to the latter, and insists that when someone has reason to be offended at us, we should make the restoration of that relationship a priority above all else.

Needing to be forgiven is a profoundly vulnerable situation to be in; and as I consider how much I dread being in that position, and how awful it feels to wait for the other person to be gracious to me, fearing irretrievable breakdown in relationship, I wonder how often my offences against God have made me feel that way?

Have I become so used to the incredible nature of grace, the depth of forgiveness won for me by Jesus on the cross, that I no longer dread to offend my God? Do I presume upon the divine mercy? I hope not, indeed I pray – like David – to be forgiven from hidden and unwitting sins, which do not trouble me because I do not even recognise them. My shortcomings as a believer are still grounds for grief, confession and repentance, even as I rejoice in the forgiveness which Christ continually offers. How sweet to the spirit, how deeply healing, to bask in the light of a love which has chosen not to remember my sins, and to enter into a relationship with me.

When we choose to forgive one another, we extend this healing power to one another. When we choose to renew and restore relationship, we invite someone to grow in love and humility and commit ourselves to faithful pilgrimage alongside them. Forgiveness comes from a place of love, a desire to be in relationship – with God and with one another. Friends, let us not withhold this great gift from one another, but offer the inestimable blessing of forgiveness when it is asked of us, and let the light of God’s love shine through us to one another.

Pray for your enemies….

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Why, O Lord, do you stand far off? Why do you hide yourself in times of trouble? In his arrogance the wicked man hunts down the weak, who are caught in the schemes he devises…In his pride the wicked does not seek the Lord; in all his thoughts there is no room for God.. He says to himself, “God has forgotten; he covers his face and never sees.”… But you, O God, do see trouble and grief; you consider it to take it in hand.

(Ps 10.1,2,4,11&14)

You have heard that it was said, ‘Love your neighbour and hate your enemy.’ but I tell you: Love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your brothers, what are you doing more than others?…Be perfect, therefore, as your heavenly Father is perfect.

(Matt 5.43-48)

As it is written: “there is no one righteous, not even one; there is no-one who understands, no-one who seeks God. All have turned away, they have together become worthless….There is no fear of God before their eyes.” Now we know that whatever the law says, it says…so that every mouth may be silenced and the whole world held accountable to God. Therefore no-one will be declared righteous in his sight.. But now a righteousness from God.. has been made known, to which the Law and the Prophets testify. This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus.

(Rom 5.10,11,18-24)

Two years ago, I was privileged to visit New York and to stand beside the two great holes in the heart of that city which mark the foundations of the Twin Towers of the World Trade Centre. Sombre, dignified, heart-breaking.. the sound of the ever-falling water and the sight of name after name, after name inscribed on the surrounding walls combine to stir up powerful emotions.

What do we do in the face of such devastating – for so many people, life-shattering – events?

We rightly lament for and with those who are directly affected, and we commit to their welfare over the long haul which will lie ahead for them – practical, emotional support and courage to walk with them even though we cannot enter into or carry the pain for them. We commend them to the God who loves them and who longs to bring comfort and hope back into their lives, and ultimately to bring them home to himself.

We seek to discipline our own reactions, and to reflect God’s truth in our words and attitudes. While we may – with the psalmists and prophets – cry out in lament and wrestle with God’s providence, yet we also hold fast to the truth of his justice and holiness. We proclaim a God who cares about injustice and evil, and who has not abandoned the world he made to its own self-destruction. The sacrificial death of the perfect Son of God – the payment for evil for all who will believe – was the sign of just how much God DOES care about us, the people fashioned in his likeness.

We also remember and acknowledge with trembling, that before a holy God, no one is righteous. The basic sin of rebellion against God, as God, lies behind the actions of every human being who ever lived – apart from Jesus – and the need of every human being is to be transformed from rebel to beloved child. The astonishing thing about God’s offer of salvation, is that anyone may accept it and find forgiveness. Ultimately, this is what we are to pray for all those whom we may be tempted to view as our enemies – that they may come to saving faith in Jesus and be forgiven. Yes, forgiven, even as we trust to be forgiven, and for the same reason – the blood of Christ which was poured out for the cleansing of sinners.

Please, do not misunderstand me. This in no way reduces or dismisses the scale of their offences, nor the pain, destruction and long-term consequences of their actions. But it does mean that we commit the whole business of eternal justice and judgement into the hands of God, who alone is able to do right in such circumstances. When we pray for our enemies to be saved, we are loving them as Christ loved us, seeing the desperate condition in which we languished, and showing mercy.

Father God, who loved this world so much that you sent you Son to die for us so that we might know you again and be whole, we pray for those who might be called our enemies today. Deliver us from the bitterness of unforgiving hearts, and make us tender like Jesus, to love those who have not loved us.

For those who, through culture, poverty, trauma and radicalisation, have come to believe so passionately in their own creed that they will, in turn, inflict unimagineable suffering upon others – Father God, we pray that the love of your Son might come with healing and cleansing power and they might find peace.

For those who, in pursuit of wealth and power, have come to feel nothing for the suffering of the poor and marginalised, exploited and abused by the wealth-creating system – Father God, we pray that the love of your Son might break through and break their hearts to show compassion and to use their power for good.

For us all, Father God, may we see afresh our desperate state when we choose to live without you. May we never regard anyone as beyond your grace – since you have shown it even to such as we know ourselves to be. Your grace is truly amazing, and it is the power that we need to see at work in our world today. May each of your children be a grace-bearer and mercy-giver, a speaker of truth and the good news of forgiveness in Jesus, so that we might see your kingdom come and your will being done in our world as it is in heaven. 

With my own two hands…

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Unless the Lord builds the house, its builders labour in vain. Unless the Lord watches over the city, the watchmen stand guard in vain.

(Ps 127. 1&2)

The wise woman builds her house, but with her own hands the foolish one tears hers down..The wisdom of the prudent is to give thought to their ways, but the folly of fools is deception. Fools mock at making amends for sin, but goodwill is found among the upright. Each heart knows its own bitterness, and no-one else can share its joy..The faithless will be fully repaid for their ways, and the good[man] rewarded for [his]..

(Prov 14.1,8-11,14)

Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity. Let the peace of Christ rule in your hearts, since as members of one body you were called to peace And be thankful.

(Col 3.12-15)

We celebrated our wedding anniversary this week, and as I read in the book of Proverbs this morning I was forcibly struck by the relevance of the words in chapter 14, with their challenge to be a wise builder. Certainly, it takes two people to make a marriage, but God calls me to take full responsibility for my part and not to make any shortcomings or flaws in my husband an excuse for my own folly. 

I believe that God ordained marriage for many good reasons, and that it remains a unique type of relationship, quite apart from the blood ties of kinship, or the bonds of deep friendship – although these may play their part within the marriage. The deliberate act of two people to commit to living together for life, to forgiving one another, bearing with failure and weakness, supporting through thick and thin, accepting the changes of ageing and continuing to choose to love, this is – as one long-married pop singer recently observed – ‘an heroic act’. I agree whole-heartedly, and frankly have no idea how those who do not know the love and forgiveness of God in Jesus, can cope with the pressures of marriage!

There is so much in Proverbs which unpacks what the wisdom of God’s children in daily life should look like, and I have been appreciating the stimulating soundbites which cause me to reflect on my own behaviour. Do I build? Am I actively engaged in seeking the good of my spouse, regardless of his behaviour to me, of my own moods and circumstances? It is work, of course it is! But it is also what I am called to in marriage; called to choose forgiveness over revenge; to choose patience over temper; called to choose humility over assertion of my own rights and opinions; called to extend to another sinner that same grace which I have received from God – and to receive from them, the forgiveness that I need when I offend, fail and hurt them. Sacrificing pride is hard work; accepting that I sometimes deceive myself about my motives and actions is painful work; apologising can be excruciating work; believing the best about my spouse, even when I cannot begin to understand what is in their heart, can be wearying work.

But this is the work of love, this is the central beam which holds the whole structure together and around which the building grows over time. For me, as a follower of Jesus, His love for me is what enables my love to my spouse to grow, to endure hard times, to keep on doing the work. The perfect love and acceptance offered by my Lord has set me free to love another human being – flawed just like me, forgiven just like me, but never in this life to be perfect any more than me! What a privilege, to have the opportunity to show one human being, over the course of years of intimate acquaintance, as much as I can of the perfect love of God as revealed in Jesus Christ – to dignify his feelings by respecting them, to put away into forgetfulness his flaws and failings, to publicly declare loyalty and delight in him as a person, and to choose to be present – in sickness and in health; in wealth or in want; in sorrow and in joy, for as long as we both shall live.

May the God who has brought us safe thus far, continue to enable and bless us in the days ahead, so that our work in his name, in this marriage, might glorify him and be a blessing to others.

The trumpet has sounded…

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The Lord has made proclamation to the ends of the earth: “Say to the daughter of Zion, ‘See, your Saviour comes! See, his reward is with him, and his recompense accompanies him.'” …Who is this coming from Edom, from Bozrah, with his garments stained crimson? Who is this, robed in splendour, striding forward in the greatness of his strength? “It is I, speaking in righteousness, mighty to save..”

(Isa 62.11-63.1)

Do not let your hearts be troubled. Trust in God; trust also in me. In my Father’s house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me..”Father, I want those you have given me to be with me where I am, and to see my glory…

(John 14.1-3)

For the perishable must clothe itself with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” 

“Where, O death, is your victory? Where ,O death, is your sting?”

The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ. Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labour in the Lord is not in vain.

(1Cor 15.53-58)

On the Lord’s Day I was in the Spirit and I heard behind me a loud voice, like a trumpet…I turned round to see the voice that was speaking to me. And when I turned I saw…someone “like a son of man”, dressed in a robe reaching down to his feet and with a golden sash round his chest. His head and hair were white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. In his right hand he held seven starts, and out of his mouth came a sharp double-edged sword. His face was like the sun shining in all its brilliance…then he said:”Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades.”

(Rev 1.10, 12-18)

Because HE lives….

This is our Lord, our beloved master, our teacher, sacrificial substitute, high priest, bridegroom and friend; closer than breathing, heart of our hearts, his life beats in our veins. It is his voice which broke the mourning silence in the hearts of his faithful disciples, those women who met him in the garden and heard the beloved voice speak with the added power and beauty of resurrection life.

The voice of the Son has sounded, “It is finished”!! The victory is won and nothing can undo it for all, and any, who will put pride to death and enthrone him in their hearts as the only worthy sovereign; their true security and source of hope.

The voice of the Son has announced the absolute defeat of evil, and the dawning of God’s eternal kingdom of righteousness, justice and peace. Nothing has power to divide God’s blood-bought children from his love, or to steal their inheritance in his glory.

The voice of the Son has promised that we have a place at his side, and that we are the companions he desires to share his glory. We, the very ones whose sin and brokenness are the cause of his pain and suffering, are assured of a future where the guilt and shame will be gone and we will stand tall at his side, full of joy and pride in our Lord.

Let this truth ring in my ears every day, as the base line to every other tune which my life plays. I have a Saviour who died for me, a Father who loves me, and an indwelling Spirit who is making me knew.

Let this truth form the foundation of all my thinking about what life holds for me. The darkness may yet look strong, but it has been fatally weakened, and the light is breaking, therefore I need not fear.

Let this truth never cease to have the power to bring me to my knees in adoration, in fresh commitment to the one who gave his all for me, so that I might hold nothing back in serving him.

O sin , thou art vanquished! Thy long reign is o’er; Though still thou dost vex us, We dread thee no more.

O Sing, Hallelujah, O sing Hallelujah, O sing Hallelujah! be joyful and sing, Who now can condemn us? Christ Jesus is King!

Our Lord Christ hath risen! Day breaketh at last; the long night of weeping is now well-nigh past. 

O Sing Hallelujah, O sing Hallelujah, O sing Hallelujah! be joyful and sing, Our foes are all conquered – Christ Jesus is King!

(Wm. C. Plunket 1828-97)

You just never know…

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Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him and afflicted…We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth. By oppression and judgement he was taken away…

(Isa 53. 4,6-8)

“You have heard that it was said, ‘Love your neighbour and hate your enemy.’ But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven.”

(Matt 5.43-45)

Those who had arrested Jesus took him to Caiaphas, the high priest, where the teachers of the law and the elders had assembled. But Peter followed him at a distance, right up to the courtyard of the high priest.. [they] were looking for false evidence against Jesus so that they could put him to death..Then the high priest stood up and said to Jesus, “Are you not going to answer?…” But Jesus remained silent. 

The high priest said to him, “I charge you under oath by the living God: Tell us if you are the Christ, the Son of God.”

“Yes, it is as you say,” Jesus replied. “But I say to all of you: In the future you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”

Then the high priest tore his clothes and said, “He has spoken blasphemy! Why do we need any more witnesses?..What do you think?”  “He is worthy of death,” they answered.

(Matt 26. 57-59,62-66)

We are so accustomed to the stories told of the life and death of Jesus that it may never occur to us to wonder just how all this information became available to the gospel writers, but we should! Following through on that question takes us to some interesting places – like the context in which Mary, Jesus’ mother, would have shared the intimate details of his conception and birth, and all the struggles which she and Joseph faced at that time. Did Jesus learn this as he grew up, or did Mary share it only when he embarked upon his ministry?

This week, I have been reading Matthew’s account of Jesus’ arrest, trial and crucifixion, and found myself wondering just who it was in that council of the chief priests, teachers of the law and elders who later told the story of that dark night. It can’t have been Peter, whose own sad tale of betrayal took place outside in the yard – and that tale too must have been revealed to later writers, for our blessing and instruction by Peter himself. It must have been one of the council themselves; somewhere in that gathering of hostile and frightened men (and it would have been an entirely masculine gathering), there was a heart which was already tender and open to God’s leading; a heart which would in time confess Jesus as Messiah and embrace the truth of the gospel.

They were all steeped in the Hebrew scriptures, and perhaps for one or two the words from Isaiah that foretold the suffering of the perfect servant would come to mind as they watched this Galilean hold his tongue and refuse to defend himself. Jesus’ demeanor would have spoken so loudly and clearly to those who should have recognised him as their longed for Messiah, and it seems that for at least one of them (then or later), the evidence finally became too much to resist.

When we put this together with Jesus command to love and pray for those who persecute us, we have a powerful encouragement to never give up on those who seem most adamant in their opposition to the gospel.

We cannot tell which strident aetheist, or sceptical humanist; which campaigner for secularism or advocate for universalism might be under the hand of the holy and relentless God, whose love for them took his son to the cross to win their salvation. I think this is a very important lesson for us in these days of increasingly bitter hostility against the Christian faith around the world. Will I obey the command of Jesus to pray for those who hate what I believe and hate me for believing it? Will I follow his example so that my life speaks of the truth of the gospel, of a God whose love for the broken children of this world is so powerful, steadfast and passionate? The offer of salvation is made to all who will confess Jesus as Lord – am I pressing this offer on my ‘enemies’ in prayer?

Perhaps someone was praying for Saul the Pharisee, even as he held the coats of those who stoned Stephen…someone loved him well enough to intercede with God for this young man who was consumed with hatred for the Jesus movement..and how God answered that prayer! Lord, let me be faithful in this, that I might love my enemies as you love them.