Category Archives: Grace

The trumpet has sounded…

The Lord has made proclamation to the ends of the earth: “Say to the daughter of Zion, ‘See, your Saviour comes! See, his reward is with him, and his recompense accompanies him.'” …Who is this coming from Edom, from Bozrah, with his garments stained crimson? Who is this, robed in splendour, striding forward in the greatness of his strength? “It is I, speaking in righteousness, mighty to save..”

(Isa 62.11-63.1)

Do not let your hearts be troubled. Trust in God; trust also in me. In my Father’s house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me..”Father, I want those you have given me to be with me where I am, and to see my glory…

(John 14.1-3)

For the perishable must clothe itself with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” 

“Where, O death, is your victory? Where ,O death, is your sting?”

The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ. Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labour in the Lord is not in vain.

(1Cor 15.53-58)

On the Lord’s Day I was in the Spirit and I heard behind me a loud voice, like a trumpet…I turned round to see the voice that was speaking to me. And when I turned I saw…someone “like a son of man”, dressed in a robe reaching down to his feet and with a golden sash round his chest. His head and hair were white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. In his right hand he held seven starts, and out of his mouth came a sharp double-edged sword. His face was like the sun shining in all its brilliance…then he said:”Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades.”

(Rev 1.10, 12-18)

Because HE lives….

This is our Lord, our beloved master, our teacher, sacrificial substitute, high priest, bridegroom and friend; closer than breathing, heart of our hearts, his life beats in our veins. It is his voice which broke the mourning silence in the hearts of his faithful disciples, those women who met him in the garden and heard the beloved voice speak with the added power and beauty of resurrection life.

The voice of the Son has sounded, “It is finished”!! The victory is won and nothing can undo it for all, and any, who will put pride to death and enthrone him in their hearts as the only worthy sovereign; their true security and source of hope.

The voice of the Son has announced the absolute defeat of evil, and the dawning of God’s eternal kingdom of righteousness, justice and peace. Nothing has power to divide God’s blood-bought children from his love, or to steal their inheritance in his glory.

The voice of the Son has promised that we have a place at his side, and that we are the companions he desires to share his glory. We, the very ones whose sin and brokenness are the cause of his pain and suffering, are assured of a future where the guilt and shame will be gone and we will stand tall at his side, full of joy and pride in our Lord.

Let this truth ring in my ears every day, as the base line to every other tune which my life plays. I have a Saviour who died for me, a Father who loves me, and an indwelling Spirit who is making me knew.

Let this truth form the foundation of all my thinking about what life holds for me. The darkness may yet look strong, but it has been fatally weakened, and the light is breaking, therefore I need not fear.

Let this truth never cease to have the power to bring me to my knees in adoration, in fresh commitment to the one who gave his all for me, so that I might hold nothing back in serving him.

O sin , thou art vanquished! Thy long reign is o’er; Though still thou dost vex us, We dread thee no more.

O Sing, Hallelujah, O sing Hallelujah, O sing Hallelujah! be joyful and sing, Who now can condemn us? Christ Jesus is King!

Our Lord Christ hath risen! Day breaketh at last; the long night of weeping is now well-nigh past. 

O Sing Hallelujah, O sing Hallelujah, O sing Hallelujah! be joyful and sing, Our foes are all conquered – Christ Jesus is King!

(Wm. C. Plunket 1828-97)

You just never know…

Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him and afflicted…We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth. By oppression and judgement he was taken away…

(Isa 53. 4,6-8)

“You have heard that it was said, ‘Love your neighbour and hate your enemy.’ But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven.”

(Matt 5.43-45)

Those who had arrested Jesus took him to Caiaphas, the high priest, where the teachers of the law and the elders had assembled. But Peter followed him at a distance, right up to the courtyard of the high priest.. [they] were looking for false evidence against Jesus so that they could put him to death..Then the high priest stood up and said to Jesus, “Are you not going to answer?…” But Jesus remained silent. 

The high priest said to him, “I charge you under oath by the living God: Tell us if you are the Christ, the Son of God.”

“Yes, it is as you say,” Jesus replied. “But I say to all of you: In the future you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”

Then the high priest tore his clothes and said, “He has spoken blasphemy! Why do we need any more witnesses?..What do you think?”  “He is worthy of death,” they answered.

(Matt 26. 57-59,62-66)

We are so accustomed to the stories told of the life and death of Jesus that it may never occur to us to wonder just how all this information became available to the gospel writers, but we should! Following through on that question takes us to some interesting places – like the context in which Mary, Jesus’ mother, would have shared the intimate details of his conception and birth, and all the struggles which she and Joseph faced at that time. Did Jesus learn this as he grew up, or did Mary share it only when he embarked upon his ministry?

This week, I have been reading Matthew’s account of Jesus’ arrest, trial and crucifixion, and found myself wondering just who it was in that council of the chief priests, teachers of the law and elders who later told the story of that dark night. It can’t have been Peter, whose own sad tale of betrayal took place outside in the yard – and that tale too must have been revealed to later writers, for our blessing and instruction by Peter himself. It must have been one of the council themselves; somewhere in that gathering of hostile and frightened men (and it would have been an entirely masculine gathering), there was a heart which was already tender and open to God’s leading; a heart which would in time confess Jesus as Messiah and embrace the truth of the gospel.

They were all steeped in the Hebrew scriptures, and perhaps for one or two the words from Isaiah that foretold the suffering of the perfect servant would come to mind as they watched this Galilean hold his tongue and refuse to defend himself. Jesus’ demeanor would have spoken so loudly and clearly to those who should have recognised him as their longed for Messiah, and it seems that for at least one of them (then or later), the evidence finally became too much to resist.

When we put this together with Jesus command to love and pray for those who persecute us, we have a powerful encouragement to never give up on those who seem most adamant in their opposition to the gospel.

We cannot tell which strident aetheist, or sceptical humanist; which campaigner for secularism or advocate for universalism might be under the hand of the holy and relentless God, whose love for them took his son to the cross to win their salvation. I think this is a very important lesson for us in these days of increasingly bitter hostility against the Christian faith around the world. Will I obey the command of Jesus to pray for those who hate what I believe and hate me for believing it? Will I follow his example so that my life speaks of the truth of the gospel, of a God whose love for the broken children of this world is so powerful, steadfast and passionate? The offer of salvation is made to all who will confess Jesus as Lord – am I pressing this offer on my ‘enemies’ in prayer?

Perhaps someone was praying for Saul the Pharisee, even as he held the coats of those who stoned Stephen…someone loved him well enough to intercede with God for this young man who was consumed with hatred for the Jesus movement..and how God answered that prayer! Lord, let me be faithful in this, that I might love my enemies as you love them.

A powerful testimony…

Then they [all the people] said to Jeremiah, “May the Lord be a true and faithful witness against us if we do not act in accordance with everything the Lord..sends you to say to us. Whether it is favourable or unfavourable, we will obey..so that it will go well with us, for we will obey the Lord our God.”

(Jer 42.5)

Jesus answered, “I am the way and the truth and the life. No-one comes to the Father except through me. If you really knew me, you would know my Father as well…Anyone who has seen me has seen the Father…The words I say to you are not just my own..the Father, living in me.is doing his work.

(Jn 14.6,7,9&10)

He [Jesus] said to them…”you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in Judea and Samaria, and to the ends of the earth.”

(Acts 1.8)

We did not follow cleverly invented stories when we told you about the power and coming of our Lord Jesus Christ, but we were eye-witnesses of his majesty. for he received honour and glory from  God the Father when the voice came…, saying, “This is my son, whom I love; with him I am well pleased.”

(2 Pet 1.16&17)

These are the words of the Amen, the faithful and true witness, the ruler of God’s creation. I know your deeds,…Those whom I love I rebuke and discipline. so be earnest and repent..

(Rev 3.14,15&19)

Do you notice how the words in Jeremiah are mirrored by the words from Revelation? This struck me today as I considered how to write about the wonderful name Jesus takes to himself in Revelation, speaking to his church in sorrow and summoning them to repent and return to the covenant love which once they had known.

The Hebrew Scriptures (our Old Testament) are a sorry tale of disobedience by the covenant people, to which God, by his prophets and by direct revelation bears witness. Time and again, the truth about their rebellion is brought before them, and repeatedly they fail to learn from the consequences of their actions. God calls them to repent and return, but in vain.

In Jesus, this act of witnessing to the truth – about God, about human depravity and helplessness, and about the gift of salvation – is brought to a climax. There is no more accurate revelation about God than that which we see in Jesus. He is the ultimate and utterly reliable word of truth on all these subjects. He is THE faithful witness, the only man who never failed to live and speak in ways which truly reflected God’s character and will. That faithfulness took him to the cross, but the truth to which he testified raised him from the grave again in triumph, and now he stands as eternal witness to the irresistible reality of salvation by grace, to a living hope in a new heaven and earth, a new body and an unimaginably rich future life.

The comfort to me from this wonderful name of Jesus is that I can fully rely on him; the challenge is that he has called me in turn to bear witness to the world. I am now to be one who speaks the truth – about God, about human hopelessness and the gift of salvation. I am called to suffer, as Jesus did, for being faithful to this message; speaking of the holiness of God, the depths of sin, and the wonder of grace. I know that I have failed in faithfulness, but also that by the Spirit at work in me I am being transformed into the likeness of this true and faithful witness, Jesus.

Lord God, may I rejoice in my calling to be in my own place a true and faithful witness – even when this brings me pain or rejection. Renew my trust in your truth, so that I may be steadfast in my testimony. Oh Lord, renew and revive your church, that we may increasingly embrace this calling to witness to you. Turn us from complacency, from mere institutional self-preservation and comfort-seeking, to  courageous witness to your holiness and saving power, and to the compassion and love of Jesus.

His rules, and rule…

And God said, “Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years…and it was so.

(Gen 1.14)

The Lord..said in his heart: “Never again will I curse the ground because of man, even though every inclination of his heart is evil from childhood. And never again will I destroy all living creatures…As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night will never cease.”

(Gen 8.21&22)

Praise the Lord, O my soul. O Lord my God, you are very great; you are clothed with splendour and majesty. He wraps himself in light as with a garment; he stretches out the heavens like a tent and lays the beams of his upper chambers on their waters. He makes the clouds his chariot and rides on the wings of the wind. He makes winds his messengers, flames of fire his servants….The moon marks off the seasons, and the sun knows when to go down…How many are your works, O Lord! In wisdom you made them all; the earth is full of your creatures..May the glory of the Lord endure for ever; may the Lord rejoice in his works – he who looks at the earth, and it trembles, who touches the mountains, and they smoke. I will sing to the Lord all my life; I will sing praise to my God as long as I live.

(Ps 104)

He is the image of the invisible God, the firstborn over all creation. For by him all things were created..He is before all things, and in him all things hold together..he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fulness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

(Col 1.15-20)

A friend recently observed that while we believe and trust in the Saviour who has made us members of his kingdom – an eternal and unshakeable one – yet we are still also time-bound human creatures, and therefore live with a strong tension between the ‘now and the not yet’. We know the truth of our hope for life after death, and of our Lord’s sovereignty, but the circumstances of our planet, our nation, our immediate condition, press so inevitably and strongly on our consciousness that we must pay attention to them too.

In this tension which runs through our lives as believers, I find great comfort in observing the unmistakeable hand of God in sustaining the laws and rhythms which govern the created things. The same God who established his kingdom through Jesus, is the one who called into being the galaxies and who rules the motion of every star and planet by his own immutable law. I can see the latter, while I cannot begin to understand them, and I am reassured  in my citizenship of the former!

I consider the moon and the sun, which between them exert such incredible power over our planet – power designed and instituted by God to sustain our lives as they drive our climate, our seasons, our very days and nights. Without his intimate and mind-boggling control over the details of physics, and his faithful upholding of the underpinning laws, we would be without hope. And as I consider that through all the millenia of known history, God has chosen to sustain those patterns and rules – in the face of the rebellion of his creatures – I am humbled and awed into profound thankfulness for his sustaining mercies.

As we continue to live through days of restriction and with levels of uncertainty not known in the prosperous and peaceful UK for over 50 years – though sadly too familiar to millions around the world – I put my confidence and trust in the God who says each day to the sun, ‘Shine!’, and to the mighty oceans, ‘Rise and fall’. He has upheld his creation through untold years, and has promised that until all his children are gathered in, the rules will be kept. His grace is truly designed to lead us to repent and depend on him, he desires that none should perish. The rule-maker is also the Rule keeper – the Lord above all, in whom all things are held together and for whose glory they exist. I rejoice to know and be known by one who is so utterly dependable, and so full of compassion towards his creatures that he holds back his just judgement, and sustains their lives, in order that they might come to know and love him. 

I am enough…because I belong

How good and pleasant it is when brothers live together in unity! It is like precious oil poured on the head, running down on the beard.. for there the Lord bestows his blessing, even life for evermore.

(Ps 133)

Just as each of us has one body with many members, and these members do not all have the same function, so in Christ we who are many form one body, and each member belongs to all the others. We have different gifts, according to the grace given us.

(Rom 12.4-6)

For we were all baptised by one Spirit into one body – whether Jews or Greeks, slave or free…The eye cannot say to the hand, “I don’t need you!”…On the contrary, those parts of the body that seem to be weaker are indispensable…God has combined the members of the body and has given greater honour to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honoured, every part rejoices with it.

(1 Cor 12.13,21-23,24-26)

When people are saved by faith, made new in Christ and come into God’s family, they do not suddenly become different people. Instead, what happens is that their essential and unique qualities – weaknesses and strengths, gifts and limitations – are all brought into the community where they belong and thus find purpose, fulfillment and support. As creatures made in the image of God, we are formed for community and relationship, not independence. We are not made to be sufficient of ourselves, but to be needy! Is that not a huge relief?! It certainly is to me; to find that I am right to long for others to share burdens, to rejoice in the skills and gifts of those who tackle jobs which I am not fit for, to celebrate that when we serve one another, God is glorified, we are blessed, and his will is done! I am enough, because I belong to the family of God, and so I face nothing alone. I rejoice in my dependance.

God crafted each of us to play our own specific role, and no other. I have received my own specially chosen bouquet of graces or gifts from my heavenly Father, and I can rest in his appointing. The devil may tempt me with comparisons, so that I become discontent with my own graces, and envy those which are more spectacular or apparently more useful. But I cling to God’s promise that I am enough, that he delights in the complete package and simply desires that I make myself available to the rest of the Body of Christ, since who and what I am belongs to them. I withhold my gifts and graces to their detriment… I may be called to be the equivalent of some small or unseen part of the body – but since God has appointed me to the task, I seek to be content..Some of us may be feet, but others must be veins, kidneys or lungs, otherwise, where is the body!!

I am fully known by God – whose perfect love is in no way diminished by my past, present or future. He has known the end from the beginning, and set his heart upon me – I am accepted and he delights in me as his child. I am enough, because he is my Father, and his perfect love asks nothing of me in return. I do not need the approval of others, because the God of the universe, the greatest and most glorious being has called me his beloved daughter, and brought me home to live with him. I delight in being fully known, and can in turn give myself to others because my heart is secure in him.

I am enough because I am renewed daily through the spirit dwelling within me. As I continue to trust in Christ for salvation, and receive forgiveness and mercy in every time of need, I live and labour in the strength which God gives me. Because I am completely forgiven, I am enough – I have nothing to earn, nothing to prove, and nothing to boast about. My sufficiency is Christ’s and I can rejoice in being daily his debtor for all that I need.

God’s plan for his children in salvation is perfect, and we can be sure that he will carry it to completion. We can rest in the sufficiency of his provision for everything we need, and in the wisdom which puts us into a community where we are designed to thrive. God’s purpose for us as unique parts of the body of believers should bring an end to comparisons. Instead we live a life of mutual love, interest in and celebration of God’s beauty in each person. I am called to be 100% who I am for the good of my brethren – I am here for them, and they for me, and together, we are enough.

Family ties…

..one of my brothers came from Judah, and I questioned them about the Jewish remnant that survived the exile…They said to me, “Those who survived the exile and are back in the province are in great trouble and disgrace..When I heard these things, I sat down and wept..I mourned and prayed..”O Lord, God of heaven..who keeps his covenant of love with those who love him..they are your servants and your people, whom you redeemed by your great strength and your mighty hand.”

(Neh 1.2-4, 5&10)

I thank my God every time I remember you…It is right for me to feel this way about all of you, since I have you in my heart…all of you share in God’s grace with me. God can testify how I long for all of you with the affection of Christ Jesus.

(Phil 1.3,4,7&8)

As apostles of Christ we could have been a burden to you, but we were gentle among you, like a mother caring for her little children…For you know that we dealt with each of you as a father deals with his own children, encouraging, comforting and urging you…But, brothers, when we were torn away from you for a short time (in person, not in thought), out of our intense longing we made every effort to see you…

For what is our hope, our joy, or the crown in which we will glory in the presence of our Lord..when he comes? Is it not you? Indeed you are our glory and joy.

But Timothy has ..brought us good news about your faith and love…that you always have pleasant memories of us and that you long to see us, just as we also long to see you. Therefore, brothers, in all our distress and persecution we were encouraged…For now we really live, since you are standing firm in the Lord.

(1 Thess 2.6&7, 11&12, 17-20; 3.6-8)

This lengthy extract from the letter of Paul to the young church in Thessalonica – which he had to abandon at short notice to save his life – is a delightful revelation of the warm and affectionate relationship which he had with them. It is touching to read of Paul’s anxiety for them, and his frustration at not being free to return and see that they were holding firm to their faith. Like a parent whose child has recently left home, he is anxious to hear that all is well, and his concern demonstrates his love.

And like any Christian parent, his principal care is that they should “stand firm in the Lord”. With that foundation, they can weather any storm, and endure any persecution, knowing that their eternal future is secure in God’s hands. I can identify with him so deeply in this, as I watch my young adult children making their way independently in life, and pray that in all things, they might seek and know God. They will face joys and sorrows, successes and failures, times of ease and times of dark distress, and my overwhelming desire is that they too might “stand firm in the Lord” – here alone lie security and hope.

One of the glorious things about the family into which we are re-born as believers, is the affection which God gives us for one another, and which places us in community, where our emotional needs are met and we love one another as family. We rejoice in this gift, and nurture the affection, working at it in a persevering and cheerful spirit, in the same way that human families seek to bear with and love one another. This affection is a source of encouragement to us, as we take delight in seeing our ‘family’ growing in faith, standing firm and trusting in God.

We also encourage others by our perseverance in faith, and expressions of love and concern for them. See how Paul delights to hear that the Thessalonians are yearning for news of him, and long to see him again even as he longs for them. The expression of mutual affection is a refreshing, strengthening and gratitude-prompting ministry, as Paul rejoices in God’s faithfulness and promise-keeping.

Nehemiah’s anguished prayer for his fellow-Jews who were struggling and disgraced in Jerusalem expresses his affection, the feeling of one who sees his precious people in trouble. We learn here how to pray for one another when things are hard, when our affection unites us to those who are suffering and we cry out to God on their behalf. Our love for one another is but a pale reflection of God’s love for each precious child, so we can be sure that when we are upset or concerned for others, His heart is even more moved. So when we pray, interceding for them, lamenting their sorrows, we are praying in his will, for their blessing and his glory. He desires that we should serve one another in this way, becoming ever more united in love.

Let us not be afraid to feel and express the affection which we have for one another as God’s children – in words, in actions, and above all in prayer as we give thanks for one another and intercede for one another. We are children of the King, who will not let his little ones be destroyed and who can be trusted to do right at all times.

When it all goes dark…and silent

..yet another messenger came and said, “Your sons and daughters were feasting and drinking wine at the oldest brothers house, when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead.. At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship and said: “Naked I came from my mother’s womb, and naked I will depart. The Lord gave and the Lord has taken away; may the name of the Lord be praised.” In all this, Job did not sin by charging God with wrongdoing.

Though he slay me, yet will I hope in him;

Surely God, you have worn me out; you have devastated my entire household…Only a few years will pass before I take the path of no return. My spirit is broken, my days are cut short, the grave awaits me.

(Job 1.18-22: 13.15: 16.7&22-17.1)

Lord, you are the God who saves me; day and night I cry out to you. May my prayer come before you; turn your ear to my cry. I am overwhelmed with troubles and my life draws near to death..You have put me in the lowest pit, in the darkest depths.. I am confined and cannot escape; my eyes are dim with grief…You have taken from me friend and neighbour – darkness is my closest friend.

(Ps 88.1-3,6,8&18)

Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him and afflicted.

(Isa 53.5)

No temptation has overtaken you except what is common to mankind, and God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.

(1 Cor.10.13)

 

Sooner or later, it comes to each one of us. The pain of the world suddenly becomes our pain, the tragic headlines become our headlines, our lives, and our future. There are some trials from which there can be no return – the premature death of a beloved child, a fatal diagnosis, a destroyed relationship. These things in themselves are painful enough, but when those involved had not professed faith in Jesus, when we fear that they had no hope for eternity, the loss becomes unbearable.

These things are common trials to mankind down the centuries, not unique to us here and now – this is not some new thing which God is doing. It is a mystery which his children have wrestled with since Cain murdered Abel and broke his parent’s hearts, since Job’s children were destroyed, since Jeremiah was broken and despised by those to whom he was called, since Hosea’s tragic marriage to Gomer.

We are made to call God our Father, to trust in him and to receive all the good things which are our inheritance, most of all to be in intimate loving fellowship with him. When we are wounded in these ways, we feel betrayed, and abandoned; we become angry because we are scared and alone in the darkness of our suffering. We cry out for answers;  we long for the suffering to be undone, for the bad things not to have happened – and in Job and Jeremiah’s case, we wish that we had never lived to experience such depth of trouble.

God doesn’t give us answers, nor – with a handful of exceptional miraculous interventions – does he restore the dead to us. He promises that he will never leave us, and that he is sovereign to rule over all that happens, working it out for his glory – and our blessing. And he gives us his son, to suffer betrayal, injustice, physical pain and ultimate agonising separation from the Father – a darkness which we will never know, because Christ endured it for us.

Let us be merciful to one another, we are all living with unanswerable questions –  like open wounds, amputations or paralyses which impede our every function for the rest of our lives, and at times make us feel permanently cut off from joy, light and hope. Let us be filled with compassion for those whose burden of grief is inexplicably heavy, and refrain from offering easy comfort.

We pray for others, as we would be prayed for: that they might be kept from the temptation to despair of God, He is powerful to protect his children; that they might be spared the aggravation of comforters such as Job’s so-called friends, but instead receive compassion; that they might be upheld by God, and able to cast all our cares on him, over and over again; and that they might know – even in such agony – the peace which only he gives.

One plus one, makes one..

But for Adam no suitable helper was found. So the Lord God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs and closed up the place with flesh. Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man. The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman’ for she was taken out of man.” For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.

(Gen 2.20-24)

Husbands, go all out in your love for your wives, exactly as Christ did for the church – a love marked by giving not getting. Christ’s love makes the church whole. His words evoke her beauty. Everything he does and says is designed to bring the best out of her…and that is how husbands ought to love their wives. They’re really doing themselves a favour – since they’re already “one” in marriage. No one abuses his own body does he? No, he feeds and pampers it. That’s how Christ treats us, the church, since we are part of his body. And this is why a man leaves father and mother and cherishes his wife. No longer two, they become “one flesh”, This is a huge mystery, and I don’t pretend to understand it at all. What is clearest to me is the way Christ treats the church. And this provides a good picture of how each husband is to treat his wife, loving himself in loving her, and how each wife is to honour her husband.

(Eph 5.25-33, The Message)

It is an uncomfortable truth that the hardest place to live out our faith consistently is within the walls of our own home, among people who know us inside out, and see every up and down of every day. I may be the most patient person in my workplace, but my family know only too well how short my fuse is at the end of a long day, and suffer from my bad temper and moods.

Family life, and the intimacy of marriage is where our true colours come to light, and the extent to which God’s continuing work of transforming us to be like Christ is seen. It is here that we have the chance to put the gospel into practice every day – forgiving and extending grace to others even as we depend upon God’s forgiveness and enabling. As I contemplate our son’s forthcoming marriage, I am only too painfully aware of the many ways in which I have failed to set a good example for him.

I rejoice that God is able, by his grace, to deal with the messes I have made, and thank him that my family are precious to him, so that nothing I have done or failed to do can prejudice his will for them. But I am also conscious of the need to pray for my son and daughter-in-law as they embark for themselves upon this high calling – of loving one another faithfully, through sickness and health, poverty and wealth, till death should part them. It is only by God’s help that they can do this, in a way which witnesses to the power of the gospel and to God’s love.

I rejoice that God has brought them to this commitment; and tremble at what might lie ahead for them. I rejoice in the faith that they share; and tremble as I know that they will be under assault as they explicitly pursue Christian marriage and ministry. I rejoice that my son has been given a woman who is committed to Christ first,  who knows that marriage is to be undertaken earnestly and with dependence on God; and I tremble as I know that she will be giving my son the power to nourish and cherish her, or to wound and weaken her – he is no more perfect than she!

No human marriage can reach the perfection of Christ’s love and care for his bride, the church; but we take courage from Paul’s insistence that this is the model on which we seek to live as spouses, and to pray for other marriages. God is at work for the good of his children, the church and the world through our relationships, and we can confidently depend upon him to strengthen and keep us as we ask for his help. Marriage is God’s idea, and his purpose is that it be for blessing.

As I watch my children set out on this wonderful, frustrating, exhausting, and mysterious relationship, I commit them to the Lord who loves them even more than I do, and know that they are in the safest place. As I renew my own vows in my mind, I thank the Lord for his keeping of my marriage – in spite of so much failure and sin – and pray on for his blessing of us, and through us, his church. To him be the glory, in all things!

Grace – it’s God’s gift to share, not ours to keep…

Then the Lord came down in the cloud and stood there with him and proclaimed his name, the Lord. And he passed in front of Moses, proclaiming, “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin…”

(Ex 34.5-7)

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God.

(Rom 5.1&2)

Since we have that same spirit of faith, we also believe and therefore speak…All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God

(2Cor 5.13&15)

Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.

(Col 3.12-14)

Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord…….But grow in the grace and knowledge of our Lord and Saviour Jesus Christ..

(2 Pet 1.2 & 5.18)

What is this ‘grace’ of which the New Testament of our bibles is so full? Was it invented by the church retrospectively to explain what was going on, or is it part of the great narrative of time?

Grace is understood – in the context of God’s revelation of himself – to be the free and unmerited favour which He (as supreme and superior to us in every way) chooses to show us, mere creatures, and in rebellion against Him. That favour is compounded of many things, well beyond the scope of a brief piece of writing, but the word itself is basically shorthand for God’s Riches At Christ’s Expense.

Grace is represented in God’s choosing of Abram, and the making of a covenant with him – one in which all the promises were on God’s side, and which God kept in spite of Abram’s failings and sin. Grace is seen in God’s powerful deliverance of the Israelites from bondage in Egypt – and especially in his bearing with them all through their sulking, rebellious and uncooperative wanderings in the wilderness. Grace is seen in their establishment in a land which was rich and plentiful. Grace is seen in God’s faithfulness to David, in spite of David’s adultery and murder of Bathsheba’s husband. Grace is seen in God reaching out to the people of Nineveh in their sin, with the offer of salvation. Grace is seen in God’s ministry to his people even in their exile in Babylon, where the prophets spoke of God’s presence among them and promise to restore them to their land.

Grace does not arrive with Jesus…but, John tells us that Jesus – as God’s perfect representation in the flesh – showed us more clearly than anything had done beforehand just what grace looks like.

Grace is to love people when they despise you; grace is to bear with people when they misunderstand and misjudge you; grace is to go to the cross, bearing all the appalling weight of a world of sin and grief, so that those who have rejected you might be saved from the consequences of their own sin. This is what God’s grace – in the person of Jesus – did. He did not wait for us to recognise his worth; did not wait until he was popular and liked; did not require that salvation be earned by lavish good works, acts of extreme piety or self-sacrifice. He died, while we were still utterly estranged from and hostile to him, so that we might live never to be estranged again from God.

If I, as a follower of Jesus, and one who calls him Lord, am not willing to show grace to others as it has been shown to me – not willing to allow the riches of God’s forgiveness and love to be offered – then I am not worthy to be called a christian. This free gift – encompassing all of God’s riches – was lavishly poured on me, and continues to be my daily portion. How dare I then choose to whom I will show it? I am no more worthy to receive God’s riches than anyone else – and no less worthy.

Lord God, forgive me when I judge that someone is not worthy of grace, when I choose to condemn instead of being compassionate; to hold a grudge instead of forgiving; to withhold love and kindness instead of reaching out. Your grace outraged the religious leaders of your day, because it was freely offered to the wheeler-dealer Zaccheus, to the disgraced woman who anointed your feet with her tears, to the lepers and the maimed, the socially marginalised. And it was offered to those who thought themselves above you, above needing forgiveness.

You invited everyone to come and receive grace, may I follow your example, and by my words and actions make it clear that all are welcome..

The mercy which is grace..

For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them – yet not I, but the grace of God that was with me.

(1 Cor 15.9&10)

As God’s fellow workers we urge you not to receive God’s grace in vain

(2Cor 6.1)

For by the grace given me I say to every one of you: do not think of yourself more highly than you ought, but rather think of yourself with sober judgement, in accordance with the measure of faith God has given you….We each have different gifts according to the grace given us. 

(Rom 12.3&6)

If I must boast, I will boast of the things that show my weakness..He said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

(2 Cor 11.30 & 12.9&10)

I have been thinking about how as redeemed, yet still imperfect, followers of Jesus, we are called to live with our own particular package of time, talents and opportunities. Being naturally of a pessimistic turn of mind, I concentrate too much on the things which I get wrong, the many ways I fail to live in a God-honouring way, hurting others and causing myself endless trouble. I am aware that this is in itself unhelpful, and makes me easy prey to the devil’s wiles.

There is perhaps an opposite danger, where a believer might be so confident in their salvation, presuming upon forgiveness, that they become insensitive to their sins and indolent in their service. So what resources are made available to us as believers in this “inbetween” period as we wait and work in our fallen world, with our frail bodies and still shadowed personalities? There are many possible answers, but grace seems to be the most common when the apostles are writing to exhort and encourage their new congregations.

We find the word ‘grace’ being used in two particular ways by the apostles. Firstly, in the sense that we have once and for all received grace in the gift of salvation – we are forgiven, justified, promised eternal life, and adoption into God’s family. Secondly, in the sense of a continual supply of something that we need just as much as we need the air we breathe and the food we eat – a daily necessity which makes life possible and even enjoyable. Our supply of the second depends upon the first – it is only grace-saved sinners who are promised daily-graces in this special way from God.

Each new day is a fresh opportunity for believers to serve and glorify God; and each day, in some way, we all fail to do this perfectly. This is where that daily grace is essential – the fresh forgiveness, the fresh encouragement, the renewed sense of God’s love for us and above all the reminder that our salvation is not dependent upon our performance as believers any more than it was upon our failures as sinners.

Only God can achieve all his purposes, in our lives, in the places where we live and work and witness. We are privileged to see sometimes that we have played a part in that work – but we must never think and act as if by our failures we have in any way made life difficult for God, or caused trouble that he had not expected. It is our stubborn, pervasive pride that makes us think that anything depended upon us, that we mattered in that sense. Only God is big enough to handle the complexities of life, and it should be a relief to us to surrender to his sovereignty and accept his gracious offer to be his partners in some small way.

Thanks be to our good and gracious God, who takes broken people and makes them whole, who weaves all their earnest yet clumsy efforts together into his own work to realise the coming of the kingdom of his son. May that daily grace which meets every need and covers every failure, be also the inspiration for our highest aspirations and most persevering labour, so that our God is glorified and in our weakness, seen to triumph all the more..