Category Archives: Christ’s sufficiency

A sure and certain hope!

Jesus said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the prophets and the Psalms.” Then he opened their minds so they could understand the Scriptures. He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day, and repentance and forgiveness of sins will be preached in his name to all nations…You are witnesses of these things.”

(Luke 24.44-48)

On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you!” After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.

(John 20.19&20)

Men of Israel, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. This man was handed over to you by God’s set purpose and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him…God has raised this Jesus to life, and we are witnesses of the fact. Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear….therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Christ.

(Acts 2.22-24,32,33&36)

On the eve of Passover, as darkness fell, the city of Jerusalem returned to the business of preparation and observance of the coming feast, a great time of rejoicing and remembering God’s deliverance of the people from Egypt – when many signs and miracles had accredited Moses as God’s servant and they had trusted for deliverance.

The Pharisees and leaders of the religious community were hugely relieved that the trouble with Jesus of Nazareth was over just in time; the body was gone – it didn’t really matter where, there could be no doubts that he was dead because Roman executioners couldn’t risk getting it wrong. The people would forget soon enough, and be content to return to the routines of temple worship, of looking back to God’s faithfulness in the past, and looking ahead to the Christ, the Messiah who was yet to come in power to save them from Rome…

But life would never return to the old ways, because in the quiet tomb, out of sight and in the mystery of God’s power, the Messiah whom the people had so utterly failed to recognise – in spite of the signs and wonders he had done – was not to remain dead, his body would never decay and be gathered into a jar of dry bones for storage…

On the morning of the first day of the week, something happened in that forgotten corner of the city, something utterly outside human comprehension, when the eternal divine erupted into the temporal and earthly, and a dead man breathed again, walked again, talked again! In a body utterly transformed and yet immediately recognisable, he encountered his dearest friends and blew apart their grief, engulfing them in a joy and excitement beyond anything they could have imagined. He that was dead, now lived! The grave had been no more than a resting place for him, and now he was alive – more fully alive than anyone they had ever known.

I sometimes catch a hint of that incredible experience, can almost sense the wonder and the shattering power of realisation, as the women and men who knew Jesus so well held his hands, heard his voice and saw the love and joy and exultation in his eyes as he shared with them the victory which he had realised so completely.

I think we hear that sense of triumph in Peter’s words in Acts as he laid out with brutal clarity for the crowds at Pentecost just what God was doing when Jesus died. This life, this death and above all this resurrection were all God’s doing; in them the eternal plan for redemption was fulfilled. All the signs and wonders had been from God, showing that He was about to achieve a deliverance far greater than that of the Exodus, by means not of slaughtered lambs, but the sacrificial death of the perfect Lamb, the promised Messiah.

This life, death and resurrection are our sure and certain hope for the one deliverance we need – from our own sin and the penalty which it requires. The testimony of the disciples, so carefully recorded for us, is our foundation for belief, and on that we rest.

Today, I rejoice that my Lord lives; that the grave could never hold him; and because of him, I too may live. He has triumphantly completed his work, and I have everything I need. One day I too will know the resurrection power and exultation of a new and perfect body, but even now I can rejoice in the glory and power and mercy of my God, prostrate in wonder and love and soaked through with deep gladness and thanksgiving.

Hallelujah, Christ is risen!

The mercy which is grace..

For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them – yet not I, but the grace of God that was with me.

(1 Cor 15.9&10)

As God’s fellow workers we urge you not to receive God’s grace in vain

(2Cor 6.1)

For by the grace given me I say to every one of you: do not think of yourself more highly than you ought, but rather think of yourself with sober judgement, in accordance with the measure of faith God has given you….We each have different gifts according to the grace given us. 

(Rom 12.3&6)

If I must boast, I will boast of the things that show my weakness..He said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

(2 Cor 11.30 & 12.9&10)

I have been thinking about how as redeemed, yet still imperfect, followers of Jesus, we are called to live with our own particular package of time, talents and opportunities. Being naturally of a pessimistic turn of mind, I concentrate too much on the things which I get wrong, the many ways I fail to live in a God-honouring way, hurting others and causing myself endless trouble. I am aware that this is in itself unhelpful, and makes me easy prey to the devil’s wiles.

There is perhaps an opposite danger, where a believer might be so confident in their salvation, presuming upon forgiveness, that they become insensitive to their sins and indolent in their service. So what resources are made available to us as believers in this “inbetween” period as we wait and work in our fallen world, with our frail bodies and still shadowed personalities? There are many possible answers, but grace seems to be the most common when the apostles are writing to exhort and encourage their new congregations.

We find the word ‘grace’ being used in two particular ways by the apostles. Firstly, in the sense that we have once and for all received grace in the gift of salvation – we are forgiven, justified, promised eternal life, and adoption into God’s family. Secondly, in the sense of a continual supply of something that we need just as much as we need the air we breathe and the food we eat – a daily necessity which makes life possible and even enjoyable. Our supply of the second depends upon the first – it is only grace-saved sinners who are promised daily-graces in this special way from God.

Each new day is a fresh opportunity for believers to serve and glorify God; and each day, in some way, we all fail to do this perfectly. This is where that daily grace is essential – the fresh forgiveness, the fresh encouragement, the renewed sense of God’s love for us and above all the reminder that our salvation is not dependent upon our performance as believers any more than it was upon our failures as sinners.

Only God can achieve all his purposes, in our lives, in the places where we live and work and witness. We are privileged to see sometimes that we have played a part in that work – but we must never think and act as if by our failures we have in any way made life difficult for God, or caused trouble that he had not expected. It is our stubborn, pervasive pride that makes us think that anything depended upon us, that we mattered in that sense. Only God is big enough to handle the complexities of life, and it should be a relief to us to surrender to his sovereignty and accept his gracious offer to be his partners in some small way.

Thanks be to our good and gracious God, who takes broken people and makes them whole, who weaves all their earnest yet clumsy efforts together into his own work to realise the coming of the kingdom of his son. May that daily grace which meets every need and covers every failure, be also the inspiration for our highest aspirations and most persevering labour, so that our God is glorified and in our weakness, seen to triumph all the more..

It’s all about him..

Be exalted, O God, above the heavens; let your glory be over all the earth…I will praise you, Lord, among the nations; I will sing of you among the peoples. For great is your love, reaching to the heavens; your faithfulness reaches to the skies.

(Ps 57.5,9-11)

“Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him, and he will bring justice to the nations….” This is what God the Lord says- the Creator of the heavens, who stretches them out, who spreads out the earth with all that springs from it, who gives breath to its people and life to those who walk on it: “I, the Lord, have called you in righteousness; I will take hold of your hand. I will keep you and will make you to be a covenant for the people and a light for the Gentiles, to open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness..I am the Lord; that is my name! I will not yield my glory to another or my praise to idols.

(Isa 42.1,5-8)

After Jesus said this, he looked towards heaven and prayed: “Father, the time has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. Now this is eternal life; that they may know you, the only true God

(Jn 17.1-3)

The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sin, he sat down at the right hand of the Majesty in heaven

(Heb 1.2&3)

But Christ has indeed been raised from the dead, the first fruits of those who have fallen asleep..Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet..when he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.

(1Cor 15.20,24,25&28)

Recently I was privileged to be among a gathering addressed by one of the most eminent and respected christian scholars of the last fifty years, and was particularly struck by some comments he made regarding God’s stated aim throughout scripture – to be glorified in all creation. Why, he asked, should we worship God and give him the pre-eminent place? Firstly, because unlike every other being – human or spirit – he is good, powerful, perfect, holy and just, in ways that we cannot begin to conceive. But secondly, because “the universe is made that way”!

All creation – springing from the heart and word of God – has a fundamental principle upon which it is founded, namely that God is supreme, and everything will operate perfectly, in its right place, only when that principle is observed. When humanity rebelled and tore God from the throne of their lives, we violated that founding principle and have been paying the price ever since – all creation became and remains indeed out of balance, unstable, and flawed.

The gospel of Jesus Christ, the good news which comes to us through his life, death and resurrection, is not some sticking plaster remedy for our rebellion, nor some panacea for its bad side-effects. The idea that Jesus died solely for our benefit, to make us happy and to solve our personal problems is a sorry misrepresentation of the magnificent truth. Jesus came to restore order to the universe, to make it possible for EVERYTHING that has ever existed to be in a right relation to God once again. Only by defeating sin and death on the cross, paying the price for our rebellion, could that fundamental imbalance be addressed. But by doing this, Jesus has drawn us into a narrative of unimaginable breadth and majesty – our small lives are now transformed into part of this rising crescendo, this relentless march towards the day when we shall see Christ in all his glory laying everything at his father’s feet.

Until then, we catch only glimpses of what is to come, we hear echoes and distorted chords of the triumph song. But on that day, we will be part of the perfect song which rises for ever in fitting praise to the God who is utterly worthy; we will know ourselves part of a new earth and new heaven which are flawless, and in a perfect submission to God from which springs eternal life of a quality and intensity which we cannot now imagine.

May God, in his mercy, continually raise our eyes to this vision of perfection so that we might see all that happens to us in that light – what does it do for the kingdom, for his glory? When trials come, let us seek to glorify him and see His name lifted high through them. When others look at our lives, may the question on their lips be “Who is this Jesus, who is the God whom you call upon? ”

Let us be all about him…

a profound simplicity..

The Word became flesh and dwelt among us..John saw Jesus coming towards him and said, “Look, the Lamb of God, who takes away the sin of the world..I have seen and I testify that this is the Son of God.”

(Jn 1.14,29&34)

Then Jesus declared, “I am the bread of life. He who comes to me will never go hungry…

(Jn 6.35)

“I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life….I tell you the truth,..before Abraham was born, I am!”

(Jn 8.12&58)

“I am the gate; whoever enters through me will be saved…I am the good shepherd. The good shepherd lays down his life for his sheep..I know my sheep and my sheep know me.

(Jn 10.9,11&14)

Jesus said to her, “I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die. Do you believe this?” “Yes, Lord, “she told him, “I believe that you are the Christ, the son of God, who was to come into the world.”

(Jn 11.25-27)

“I am the way and the truth and the life. No-one comes to the Father except through me….I am the true vine and my Father is the gardener..I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing.”

(Jn 15.1&5)

“Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and behold I am alive for ever and ever…Behold, I am coming soon..I am the Alpha and the Omega, the First and the Last, the Beginning and the End…I am the Root and the Offspring of David, and the bright Morning Star

(Rev 1.17&18; 22.12&13,16)

There is only one name, given among humankind, by which salvation may be received; only one source of real life, full forgiveness, and hope for eternity. That name is Jesus, the one named because he would save his people from their sins. We need look no further. He alone is qualified to save; and he alone is sufficient to save. It is all very simple, and yet also profoundly magnificent and mysterious beyond our comprehension..

Throughout the account by the apostle John of the life of Jesus, the writer is at pains to draw attention to the uniqueness and sufficiency of this saviour, this Messiah or Christ. As I was reading part of the account, it struck me afresh just how comprehensive those claims are. This is both the offence and the glory of the gospel – that we need look no further; and that all other earnest human endeavours to reach God or to find meaning in life without him, are doomed to failure. While we must be sensitive in sharing the truth about Jesus, we must never suggest that he is “A way, A truth, A path of life”. He has not left us that option, but at every opportunity, claims exclusive status and power.

Jesus of Nazareth, the carpenter, living under Roman rule over 2000 years ago, claimed that he was THE one and only, and called for a response. Many heard and rejected him, but to those who accepted the staggering idea that this man was God’s anointed redeemer, and was God-made-flesh come to deal forever with all that separated the Creator from his beloved children, to them was given life eternal and in this world an undying hope. Nothing else is asked of those who hear that call to respond – simply believe that what he says is true, and receive it for yourself.

How readily we look for ways to earn or deserve such a gift; and how foolish we are in striving. When will we accept that we can NEVER earn it, and that is the wonder and glory of the good news – that we do not need to! All has been done, and in Christ I am at rest, an adored and adopted daughter, with nothing to fear, no need to be troubled by my ongoing failures and sins. All is covered, and by grace all is working together for my blessing and God’s glory.

Let me dwell upon these words until I am full to overflowing with thankfulness for the supreme sufficiency of my Lord, until words fail me to express the wonder and awe which fill my mind when I consider how he meets all my needs, and goes beyond, to show delight in who I am.

From the depths…to the heights

Out of the depths I cry to you, O Lord; O Lord, hear my voice. Let your ears be attentive to my cry for mercy. If you, O Lord, kept a record of sins, O Lord, who could stand? But with you there is forgiveness; therefore you are feared. I wait for the Lord, my soul waits, and in his word I put my hope. My soul waits for the Lord more than watchmen wait for the morning…O Israel, put your hope in the Lord, for with the Lord is unfailing love and with him is full redemption.

(Ps 130.1-7)

I lift up my eyes to you, to you whose throne is in heaven. As the eyes of slaves look to the hand of their master, as the eyes of a maid look to the hand of her mistress, so our eyes look to the Lord our God, till he shows us his mercy.

(Ps 123.1&2)

Look, he is coming with the clouds, and every eye will see him, even those who pierced him; and all the peoples of the earth will mourn because of him. So shall it be! AMEN!

I turned round …and saw someone “like a son of man”, dressed in a robe reaching down to his feet and with a golden sash round his chest. His head and hair were white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. In his right hand he held seven stars, and out of his mouth came a sharp double-edged sword. His face was like the sun shining in all its brilliance. When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said:”Do not be afraid. I am the first and the last. I am the living one; I was dead, and behold I am alive for ever and ever!

(Rev 1.7,12-18)

When I am drowning in sorrow; when I sing my way through songs of longing at church, with tears streaming down my face and no one notices or comforts me; when I wake each day to pick up the same heavy load of seemingly insoluble difficulty; Lord, let me then preach your word to my spirit. I WILL lift my eyes to you; I WILL fix my gaze upon your face: I WILL put my faith in your love and mercy, and trust that even in this dark pit, you have not abandoned me.

When I look around at my community and my country and see congregations growing old and dying; when I see preachers and pastors burning out under loads of unrealistic expectation; when I see church members sitting so lightly to their calling or so weighed down by life that they have no time or energy to invest in growing in their faith and in community with their fellow believers; Lord, let me then preach your word to my spirit. I WILL lift my eyes to your throne; I WILL fix my gaze upon the glory of the risen one: I WILL put my faith in your power and sovereignty, in your plan to bring all things together under the Lordship of my precious Jesus, and in the truth that your love for this broken world – for those who choose to reject you, for those who think that they know you but do not – that love is inextinguishable.

Forgive me Lord, that I fall into despair so easily; my spirit is not strong. Forgive me Lord, that I let my eyes fall down into the darkness around me so easily; my vision is not clear. Forgive me Lord, that I can’t seem to live day by day in the joyful reality of your saving presence with me, and of your inexorable power at work in the world around me; my feet are not strong to stay on the path.

Thank you, that the truth about you does not change, and that when I make the effort to look up, to look towards the throne, there I see not some impersonal, eternally distant being, but my Lord. I see one who in glory bears his scars in a recognisable body, one who speaks my language, and who knows and cares about everything which happens to me.

Restore in me, the hope of your salvation; restore in me, the reality of sin forgiven and guilt removed; restore in me, the wellspring of your love that I might live out that love to those around me.

Restore in your church, a conviction of your love and power to save; restore in your church, a passion to share the transforming truth of sin forgiven and lives restored; restore in your church, a love which transcends denominational boundaries, which sets aside differences in tradition for the sake of serving a glorified and risen Lord.

Have mercy upon us Lord, that we might have the inexpressible joy of seeing men and women across our land coming into the light of your love, and the privilege of serving alongside them in your name. Amen, so let it be!

 

Who are you cheering on?

Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For he chose us in him before the creation of the world to be holy and blameless in his sight…I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better.

I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe….I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge – that you may be filled to the measure of all the fulness of God.

Now to him  who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

(Eph 1. 2&3, 17-19; 3.16-21)

What a blessing it is to have friends who share scripture with us, who put God’s word into our hands and minds to encourage, challenge and strengthen us. I received the final verse in this quote recently, from a friend who has known many challenges, and has walked with God through great darkness, but whose continuing faith is a wonderful testimony to God’s power to keep his children at their weakest and most vulnerable.

The whole letter of Paul to the church at Ephesus is massively encouraging – try reading it aloud to yourself, and see if you don’t end up quite overwhelmed with the magnitude of the blessings being poured out on you as the beloved child of an amazing God! It can be a terrific antidote to our small vision of the world, to the very real discouragements and problems which we as individuals, as a church, and as a nation, are facing, to look behind the scenes and be reminded of the great dramatic narrative which is unfolding.

Therefore – as Paul often says – we can take these words and use them not only to encourage ourselves, and one another, but also in praying for one another..If the apostle in writing to christians who were small in number, facing possible persecution on many fronts, and with little political clout to protect them, can write prayers which don’t touch on any of those issues, then we need to learn from him.

How often do we focus on physical needs, the issues of safety and organisation when praying for missionaries and friends? We pray for our children’s health, their education and employment prospects; we pray for good weather for particular occasions, and for job interviews to work out in the way we want. Our God is not in the business of doing our bidding, no matter how holy we think our desires are. He is the untameable, unknowable, all-powerful and utterly holy one, and he is in the business of making his people holy, and of making known his ‘manifold wisdom to the rulers and authorities in the heavenly realms’ through the church.

Let us learn from the apostle, so that in our prayers for one another we put the important things first – the work of God by his Spirit in his people, that they might show forth his glory. This may mean suffering and loss, it may also mean triumph and fulfilled hopes. Let us not dictate to God how things need to be worked out, but in committing the details to him,  trust that his will is good and perfect and that he has more than enough power to achieve it.

Dear friends, I pray that we might be made strong through the indwelling Spirit, walking each day with our ever-present Saviour, and putting down ever deeper roots into his inexhaustible love. May we grow in that love for one another, so that the church of our Lord Jesus Christ might increasingly be a demonstration of the infinite wisdom of a just, holy, loving and merciful God

 

Gathering clouds…

The next day John saw Jesus coming towards him and said, “Look, the Lamb of God, who takes away the sin of the world!..”

(John 1.29)

Moses said to them, “Go..and slaughter the Passover lamb. Take a bunch of hyssop, dip it into the blood…and put some on the door-frame…When the Lord goes through the land to strike down the Egyptians, he will see the blood on the door -frame and will pass over that doorway, and he will not permit the destroyer to enter your houses and strike you down.

(Exodus 12.21-23)

Jesus took the twelve aside and told them, “We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled. He will be turned over to the Gentiles. They will  mock him, insult him, spit on him, flog him and kill him. On the third day he will rise again.” The disciples did not understand any of this. Its meaning was hidden from them, and they did not know what he was talking about.

(Luke 18.31-34)

The law is only a shadow of the good things that are coming – not the realities themselves. ..those sacrifices are an annual reminder of sins, because it is impossible for the blood of bulls and goats to take away sins….But when this priest [Jesus] had offered for all time one sacrifice for sins, he sat down at the right hand of God..because by one sacrifice he has made perfect for ever those  who are being made holy.

(Hebrews 10.1, 3, 12&14)

As a boy growing up in a Jewish family, Jesus would have celebrated the Passover many times before the night in Jerusalem when he shared that final meal with his disciples. Do you ever wonder at what stage he began to discern that it was to be his privilege and pain to become the ultimate Passover lamb, The One who would die once and for all, so that God’s wrath against sin might be turned away from all who accepted the offered sacrifice?

The only scriptures he had were those of what we call our Old Testament, and that in itself should encourage us as 21st century believers to take those books seriously. In them, Jesus found mapped out the path which he was to take – as he reminds his disciples when he says that he is going to Jerusalem so that all that the prophets had written about him should be fulfilled. In the book of Genesis, he found the first promise of the coming saviour, and the assurance even then that suffering would be involved. In the story of Abraham and the covenant promises, he found that God’s blessing was intended for all the peoples of the earth. In the miraculous Exodus narrative, he found the decisive image of a sacrifice to avert destruction, and later a whole structure of temple worship which demonstrated that the wrath of a holy God against sin could not simply be set aside; that there was a price which must be paid; and it was a blood price.

I grew up in churches where the Old and New Testaments were held together, taught together, and I am so thankful for that heritage, which means that the oldest stories are full of symbolism, fore-shadowing what was to come, and that all through the wandering, rebellion, exile and restoration, the fine line of God’s faithful promise can be discerned.

As Jesus approached Jerusalem for this last time, after all these years of celebrating Passover in peace, he knew that his time was come, that there would never again be any need for sacrifice of lambs or any other beast in the temple, after his body had been broken and his blood poured out. These days were the culmination of centuries of God at work in his people, they were the centrepoint of time and the object of all His Father’s loving plan.  If the angels and heavenly beings had been “on the edge of their seats” at his birth, how much more were the host now intent upon the drama of the coming days? What weight of expectation lay upon those human shoulders, and coloured all the thought and actions of the son of Mary?

As we approach the season of Easter, and remember particularly – and fittingly – all the events of that last week of Jesus’ earthly life, I am humbled and drawn once again to worship this God-made-man, in his incredible love for humankind, and his complete submission to his Father’s will.

Worthy, worthy is the Lamb, all praise and glory to the One who walked unwaveringly into death, that we might live!