I am enough…because I belong

How good and pleasant it is when brothers live together in unity! It is like precious oil poured on the head, running down on the beard.. for there the Lord bestows his blessing, even life for evermore.

(Ps 133)

Just as each of us has one body with many members, and these members do not all have the same function, so in Christ we who are many form one body, and each member belongs to all the others. We have different gifts, according to the grace given us.

(Rom 12.4-6)

For we were all baptised by one Spirit into one body – whether Jews or Greeks, slave or free…The eye cannot say to the hand, “I don’t need you!”…On the contrary, those parts of the body that seem to be weaker are indispensable…God has combined the members of the body and has given greater honour to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honoured, every part rejoices with it.

(1 Cor 12.13,21-23,24-26)

When people are saved by faith, made new in Christ and come into God’s family, they do not suddenly become different people. Instead, what happens is that their essential and unique qualities – weaknesses and strengths, gifts and limitations – are all brought into the community where they belong and thus find purpose, fulfillment and support. As creatures made in the image of God, we are formed for community and relationship, not independence. We are not made to be sufficient of ourselves, but to be needy! Is that not a huge relief?! It certainly is to me; to find that I am right to long for others to share burdens, to rejoice in the skills and gifts of those who tackle jobs which I am not fit for, to celebrate that when we serve one another, God is glorified, we are blessed, and his will is done! I am enough, because I belong to the family of God, and so I face nothing alone. I rejoice in my dependance.

God crafted each of us to play our own specific role, and no other. I have received my own specially chosen bouquet of graces or gifts from my heavenly Father, and I can rest in his appointing. The devil may tempt me with comparisons, so that I become discontent with my own graces, and envy those which are more spectacular or apparently more useful. But I cling to God’s promise that I am enough, that he delights in the complete package and simply desires that I make myself available to the rest of the Body of Christ, since who and what I am belongs to them. I withhold my gifts and graces to their detriment… I may be called to be the equivalent of some small or unseen part of the body – but since God has appointed me to the task, I seek to be content..Some of us may be feet, but others must be veins, kidneys or lungs, otherwise, where is the body!!

I am fully known by God – whose perfect love is in no way diminished by my past, present or future. He has known the end from the beginning, and set his heart upon me – I am accepted and he delights in me as his child. I am enough, because he is my Father, and his perfect love asks nothing of me in return. I do not need the approval of others, because the God of the universe, the greatest and most glorious being has called me his beloved daughter, and brought me home to live with him. I delight in being fully known, and can in turn give myself to others because my heart is secure in him.

I am enough because I am renewed daily through the spirit dwelling within me. As I continue to trust in Christ for salvation, and receive forgiveness and mercy in every time of need, I live and labour in the strength which God gives me. Because I am completely forgiven, I am enough – I have nothing to earn, nothing to prove, and nothing to boast about. My sufficiency is Christ’s and I can rejoice in being daily his debtor for all that I need.

God’s plan for his children in salvation is perfect, and we can be sure that he will carry it to completion. We can rest in the sufficiency of his provision for everything we need, and in the wisdom which puts us into a community where we are designed to thrive. God’s purpose for us as unique parts of the body of believers should bring an end to comparisons. Instead we live a life of mutual love, interest in and celebration of God’s beauty in each person. I am called to be 100% who I am for the good of my brethren – I am here for them, and they for me, and together, we are enough.

The potency of patience

 

Listen to me, O house of Jacob, all you who remain of the house of Israel, you whom I have upheld since you were conceived, and have carried since your birth. Even to your old age and grey hairs I am he, I am he who will sustain you. I have made you and I will carry you; I will sustain you and I will rescue you…..I am God, and there is none like me. I make known the end from the beginning…I say: My purpose will stand, and I will do all that I please…What I have said, that will I bring about…

(Isa 46.3&4, 9-11)

Christ Jesus came into the world to save sinners…I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life.

(1 Tim 1.15&16)

Be patient, then, brothers, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop and how patient he is for the autumn and spring rains. You too, be patient and stand firm, because the Lord’s coming is near.

(Jas 5.7&8)

But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.

(2 Pet 3.8&9)

Do you ever stop to consider that it is only because of the ‘umlimited’ patience of God that you and I are alive? God’s patience with sinful humankind has led him to wait, to wait for hundreds of years since the resurrection, looking for those who will repent and recognise their need. Our God is holy and just, and at any point in those long years, he could have decided that enough was enough, and it was time to bring an end. Yet in his wisdom and power, he has chosen to wait – to go on working out all our mess and pain for good,  in bringing people to repentance and new life in Christ. I can trust him with the world, in all its turmoil, because he has not finished…

The bible assures us that God is at work in history – His Story – and that all he plans will be accomplished. Although it may seem that he is absent, yet his timing is perfect and when the right moment comes, he acts. The rebellion of his people did not deflect his purposes; and their very betrayal became a stunning demonstration of his patience with those whom he has chosen for his own. I can trust him with myself, because he does not give up on his children – in spite of their failings….

The patience of God is powerful indeed – drawing people to repentance; painstakingly weaving history into a complete and purposeful whole; bearing the unimagineable pain of a Creator who sees his handiwork spoiled and yet restraining his anger against the despoiler; wooing his redeemed children ever closer to his heart as they respond to his patient love and kindness.

 As I consider the mess which has been and is being made by humankind, both of the world and of each other, Lord, I marvel at your patience. Your works are despoiled, and you are misunderstood, reviled and dismissed – yet your hand is restrained. 

I praise you because in your patience, you wait to see all the chosen called into the kingdom; because you know the end and can wait; you can contain your righteous anger perfectly.

Thank you for your patience with us, your children. You use us in spite of our persistent faults – we don’t have to be perfect to be useful; you invest in us over years and gradually reveal our sin as we are transformed by your spirit. How marvellous to know that in spite of all our flaws, you are glorified in us, and we can serve you as we are.

Help us Lord, to see your patience for the wonderful quality which it is – forgive us when we chafe at ‘delays’- and let us by faith fully trust your timing, for ourselves, our loved ones, and our world. And let us cultivate patience with ourselves and others, that we might live and love to your glory.

Cultivating wonder…

God saw all that he had made, and it was very good.. and the Lord God made all kinds of trees grow out of the ground – trees that were pleasing to the eye and good for food..

(Gen 1.31: 2.9))

‘God is exalted in his power. Who is a teacher like him?..Remember to extol his work, which men have praised in song. All mankind has seen it…How great is God – beyond our understanding!..He draws up the drops of water..who can understand how he spreads out the clouds..? God’s voice thunders in marvellous ways; he does great things beyond our understanding’

(Job 36.22,24,26&27: 37.5)

The creation waits in eager expectation for the sons of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the spirit, groan inwardly as we wait eagerly for our adoption as sons…

(Romans 8.19-23)

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away….And I heard a loud voice from the throne saying, “Now the dwelling of God is with men, and he will live with them..”

(Rev 21.1&3)

After what feels like weeks of wind and rain, I walked this morning in a calm brightness, the sea unruffled and the distant mountains gleaming white in the sunshine. There was almost no sound at all in all the great amphitheatre of the loch, and the quiet chirruping of unseen birds carried far in the still air. Brightness, light, and saturated colours met my eye in every direction, and my soul rejoiced in my Creator, the great Artist and maker of all beauty.

I believe that God made everything good, in fact very good – not only useful, but beautiful. I exult in the magnitude of space – so far beyond my comprehension – and in the infinitesimal details of ecosystems and living beings – so far beyond my perception. I am glad to worship and yield myself to the hands of this God, whose power and infinite variety have expressed themselves in this incredible world which we perceive with all our senses.

We neglect our sense of wonder at our peril, because with it we lose a great source of encouragement and delight in our daily pilgrimage. Our glorious God has placed us in a world, a universe, which shouts his praises; and although the bible tells us that it is flawed and suffers the consequences of human rebellion, yet we also see that it remains truthful in reflecting God’s glory. We are also told that we were originally called to be faithful stewards of the garden – nurturing and tending for the benefit of all who live there – so that our fall from grace must have implications for our task as well as for ourselves.

Our garden is suffering because we are in rebellion against our maker, and ultimately that agony will only come to an end when Christ makes all things new – when our defiled and weary planet is transformed even as our mortal bodies will be transformed for immortality. This doesn’t mean we should abuse it further, but rather return with great energy to the task we were originally given, and seek to fulfill it as redeemed servants who believe in a glorious future. There is an added incentive to this labour, since we now know so much about the impact which human exploitation has had upon the whole earth’s systems – and in turn upon the creatures which depend upon it. God cares about his creation, as his children, we should care too. If by our labours now, we can create a healthier, fairer life for our poor neighbours, those affected by drought, floods, soil erosion, then let us do it – cultivating the garden for the benefit of all…

There is wonder in the coming of spring, as new life erupts in every plant, from the tiniest weed to the greatest trees; as buds swell and new leaves and flowers unfurl miraculously from tiny beginnings to extravagant displays of colour, shape and texture. There is wonder in the effortless gliding of seabirds as they ride the wind; in the ceaseless movement and energy of hedgerow birds as their tiny forms flit from thicket to tree and back to hedge. There is wonder in the the unfurling of an infant’s face and hands as they begin their journey of life. There is wonder in the soft skin of age, the strong and worn hands which have laboured and served, the patient and loving eyes which have wept, laughed and seen so much of life.

God made us to worship him, and not his creation. When I cultivate wonder, I am not worshipping the trees, the people, the sunset or the mountains, but I am reminding myself that I worship a magnificent God, who is utterly beyond my comprehension, and who yet has made all this so that I might live and know him.

Come, let us bow down in worship, let us kneel before the Lord our Maker; for he is our God and we are the people of his pasture, the flock under his care. (Ps 95.6&7)

The heaviness of holiness

For great is the Lord and most worthy of praise; he is to be feared above all gods. All the gods of the nations are idols, but the Lord made the heavens. Splendour and majesty are before him; strength and glory are in his sanctuary….Worship the Lord in the splendour of his holiness; tremble before him all the earth..then all the trees of the forest will sing for joy; they will sing before the Lord, for he comes, he comes to judge the earth. He will judge the world in righteousness and the peoples in his truth.

(Ps 96.4-6, 9,12&13)

This is what the Lord says to the house of Israel: “Seek me and live;..Seek the Lord and live…Seek good, not evil, that you may live. Then the Lord God Almighty will be with you, just as you say he is. Hate evil, love good…Woe to you who long for the day of the Lord! Why do you long for the day of the Lord? That day will be darkness, not light…I hate, I despise your religious feasts; I cannot stand your assemblies. Even though you bring me burnt offerings and grain offerings, I will not accept them…but let justice roll on like a river, righteousness like a never failing stream!

(Am 5.4,6,14&15,18,21,22&24)

But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus.

(Rom 3.21-24)

Jesus grew up in a devout Jewish family, with the traditions of temple worship, synagogue teaching, and the books of what we call the Old Testament were his only scripture. We forget this at our peril, and if we avoid studying these books because they make us uncomfortable, or if we claim that we don’t need them in order to understand the gospel, we are in danger of developing a very innaccurate understanding of God. Jesus was not ashamed of the God revealed in the Old Testament(He called him “Father”), he did not dismiss the narratives, or set aside the wisdom and the prophets. In fact, he claimed that these scriptures foretold his coming and that he was their fulfillment.

Our housegroup is currently studying the prophetic words given to Amos, a short book, full of grievous warnings of judgement to come on the nation of Israel. In fact, they would shortly be invaded, their rulers captured, and would never exist again as a distinct entity – the end had come. At the time when Amos spoke, they were enjoying political prominence and economic prosperity – but there was a huge gulf between rich and poor, and the religious systems were approving, rather than challenging this situation. The elite were secure and scornful of the threat which Amos described, deaf to repeated entreaties to see through their worldly security to their real danger in the eyes of a holy God. Their religious observances made them feel safe, but through the prophet, God speaks of his abhorrence and anger at their behaviour.

This message recurs through the narratives and prophetic books, as God calls out to his people to remember that their hope lies in him and not in rituals, good deeds, and an abundance of religious laws and observances. God longs for their hearts to be devoted to him, to be truly Lord of their lives – so that good deeds flow as a part of their worship and obedience, not in order to earn his favour.

The truth is that God’s holiness is a burden too great to be borne by fallen humanity. Our innate sinfulness makes it impossible for us to be devoted to him as he desires – and the Old Testament bears witness to this as the covenant people repeatedly fall into idol worship and rebellion, or legalistic and superficial adherence to God. But all through the stories and prophecies, it is clear that when people recognise their sinfulness, realise how completely it alienates them from God who alone gives them hope, they throw themselves upon his mercy, and by faith depend upon him for salvation. This is the faith which Abraham displayed in trusting that God would fulfill the promise – that faith which was credited to him as righteousness.

The message of the Old Testament is that humanity needs a saviour, one who can deal with their sin, and transform them to live as God’s people ought to live – creating in them new hearts and transforming their minds by his power so that we can begin to live truly as companions of a holy God. We need a saviour to bear the proper wrath of holiness against sin, to see that justice is done, so that God can welcome us into his presence and call us his own.

The prophets call us to a profound awareness of our own sin and helplessness; they magnify the holiness of God until it is a great weight which threatens to destroy us. And so they greatly glorify our Lord Jesus, who in his life, death and resurrection opened the only way by which sinful humanity can enter into the awesome presence of the Almighty. Let us rejoice in the one who came to fulfill the Law and the Prophets, and give him all our praise!

 

Stumbling across glory…

For great is the Lord and most worthy of praise; he is to be feared above all gods. For all the gods of the nations are idols, but the Lord made the heavens. Splendour and majesty are before him; strength and glory are in his sanctuary…worship the Lord in the splendour of his holiness; tremble before him, all the earth…Let the heavens rejoice, let the earth be glad; let the sea resound, and all that is in it; let the fields be jubilant and everything in them. Then all the trees of the forest will sing for joy; they will sing before the Lord for he comes…

(Ps 96.4-6,9, 11&12)

I have seen the burden God has laid on men. He has made everything beautiful in its time. He has also set eternity in the hearts of men; yet they cannot fathom what God has done from beginning to end…That everyone may eat and drink, and find satisfaction in all his toil – this is the gift of God. I know that everything God does will endure for ever; nothing can be added to it and nothing taken from it. God does it so that men will revere him..Do not be quick with your mouth, do not be hasty in your heart to utter anything before God. God is in heaven and you are on earth, so let your words be few.

(Ecc 3.10-14; 5.2)

But blessed is the man who trusts in the Lord, whose confidence is in him. He will be like a tree planted by the water that sends out its roots by the stream…

(Jer 17.7&8)

Beautiful in its time…which means that beauty will come to an end, will pass away, and that ache in our hearts which is briefly assuaged by it must return. The writer of Ecclesiastes explains just why the fleeting quality of beauty is so painful for us to bear – because God has set eternity in our hearts, that reflection of his nature which is designed for an everlasting expression and experience of love.

We seek to prolong our experience of beauty – by trying to capture it in a photograph; finding words to convey it others; creating methods of remembering and reproducing it in the case of music – and even by trying to prolong our own lives in order to increase the amount of beauty we may experience! But ultimately, none of these can satisfy the eternal appetite which is placed within us by God, an appetite which can only be appeased when finally we find in the new creation the full expression of all those things of which beauty in this world is only a shadow.

The author, academic and christian apologist, CS Lewis gave his biography the title “Surprised by Joy”, because it was through these ecstatic, and fleeting experiences of beauty (which he calls ‘Joy’), that he first hungered after an other-world, a place from which this joy came and to which he belonged. It was in the gospel of Christ that he finally found the source of joy, and his adoption into the kingdom where the great Author of joy, the source of beauty and glory reigns. And in many writings, especially his ‘Narnia’ series, he reflects on the purpose of these moments when the beauty of this world grabs us and take our breath away.

God’s creation must reflect his power and character, his essential beauty is revealed in so many ways in his handiwork. Is it not natural that those whose hearts are formed to mirror this divine nature should thrill in response to such glimpses of glory? We are not the Creator, but the creatures, and our own attempts to generate true beauty can never satisfy in the same way as the real thing. So we respond in celebration to the glories around us, and we gladly acknowledge our inability to match God in creation. We remember that God is in heaven, and we on the earth, so that our words – and our ambitions – should be few!

When I stumble into the presence of glory, I worship with a full heart. When my heart aches in contemplating the beauty of this broken world, I rejoice because one day, Lord make it soon, I shall be at home in the unimagineable beauty of a perfect, re-created world, and I shall be sharing my joy with the Author and Creator himself, face-to-face. When I have to pass on, when the beauty is gone, I do not grieve as those who have no hope, but allow the experience to feed my home-sickness for heaven, and to nourish my soul with fresh hope and expectation.

My God knows my need; and I choose to trust him for the supplies I need along this journey – especially for continual discoveries of glory along the way, as his power, splendour and majesty are revealed in his creation, and my appetite for my glory-home grows stronger. Let us worship along the way, and press on towards the goal!

Outlook..changeable!

Vindicate me, O God, and plead my cause against an ungodly nation; rescue me from deceitful and wicked men. You are God my stronghold. Why have you rejected me? Why must I go about mourning, oppressed by the enemy? Send forth your light and your truth, let them guide me; let them bring me to your holy mountain, to the pace where you dwell.  Then will I go to the altar of God, to God, my joy and my delight. I will praise you with the harp, O God, my God. Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Saviour and my God.

(Ps 43)

We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed….Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

(2 Cor.4.8&9, 16-18)

Rejoice in the Lord always. I will say it again: Rejoice!…Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.

(Phil 4.4&6)

Be joyful always; pray continually; give thanks in all circumstances, for this is God’s will for you in Christ Jesus.

(1 Thess 5.16-18)

One of the many effective ways in which our enemy, the devil, can cause us to stumble in our walk with God is by making us doubt our salvation. And one of the easiest ways for him to do that is to tempt us to focus on how our lives in this world continue to be dogged by difficulties – suffering of every kind. If he can once begin to direct our thoughts down the line of “if I were a real christian, surely I would not find life so hard, I would triumph over all my difficulties”, then he has got us trapped in a mire of self-reproach, self-preoccupation, and lies.

I say lies, because if we actually take time to look at the stories of believers’ lives – both faithful Old Testament followers and disciples in the New Testament – what we find are very familiar patterns of struggle and despondency, in a world that looks as dark and difficult as our own. The psalmists wrote of great joy, and also of deep despair – even of a sense of abandonment – but always from the conviction that God was listening, and powerful to act. They freely expressed their troubles, but had learnt that their experiences were not to be relied upon as an indication of God’s presence, absence or favour.

Time and time again, we find their darkest hours are underpinned by the rock-solid belief that God is, that He is good, and that somewhere, somehow, He is at work in this situation. They pressed on, in faith, not pretending to be perfect, not imagining that the world should be kinder to them than it was, but trusting God to keep them and use every trial for his glory and their blessing.

The same picture is painted for us in the lives of the saints, the believers of whom we read in the New Testament. They have the full revelation of Christ, knowledge of God’s saving love for them on Calvary, and yet they continue to struggle with the reality of life in a broken world.  Not only do they suffer persecution from non-believers, but also internal divisions within the churches. They experience illness, bereavement, personal disagreements and alienation, famine and natural disasters. All of human experience continues to be their experience – the joyous and the troubled – as it is ours. And nowhere do we find believers rebuked for their suffering, as if it were somehow the result of a lack of faith.

Rather, the apostles are concerned that they be wise, mature in their understanding, and above all grounded in faith in the nature of God. Just as for the Old Testament followers, it is not emotional experience which is the basis of reality and truth, but what God says – about himself and about us as his children. We WILL have trouble in this world – Jesus promised that! But we WILL also have his presence with us always, until the very end, when all troubles will cease and the need for obedient perseverance will finally be over.

We must encourage one another, through the ups and downs of our lives, to remember that while the ‘weather’ of our situation may change dramatically, the God who is in charge does not change. We will always feel cold when it is icy, get wet when it rains, and struggle when it gets too hot – those are normal and right reactions to our conditions. In the same way, we will grieve, feel fear or anxiety, anger and horror, depending on what is happening. We bring those feelings to God – as the psalmists did – and with thanksgiving (as the psalmists and the apostles did) we rejoice that He does not change, that He is in control, and that He will prove faithful through it all.

Sweet fragrance…

Then the Lord said to Moses, “Take fragrant spices..and make a fragrant blend of incense..It is to be salted and pure and sacred..place it in front of the ark of the covenant law in the tent of meeting, where I will meet with you. It shall be most holy to you.

(Ex 30.34-36)

The next day John saw Jesus coming towards him and said, “Look, the Lamb of God, who takes away the sin of the world!”

(Jn 1.29)

In the Messiah, in Christ, God leads us from place to place in one perpetual victory parade. Through us, he brings knowledge of Christ. Everywhere we go, people breathe in the exquisite fragrance. Because of Christ, we give off a sweet scent rising to God, which is recognized by those on the way of salvation – an aroma redolent with life. 

(2 Cor 2.14-16, The Message)

Through Jesus, therefore, let us continually offer to God a sacrifice of praise – the fruit of lips that confess his name. And do not forget to do good and to share with others, for with such sacrifices God is pleased.

(Heb 13.15&16)

In the regime of temple worship which God instituted with his people, there was a special incense – to be used only within the confines of that building, and for one purpose only. This particular smell, composed of rich spices, would instantly alert the worshipper to the fact that they were in a place set aside for meeting with God.  This building would smell different from every other, a perfume different from any flower, shrub or spice they knew in daily life, a building set apart for a special purpose. The scent would speak immediately of a holy place, one where God was pleased to encounter his people, where they were put right with him through the sacrificial system.

I believe that it is this instant recognition factor which is so significant about the incense in the temple. Even those who only occasionally made the journey to worship there would carry in their sense-memory that particular scent, and each return visit would bring a sense of homecoming, as the smell of incense reached them. Here, in this place, God is..

Our sense of smell is amazing, and scents are strong triggers for memory and recognition. How often have you been jolted from your present situation by a smell, pleasantly or painfully reminded of another time, place or person? My daughter inherited the end of a bottle of perfume which my late mother used for years. I find myself confused by the scent, worn by the one and reminding me so powerfully of the other. In a less serious vein, how many of us treasure the smell of freshly mown grass?! Reeking of spring and summer, of school games fields ready for lunchtime games, it speaks of heat, life and freedom.

What then is the significance of the aroma, or scent which Paul attributes to believers as they follow Christ? Is there something here of the unique fragrance which belongs to the place where God and humankind are reconciled – the cross of Jesus, which once for all replaced the sacrificial system of the temple?

The bible tells us that as we receive Christ’s sacrifice for us, by faith, so we receive new life – his life in us. We are now welcomed into God’s presence because we are ‘in Christ’, and all his triumphs and blessings are counted as ours. This surely means that we are to God as an acceptable fragrance too – we speak of atonement for sin, of reconciliation, of peace. As we seek to live faithfully, increasingly transformed by the Spirit into likeness of Christ, our lives yield the unmistakeable scent of grace. In the same way that the hyacinth fills a room with its fragrance – simply by fulfilling its nature and coming into flower – so also as believers, in obeying and trusting God, we are spreading the scent of the gospel to all with whom we come in contact.

Some will react against it, finding all that the gospel stands for abhorrent, and condemning all that we hold most dear. But even as the hyacinth cannot change its scent simply because some people find it unpleasant, so we as believers cannot change the truth about us – that we are saved, because we needed to be rescued, because sin is a reality which humanity alone cannot deal with. The gospel is indeed a stumbling-block to many, but we as believers are not accountable for how people react to it, only to for sharing it.

As I live by faith in Christ, depending on his once-for-all sacrifice, and representing in myself the place where God by his Holy Spirit dwells with his people, I pray that the aroma of grace might be the most noticeable thing about me.