Category Archives: judgement

The heaviness of holiness

For great is the Lord and most worthy of praise; he is to be feared above all gods. All the gods of the nations are idols, but the Lord made the heavens. Splendour and majesty are before him; strength and glory are in his sanctuary….Worship the Lord in the splendour of his holiness; tremble before him all the earth..then all the trees of the forest will sing for joy; they will sing before the Lord, for he comes, he comes to judge the earth. He will judge the world in righteousness and the peoples in his truth.

(Ps 96.4-6, 9,12&13)

This is what the Lord says to the house of Israel: “Seek me and live;..Seek the Lord and live…Seek good, not evil, that you may live. Then the Lord God Almighty will be with you, just as you say he is. Hate evil, love good…Woe to you who long for the day of the Lord! Why do you long for the day of the Lord? That day will be darkness, not light…I hate, I despise your religious feasts; I cannot stand your assemblies. Even though you bring me burnt offerings and grain offerings, I will not accept them…but let justice roll on like a river, righteousness like a never failing stream!

(Am 5.4,6,14&15,18,21,22&24)

But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus.

(Rom 3.21-24)

Jesus grew up in a devout Jewish family, with the traditions of temple worship, synagogue teaching, and the books of what we call the Old Testament were his only scripture. We forget this at our peril, and if we avoid studying these books because they make us uncomfortable, or if we claim that we don’t need them in order to understand the gospel, we are in danger of developing a very innaccurate understanding of God. Jesus was not ashamed of the God revealed in the Old Testament(He called him “Father”), he did not dismiss the narratives, or set aside the wisdom and the prophets. In fact, he claimed that these scriptures foretold his coming and that he was their fulfillment.

Our housegroup is currently studying the prophetic words given to Amos, a short book, full of grievous warnings of judgement to come on the nation of Israel. In fact, they would shortly be invaded, their rulers captured, and would never exist again as a distinct entity – the end had come. At the time when Amos spoke, they were enjoying political prominence and economic prosperity – but there was a huge gulf between rich and poor, and the religious systems were approving, rather than challenging this situation. The elite were secure and scornful of the threat which Amos described, deaf to repeated entreaties to see through their worldly security to their real danger in the eyes of a holy God. Their religious observances made them feel safe, but through the prophet, God speaks of his abhorrence and anger at their behaviour.

This message recurs through the narratives and prophetic books, as God calls out to his people to remember that their hope lies in him and not in rituals, good deeds, and an abundance of religious laws and observances. God longs for their hearts to be devoted to him, to be truly Lord of their lives – so that good deeds flow as a part of their worship and obedience, not in order to earn his favour.

The truth is that God’s holiness is a burden too great to be borne by fallen humanity. Our innate sinfulness makes it impossible for us to be devoted to him as he desires – and the Old Testament bears witness to this as the covenant people repeatedly fall into idol worship and rebellion, or legalistic and superficial adherence to God. But all through the stories and prophecies, it is clear that when people recognise their sinfulness, realise how completely it alienates them from God who alone gives them hope, they throw themselves upon his mercy, and by faith depend upon him for salvation. This is the faith which Abraham displayed in trusting that God would fulfill the promise – that faith which was credited to him as righteousness.

The message of the Old Testament is that humanity needs a saviour, one who can deal with their sin, and transform them to live as God’s people ought to live – creating in them new hearts and transforming their minds by his power so that we can begin to live truly as companions of a holy God. We need a saviour to bear the proper wrath of holiness against sin, to see that justice is done, so that God can welcome us into his presence and call us his own.

The prophets call us to a profound awareness of our own sin and helplessness; they magnify the holiness of God until it is a great weight which threatens to destroy us. And so they greatly glorify our Lord Jesus, who in his life, death and resurrection opened the only way by which sinful humanity can enter into the awesome presence of the Almighty. Let us rejoice in the one who came to fulfill the Law and the Prophets, and give him all our praise!

 

I believe…

The heavens praise your wonders, O Lord, your faithfulness too, in the assembly of the holy ones. For who in the skies above can compare with the Lord? Who is like the Lord among the heavenly beings? In the council of the holy ones God is greatly feared; he is more awesome than all who surround him…Righteousness and justice are the foundation of your throne; love and faithfulness go before you. Blessed are those who have learned to acclaim you, who walk in the light of your presence, O Lord.

(Ps 89.5-7&14&15)

Jesus said to them: “Watch out that no-one deceives you…when you hear of wars and rumours of wars, do not be alarmed. such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines..

(Mark 13. 5,7&8)

The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them…Furthermore, since they did not think it worth while to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done. They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. they are gossips, slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; they are senseless, faithless, heartless, ruthless. Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practise them.

(Rom 1.18,19&28-32)

I believe in the wickedness and depravity of the human heart….in greed, selfishness, malice, violence, pride, callousness and hatred.

I believe in the brokenness of the physical world..the cruelty of nature, the destructive powers of fire, wind, earth and water.

I believe in the powers of evil, ranked in implacable opposition to Almighty God, willing to use and abuse every beautiful part of his creation against him in order to thwart his purposes.

I find it easy to believe in these things, because I live with human beings – and more pertinently, I am human. I find within myself the seeds of all those appalling fruits which Paul lists in his letter to the Romans. The human heart is fatally flawed, and it makes no sense to me to advocate education, meditation, mediation or any other kind of self-help as a means of dealing with that flaw. Our brokenness goes so deep that we cannot make ourselves whole again.

I live in a physical world which demonstrates great cruelty, where disease, and death, neglect and violence rule. Not all the troubles that we see are the result of human exploitation and abuse of God’s good gifts, but rather come from within creation itself. This wonderful world, this incredible universe and the galaxies beyond, all somehow warped and stained and not what they could and should be.

And so I believe in the evil with which our race chose to align itself when we rebelled against God as King and Lord, and deluded ourselves into thinking that we knew better, that we couldn’t trust our Creator to be good. We fell straight into slavery to that darkness, within our hearts and in the world around us, powerless now to break free, and often blind to the reality of our chains.

We live today under judgement – our plight is the result of our own choices down the generations – and still we refuse to recognise the truth about ourselves, about our slavery to sin, and the reality of our desperate need for God’s salvation.

When I consider the cross, the death and resurrection of Jesus of Nazareth, I believe in the reality of God’s love and of his plan to save us and make all things new. If any other way had been possible, then the Son of God would not have died. But he did, and in the mystery of mercy and justice meeting at the cross, he achieved our complete rescue from evil, and offered freedom to the slaves.

I believe in the hand of God to gather all things together in his perfect time, to keep hisĀ  people through turmoil of every kind as the end draws near, and to deliver us into the new creation when Christ returns in glory and every knee – willing or reluctant – bows before him as Lord.

I do not understand why so much agony must be endured as we await his coming; why famine, war, abuse and neglect, slavery and exploitation, genocide and terror continue to afflict so many. But I believe in a God who is great and good beyond my puny comprehension, and with his help, I will trust and persevere.

I accept with humble joy his daily gifts of love and beauty, I worship him in his power and majesty, and I pray for his will to be done and his kingdom come.