Tag Archives: Philippians

When the world shrinks..

Yet I am always with you, you hold me by my right hand. You guide me with your counsel, and afterward you will take me into glory. Whom have I in heaven but you? And earth has nothing I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

(Ps 73.23-26)

So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

(Matt 6.31-34)

Rejoice in the Lord always. I will say it again: Rejoice!. Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation by prayer and petition, with thanksgiving, present your requests to God…I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. …I can do all this through him who gives me strength.

(Phil 4 4-6,12&13)

Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.”

(Jas 4.14&15)

One of the most interesting lessons to come out of these strange days when the entire world is almost ‘on hold’, is the sense of learning to live one day at a time. For many believers in the developing world, this is a reality which they have no trouble inhabiting, since poverty, climate change, war and other factors make each day a fight for survival. Their faith in the God who loves and sustains them is humbling, a quiet rebuke to those of us whose lives are clothed in (to them) unimagineable luxury and security, and whose faith is perhaps less vigorous as a result.

Do I really mean it when I sing with the psalmist that ‘earth has nothing I desire beside you?’. Am I really choosing to live each day as if it were my last, and I am mindful only to be glorifying and enjoying God?

All of us are facing a very real grief for aspects of our lives which have been lost in the current situation. I think it is important to recognise and allow this to happen – the important thing is to bring the grief to God and ask him to keep the wounds healthy and clean, free of resentment. We will not get these days back again – days which should have been spent with loved ones, getting to know new babies, saying farewell to the dying; days set aside to be holidays and festivals, celebrations and joyous experiences; days which should have been spent away from home pursuing particular interests, opportunities for service.

We have a choice, in our confined condition, as our world has shrunk to our four walls, our immediate neighbourhood, to a future void of plans and only the shadows of anticipated pleasures which will not now be ours. We can choose to accept that since God is sovereign, good and just, he knows and is control of all that is happening. He knows our grief and loss, but he also knows that we can cope with his help, and find contentment – trusting that even our wounds can be a blessing. Or we can choose to resent all that we have lost, to disbelieve God’s goodness and faithfulness, and infuse our mourning with bitterness and self-pity.

Heavenly Father, thank you that we can come to you in our grief for all the many things which are not to be ours after all; for the days which cannot be recovered and which we had anticipated with so much pleasure. Thank you that you know how we are made, and you understand the wounds we carry and the temptation to resent what you are permitting in these days, to wallow in self-pity and choose sullenness.

Lord, in your mercy help us to choose instead to delight in what you have given – to remember our riches in Christ first and foremost, but then also to see so many other good things which are ours. Help us to accept with humble and reverent hearts that your will is the best place for us, even though we may not understand it, and even as we grieve, may we do so in a way that glorifies you and honours you. In Jesus’ precious name we pray, Amen.

Outlook..changeable!

Vindicate me, O God, and plead my cause against an ungodly nation; rescue me from deceitful and wicked men. You are God my stronghold. Why have you rejected me? Why must I go about mourning, oppressed by the enemy? Send forth your light and your truth, let them guide me; let them bring me to your holy mountain, to the pace where you dwell.  Then will I go to the altar of God, to God, my joy and my delight. I will praise you with the harp, O God, my God. Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Saviour and my God.

(Ps 43)

We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed….Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

(2 Cor.4.8&9, 16-18)

Rejoice in the Lord always. I will say it again: Rejoice!…Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.

(Phil 4.4&6)

Be joyful always; pray continually; give thanks in all circumstances, for this is God’s will for you in Christ Jesus.

(1 Thess 5.16-18)

One of the many effective ways in which our enemy, the devil, can cause us to stumble in our walk with God is by making us doubt our salvation. And one of the easiest ways for him to do that is to tempt us to focus on how our lives in this world continue to be dogged by difficulties – suffering of every kind. If he can once begin to direct our thoughts down the line of “if I were a real christian, surely I would not find life so hard, I would triumph over all my difficulties”, then he has got us trapped in a mire of self-reproach, self-preoccupation, and lies.

I say lies, because if we actually take time to look at the stories of believers’ lives – both faithful Old Testament followers and disciples in the New Testament – what we find are very familiar patterns of struggle and despondency, in a world that looks as dark and difficult as our own. The psalmists wrote of great joy, and also of deep despair – even of a sense of abandonment – but always from the conviction that God was listening, and powerful to act. They freely expressed their troubles, but had learnt that their experiences were not to be relied upon as an indication of God’s presence, absence or favour.

Time and time again, we find their darkest hours are underpinned by the rock-solid belief that God is, that He is good, and that somewhere, somehow, He is at work in this situation. They pressed on, in faith, not pretending to be perfect, not imagining that the world should be kinder to them than it was, but trusting God to keep them and use every trial for his glory and their blessing.

The same picture is painted for us in the lives of the saints, the believers of whom we read in the New Testament. They have the full revelation of Christ, knowledge of God’s saving love for them on Calvary, and yet they continue to struggle with the reality of life in a broken world.  Not only do they suffer persecution from non-believers, but also internal divisions within the churches. They experience illness, bereavement, personal disagreements and alienation, famine and natural disasters. All of human experience continues to be their experience – the joyous and the troubled – as it is ours. And nowhere do we find believers rebuked for their suffering, as if it were somehow the result of a lack of faith.

Rather, the apostles are concerned that they be wise, mature in their understanding, and above all grounded in faith in the nature of God. Just as for the Old Testament followers, it is not emotional experience which is the basis of reality and truth, but what God says – about himself and about us as his children. We WILL have trouble in this world – Jesus promised that! But we WILL also have his presence with us always, until the very end, when all troubles will cease and the need for obedient perseverance will finally be over.

We must encourage one another, through the ups and downs of our lives, to remember that while the ‘weather’ of our situation may change dramatically, the God who is in charge does not change. We will always feel cold when it is icy, get wet when it rains, and struggle when it gets too hot – those are normal and right reactions to our conditions. In the same way, we will grieve, feel fear or anxiety, anger and horror, depending on what is happening. We bring those feelings to God – as the psalmists did – and with thanksgiving (as the psalmists and the apostles did) we rejoice that He does not change, that He is in control, and that He will prove faithful through it all.

Family ties…

..one of my brothers came from Judah, and I questioned them about the Jewish remnant that survived the exile…They said to me, “Those who survived the exile and are back in the province are in great trouble and disgrace..When I heard these things, I sat down and wept..I mourned and prayed..”O Lord, God of heaven..who keeps his covenant of love with those who love him..they are your servants and your people, whom you redeemed by your great strength and your mighty hand.”

(Neh 1.2-4, 5&10)

I thank my God every time I remember you…It is right for me to feel this way about all of you, since I have you in my heart…all of you share in God’s grace with me. God can testify how I long for all of you with the affection of Christ Jesus.

(Phil 1.3,4,7&8)

As apostles of Christ we could have been a burden to you, but we were gentle among you, like a mother caring for her little children…For you know that we dealt with each of you as a father deals with his own children, encouraging, comforting and urging you…But, brothers, when we were torn away from you for a short time (in person, not in thought), out of our intense longing we made every effort to see you…

For what is our hope, our joy, or the crown in which we will glory in the presence of our Lord..when he comes? Is it not you? Indeed you are our glory and joy.

But Timothy has ..brought us good news about your faith and love…that you always have pleasant memories of us and that you long to see us, just as we also long to see you. Therefore, brothers, in all our distress and persecution we were encouraged…For now we really live, since you are standing firm in the Lord.

(1 Thess 2.6&7, 11&12, 17-20; 3.6-8)

This lengthy extract from the letter of Paul to the young church in Thessalonica – which he had to abandon at short notice to save his life – is a delightful revelation of the warm and affectionate relationship which he had with them. It is touching to read of Paul’s anxiety for them, and his frustration at not being free to return and see that they were holding firm to their faith. Like a parent whose child has recently left home, he is anxious to hear that all is well, and his concern demonstrates his love.

And like any Christian parent, his principal care is that they should “stand firm in the Lord”. With that foundation, they can weather any storm, and endure any persecution, knowing that their eternal future is secure in God’s hands. I can identify with him so deeply in this, as I watch my young adult children making their way independently in life, and pray that in all things, they might seek and know God. They will face joys and sorrows, successes and failures, times of ease and times of dark distress, and my overwhelming desire is that they too might “stand firm in the Lord” – here alone lie security and hope.

One of the glorious things about the family into which we are re-born as believers, is the affection which God gives us for one another, and which places us in community, where our emotional needs are met and we love one another as family. We rejoice in this gift, and nurture the affection, working at it in a persevering and cheerful spirit, in the same way that human families seek to bear with and love one another. This affection is a source of encouragement to us, as we take delight in seeing our ‘family’ growing in faith, standing firm and trusting in God.

We also encourage others by our perseverance in faith, and expressions of love and concern for them. See how Paul delights to hear that the Thessalonians are yearning for news of him, and long to see him again even as he longs for them. The expression of mutual affection is a refreshing, strengthening and gratitude-prompting ministry, as Paul rejoices in God’s faithfulness and promise-keeping.

Nehemiah’s anguished prayer for his fellow-Jews who were struggling and disgraced in Jerusalem expresses his affection, the feeling of one who sees his precious people in trouble. We learn here how to pray for one another when things are hard, when our affection unites us to those who are suffering and we cry out to God on their behalf. Our love for one another is but a pale reflection of God’s love for each precious child, so we can be sure that when we are upset or concerned for others, His heart is even more moved. So when we pray, interceding for them, lamenting their sorrows, we are praying in his will, for their blessing and his glory. He desires that we should serve one another in this way, becoming ever more united in love.

Let us not be afraid to feel and express the affection which we have for one another as God’s children – in words, in actions, and above all in prayer as we give thanks for one another and intercede for one another. We are children of the King, who will not let his little ones be destroyed and who can be trusted to do right at all times.

Living with imperfections..

“Son of man, I have made you a watchman for the house of Israel; so hear the word I speak and give them warning from me..When..you do not speak out to dissuade him from his ways…I will hold you accountable for his blood..Say to them, ‘As surely as I live, declares the Sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! ‘”

(Ezek 33.7&8,11)

Therefore, I declare to you today that I am innocent of the blood of all men. for I have not hesitated to proclaim to you the whole will of God..”

(Acts 20.26&27)

I want to know Christ and the power of his resurrection…Not that I have already obtained all this, or have already been made perfect, but I press on…Whatever you have learned or received or heard from me, or seen in me, put it into practice.

(Phil 3.10&12, 4.9)

Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith…

(Heb 13.7)

The apostle Paul is revealed through his words – recorded in the book of Acts, and in his pastoral letters to churches and leaders – as a passionate evangelist and church planter, consumed with one desire – to make Christ known across the ancient world. His single-minded pursuit of this goal took him through dreadful suffering and persecution, and enriched his life as he saw God transforming lives through the preaching of the gospel.

Paul was urgent, earnest, and fully aware of the responsibility which God had laid upon him – to call the wicked to repentance and faith through Christ. In his powerful final address to his beloved friends in Ephesus, he declares himself ‘innocent’, a watchman who had fulfilled his calling and warned of the coming judgement and present offer of salvation. No one could accuse him of withholding good news from them; their guilt would be on their own heads for rejecting God’s grace.

Paul knew that he was not perfect, indeed he refers on several occasions to his ongoing weakness and struggle. But, it is not that which defined his ministry, it was his tenacious obedience, and total dependence upon Christ for salvation and acceptance with God. When Paul invites his readers to imitate him, it is not because everything in his life was holy and without fault. Rather it is because he knows it is not, and he has sought on every occasion to model how the believer should conduct themselves in light of that knowledge.

As redeemed sinners, we are free from the fear of sin because we have full forgiveness whenever we need it, and the burden of guilt is taken from us. Our sin no longer defines us, and cannot hinder God in the working out of his purposes. We are on the winning side and although our enemy is powerful, our captain is victorious and our very struggles are – by his grace – working out for our blessing and his glory.

When the writer to the Hebrews invites the reader to imitate their leaders, it is faith which is mentioned, not perfect lives. What is faith? It is the assurance of things not seen – our promised eternal life at home in glory, our future perfection and the full realisation of the sanctifying work of Christ in us. Faith is depending upon God’s promises, and basing our lives on the truth of what he says about us – forgiven, justified, adopted, beloved, glorious. This kind of faith does not pretend that there is no sin left, nor is it obsessed by the fear of sin, but rather it knows the quickest way to the Father’s side, to the mercy-seat, to the fresh cleansing fountain of forgiveness and the strength of Christ in us to resist temptation and if we fall, to get up in confidence that God is with us and we can keep going.

This is how we live with imperfections, by imitating Paul and others who have taught and modelled the christian life for us – as a persevering, a dogged and cheerful obedience which knows that we are not earning salvation, but living in it. This side of death, we cannot know complete freedom from our weaknesses, and from the pain of sin in the world. But we can live free from fear of those things, because Christ has conquered them, has promised that none of them can separate us from him nor prevent the completion of his work.

God grant us a burning desire to be holy for him, total dependance on Christ’s saving work and the Holy Spirit’s power so that as we press on, we will indeed be changed increasingly into the likeness of our glorious captain, to whom be all the praise and honour!

 

Surely, he is worthy!

“Turn to me and be saved, all you ends of the earth; for I am God, and there is no other….Before me every knee will bow; by me every tongue will swear. They will say of me, ‘ In the Lord alone are deliverance and strength’.”

(Isa 45.22-24)

..Therefore God exalted him to the highest place and gave him the name that is above every name, that at the  name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.

(Phil 2.9-11)

These are the words of the Amen, the faithful and true witness, the ruler of God’s creation….”to the one who is victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne.”

(Rev 3.14&21)

Who is worthy to break the seals and open the scroll?..”See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll…Then I saw a Lamb, looking as if it had been slain, standing at the centre of the throne….Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honour and glory and praise!

(Rev 5.2,5&6, 12)

When I am all at sea, bewildered, afraid and anxious, it is a joy to spend time simply considering the names and titles which Jesus receives in the bible. What comfort it is, to let the authority of his office anchor and settle me; when I choose to hold onto the truth about him against all the tossing and troubling storms of life.

There is simply no one like Jesus. All the most admirable and exalted human beings who ever lived cannot hold a candle to him. Their moral purity, or creativity; their passionate commitment and faithfulness to a cause; their achievements in leadership or development; their victories in war and their statesmanship in peace…all are so much dross when compared with my Lord Jesus.

He is the author of creation, and he will pronounce the great Amen which winds it all up and inaugurates the glorious day of new creating, when God will come to dwell with his perfected people at last, and all the joyous merriment of the ages will be released in the bridal feast and great adventure which our eternal life promises.

He alone is utterly true, and can testify faithfully to us about the God who is clothed in majesty beyond our penetration, and from whose gaze we shrink because he is so pure and holy. In Jesus, and in him alone, we learn what God is – love. Not the saccharine, indulgent variety, but the searing, sacrificial, relentlessly pursuing variety, which knows and sees the need of the beloved, and will stop at nothing to achieve it. Only this Divine lover could give his beloved what was most desperately needed – new life, forgiveness for sin, and the glorious assurance of being utterly accepted and celebrated forever.

As another calendar year begins, the human story of the world around continues to be dominated by fear, greed, pain and darkness – the fruits of the truth about human hearts. No philosophy, education, social strategy or economic prosperity will ever change the truth about the human heart – it takes God to make the heart new, and in this alone lies our hope. So in the beginning of 2020, as the church prevaricates, neglects the gospel and lacks the vision and passion to act, I rejoice that Jesus is at work completing what was begun on the cross.

I may not see the work, but it is there. I may live in an increasingly troubled, and godless society, where an ever higher price is being paid in human pain for the ‘freedom’ to choose life without God. But my faithful and true witness remains; the ruler of creation is not mocked by the pomposity of human pride and achievement. The ‘Amen’ will make all things new and whole, and I cannot fall from his strong hand.

Praise the Prince of Peace

Praise the Wonderful Counsellor

Praise the Son of the Most High

Praise the Resurrection and the Life

Praise the Light of the World

Praise the Friend of Sinners

Praise the Great High Priest

Praise Immanuel, God with us!

In Everything….Give thanks!

Blessed is the one…whose delight is in the law of the Lord, and who meditates on his law day and night. That person is like a tree planted by streams of water, which yields its fruit in season.

(Ps 1.1-3)

“The Lord be exalted, who delights in the well-being of his servant.” My tongue will proclaim your righteousness, your praises all day long.

(Ps 35.27&28)

When times are good, be happy; but when times are bad, consider this: God has made the one as well as the other.

(Ecc 7.14)

A wife of noble character who can find? she is worth far more than rubies…she is clothed with strength and dignity; she can laugh at the days to come. She speaks with wisdom, and faithful instruction is on her tongue.

(Prov 31.1, 25&26)

I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation….I can do all this through him who gives me strength.

(Phil 4.12&13)

Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, but to put their hope in God, who richly provides us with everything for our enjoyment…to do good, to be rich in good deeds, and to be generous and willing to share..

(1Tim 6.17&18)

My circumstances may change, but the God in whom I trust remains the same, and his purposes are eternal. He delights in the well-being of his servants, and only he truly knows what that consists in – I cannot know, but  may choose to trust his wisdom and knowledge of all things. Other people may be trusted to do their best for me, but only God can be trusted to do what really IS best for me, every moment of every day for the rest of my life. Since this is so, I can also choose to give thanks in all circumstances, and to be content.

Perhaps when our lives are full of material blessings, we are sorely tempted to self-reliance, conceit and pride; to selfishness and indolence. In these circumstances, the danger is that our contentment develops into arrogance and we become distant from God. Here the wisdom of scripture teaches us to remember that all we have is a gift from God, certainly for our enjoyment, but also for use in his kingdom and the blessing of his children. We hold good things as stewards bear responsibility for another’s possessions, and we are accountable to the Lord of all for our use of his gifts.

It is imperative that we do not base our faith in God on the gifts we receive from him – or where should we be when troubles come and our gifts are gone? Our true security – the strength and dignity of the wise woman of Proverbs; the joy and peace of the Psalmist – come from the right-doing character of the unchanging God in whom they (and we) trust, revealed in his word and ultimately in Jesus Christ, the living Word.

When God chooses to bless me with health, how do I use it? When God chooses to bless me with wealth, how do I spend it? When God chooses that my loved ones should also enjoy these blessings, how do I pray for them?

I do not need to feel guilty when I am in pleasant pastures, and there are no storms on the horizon. But I must cultivate a spirit of humble gratitude, and open-hearted generosity, so that all the gifts entrusted to me are being used for God’s glory. I believe that for a mature follower of Jesus, the true enjoyment of God’s generous blessings is dependent upon this sacrificial attitude, this willingness to surrender all to God’s service. How is it possible to be glad in one’s own good things when others in the family of Christ are in need? Or to relish my own rich inheritance of faith when there are so many around me who know nothing of salvation and the free gift of forgiveness? I may not be in a position to make a big difference, but I can be willing to do my part!

So as well as thanking God for his many material and physical blessings, I thank him for a tender conscience, and the gift of wisdom to see that unless all these things are held by me on behalf of the body of Christ and for the mission of God, then they will be spoiled for me.

And I also choose to thank him for the overwhelming gifts of love which I receive every day – the personal touches from the Lover of my Soul, which are given to gladden my heart and strengthen my faith. They prompt me to praise, and encourage me in striving to live for Christ and with Christ.

In everything dear friends, let us rejoice in the Lord who does all things well!

Learning to speak…fluently!

Then Abraham approached [The Lord] and said: “Will you sweep away the righteous with the wicked?…far be it from you to do such a thing…Far be it from you! Will not the Judge of all the earth do right?”

(Gen 18.23&25)

When I heard these things, I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven….”O Lord, let your ear be attentive to the prayer of this your servant and to the prayer of your servants who delight in revering your name….”

(Neh 1. 4&11)

Then I acknowledged my sin to you and did not cover up my iniquity. I said, “I will confess my transgressions to the Lord” – and you forgave the guilt of my sin. Therefore let everyone who is godly pray to you while you may be found; surely when the mighty waters rise, they will not reach him.

(Ps 32.5&6)

Hear my cry, O God; listen to my prayer. From the ends of the earth I call to you, I call as my heart grows faint; lead me to the rock that is higher than I…

(Ps 61.1&2)

Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

(Phil 4.6&7)

what is prayer?

Prayer is an offering up of our desires unto God, for things agreeable to his will in the name of Christ with confession of our sins, and thankful acknowledgement of his mercies.

(Shorter catechism, Question 98)

Jesus taught his disciples about prayer both in formal exhortation, and also through his own example – he gave them what we now call ‘the Lord’s prayer’, and they were present on many occasions when he prayed aloud. They could also testify to his habit of spending prolonged hours alone in prayer. They learnt that when they spoke to God, they came as beloved children to a Father who cherished them; they learnt that prayer could be short and confident – as when Jesus spoke before the raising of Lazarus – and also that it could be prolonged, agonised pleading – as in Gethsemane. They heard for themselves the final words addressed to God from the cross, prayers for forgiveness, of lament and cries of desolation.

It is clear from the record of the Acts of the apostles, and from their letters, that the disciples embraced prayer as integral to their lives as believers – and the foundation for the work which God called and anointed them to do. They prayed for one another’s faith and witness; for the work of God in far off lands and also close at hand; they prayed against the power of evil, and faithfully offered sacrifices of thankful prayer no matter what their circumstances might have been.

We don’t really need to know much about how they prayed – sitting, kneeling or standing; eyes shut or open; hands raised or clasped before them; aloud or silent; in a group or alone. The point is, that within a very few weeks of Jesus’ death and resurrection, these uneducated men were praying – fluently and confidently, in the face of attack and in times of rejoicing. We have much to learn from their example, if we too desire to honour God and bear fruit for him as faithful, obedient disciples.

If we have not learned to submit ALL our desires to God in prayer, and to share with him everything that is on our hearts, then we may find it hard to begin when we face severe trials. If we have never practiced prayer in the easier times of life, then the crises may find us woefully inadequate, unable to articulate our thoughts, and more seriously, unable to call to mind the promises of God, the teachings of scripture about his character and plan for kingdom building, and new-creating. We may find ourselves unable to echo Christ’s words in Gethsemane – “Father, if you are willing, take this cup from me; yet not my will, but yours be done.”(Luke 22.42)

Cultivating fluency in prayer is not about eloquent speeches, but is about knowing by experience how readily we can bring all our thoughts, fears and hopes to God – and doing it. Prayer is not some emergency helpline for believers, which we call on only when we can’t cope ourselves, it is the language of the kingdom, and one of the primary means by which we grow in faith and dependence on God. Failure to grow in prayer, leaves us stunted and vulnerable as believers – with only ourselves to blame for the trouble that may bring upon us.

I fear that I have yet much to learn about persevering, faithful prayer; but I rejoice in the ways that God has taught me through godly friends and leaders. May I not give up, but rather press on earnestly, growing more fluent in prayer, that I might fulfill what God is calling me to be and do for his glory in our world. Lord, teach me to pray!

(photograph courtesy of Peter Geddes, 2019: Carloway, Lewis)

Doing it together…

Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ. God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful.

(1Cor 1.7-9)

If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and purpose. Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others..

(Phil 1.1-4)

We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. We write this to make our joy complete. This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. 

(1 Jn.13-7)

If you have had the privilege of being in a church family for some time, you will be familiar with the phrase “a time of fellowship” – it is often used to describe that time after a worship service when members gather to drink tea or coffee, standing and sitting about chatting and dropping biscuit crumbs on the heads of small children weaving their way through the room!

Our bible verses today suggest there is rather more to it than ‘tepid tea and soft biscuits’ as I recently heard one preacher say….and the definition which he went on to give fits so well with my own experience – and more importantly with the way the bible uses the word – that I wanted to explore it in this blog. Fellowship simply means “doing life together”, choosing to live out in practice the reality which is our unity in Christ, and our unity with Christ.

It is our union with Christ which is the foundation of our freedom and power to live as followers of Jesus – we can do life together with God the Father, Son and Spirit because we have been redeemed, transformed and forgiven; we have God’s life within us and our thoughts, desires and actions increasingly reflect his character and will. As God’s beloved children, we are able to draw upon all that he is and has done and will do, in order to live the lives he has laid out for us. On our own, we are incapable of anything good, but in Christ, all God asks of us is within our reach and we do it WITH him, in fellowship.

As those who are now walking in the light, not hiding from God or striving to be independent of him, but entering into his will for the world, we and our fellow believers are increasingly walking on the same road, in the same direction – towards the full realisation of the kingdom of Christ. We share a common life – we all have received God’s new heart for our old one, and all depend upon his daily forgiveness and cleansing; we all know that our power and vision come from Christ and that our own wisdom and motives cannot be relied upon to guide us securely.

It is our calling to work together towards the return of Christ in glory, witnessing to all as we have occasion, and building up the believers among whom God has placed us by bearing one another’s burdens, and practically ministering to the needs which each one has. This is “doing life together” – looking to Christ as our goal and also our enabler, recognising in each other the likeness of God and the obligation to love as he has loved us.

Let us, with the apostle John, seek to build one another up in the glorious truths of the gospel – of our salvation, and who we now are as God’s beloved children – so that together we rejoice in the vision of glory, and the complete assurance we can have. And as we do so, let us not be ashamed to “do life together” – since God has called us to walk in this intimate way with him, we should not be afraid to welcome others into our lives, to accept as well as give love and companionship in our labours for the kingdom. May our fellowship with one another make our joy complete and bring glory to God who has made it possible!

 

It’s not about the chocolate..

Then he called the crowd to him along with his disciples and said: “If anyone would come after me, he must deny himself and take up his cross and follow me.”

(Mark 8.34)

I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body I live by faith in the Son of God, who loved me and gave himself for me.

(Galatians 2.20)

You attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant.. he humbled himself and became obedient to death – even death on a cross!

(Philippians 2.5-8)

To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. “He committed no sin, and no deceit was found in his mouth.” When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.

(1 Peter 2.21-23)

As followers of Jesus around the world take time over the next few days to remember particularly the events of the last week of his life, looking forward to his death for all who would believe in him, I have been thinking how easy it is to forget a very significant truth about how he lived for us first.

Before Jesus died to save us from the power and consequences of sin – to offer hope for all the brokenness that each of us carries and cannot by any amount of our own effort overcome – he died to himself.

He deliberately set aside his own desires, the urge for self-preservation, comfort and privacy, for a “normal”life and the freedom to grow old without pain, and in peace. He gave up his rights as the eternal Son, setting them aside in order to become as a servant, one to whom no honour was due; and whose life might be disregarded and set at little worth. He gave up his rights to have his needs met in the ways he desired; he gave up the right to justify himself and to have the last word in an argument; he gave up the right to seek justice on his enemies for the wrongs they did to him. He set aside any notion of status or human authority, and never fought for recognition for his gifts and talents. He did not sulk or scheme against others when their opinions prevailed and his was set at nought.

It is far too easy for us to read Jesus’ words about denying ourselves, and to take them in as 21st century people – immediately thinking of diets, or other forms of privation; as many people still do in Lent, even when they have no faith in the Saviour whose life and death that season is associated with in many church calendars. It is far too easy to confine self-denial to food, or tv, or our favourite social media, or some other relatively innocuous item which doesn’t touch the heart of the matter.

It is ‘self’, the root of all human rebellion against God which must be denied, and that goes so deep with us, that most of us will spend our lives discovering ever more ways in which it rules and must be toppled from the throne over again.

I have no rights. I can demand nothing from life which I am entitled to receive. As a believer, all that I am and have is a gift from God, freely given, for him to use or withdraw according to his purpose and pleasure – for a greater and more glorious future than I can currently imagine. Will I trust this God – as Jesus did? Will I choose to cling by faith to his goodness and his promises when all my dearest hopes are gone; if my health were to be chronically undermined, or my children materially to suffer? Will I choose to let him look after the honour of my name and reputation, if all around treat me like dirt? Will I choose to let the justice of my cause go undefended, trusting in God to see and know, and resting on his love and acceptance of me for all my peace?

Jesus did this. He calls me to follow, rejecting the self which weeps and cries, fights and resists, clinging to every last foothold in my spirit and mind with incredible tenacity and hiding itself behind so many specious arguments.

My precious Lord and Saviour, for whom every step along the road to Jerusalem, every word and deed that last week was an act of obedient submission to the Father, and of ruthless denial of self, may I receive grace to follow and to carry my cross as simply, humbly and selflessly as you. Put to death in me that fierce enemy of the King of my heart, so that he might reign alone, and be glorified by who he makes me.