Tag Archives: John 1

Ageless truths

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And there were shepherds living out in the fields near by, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David a Saviour has been born to you; he is Christ the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest, and on earth peace to men on whom his favour rests.” When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

(Lk 2.8-20)

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth… From the fulness of his grace we have all received one blessing after another.

(Jn 1.14&16)

You are all sons of God through faith in Christ Jesus, for all of you who were baptised into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus… when the time had fully come, God sent his Son, born of a woman, born under law, to redeem those under law, that we might receive the full rights of sons.

(Gal 3.26-28; 4.4&5)

As I reflect on a long-standing pattern for observing the Christmas season, I realise that it shows many things that I have reason to be thankful for. The stability of my childhood home, the faith and commitment to God which underlay that home and directed its life; the strong church family in which I was raised for nearly twenty years – no upheavals or removals to break the threads of love and familiarity which held us all so strongly; the prosperity which expressed itself in feasts and gifts, in hospitality and all the trappings of celebration; the freedom to worship without fear of retribution, and openly to welcome others to join us.. All these things are gifts, they cannot be taken for granted, and I am so thankful to God for them as I see many around me in the world who are without.

One result of this peaceful life is that I have developed quite fixed habits of my own, traditions that for me speak of Christmas. But I realise increasingly that I must learn to hold these things more loosely, to recognise that change is unavoidable, and that I must not tie my celebration to my traditions – whether of food, playlists, decorations, patterns of church services, or hospitality. Some of God’s saints will ‘celebrate ‘ Christmas this year in hospital, in care homes, in hospices. Some will be in an alien land, deprived of all the comforts of home, unable to communicate in the language of the country, and without the means to give gifts or create a feast. Some will have suffered appalling violence this year, to themselves or their loved ones, and that grief and pain will rob the season of all its superficial glitter and cheer. What does Christmas offer them, if it is only a matter of material things?

I too may one day lose those things which speak strongly to me of the joy of the Christmas season – the presence of certain people, the music and the rituals of special services, a home to decorate and the means to share it with others. If I lose them, have I lost my joy? I am challenged to look again at the story, at the big story of which it is a key part, and to allow wonder at God’s grace and love to be the root of my celebration. I want to respond like the shepherds, who in their obedience to revelation made the child their child, the one to whom they went in worship, and for whom they praised God. I want to respond like Mary, pondering again the timeless truths about this child, this God-made-man, this Word of creation who came looking for her, for me, for all of us, that we might belong to him. What a gift, what unending source of joy and gladness!

The gift of presence

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Then Solomon… spread out his hands towards heaven and said…”But will God really dwell on earth? The heavens, even the highest heaven, cannot contain you. How much less this temple I have built! … May your eyes be open towards this temple night and day, this place of which you said, ‘My Name shall be there,’ so that you will hear the prayer your servant prays towards this place. Hear .. your people Israel when they pray towards this place. Hear from heaven, your dwelling-place, and when you hear, forgive…. bring them back to the land….teach them the right way to live…deal with each man according to what he does, since you know his heart…. do whatever the foreigner asks of you, so that all the peoples of the earth may know your name and fear you…. uphold their cause..

(1 Kgs 8.27-31,34,36,39,43&45)

How great is your goodness, which you have stored up for those who fear you, which you bestow in the sight of men on those who take refuge in you. In the shelter of your presence you hide them… in your dwelling place you keep them safe…Be strong and take heart, all you who hope in the Lord.

(Ps 31. 19,20&24)

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth…No one has ever seen God, but God the One and Only, who is at the Father’s side, has made him known.

(Jn 1.14&18)

I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband and I heard a loud voice from the throne saying, “Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will with them and be their God.”

(Rev 21.2&3)

The list of people to whom I want to send gifts isn’t getting shorter these, days, but longer! The number of people whose presence in my life is cause of deep thanksgiving grows as the years pass, and I appreciate them more, valuing each unique creation and the privilege of sharing in their time on earth. I find myself frustrated as there is nothing that I want to give them so much as my own presence – nothing else matches the weight and worth of what I receive from them. And for me that can never be possible! I cannot be with all whom I love all the time, so I have to find some token by which I convey the honour of being called friend, having a part in their story.

This ability to value people, wanting nothing as much as their presence, is something that reflects (perhaps feebly), the character of our heavenly Father. The nature of God as Trinity is a mystery beyond human comprehension, but it does show that our God is relational, and the Trinity are continually delighting in one another – presence matters and is at the core of the eternal joy of Father, Son and Spirit. Remember the agony of Jesus’ cry of abandonment on the cross, when that song of communion was broken?

The bible shows us through the great narrative arc beginning with the creation of people in God’s image, that it was always God’s desire to dwell in uninterrupted fellowship with humankind. In the mystery of divine love, we are made to thrive in his presence like nowhere else. 

And our fundamental rebellion against His Sovereignty has cast us out – carrying an unassuaged hunger for God’s presence always deep in our hearts, and seeking by all and any means to satisfy ourselves elsewhere. 

The tabernacle, and later the temple were symbols of God’s presence – appointed places, surrounded by rituals which reminded his people of His holiness and their need for rescue from sin. But it is only with the coming of Jesus that God’s full intention is revealed – for God once more to dwell among humankind, to know and be known, and by his presence to bring life.

In order for us to receive the gift of His presence, and in turn be able to glorify him by our presence – to be together as God always desired – something needed to happen. The price of rebellion had to be paid, and the brokenness of humankind healed and transformed into perfection. 

The incarnation of Jesus, the Son of God in human form, was the essential first step in that redemption, atonement (payment for sin), and transformation. God is giving us himself, so that we might in turn give ourselves to him, and one day, in the new creation, those gifts will be finally and fully realised. On that day, all our Christmas hopes will be realised, and we will be together with the one who has loved us best and longest, known and knowing, without shame and with no more to fear.  

Until that day comes, we live in hope, confident in Jesus’ redeeming work, loving one another and encouraging one another to persevere in good works and joyful, godly living. Friends, I wish you a Christmas celebration which speaks peace and love from God, and assures you of his presence with you by his Spirit, until there is no more need of faith, and we see Him face to face.

 

Here..and yet not here

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If you follow my decrees and are careful to obey my commands…I will grant peace in the land…I will look on you with favour….I will put my dwelling-place among you, and …I will walk among you and be your God, and you will be my people.

(Lev 26.3,6,9,11&12)

But will God really dwell on earth? The heavens, even the highest heaven, cannot contain you. How much less this temple I have built!

(1Kings 8.27)

He was in the world, and though the world was made through him, the world did not recognise him…The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth..

(Jn 1.10&14)

Then Jesus came to them and said, “All authority in heaven and on earth has been given to me….And surely I am with you always, to the very end of the age.”

(Matt 28.18&20)

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away…I saw the Holy City, the new Jerusalem, coming down out of heaven from God…And I heard a loud voice from the throne saying, “Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God…He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down for these words are trustworthy and true.”

(Rev 21.1-5)

No one can measure how long – in human years – the separation has lasted; how long the divine heart has yearned over the gulf which divides the creatures from their loving creator. But all down through history, the ache echoes through our cultures and our own hearts. There is truly an emptiness, which nothing can fill but the knowledge that we are at home with God.

All the strategies of humanity to banish God from their thinking are just so much posturing in the face of a brutal truth – because nothing and no one else can actually address the brokenness of our race, can truly bring healing, forgiveness, and hope. And those things are the products of a right relationship with God, of Eden restored, so that we walk with him in the cool of the day and have nothing to hide.

From the earliest times of God’s dealings with his people, there was an emphasis on a dwelling place, a promise of intimacy and permanence, embodied for a time in the temple. There was always a distance, a continued separation because no amount of animal sacrifice or ritual observation could permit the sinful people to enter boldly into the presence of an awesome and terrifyingly holy God. But the physical forms and festivals demonstrated God’s commitment to his own, to their welfare and his covenant promises.

And then, in Jesus, we find the first fulfillment of the promise that God will dwell with his people – are we so used to the phrase that we fail to recognise its power? It is a mystery beyond our comprehension, cause for exultant worship and silent adoration. While the world was yet flawed and polluted by sin; while humanity was yet bound in darkness; holiness took on flesh and blood, accepted the indignities of birth and childhood, and dwelt among his people, that they might know him..

Now we await his triumphant second coming, longing for the fullest fulfillment of the old promise, that God will dwell with us and there shall be nothing to separate us – because of the work of Jesus, the God-made-man, in dealing with our bondage and releasing us from the power of sin and death.

He is with us now, by his spirit; and yet how we desire that closer walk, that stronger experience of his presence, his voice, his love, which awaits us on the day when all things shall be made new..We celebrate the gift of God himself to us at Christmas time, and we long for more of him. That is not ungrateful in us, but right and proper, because we are made to enjoy more, made to dwell with him in eternal joy and unimaginable beauty and delight. Let us then be glad for the heavenly homesickness which keeps us looking forward, eager for the completion of Christ’s work and our final homecoming to our Father.

O Come, Thou key of David come, and open wide our heavenly home;

Make safe the way that leads on high, and close the path to misery.

Rejoice! Rejoice! Immanuel shall come to thee, O Israel.

(12th cent, translated by JM Neale 1818-66)

Gathering clouds…

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The next day John saw Jesus coming towards him and said, “Look, the Lamb of God, who takes away the sin of the world!..”

(John 1.29)

Moses said to them, “Go..and slaughter the Passover lamb. Take a bunch of hyssop, dip it into the blood…and put some on the door-frame…When the Lord goes through the land to strike down the Egyptians, he will see the blood on the door -frame and will pass over that doorway, and he will not permit the destroyer to enter your houses and strike you down.

(Exodus 12.21-23)

Jesus took the twelve aside and told them, “We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled. He will be turned over to the Gentiles. They will  mock him, insult him, spit on him, flog him and kill him. On the third day he will rise again.” The disciples did not understand any of this. Its meaning was hidden from them, and they did not know what he was talking about.

(Luke 18.31-34)

The law is only a shadow of the good things that are coming – not the realities themselves. ..those sacrifices are an annual reminder of sins, because it is impossible for the blood of bulls and goats to take away sins….But when this priest [Jesus] had offered for all time one sacrifice for sins, he sat down at the right hand of God..because by one sacrifice he has made perfect for ever those  who are being made holy.

(Hebrews 10.1, 3, 12&14)

As a boy growing up in a Jewish family, Jesus would have celebrated the Passover many times before the night in Jerusalem when he shared that final meal with his disciples. Do you ever wonder at what stage he began to discern that it was to be his privilege and pain to become the ultimate Passover lamb, The One who would die once and for all, so that God’s wrath against sin might be turned away from all who accepted the offered sacrifice?

The only scriptures he had were those of what we call our Old Testament, and that in itself should encourage us as 21st century believers to take those books seriously. In them, Jesus found mapped out the path which he was to take – as he reminds his disciples when he says that he is going to Jerusalem so that all that the prophets had written about him should be fulfilled. In the book of Genesis, he found the first promise of the coming saviour, and the assurance even then that suffering would be involved. In the story of Abraham and the covenant promises, he found that God’s blessing was intended for all the peoples of the earth. In the miraculous Exodus narrative, he found the decisive image of a sacrifice to avert destruction, and later a whole structure of temple worship which demonstrated that the wrath of a holy God against sin could not simply be set aside; that there was a price which must be paid; and it was a blood price.

I grew up in churches where the Old and New Testaments were held together, taught together, and I am so thankful for that heritage, which means that the oldest stories are full of symbolism, fore-shadowing what was to come, and that all through the wandering, rebellion, exile and restoration, the fine line of God’s faithful promise can be discerned.

As Jesus approached Jerusalem for this last time, after all these years of celebrating Passover in peace, he knew that his time was come, that there would never again be any need for sacrifice of lambs or any other beast in the temple, after his body had been broken and his blood poured out. These days were the culmination of centuries of God at work in his people, they were the centrepoint of time and the object of all His Father’s loving plan.  If the angels and heavenly beings had been “on the edge of their seats” at his birth, how much more were the host now intent upon the drama of the coming days? What weight of expectation lay upon those human shoulders, and coloured all the thought and actions of the son of Mary?

As we approach the season of Easter, and remember particularly – and fittingly – all the events of that last week of Jesus’ earthly life, I am humbled and drawn once again to worship this God-made-man, in his incredible love for humankind, and his complete submission to his Father’s will.

Worthy, worthy is the Lamb, all praise and glory to the One who walked unwaveringly into death, that we might live!

What’s on your Christmas list?

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In the beginning was the Word, and the Word was with God, and the Word was God…The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth….From the fulness of his grace we have all received one blessing after another.

(John 1.1,14&16)

Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ.

For he chose us in him before the creation of the world to be holy and blameless in his sight.

In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will.

In him we have redemption through his blood, the forgivenness of sins..

And he made known to us the mystery of his will…to be put into effect when the times will have reached their fulfilment – to bring all things in heaven and on earth together under one head, even Christ.

In him we were also chosen..in order that we, who were the first to hope in Christ, might be for the praise of his glory…Having believed, you were marked in him with a seal, the promised Holy Spirit who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession – to the praise of his glory.

(Ephesians 1.3-14)

At Christmas time, we remember the birth of the one who has been, and is and ever will be…and whose existence is Blessing, Goodness, for us.

Our Lord as the Word, was with God before ever we were thought of, and through him, all that we know was made. Made solely in order that we might exist, might live and discover him, and come into eternal relationship with him.

Our Lord as the incarnate Christ, abandoned the glories of the heavenly realm, and all the rights of Sonship, in order to be good for us. He is the only one who could give what we needed, could be what the law required, could be love in action for us.

Our Lord as the risen Saviour, reigns now over all the powers of evil, having defeated them for ever, and standing between his children and that grasping, destroying darkness to keep them safe until the very end.

What more could we wish for this Christmas? What more could we look for under the tree than we already have received?

Ah, the Lord and our Father know that we are but children, that we always love to unwrap new things; and that although we have received so much, we can only somehow appropriate it one day at a time!

So the prophet could write in Lamentations,“Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness.”(Lam 3.22,23). Each day is a gift, every breath that wakes me is another opportunity to live and love and serve and enjoy the abundance of life; each person is made in the image of God and is a gift to me; each situation is experienced in my Lord’s company and he waits to see how I will enjoy it with him. Dark days are a gift too, because it is then that I see more clearly and lean more fully on my Lord’s strength and love, in my total need of him.

There are unsought gifts – those moments and experiences that surprise and delight us – chosen and prepared for us as the best gifts always are, by those who know us best. Then there are also the gifts we ask for, knowing that we will appreciate them, knowing perhaps that we need them! Our good God gives us both, every day.

So we live in happy anticipation of what surprises the day will bring from our loving Father’s hand; and also in quiet confidence, that whatever we find ourselves needing, will also be provided. We can say with the writer to the Hebrews,“Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.”(Heb.4.16)

Let us then celebrate with great joy the gift of God to his people, the light of the world which is life, hope, forgiveness and new-birth to us. Merry Christmas to you!

Of course..Christmas is for the children

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A record of the genealogy of Jesus Christ the son of David, the son of Abraham: Abraham was the father of Isaac, Isaac was the father of Jacob..Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, and Jesse the father of King David. David was the father of Solomon, whose mother had been Uriah’s wife, Solomon the father of Rehoboam…..Matthan the father of Jacob and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.

(Matthew 1, various)

He came to that which was his own, but his own did not receive him. Yet to all who received him, to those who believed in his name, he gave the right to become children of God…born of God.

(John 1.11&12)

How great is the love the Father has lavished on us, that we should be called children of God! And that is what we are! the reason the world does not know us is that it did not know him. Dear friends, now we are children of God, and what we will be has not yet been made known.. But we know that when he appears, we shall be like him, for we shall see him as he is.

(1John 3.1&2)

I am that child, the one who was never popular, never cool, the one who didn’t push herself forward or think she was anything special.

I am that child, the one who looks at the world and feels the fear, cowers at the darkness, shivers at the evil and malice, wakes from screaming nightmares of the power of humanity to wound, humiliate and destroy.

I am that child, the one who is tired of trying, of finding her own strength inadequate to the adult-sized task, tired of being patronized, dismissed, ignored and demeaned, who is beginning to believe what the stories of others tell her about her own worthlessness.

I am that child, the one who lashes out in her own weakness, and then stands appalled at the damage she has done, the one who holds back for fear of hurting others and is then trampled all over, her restraint mistaken for surrender.

I am that child, so ashamed of her own mistakes that she wants to hide away for ever, to punish herself for the mess and pain she has caused, the one who knows the truth behind the big public act, knows only too well that she is a fraud.

 

Who will comfort this child?

Who will be her shelter?

Who will show this child that she is beautiful, precious beyond all telling?

Who will teach this child that she can be whole, pure and fiercely, gloriously holy?

Who will heal the wounds of this child, and pour the cleansing of true forgiveness over her stains?

Who will lift this child’s head, look into her eyes, and show her that there is a life worth living, a journey worth taking, a love worth giving, that she is called and qualified to give?

Who will bring this child into the light, and say, “This is my beloved daughter, she is perfect, because she is as I made her to be; and in her I delight!”?

Who, if not her perfect heavenly Father?

Oh, how I need the good news which the angels brought, of a child born in Bethlehem who would be Immanuel, God with us! How I need to know my Father’s love, his will and power to save me, to transform me, to show me my true worth.

In the birth of Jesus Christ, all the children of the world find firm ground for hope, and good cause for joy.

Let us be the children who make much of Christmas, who rediscover with delight the gifts being bestowed on them by their Father, who nestle in the security of his arms and face the days ahead with confidence knowing he will go with them.

Glory to God in the highest!

 

 

Infinite beauty

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Always be full of joy in the Lord. I say it again – rejoice!

And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honourable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise.

(Philippians 4.6&8)

But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.

The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to preach good news to the poor. He has sent me to bind up the broken-hearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the Lord’s favour and the day of vengeance of our God, to comfort all who mourn and provide for those who grieve in Zion – to bestow on them a crown of beauty instead of ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair.

(Isaiah 53.5 & 61.1-3)

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth…From the fulness of his grace we have all received one blessing after another. For the law was given through Moses; grace and truth came through Jesus Christ. No-one has ever seen God, but God the One and Only, who is at the Father’s side, has made him known.

(John 1.14-18)

There is a common misconception about what it means to be a follower of Jesus in this messy and troubled world, where life can be unbelievably hard and painful for so many people. It arises from this verse in Philippians, when Paul exhorts his readers to ‘rejoice’ always in the Lord. It is not only false, but also deeply unhelpful, to argue that this means that we are all meant to triumph continually over every adversity, to smile perpetually in the face of pain or tragedy, and to face injustice and oppression as though they were nothing.

Look carefully at what Paul says – we are to rejoice in the Lord, not in our circumstances, nor in some pretended victory over those circumstances. It is only right that as mortal beings, created in God’s image, we should grieve over death and destruction, should be provoked by injustice and deceit. As followers of Jesus – who wept over Lazarus, and delighted to heal those who suffered in their bodies – we should feel the pain of this broken world, not pretend it doesn’t exist for those who profess faith.

So what does Paul say? That our primary source of gladness, of joy and the strength which comes with it, is to be Jesus Christ, our Lord. It is as we contemplate this man, this God-made-flesh, that we are refreshed in our spirits,  growing in faith and trust, and thus able to continue to witness to God’s goodness and saving power. This source of joy can never fail us, never dry up or become contaminated. We can never reach the end of his loveliness. This Jesus combines in himself all the wonderful attributes of God, and a perfect humanity, and therefore ticks all the boxes of things Paul is exhorting his readers to think about!

Every good quality that we celebrate in one another, is seen to perfection in Christ.

Every need that we find in ourselves, and most desperately the need for forgiveness, restoration to fellowship with God, and freedom from sin; is given abundantly in Christ.

Am I weary? He is patient and strong.

Am I grieving? He is my tender comforter, and ever-present companion.

Is the devil stirring up dead ashes of guilt about old sin? He is my all-conquering captain, victorious over that enemy and blowing the ashes away with the strong breath of his forgiving and cleansing love.

Am I toiling with private griefs and seemingly endless trials? He is faithful in bearing the burden as I repeatedly lay it upon him; and as I contemplate his death for me on the cross, I am comforted that even through my troubles, he can work all things together for good.

My beautiful Lord..faithfulness made visible, love made flesh and blood, holiness completely allied to mercy..

Praise God, praise with great praise, for the joy which we receive as we gaze upon the infinite beauty of Christ.

Walking into the dark

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I offered my back to those who beat me, my cheeks to those who pulled out my beard; I did not hide my face from mocking and spitting.

Because the Sovereign Lord helps me, I will not be disgraced. Therefore I have set my face like flint, and I know I will not be put to shame.

(Isa 50. 6&7)

As the narrative of Jesus life draws to its climax and close, all four gospel writers slow down the pace, and give us great detail of these last days and hours, leaving no room for doubts about the significance of what is happening. I get the impression of a spotlight growing increasingly focussed on the one figure on stage, and the surrounding scene growing dim. The background music becomes more and more urgent, full of tension, apprehension and even horror as events unfold.

On Palm Sunday, the scene is full of light and hope, colour and rejoicing. Many in Jerusalem think that they are greeting a potential leader who will deliver them from Roman rule – although his choice of a donkey as a steed must have made them wonder!! But as the week goes by, and Jesus continues to confront the religious authorities, orchestrating their opposition and determination to bring him down, the light begins to fade. The crowds in the background are beginning to wonder about this Messiah and just what kind of redemption he is offering.

Jesus is walking steadily towards a long-desired goal, his face set like flint and his will holding him on course. He is the long-awaited and only true Lamb of God, come as the Baptist had said to take away the sins of the world. And there was only one way in which that could be done.

From the very beginning of God’s dealings with humankind, it had been clear that only by the shedding of blood could the abhorrence of sin be truly dealt with. A price must be paid, the highest possible – as represented in temple sacrifices by spotless or perfect animals. The anger of a holy God against sin could not be turned aside with soft words, there was no justice in that, and it would make a mockery of his purity. If God is God, utterly holy and utterly just, then in order to receive sinful humanity back into his family, their offence against him has to be paid for. And we cannot ever pay that price – our chronic sinfulness makes it impossible that we should be the perfect sacrifice.

So Jesus came. The spotless one who would live the life we could not live, and die the death we should have died, so that we might live again as new creatures, no longer stained and abhorrent to God, but welcome and beloved. It is beyond the power of words to tell or music to express the greatness of such love for the unlovely. We can and must simply fall in worship, aghast that such agony was necessary, but also amazed with gratitude that it was offered and sufficed!

As I watch Jesus walk into the darkness of Good Friday, with the stormclouds of evil gathering around him and his friends fleeing in terror – as I surely would have done too – I am overwhelmed with pity, and grounded by grief and shame for my own part in his suffering. His trust in his father was absolute, it was the ground beneath each step towards the cross, and the breath behind every word he spoke in preparing his disciples and answering his accusers. Was there ever such courage? Where shall I find another hero like this one? One who would dare all for my sake, even to the extreme agony of separation from his father as the weight of sin finally descended upon him.

There was no other good enough to pay the price of sin;

He only could unlock the gate of heaven and let us in.

(C.F. Alexander 1818-95)

May I be filled once again with a sense of the debt I owe, that I might surrender over again to this relentless, redeeming love, holding nothing back from my Lord who held nothing back for me.