Tag Archives: 1 John

Loving others as God loves us…

“You must be holy because I, the Lord your God, am holy…. love your neighbour as yourself. I am the Lord.”

(Lev 19.1&18)

Every time I think of you, I give thanks to my God….. God knows how much I love you and long for you with the tender compassion of Christ Jesus.

(Phil 1. 3&8)

Love is patient and kind. Love is not jealous or boastful or proud or rude. Love does not demand its own way. Love is not irritable, and it keeps no record of when it has been wronged. It is never glad about injustice but rejoices whenever the truth wins out. Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.. There are three things that will endure – faith, hope, and love – and the greatest of these is love.

(1 Cor 13.4-7&13)

If we love our Christian brothers and sisters, it proves that we have passed from death to eternal life. But a person who has no love is still dead. Anyone who hates another Christian is really a murderer at heart… We know what real love is because Christ gave up his life for us.. Dear children, let us stop just saying we love each other; let us really show it by our actions….. This is real love. It is not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins. Dear friends, since God loved us that much, we surely ought to love each other. No one has ever seen God. But if we love each other, God lives in us, and his love has been brought to full expression through us.

(1Jn 3.14-18; 4.7-12)

Did you notice those last sentences in the words from John’s letter? “No one has ever seen God. BUT if we love each other, God lives in us, and his love has been brought to full expression through us.” 

I find that frankly, staggering. The idea that anything involving humankind could possibly lead to a full expression of God’s love seems outrageous! But, if true, it is surely one of the greatest incentives to the church to love one another. In our lived-out gospel, it is as we love that we reveal God in his fulness to the world.

The love of God for his rebellious creatures, his eternal intention that we should be his dear companions, is the driving force behind the entire narrative of human history. We are created to know, and to be known; to love and to be loved. This is no sentimental thing, no affair of emotions, but a relentless and clear-sighted commitment to doing what is best for us, no matter what it costs. The love of God is unchanging, relentless, even ruthless in the same way that a surgeon is ruthless in cutting away disease in order to bring healing.

We, in turn, obey Christ’s command to love one another – relentlessly, sacrificially, ruthlessly desiring what is best for the beloved. Ultimately, we know that our highest good is to belong to Christ, to submit fully to his will and to obey him in all things. Daily, we know that we fail, we settle for lower goals, and we are beguiled into thinking that health, prosperity and popularity are our greatest good. But over and over, we are forgiven, prompted to return to our first love – the One who loved us best and first – and to respond in renewed commitment and love.

As God’s children love one another – in patience and kindness; in acceptance and service; in forgiveness and being forgiven; in humility and thankfulness – so the bible tells us, God’s love is brought to its full expression – like the realisation of a picture into a three-dimensional object. The love of God becomes tangible and capable of touching lives as it is manifest in the love of believers for one another. Such love must speak of God to a watching, weeping, broken and hopeless world.

The onlooker may want to say , ‘Oh, they are such nice people, such good people, see how they care for one another’. To which our response must surely be,’ Oh no, it is the Lord who loves us and lives in us who makes us able to live and love like this! It is all of Jesus, who is making us like him! Left to our own devices, we would not love like this…’

Heavenly Father, we want to be holy because you are holy; we want to love others, because you have loved us. May our hearts grow warm to reflect your love, may they expand to find room for others, so that as we love, you are revealed among us, and the world cannot help but see you. Be glorified among us, O Lord, make us lovers after your own heart. Amen.

Unfathomable depths..

But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all.

(Isa 51.5&6)

“I will forsake my house, abandon my inheritance; I will give the one I love into the hands of her enemies…. go and gather all the wild beasts; bring them to devour. Many shepherds will ruin my vineyard and trample down my field; they will turn my pleasant field into a desolate wasteland… parched and desolate before me; the whole land will be laid waste because there is no one who cares.  They will sow wheat but reap thorns; they will wear themselves out but gain nothing. So bear the shame of your harvest because of the Lord’s fierce anger. “

(Jer 12.7,9-13)

About the ninth hour Jesus cried out in a loud voice,… “My God, my God, why have you forsaken me?”

(Matt 27.46)

“As the Father has loved me, so have I loved you. Now remain in my love. If you obey my commands, you will remain in my love, just as I have obeyed my Father’s commands and remain in his love.

(Jn 15.9&10)

This is how we know what love is: Jesus Christ laid down his life for us…. this is how God showed his love among us: He sent his one and only son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.

(1Jn 3.16; 4,9&10)

Just look at those final words in the quote from John’s gospel again, “just as I have obeyed my Father’s commands and remain in his love.” Jesus spoke these words on the night when he would be betrayed to his trial, humiliation and death. He speaks with absolute conviction that he is held in his Father’s love, in spite of what lies immediately ahead of him, and fully aware that his imminent suffering is what was planned by this loving Father.

We do not find it easy to accept that love will not always protect the beloved, our instinct is to shield and divert the danger, to go to any lengths to avoid their pain. How then do we understand what God, through Christ, is doing on the cross? Why was the only begotten Son of the Eternal Father abandoned to the full power of death, and the unspeakable agony of rejection?

The words spoken by Jeremiah, among many prophets, gives us an insight into the truth, as we hear God’s words of pain and horror over the fate of his chosen people. Their disobedience cannot fail to have consequences, but even as the invading armies gather, so God mourns for the grief and loss which is surely coming. Have I ever really grasped just how much love is in these words? How much it cost God to let his beloved go into exile? Their fate was a foreshadowing of the future which awaits all humankind, unless we can be restored to relationship with our holy and just God. The exile which awaits us is not merely removal from our homeland, but eternal separation, an alienation without hope or light or anything good. It is truly awful.

And so, in order to rescue us from that ultimate exile, in order that we might live in his love, God sent his Son to be abandoned in our stead. In the mystery of the counsels of the Trinity, out of a fierce and relentless love for lost humanity, this plan of salvation was forged and committed to by Father, Son and Spirit. God loves us so much, that even his beloved Son was not protected from what had to be done, and in love, the Son obeyed the Father.

In their astonishing love for me, for you, Father and Son endured that agony of separation and abandonment in order that I, that you, might NEVER be cut off and lost to the darkness of a godless eternity. How profoundly this stills my heart, as I contemplate the depth of divine love, and its relentless, unflinching commitment to paying the price for my sin. I need have no doubt that my Father loves me…

Oh, the love that drew salvation’s plan; oh, the grace that brought it down to man; oh, the mighty gulf that God did span, at Calvary!

Mercy there was great, and grace was free, pardon there was multiplied to me, there my guilty soul found liberty, at Calvary!

(WN Newell, 1868-1956)

A turning of the tide..?

For our offences are many in your sight, and our sins testify against us. Our offences are ever with us, and we acknowledge our iniquities: rebellion and treachery against the Lord, turning our backs on our God, fomenting oppression and revolt, uttering lies our hearts have conceived. So justice is driven back and righteousness stands at a distance; truth has stumbled in the streets, honesty cannot enter. Truth is nowhere to be found, and whoever shuns evil becomes a prey.

(Isa 59.12-15)

Jesus replied:”‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbour as yourself.’ All the Law and the Prophets hang on these two commandments.

(Matt 22.37-40)

Jesus…said to them, “If anyone of you is without sin, let him be the first to throw a stone at her.”

(Jn 8.7)

If we claim to be without sin, we deceive ourselves and the truth is not in us.

(1 Jn 1.8)

Imagine…living in a society where no one assumed on the basis of a person’s colour that they were shiftless, dangerous, amoral or greedy.

Imagine…living in a society where the process of justice was applied fairly to everyone, regardless of their colour, background, education and wealth.

Imagine….living in a society where people were able to make fresh starts, to be forgiven and given grace to put the past behind them.

Imagine….living in a society where we could celebrate the marvellous things which make us different, because in every way they enrich us as a whole.

I believe in a kingdom where this kind of justice reigns; where this kind of love and forgiveness is available; where this kind of society can exist. And I recognise with deep sadness just how very far I am from being the kind of person who belongs in that kingdom – my place there is assured to me solely on the basis of Jesus’ sacrificial death on my behalf. I acknowledge with shame that I am part of a nation and culture whose wealth and privilege is built upon the suffering and exploitation of other human beings, and that those people have been ignored in our telling of history – it has not been true. Hypocrisy, greed, pragmatism and disdain for the image of God in our fellow human beings has been the characteristic of so much national and individual behaviour. And I have chosen to ignore the stories which tell the truth, in order to avoid being upset by it – where is my love for my neighbour, that I cling to my own comfort at the expense of their pain being prolonged and disregarded?

The sin of suspecting, mistreating and exploiting my neighbour must be recognised, called out for what it is, and repented of. I know that it may take me the rest of my life to root it out, but I also know and thank God that I may be forgiven for this sin too, and enabled to live differently in the future. Racist thoughts and actions are not beyond the reach of God’s forgiveness, and I believe that in my life – and perhaps at last in society at large – the tide may begin to turn and this gross offence against the image of God in each of his children will finally begin to be addressed.

I am not proud of the truth of my nation’s history in abusing my brothers and sisters around the world. But I am able to boast of a gospel which comes to each of us with hope for forgiveness and transformation, and which will bring God’s children from every nation, colour and tongue to worship at his throne one day.

I have been privileged to worship with fellow believers from Asia, Africa and Latin America, and to receive their loving welcome and hospitality to me, to be loved and to love in return. They choose to receive me as a sister, not to make assumptions about me based on my race – and I humbly thank them for not re-telling stories of exploitation and oppression, or assuming that I will behave in the same ways.

May I be quicker to listen, and slower to speak; eager to learn and less willing to teach; keen always to honour God by loving his children and by doing what is in my power to change my culture and see the values of God’s kingdom being lived out.

Doing it together…

Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ. God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful.

(1Cor 1.7-9)

If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and purpose. Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others..

(Phil 1.1-4)

We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. We write this to make our joy complete. This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. 

(1 Jn.13-7)

If you have had the privilege of being in a church family for some time, you will be familiar with the phrase “a time of fellowship” – it is often used to describe that time after a worship service when members gather to drink tea or coffee, standing and sitting about chatting and dropping biscuit crumbs on the heads of small children weaving their way through the room!

Our bible verses today suggest there is rather more to it than ‘tepid tea and soft biscuits’ as I recently heard one preacher say….and the definition which he went on to give fits so well with my own experience – and more importantly with the way the bible uses the word – that I wanted to explore it in this blog. Fellowship simply means “doing life together”, choosing to live out in practice the reality which is our unity in Christ, and our unity with Christ.

It is our union with Christ which is the foundation of our freedom and power to live as followers of Jesus – we can do life together with God the Father, Son and Spirit because we have been redeemed, transformed and forgiven; we have God’s life within us and our thoughts, desires and actions increasingly reflect his character and will. As God’s beloved children, we are able to draw upon all that he is and has done and will do, in order to live the lives he has laid out for us. On our own, we are incapable of anything good, but in Christ, all God asks of us is within our reach and we do it WITH him, in fellowship.

As those who are now walking in the light, not hiding from God or striving to be independent of him, but entering into his will for the world, we and our fellow believers are increasingly walking on the same road, in the same direction – towards the full realisation of the kingdom of Christ. We share a common life – we all have received God’s new heart for our old one, and all depend upon his daily forgiveness and cleansing; we all know that our power and vision come from Christ and that our own wisdom and motives cannot be relied upon to guide us securely.

It is our calling to work together towards the return of Christ in glory, witnessing to all as we have occasion, and building up the believers among whom God has placed us by bearing one another’s burdens, and practically ministering to the needs which each one has. This is “doing life together” – looking to Christ as our goal and also our enabler, recognising in each other the likeness of God and the obligation to love as he has loved us.

Let us, with the apostle John, seek to build one another up in the glorious truths of the gospel – of our salvation, and who we now are as God’s beloved children – so that together we rejoice in the vision of glory, and the complete assurance we can have. And as we do so, let us not be ashamed to “do life together” – since God has called us to walk in this intimate way with him, we should not be afraid to welcome others into our lives, to accept as well as give love and companionship in our labours for the kingdom. May our fellowship with one another make our joy complete and bring glory to God who has made it possible!

 

Nowhere to hide…

This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.

(1Jn.1.5-7)

I am the Lord your God, who brought you out of Egypt out of the land of slavery. You shall have no other gods before me.

(Deut.19.16)

“The most important [command],” answered Jesus, “is this: ‘Hear, O Israel: the Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this:’Love your neighbour as yourself.’ There is no commandment greater than these.”

(Mark 12.29-31)

If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word is not in us. My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father – Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

(1Jn1.8-2.2)

I have to confess to having a very soft spot for the apostle John, author of the gospel and widely accepted as the author of the three short letters which we find immediately preceding the book of Revelation. His approach to unfolding the mystery of the Incarnation, and the narrative of Jesus ministry is profound, and touches my heart. His writing also seems very warm and loving, and especially in these letters, gentle and coaxing. In his last years, the apostle is reaching out in earnest concern for believers who are being misled and in danger of accepting false teaching. His desire that they should know, and stand in the truth arises from his deep love for them, and it is this which speaks through everything he writes.

Perhaps the old man was speaking out of his own years of experience of seeking to follow the master whom he loved so well, and of seeing himself fail, time and again, to meet those exacting standards of perfection. We none of us like to disappoint those whom we love, and who love us, and yet as fallen creatures, this is what we do to our loving, faithful God. I know, that I am often tempted to fall into self-pity and even despair, over the ways in which I fail. Perhaps we might argue that our sins are not so bad as they might be, that we have done nothing worse than anyone else in our church and community….but Jesus clearly set a standard which none of us can claim to achieve every minute of every day.

When I consider my thoughts, deeds, motives and words in the light of the great commands, I am silent before my God. I have not loved either my God, or my neighbour as I ought. I have made excuses, blamed others for my failures, and allowed the powers and attractions of a fallen world to guide and direct my thinking and acting. May I not add to these sins by denying them, and claiming that God has lied! May I be aware of the seriousness of my situation, and not call trivial that for which God sent Jesus to die.

Rather, in tenderness of conscience, may I look ever to the cross, to the place where God’s wrath and God’s mercy met; where divine justice was satisfied by divine love poured out in the blood and broken body of the God-made-man on behalf of sinners.

Because Jesus died, I CAN have fellowship with this holy God. My sins – persistent, ugly, polluting and utterly offensive to him – are dealt with and my guilt washed away as I stand with my holy advocate before the throne of God. In Jesus holy name, I am welcomed into the presence of the light and indeed walk always in it. My persistent sinfulness is no barrier to that light – so long as I remain fully aware that it depends entirely upon my remaining in Christ.

Let me not hide away from this light, ashamed of my sins; but rather come boldly to the throne, claiming the forgiveness and cleansing which I need and which is promised. Let me rejoice in the unbounded grace which delights to give to those who delight to admit their need – not proud of the sin, but so very, very proud of the Saviour whose loving sacrifice deals with it.

On the winning side!

This is love for God: to obey his commands. And his commands are not burdensome, for everyone born of God overcomes the world.

This is the victory that has overcome the world, even our faith. Who is it that overcomes the world? Only he who believes that Jesus is the Son of God

(1 John 5.3-5)

The idea of loving by obeying is not appealing to many folk in our contemporary society, but we cannot rewrite the bible for our own social convenience, deleting or re-phrasing the parts that make us feel awkward. I believe that every part of the bible as we have it today is intended to be a blessing to the church, a source of understanding and above all a revelation of God’s love to the world in Jesus Christ. So I must grapple with obedience as love in action, joyful and persevering obedience in the face of opposition, personal suffering, ignorance, mockery, and indifference.

My love for God – feeble though I know it to be – is first and overwhelmingly a response to his love for me, demonstrated through the death of Jesus for my sins. To be loved like that is irresistible, and I want to hold nothing back in my response. I know that I will fail at times, through human weakness and the pressures upon me, but my desire is to love, more and more. I want to make my God glad, to bring joy – if it is not inappropriate to put it this way – to the fount of gladness! He is not mysterious about how I can do this, and tells me clearly that if I love him then I will obey his commands.

This little passage from John’s letter makes it clear that obedience will not be a burden to me because I have been born of God. What does this mean? I think that Paul put it plainly in his second letter to the church in Corinth:- “if anyone is in Christ, he is a new creation; the old has gone, the new has come!” (2 Cor 5.17). What God has done in me is give birth to new life, the life of Christ in me, and the commands of God are things I now desire with all my heart to fulfill! The power of this world to deceive me, to weaken my will to obey God, is utterly broken, because the nature which responded to those pressures has been put to death in me for ever.

Our world continues to be the beautiful, ugly, bountiful, dangerous place it always was. Human beings continue to suffer illness and death; to inflict appalling suffering upon one another; to be selfish and cruel, indifferent and neglectful, malicious and evil. In just this last few days I have grieved over a friend’s loss of two out of three triplets, shared the burden of another enduring dreadful experiences at work, and shuddered over news from the Middle East of further mass executions of Christians. In what sense do we have victory here?

We have the victory, because we know that NOTHING, none of these dreadful things, will separate God’s beloved children from his love. We know that in the light of eternity, our greatest sorrows and sufferings will seem nothing. We know that in the darkest places of our lives, our God is not only present but intimately close, understanding our pain and pouring his compassionate love into our hearts.

It is because we have been granted faith to believe in Jesus Christ, the Son of God, as our saviour, that we can claim in the midst of grievous troubles to have victory, to know peace. The love of God as revealed in Christ is so great, that we can trust him to be working for our ultimate good in whatever circumstances we find ourselves. We may strive at times to hold on to our confidence in him, but God’s hold on us never loosens, and in that we rest.

I do not write these words lightly, I do not wish to suggest that the sufferings of our world are trivial and should not cause us grief and sorrow – they should, they are appalling blemishes on what should have been a glorious creation, and we hold on to the hope that one day they will be banished altogether. But our understanding of who we are as God’s children facing these troubles makes so much difference. As I wrote, these words from an old song came to mind, I leave them with you as a prayer for this week:

Turn your eyes upon Jesus, look full in his wonderful face; and the things of earth will grow strangely dim, in the light of his glory and grace.

(Helen H Lemmel)