Category Archives: Christ’s sufficiency

So much more than the bare necessities..

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The Lord said to Moses, “I have heard the grumbling of the Israelites. Tell them, ‘At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the Lord your God…. “

(Ex 17.11&12)

The Lord is my shepherd, I shall not be in want. He makes me lie down in green pastures, he leads me beside quiet waters, he restores my soul….. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord for ever.

(Ps 23.1-3,5-6)

The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.” Jesus answered, “It is written: ‘Man does not live on bread alone, but on every word that comes from the mouth of God.'”

(Matt 5.3&4)

Jesus declared, “I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty….No-one has seen the Father except the one who is from God; only he has seen the Father. I tell you the truth, he who believes has everlasting life. I am the bread of life. Your forefathers ate the manna in the desert, yet they died. But here is the bread that comes down from heaven, which a man may eat and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live for ever.”

(Jn 6.35,46-51)

I have never known the terror of starvation, of not knowing where my children and livestock can get food, of fearing the worst. I have lived in a time and a land of plenty, and have enjoyed the luxury of choice in ways that many people in the world today cannot imagine. I am not proud of that, but deeply aware that it is a privilege, and one which means that I should be slow to judge the people of Israel when, in the desert, they panicked and mobbed Moses, furious with fear for their children and livestock, and well aware of danger. Not once, but several times, the Lord intervened to provide what was needed, and exhorted the people to trust him for each fresh need as it arose, so that instead of panic, they would pray and ask in faith. They were being invited to believe in God’s goodness and readiness to deliver them, to acknowledge their own helplessness.

This image of God providing food for their bodies is also meant to make us think on a deeper level, as we find through the rest of scripture.  God’s word, his life-giving communication with us, his character and glory are shown as the food that we need for a fully human life, a life where we thrive in the relationship for which we are designed – God’s beloved children. We are invited to think of feasting on these things, of feeding our minds and being sustained by them. In our helplessness, He has provided abundantly and effectively for our need – through the life-giving, atoning sacrifice of Jesus, we receive forgiveness, transformation and enter into a new existence.

We eat in order to stay alive – and for this, a very basic diet will suffice. We eat in order to remain healthy and strong for life’s activities – and for this, some variety is necessary. We eat for pleasure, rejoicing in the flavours, textures, colours and satisfaction of enjoying food, one of God’s good gifts to us and designed to bring us joy and move us to thankfulness.

When I think of God’s provision for us, I like to think of these three different things. We need Christ in order to live… without him, we die in our sin and never know the life for which God has intended us. We need Christ in order to thrive as healthy children of God – growing in our strength and wisdom, thriving as we grasp more and more of the breadth and depth of what Jesus has done for us, and of who he is. We feast on Christ, rejoicing more and more as we learn how abundantly, gloriously he meets all our needs, and how beautiful and worthy of our adoration he is in himself, as the Lord of Lords and King of Kings.

Heavenly Father, even as I thank you each day for the physical food which nourishes my body, let me grow in gratitude for the food which you supply so abundantly for my life as your child.

I belong in your kingdom, your life is in me because I am your child, and that life is sustained, strengthened and enriched as I take time to think about you, as Jesus has revealed you to us and as we meet you in the bible.

Thank you for the more than adequate nourishment you give us, for the banquet which is ours to enjoy, and which will only be surpassed when we enter into the new creation, in our transformed bodies, and join with all your children at the wedding feast of Christ with his bride. Let me glorify you and enjoy all you give me today, and trust in your faithful provision for my future, in Jesus’ name, Amen.

It’s not rules, it’s a relationship

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Lead me in your truth and instruct me, for you are the God of my rescue. In you do I hope every day…. whosoever the man who fears the Lord, he will guide him in the way he should choose..

Guard my life and save me. Let me not be shamed, for I shelter in you. May uprightness, wholeness, preserve me, for in you do I hope.

(Ps 25.5,12,20&21; R Alter translation)

O Lord, be gracious to us; we long for you. Be our strength every morning, our salvation in time of distress… The Lord is exalted, for he dwells on high; he will fill Zion with justice and righteousness. He will be the sure foundation for your times, a rich store of salvation and wisdom and knowledge; the fear of the Lord is the key to this treasure.

(Isa 33.2,5&6)

“I am the way and the truth and the life. No-one comes to the Father except through me.”

(Jn 14.6)

I want them to experience all the wealth of definite understanding, and to come to the knowledge of God’s mystery – the Messiah, the king! He is the place where you’ll find all the hidden treasures of wisdom and knowledge. I’m saying this so that nobody will deceive you with plausible words… So, then, just as you received King Jesus as Lord, you must continue your journey in him. You must put down healthy roots in him, being built up brick by brick in him, and established strongly in the faith, just as you were taught, with overflowing thankfulness.

(Col 2.2-7, NT Wright translation)

I can’t unsee him; the king who loved me enough to die for me; the Lord of heaven’s armies who came into this pain-wracked, beautiful world as a human infant; the one and only way by which all the evil, broken, painful things are to be set right and God’s glorious kingdom established in the world which he made for us to enjoy with him.

Many things cloud my vision; so many questions and puzzles which I cannot unravel, and which are beyond human skill to unpick. And yet, in spite of these – to some people – reasons to reject Jesus and all the supposed ‘revelation’ of God, I cannot unsee him. Jesus is not some clever add-on to my armoury of ways to cope with life. Jesus is not some super spiritual experience which somehow enhances my days. Jesus is not an extra, or an optional accessory. Jesus is simply the only person who actually begins to make sense of everything, as I finally see how everything revolves around him. Knowing Jesus doesn’t take away pain, grief, confusion or loss. Knowing Jesus doesn’t mean that I can answer the deep questions about evil and suffering easily. BUT, knowing Jesus means that I have an anchor, a person whose love for me is sure and whose power to keep me for an eternal future is guaranteed.

It’s not a question of obeying rules, in order to earn favour with some capricious deity; it’s a matter of having my eyes opened to eternal realities and having seen Jesus there, being unable to look away and pretend that he doesn’t exist. He is; He was; and He will always be.. what am I doing in response to the truth of his lordship, his power, his coming kingdom? If I reject what I have seen and choose to stay away from Jesus, then I reject ultimate reality and one day will be proved to have made a catastrophic error. But I thank God that I can and do acknowledge Jesus as Lord, as the beginning and end of everything, and not only so but I can know and be known by him. It is a marvel beyond telling, that we should be invited into a loving relationship with Truth and Life, with Love and Power, yet we are, and his name is Jesus.

As I grow through life, I find Paul’s advice to be true – in every stage of my journey, what I need is more of Jesus – he must become greater in me, more glorious in my understanding, more important in my thinking, more effectively the motivation and foundation of all I do.

Christianity, says the old slogan, is Christ. Put him in the middle of your picture of the world, and the world will stop spinning in incomprehensible circles and begin to make sense…. He is, quite simply, what it’s all about.

(NT Wright: p 162, Paul for Everyone; the Prison letters: 2002, SPCK)

We are family..

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But now in Christ Jesus you who once were far away have been brought near through the blood of Christ. For he himself is our peace, who has made the two one… For through him we both have access to the Father by one Spirit. Consequently, you are no longer foreigners and aliens, but fellow-citizens with God’s people and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his spirit.

And I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge – that you may be filled to the measure of all the fulness of God.

Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit – just as you were called to one hope when you were called – one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.

(Eph 2.13&14,18-22; 3.17-19; 4.3-6)

Nearly a month ago, I left the church community which has been my family for seven years ago, and moved across the country. I left behind faithful friends, people who have loved and supported and encouraged me, and whom I in turn have sought to love in Jesus’ name. Our last service together included that precious time of remembrance, when those who trust in him for salvation take bread and wine, take time to consider again what price was paid for our forgiveness, and take time to give thanks for one another – the family which God has created for himself.

The family of God around the world today is multicultural, multi-lingual, and yet we are taught that in Christ, we are one. Our unity is not a thing of uniformity, of shared language or tradition, but a glorious technicoloured celebration of diverse peoples who all call Jesus their Lord and Saviour. Our unity is founded solely in him, and in the effectiveness of his work on the cross to defeat sin, death and evil for us once and for ever.

This week, I took the bread and wine again, in a different building, with different believers around me. And I remembered again that Jesus died to make me his own, to unite me with all his precious brothers and sisters, those whom I love and miss, and those to whom I have been called in this time, these new family members who sit around me. How deeply thankful I am that wherever I go in the world, I have family. I can go to a gathering of Jesus’ followers and even if I understand very little of their language, I can share with them in praising God and celebrating my Saviour. The unity of his children is real – and in spite of the disgraceful habit which we have, of falling out and putting up fences, we still share so much more than any of the things that divide us!

The more we can focus on Jesus, on his love and power, his beauty and his high calling on our lives, the closer we are drawn to one another. Before God’s throne, where Jesus stands ever as our great High Priest, there is no distance at all between God’s children as they pray and call for him to work out his purposes and reveal his glory. When I come to intercede for my friends in India or Mexico, or to remember those whom I left behind last month, I am shoulder to shoulder with them as we spend time in God’s presence.

It is particularly sweet to me in this initial time of loss, to know that those whom I have left behind are not lost to God, but are precious to him and he will bring them safe into his presence. Even if in this world I do not see some of them again, I know that we will one day be together in glory, enjoying the new creation and praising our precious Jesus together. None of God’s children are lost to us when they go ahead into glory, we miss them, but only for a time and how we cherish that reassurance. I can place those whom I left behind into God’s safe keeping, and have peace that He will do all things well for them as for me. How great and good is our Father, to whom we owe everything and from whom we receive grace upon grace!

Who is this that speaks?

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 ‘Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.. For as the Father has life in himself, so he has granted the Son also to have life in himself. And he has given him authority to judge…

Jesus said.. ‘I am the resurrection and the life. The one who believes in me will live, even though they die..

(Jn 5.24-27; 11.25)

When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: ‘Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades … These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands. I know your deeds…

These are the words of him who has the sharp, double-edged sword. I know where you live… These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. I know your deeds.. These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open. I know your deeds….. These are the words of the Amen, the faithful and true witness, the ruler of God’s creation. I know your deeds…..

Then… I saw a mighty angel proclaiming in a loud voice, ‘Who is worthy to  break the seals and open the scroll?’… Then one of the elders said to me, ‘..see, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll..’ Then I saw a Lamb, looking as if it had been slain, standing at the centre of the throne… And they sang a new song, saying: ‘You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.’

(Rev 1.18,2.1,12,18; 3.7.14; 5.5-10)

It is easy for the cares of the world to distract us, for the evil one to beguile us into focussing on humankind and thus lead us into despair, for our own failures to hobble us and hold us back from joyful living. One of the best antidotes to doubt, fear and despair is to bring ourselves back to the truth that we have received about God, about Jesus Christ, about the good news of salvation and all that is purposed for this world by our Maker.

As we find ourselves becoming uneasy and distracted, or even better, before it happens, we can choose to turn our thoughts to the realities which are revealed through scripture, and gain a true perspective, a safe rock on which to stand against the tide of doubt. What better subject to choose for such meditation than the name of our saviour? In the thinking of the writers of scripture, a person’s name is considered as denoting their character and purpose, something which we tend to forget. But once we take this on board and begin to look for all the ways that Jesus is described throughout scripture, we quickly find our minds  lifted onto a very exalted and thrilling plane!

There are so many wonderful ways in which Jesus is described and named for us through the narrative of the bible, and I commend them all to you as worthy sources of fruitful thought and meditation. Today I quoted  some of the names given at the beginning of John’s Revelation – spoken by the One who is counted worthy to receive the praise of the hosts of heaven and who yet knows us, our deeds and all our circumstances.

Read these wonderful names to yourself again, read aloud and savour the majesty and power which they signify. Then remind yourself.. “It is this person in whom I trust; this one who calls me beloved; this one who has promised to bring me safely home; this one who calls me to serve him while life remains in my body; this one who calls me to trust amidst chaos, pain and darkness.”

When I remember to whom I pray, and of whom I witness, and for whom I live, I bow in adoration and praise, rejoicing to be counted among his people and exalted by the honour of being known by his name. Then, I stand my ground with a renewed confidence and trust with renewed hope that He will indeed do all things well. Glory to him in and through all!

And why do you worry?

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“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they. Who of you by worrying can add a single hour to his life?

“And why do you worry about clothes? See how the lilies of the field grow. They do not labour or spin. Yet I tell you that not even Solomon in all his splendour was dressed like one of these… So do not worry, saying, ‘what shall we eat?’ or ‘what shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. 

Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

(Matt 6.25-34)

..and because I’d heard that you are loyal and faithful to Jesus the master, and that you show love to all God’s holy people, I never stop giving thanks for you as I remember you in my prayers.

I pray that the God of King Jesus our Lord, the father of glory, would give you, in your spirit, the gift of being wise, of seeing things people can’t normally see, because you are coming to know him and to have the eyes of your inmost self opened to God’s light.

Then you will know exactly what the hope is that goes with God’s call; you will know the wealth of the glory of his inheritance in his holy people; and you will know the outstanding greatness of his power towards us who are loyal to him in faith, according to the working of his strength and power.

(Eph 1.15-19, translated by NT Wright)

Father, it’s like there is a disconnect in my brain; what you tell me to be true, what I know to be true, somehow doesn’t reach or influence the places where worry lives, where anxiety hangs out, where all my night-sweat fears lurk until they can jump out and cause my heart to beat like a great drum, bursting out of my chest.

I know, I KNOW, that you see me, you love me, you will never let me go from your loving hands. And I know that in this season of transition, of uncertainty, you go with me, indeed you go before me to prepare good works for me to do and things to enjoy with you! So why can I not control these feelings? 

Thank you for reminding me that my feelings are not the basis for my actions, for my decisions, and certainly not the basis on which my faith exists! Thank you, that it is as your beloved one in Christ that I experience your power and love, that I rest in your grace as one forgiven and restored to closest fellowship with my loving Father. It is all that Christ is and has done, and is doing even now that is the basis for my salvation and therefore the sure ground for my faith.

Thank you that in your abundant kindness, you are growing wisdom in me, the wisdom to see truth, to see what really matters; to see Christ in all his glory and to know that nothing can stop you from working in power to transform me, along with all the rest of the church, into his likeness.

Why, then, are you cast down my soul? I will yet delight in the Lord, my God and King! Bring all these troubles to your Father in heaven, who in his infinite power and goodness has provided for each need even before you recognise it. Delight to cast yourself with these burdens at his feet, and to exalt him by trusting him to deal with them in ways that will exceed all you can think or imagine. Remember that the power which is turned to work in the world for the glory of God, to glorify Christ in his church – is for you and all those who confess him as Lord. That power which raised Christ from the dead, is even now working through you and for you, all to the purpose of God, to the exaltation of Jesus and the making-right of all that is wrong.

Father, your daughter comes to you in her weakness – her frame is known to you, and the power which uncertainty, anxiety and change have to affect her in so many ways. Deliver her from false guilt about these feelings; give her wisdom to cling to you in response to them and to continually preach the truth to herself, so that the feelings are not the loudest voice in her mind, but rather the story of your power and love at work for eternal glory and a secure inheritance for all your beloved children.

For all the saints…

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Children’s children are a crown to the aged, and parents are the pride of their children.

Listen to your father, who gave you life, and do not despise your mother when she is old. Buy the truth and do not sell it; get wisdom, discipline and understanding. The father of a righteous child has great joy; he who has a wise child delights in them. May your father and mother be glad; may she who gave you birth rejoice.

(Prov 17.6 & 23.22-25)

For none of us lives for ourselves alone and none of us dies for ourselves alone. If we live, we live to the Lord; and if we die, we die to the Lord. So, whether we live or die, we belong to the Lord.

(Rom 14.7&8)

These were all commended for their faith, yet none of them received what had been promised. God had planned something better for us so that only together with us would they be made perfect. Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. 

Endure hardship as discipline.. God disciplines us for our good, that we may share in his holiness. No discipline seems pleasant at the time, but painful. Later on however, it produces a harvest of righteousness and peace for those who have been trained by it.

(Heb 11.39-12.2 & 12.7,10&11)

Ten years ago this week, my mother died. It will be fifteen years this spring since my father died. Gone, almost as if they had never been. Their house is owned by another, and their belonging largely gone. There are no monuments or trust funds in their names, no awards or philanthropic projects to perpetuate their memory. There are three adult children and four grandchildren – the latter with very patchy memories of the grandparents who died while they were still young.

And yet, I know that because my parents were christians, followers of Jesus, they live. I know that they died in full assurance of their future resurrection, and that one day I will join with them and all the other dear departed saints as we rejoice with the Lamb at the great marriage banquet in glory.

They left family members in whom their genes are perpetuated – traits of character and shared physical attributes. But they also left a legacy of loving service and investment in the kingdom which will only be fully appreciated when the Lord comes to make all things new and to reveal what He is working by his Spirit in and through us.

They left a legacy in our lives, a priceless  model of faithful living. They weren’t perfect, and we saw the struggles from the inside. They faced many challenges, and we saw how at times they were near overwhelmed. BUT we also saw how they lived in dependence on Jesus, the saviour who had won both their hearts in early adulthood, and who remained Lord of their lives through all that followed. They showed us that God’s discipline was worth enduring, and his wisdom worth treasuring more than all that this world can offer us. I was and remain so very proud of my parents, so thankful for their lives and all they taught us. I want to be that kind of parent to my own children, and pray to be a blessing and not a stumbling block to them.

The last gift that both mother and father gave us was the acceptance of God’s timing and manner of dealing with them at the end of their lives. They completely submitted themselves to the Lord, reckoning death as nothing to fear, but something to be preparing for in faith and trust. There was no complaining, no “why me, why now?” And this has left me with a great peace and acceptance in my turn that my Lord knew what he was about – I was not somehow deprived of something I needed by their deaths.

In life, as in facing death, their desire was to glorify their Saviour. It is my prayer that I too might do this, to emulate all those dear saints who have gone before in trust and obedience. My best tribute to my own parents is to follow their example, to live for and die with my Lord. May he give me grace to serve him in this way, for his glory and my blessing. Amen.

Ageless truths

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And there were shepherds living out in the fields near by, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David a Saviour has been born to you; he is Christ the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest, and on earth peace to men on whom his favour rests.” When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

(Lk 2.8-20)

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth… From the fulness of his grace we have all received one blessing after another.

(Jn 1.14&16)

You are all sons of God through faith in Christ Jesus, for all of you who were baptised into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus… when the time had fully come, God sent his Son, born of a woman, born under law, to redeem those under law, that we might receive the full rights of sons.

(Gal 3.26-28; 4.4&5)

As I reflect on a long-standing pattern for observing the Christmas season, I realise that it shows many things that I have reason to be thankful for. The stability of my childhood home, the faith and commitment to God which underlay that home and directed its life; the strong church family in which I was raised for nearly twenty years – no upheavals or removals to break the threads of love and familiarity which held us all so strongly; the prosperity which expressed itself in feasts and gifts, in hospitality and all the trappings of celebration; the freedom to worship without fear of retribution, and openly to welcome others to join us.. All these things are gifts, they cannot be taken for granted, and I am so thankful to God for them as I see many around me in the world who are without.

One result of this peaceful life is that I have developed quite fixed habits of my own, traditions that for me speak of Christmas. But I realise increasingly that I must learn to hold these things more loosely, to recognise that change is unavoidable, and that I must not tie my celebration to my traditions – whether of food, playlists, decorations, patterns of church services, or hospitality. Some of God’s saints will ‘celebrate ‘ Christmas this year in hospital, in care homes, in hospices. Some will be in an alien land, deprived of all the comforts of home, unable to communicate in the language of the country, and without the means to give gifts or create a feast. Some will have suffered appalling violence this year, to themselves or their loved ones, and that grief and pain will rob the season of all its superficial glitter and cheer. What does Christmas offer them, if it is only a matter of material things?

I too may one day lose those things which speak strongly to me of the joy of the Christmas season – the presence of certain people, the music and the rituals of special services, a home to decorate and the means to share it with others. If I lose them, have I lost my joy? I am challenged to look again at the story, at the big story of which it is a key part, and to allow wonder at God’s grace and love to be the root of my celebration. I want to respond like the shepherds, who in their obedience to revelation made the child their child, the one to whom they went in worship, and for whom they praised God. I want to respond like Mary, pondering again the timeless truths about this child, this God-made-man, this Word of creation who came looking for her, for me, for all of us, that we might belong to him. What a gift, what unending source of joy and gladness!

A perennial blight

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My heart cries out over Moab; her fugitives flee…weeping as they go; they lament their destruction. Their waters are dried up and the grass is withered; the vegetation is gone and nothing green is left.. the wealth they have acquired.. they carry away. Like fluttering birds pushed from the nest, so are the women of Moab at the fords of the Arnon.

(Isa 15.5-7; 16.2)

The Lord Jesus, on the night he was betrayed, took bread and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

(1 Cor 11.23-26)

I saw heaven open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and makes war…. and his name is the Word of God…On his robe and on his thigh he has this name written: KING OF KINGS AND LORD OF LORDS.

(Rev 19.11,13&16)

Many other and more discerning writers will put pen to paper this weekend, to comment and lament and analyse the appalling addiction of humankind to war and violence as a means of resolving difference and apportioning resources. I only want to reflect for myself briefly on the pattern, on its devastating consequences, and on the solution which is revealed in the good news about Jesus.

One of the earliest consequences of human rebellion was the resort to violence as a means to an end, and a response to the fear of others which sin breeds in us. Cain took his brother’s life, and within a few generations, his descendant Lamech was boasting about how many he had killed for trivial reasons and with impunity.

The picture of destruction and of fleeing refugees in all their vulnerability has changed little since Isaiah wept over the plight of the neighbouring land of Moab – human distress in war is not new, although perhaps the means of inflicting it may be. 

Left to ourselves, this expression of the destructive power of sin might have quickly wiped out humankind, and I believe that it is only the ‘restraining power of common grace’ (with thanks to the scholar Alex Motyer*) which has enabled our race to continue to exist and to grow in numbers and sophistication of technology and culture down the centuries. 

The bible tells us that God is not willing that any should perish, and his hand of final judgement is still withheld, even though sin in all its ugliness and destructive power dominates our lives. He is preparing a people for himself, with whom to share a life eternal, and for this reason, he waits. And that means that war goes on, violence continues to shatter lives and devastate communities and countries. Humanity left to itself is incapable of breaking the cycle, because it springs from the blight lodged in deepest recesses of all our hearts. We must not hide from the evidence – is the 21st century looking more peaceful and harmonious than the 20th did? No! This seems to be another lesson from history which we cannot learn.

The good news about Jesus is that he came to win the ultimate fight – against the power which enslaves humankind to wrong and destructive choices, to rebellion against God. He won through surrendering to violence – undeserved death, alienation from God – and his resurrection demonstrates his victory because sin’s ultimate weapon is death, and Christ defeated it.

When his followers remember Jesus’ suffering and death, they do so in anticipation and in thankfulness. We remember that sin has been defeated, that we are on the winning side, and that one day we will enter into a life where death and suffering have no place – where war and weeping are no more.

As a Christian, I believe that I am called to be a peacemaker – to live and interact with others in ways that promote love, generosity, forgiveness and healing. I also believe that until God’s time of waiting is finally over, there cannot be true peace in the world, because only when all human hearts are healed and made new will there be an end to those things which cause wars. 

I remember the fallen, the broken, the displaced and the haunted-living whose minds are so traumatised by violence that their lives are detestable to them. I pray and speak and move for healing peace between individuals and nations. But I do not put my faith in human effort, or education, or any other possible tool. I put my faith in the death and resurrection of Jesus, whom I also remember, with gladness and profound humble relief, as the one who has defeated the enemy of all our souls, and has promised that one day we will live with him in perfect, fruitful and lively peace.

[Alex Motyer; The prophecy of Isaiah, IVP, 1993]

When the fight is worth it..

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It wasn’t long before some Jews showed up from Judea insisting that everyone be circumcised :”If you’re not circumcised in the Mosaic fashion, you can’t be saved.” Paul and Barnabus were on their feet at once in fierce protest. The church decided to resolve the matter by sending Paul, Barnabas, and a few others to put it before the apostles and leaders in Jerusalem…

The arguments went on and on, back and forth, getting more and more heated. Then Peter took the floor: “Friends, you well know that from early on God made it quite plain that he wanted the pagans to hear the Message of this good news and embrace it – and not in any secondhand or roundabout way, but firsthand, straight from my mouth. And God….. gave them the Holy Spirit exactly as he gave him to us… So why are you now trying to out-god God, loading these new believers down with rules that crushed our ancestors and us too? Don’t we believe that we are saved because the Master Jesus amazingly and out of sheer generosity moved to save us just as he did those from beyond our nation. So what are we arguing about?”

(Acts 15.1-2,6-11; Message translation)

Christ has set us free to live a free life. So take your stand! Never again let anyone put a harness of slavery on you… The moment any of you submits to circumcision or any other rule-keeping system, at that same moment Christ’s hard-won gift of freedom is squandered… When you attempt to live by your own religious plans and projects, you are cut off from Christ, you fall out of grace.

(Gal 5.1-4; Message translation)

Recent bible studies with our church in the book of Acts have brought us to this remarkable chapter at the heart of the story… The story of a massive, stand-up fight! We often associate the early church with generosity, lives being transformed and a general air of rejoicing and good will. So where does this battle fit in?

I want to consider today how some fights are not only inevitable, but necessary, and that as believers we need to be aware of this – ready to fight as Jesus’ disciples fought, for truth, for the good news about salvation by faith.

The church in Antioch, where the story begins, is the first non- Jewish or Gentile congregation to be established – ever. It was hugely significant in the onward spread of the good news across the known world, and must have been an exciting and sometimes chaotic place to be, with so many cultures coming together in faith. Into this heady environment of new life, hope and possibility, came a group of devout Jewish-believers who had come to faith in Jesus from their Jewish roots and out of a lifetime observing the laws of Moses.

This group asserted that the Gentiles couldn’t really be saved until they adopted Jewish practices – in other words, they argued that salvation came via the observance of circumcision and Mosaic law, in addition to faith in Jesus. Perhaps you can see why this argument was so very dangerous, and why Paul(himself an incredibly devout Jew) and Barnabus reacted with such vigour and concern. Such an argument implied that salvation was not by God’s grace alone, but that human actions – in this case law/ritual observance – were also necessary.

It was crucial to the ongoing spread of the gospel to Gentile populations that this false teaching be dealt with immediately and forever. If salvation is not God’s free gift, then grace is not grace, and we are still bound to sin and hopelessness!

I am profoundly thankful that Paul and Barnabus saw the danger, and with the support of the Antioch church, headed for Jerusalem to get it sorted out at once. Their willingness to confront wrong teaching – and the respect and gentleness with which the church leaders eventually responded – is an example to us of how we should behave when confronted with plausible but dangerously false teaching. Anything that detracts from God’s grace in Jesus, anything that suggests it is by my own effort/observance/tradition, that I earn the right to salvation is to be rejected with steady determination.

After this great debate – with all the discomfort and tension that such occasions produce – the message of the gospel could go forth with greater clarity, and the whole body of believers now knew that the observance of Mosaic law and ritual was unnecessary for Gentile believers. It was this event which ensured that the message which spread continued to carry the full power of God’s offer of forgiveness, salvation and transformation in Jesus.

Almighty God, we praise you today for those who were willing to be unpopular, to upset established systems and to challenge the influential parties. Thank you that through this great confrontation, you brought new clarity and commitment to the gospel of salvation by faith in Jesus. Thank you that this same grace, undeserved goodness to us, continues to be made available to all and any who will today receive it and confess Jesus as their Lord. Give us courage to proclaim that message, and also to defend it against wrong and dangerous teaching. Be glorified through your church we pray O Lord, Amen.  

A consuming fire

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Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorised fire before the Lord, contrary to his command. So fire came out from the presence of the Lord and consumed them, and they died before the Lord. Moses then said to Aaron, “This is what the Lord spoke of when he said: ‘Among those who approach me I will show myself holy, in the sight of all the people I will be honoured.'”

(Lev 10.1-3)

“‘For this is what the Sovereign Lord says: I myself will search for my sheep and look after them…I will rescue them from all the places where they were scattered on a day of clouds and darkness…I myself will tend my sheep and make them lie down, declares the Sovereign Lord..'”

(Ezek 34.11,12&16)

“I am the good shepherd. The good shepherd lays down his life for the sheep.

(Jn 10.11)

You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm…But you have come to Mount Zion, to the heavenly Jerusalem, the city of the living God…. You have come to God, the judge of all men…, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel….Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our “God is a consuming fire.”

(Heb 12.18,22,23,&28)

It is not easy for us to begin to appreciate the holiness of God – the ferocious purity and abhorrence of evil – which characterises the Creator and upholder of all things. We live so intimately with sin, subtly excusing and softening it in order to give ourselves an easy time, that we find God’s reaction to it a little excessive.. But that is our weakness and not God’s. He is goodness, light and love. He is right and true and entirely other than the corruption which is our nature.

From the beginning, the story of scripture makes it clear that holiness cannot be in proximity with sin; it must be destroyed – even as the power of the sun destroys everything that comes too close to it. And yet, God desires to dwell among his people, and all the story of salvation is designed to make this possible; from the sacrificial system, through the temple era, until Jesus came to be the living fulfilment of all those foreshadowings and models. He came to be the means by which holiness could be reconciled to sinful humanity, the one through whom intimacy could be restored.

In Jesus, all the destroying power which had to be unleashed against the offence of sin found its focus. As the good shepherd, he literally stands between us and God’s wrath, taking its full force upon himself – and being consumed. Thus and only thus, our sin is dealt with and we can enter into the perfect relationship which God has long desired. We receive his perfection, and he takes our sin. By dying and rising again in his new resurrection body, Jesus inaugurated the new nature which will enable all God’s chosen people to dwell intimately with his holiness in the new creation. There will be nothing in us from which God will shrink, or that could call forth his wrath on us.

Without Jesus, humanity stands before God as Nadab and Abihu did – presuming on our own notions of what is good and right, and being destroyed. With Jesus, our prospect is totally different. No dark mountain with destroying fire, but rather light, love, celebration and worship. The consuming fire HAS gone forth, but another has been burnt up for us, has completed the sacrifice, and as we – by faith – stand in him (Christ) so we receive all the blessings promised in his new covenant. We have an inheritance in glory, a place in God’s family and citizenship in an eternal, unshakeable kingdom.

Let us then worship him with reverence and awe, for our God is a consuming fire!

(Image is part of ‘A Garment of War’ by Sir DY Cameron 1864-1945)