How good and pleasant it is when God’s people live together in unity…It is as if the dew of Hermon were falling on Mount Zion. For there the Lord bestows his blessing, even life for evermore.

(Ps 133.1&3)

Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? Because there is one loaf, we, who are many, are one body, for we all share the one loaf…So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. Everyone ought to examine themselves before they eat of the bread and drink from the cup. For those who eat and drink without discerning the body of Christ eat and drink judgement on themselves

(1 Cor 10.16&17, 11.27-29)

Therefore each of you must put off falsehood and speak truthfully to your neighbour, for we are all members of one body…after all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church – for we are members of his body.

(Eph 4.25&5.29-30)

On the night before he died, and after he had celebrated the Passover meal with his disciples, showing in the wine and bread what lay ahead for him, Jesus prayed for the unity of those who would believe in his name for their salvation.

He prayed this way after commanding his disciples to love one another as he had loved them, namely patiently, perseveringly, selflessly and sacrificially. This unity is therefore not something which comes easily as a feeling, but rather one which is a deliberate acting out of foundational truths, and it requires our commitment and continual focus of attention.

The remnants of our brokenness, even after we have become followers of Jesus, are at war with this desire for unity and fellowship – honesty compels us to recognise within our own church families that we are divided from one another, hiding behind polite facades of competence, nursing grudges, unable to embrace change for the sake of others because it makes us uncomfortable. Our weakness undermines our fellowship, and yet, through those very things, God chooses to demonstrate his power. When we recognise Christ in the believers around us – seeing their inestimable value as his redeemed children – then we find we can love as we want to and ought to! God’s grace is seen as we learn to forgive, to serve (and be served), to bear with one another and to keep lifting up those who stumble. It isn’t about feeling, but about doing and putting ourselves in God’s hands for the good of our neighbours.

As we celebrate the Lord’s supper, communion, or whatever we happen to call that wonderful time of remembrance, Paul is advising us (through his letter to the Corinthians), to see the body of Christ around us, the people for whom Jesus died. We are all equally hopeless without Christ; dependant upon Christ; and gloriously transformed by Christ – and we belong together. When one suffers, we all suffer. When one rejoices, we all rejoice. Christ’s sacrifice is not for me alone, but for all those who call him Lord, and as I take the bread and wine, he calls me to remember that and to consider just how much I am dwelling in loving unity with my brothers and sisters. We do this ‘in remembrance of him’ – whose human body was broken for us, and of whose spiritual body we are now a part.

He died, that we might be his and be one. Am I actively undermining that purpose, am I hurting one of his children, withholding love? Am I neglecting opportunities to build others up in their faith? I am called into the body of Christ to serve him by loving others – what am I doing to fulfill my part in that purpose?

We are the body of Christ – gathered, redeemed, precious and holy to him. Our unity is beautiful in his sight, and as refreshing and blessing to us as divine dew on dry ground. May our celebrations of communion be times to remember and discern the body of which we are part, so that his love for us becomes our motivation to love others, undergirding and informing our conduct so that we do all for and with one another.