Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? Is it not to share your food with the hungry and to provide the poor wanderer with shelter – when you see the naked, to clothe him, and not to turn away from your own flesh and blood?…If you do away with the yoke of oppression, with the pointing finger and malicious talk, and if you spend yourselves on behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness and your night will become like the noonday.
You who turn justice into bitterness and cast righteousness to the ground…you hate the one who reproves in court and despise him who tells the truth. You trample on the poor and force him to give you grain…You oppress the righteous and take bribes and you deprive the poor of justice in the courts….Seek good, not evil, that you may live…Hate evil, love good; maintain justice in the courts.
With what shall I come before the Lord and bow down before the exalted God?….He has showed you , O man what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.
“Then the King will say..,’Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me…..whatever you did for one of the least of these brothers of mine, you did for me.’
Reading recently through the prophecy of Isaiah, I was overwhelmed time and again by the contrast between the glorious future prophesied for God’s chosen people, and the reality in which they lived – in which we live now. We are in-between people; saved and assured of an eternal life in glory yet still living in a broken and pain-riddled world. We live with the tension between God’s promised rest, fulfillment and security, and the appalling suffering which exists across the globe.
It is tempting to withdraw into a shell of comfort, shutting out troubling pictures of reality and thinking of our own security and hope of eternal life. But..the majority of Christians in the world today cannot do that, since they live without most of what we in the prosperous nations take for granted. They endure that tension, as poverty, war, violence and climate change make each day an ordeal in survival – all the while believing that God’s promises are to them, for their peace, their flourishing too. If we who are wealthy proclaim a faith that does nothing to address the reality of suffering, and the agonising tension between the ‘now and the not-yet’ of fulfillment, then we have nothing to offer our world, we have no ‘good news’.
I would make so bold as to say that any Christian who can live without being profoundly disturbed by the state of the planet – climate, ecology, society, economy – is ignoring God’s clearly revealed message in scripture.
We serve a God of justice – where then is our concern to see justice for the oppressed, the ones who have no voices, who suffer at the hands of unfair trading systems and corrupt governance?
We serve a God of compassion and mercy – where then is our concern for the people who are being exploited and broken – the trafficked sex-workers, the debt-slaves, the prostitutes and addicts, the mentally ill, the abused children, and the confused and frail elderly?
We serve a Creator God, we are his stewards commissioned to cherish his good work – where then is our concern for the flourishing of the planet on which we live; for the climate systems on which our lives depend, and which human greed is gradually destroying?
I have been profoundly challenged in these days by my complacency – to argue that the problems are too big for me is no argument at all. God doesn’t ask me to fix it, but he does ask whether I care? If my faith does not issue in works, it is dead. I am called not only to be a child of God, but a servant, a witness, a worker.
I am praying that I might be willing to live with the divine discomfort caused by a restless spirit, one unable to do nothing in the face of the brokenness of our world. I am praying that I might find where God wants me to use the small gifts I can offer – time, intellect and anything else I can bring – in bearing witness to the love of God for this world and all its people. I am praying that I might be willing to serve in a very small way, in a great campaign where I may not see the outcome, but be content in having obeyed the call.