Category Archives: Christ’s sufficiency

Jesus Christ, the apple tree?

The tree of life my soul hath seen, laden with fruit, and always green,

The trees of nature fruitless be, compar’d with Christ the apple tree.

His beauty doth all things excel, by faith I know, but ne’er can tell,

The glory which I now can see, in Jesus Christ the apple tree.

For happiness I long have sought, and pleasure dearly I have bought; 

I missed of all but now I see ’tis found in Christ the apple tree.

I’m wearied with my former toil, here I will sit and rest a while; 

Under the shadow I will be of Jesus Christ the apple tree.

With great delight I make my stay, there’s none shall fright my soul away,

Among the sons of men I see, there’s none like Christ the apple tree.

I’ll sit and eat this fruit divine, it cheers my heart like spiritual wine.

And now this fruit is sweet to me, that grows on Christ the apple tree.

This fruit doth make my soul to thrive, it keeps my dying faith alive;

Which makes my soul in haste to be with Jesus Christ the apple tree.

(  Anon , first published in the 18th century)

Old songs can be hard to sing, hard to understand, because their language is antique and unwieldy, words have shifted in their meaning, and images and allegories which were once familiar are now strange.

Many of the older songs traditionally sung at Christmas come under this heading, and I appreciate that for this reason, few modern leaders choose to use them in congregational worship. But if – like me – you have enough of a taste for old language, for rich imagery in praise, then there is great sweetness in these pieces.

The picture of a tree full of fruit and goodness is an attractive one, and for the Christian, the image immediately conjures up the tree of the Garden of Eden – of the knowledge of good and evil – where humankind first rebelled against God and rejected his authority in their lives. But the tree of life is described in detail in Revelation 22, with its continual fruit and leaves for the healing of the nations. This tree is not a source of curse and loss, but of healing and life! And we know that it is in Christ, by his work on the cross, that we are healed and restored to newness of life.

The beauty of Christ’s love for us, that heart-piercing loveliness which brings us to our knees in adoration of the one who counted us worth dying for, makes this tree the one above all which we cherish, and prefer. Nowhere else are we so satisfied as here, and here we rest, as in the shade of a tree on a hot day. In Christ we rest, because all the labour of our salvation was his, not ours, and he has extended to us all the privileges of glory to treasure.

And so we live by his fruit, because it is the forgiveness which he won for us which lifts us out of darkness into light and God’s favour; it is the new life which is ours in him that enables us to live in hope in this world and with confidence for the next; it is the constant presence of his spirit within us, like the food which nurtures our bodies, that feeds our souls, our faith, our walk with God. If I do not eat, I die; and if I refuse the fruit of my precious Lord, then surely I will starve and waste away, and the life which Christ died to give me will be a travesty, a ghost and dreadful to see.

So as I anticipate the feast of Christmas, celebrating the coming of Jesus, God with us, I will feast on the great images which deepen my understanding of him – the Shepherd; the Gate; the Water of Life; the Bread of Life; the Alpha and the Omega; the bright morning star; the Messiah; the son of David… and the apple tree!

May we be richly nourished in the days ahead..

It all comes to this..

All praise to God, the Father of our Lord Jesus Christ. It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation, and we have a priceless inheritance – an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay.

(1 Peter 1.3&4)

Therefore, holy brothers, who share in the heavenly calling, fix your thoughts on Jesus, the apostle and high priest whom we confess.

(Hebrews 3.1)

Sometimes we are blessed by the presence in our lives of very wise souls, whose company and conversation are always a refreshing, and sometimes challenging experience. I am privileged to know several such people, and to see them regularly.

Last week as I shared with one lady about how my latest ‘devotional’ reading book had left me rather unimpresssed, she confessed that she had altogether stopped buying such things. They left her dissatisfied, and uninspired – rather like spiritual junk food which swiftly leaves one craving again! At the grand age of 91, she had decided that the only and best way to ensure in her growth in faith was simply to ‘keep close to God’. Her words have been ringing in my mind ever since, and as I came to write, they were before me.

She is right. Not all the most learned theological books, the most persuasive sermons, or ‘inspirational’ writings, can do us as much good as spending time looking at our Lord, considering His power and glory, His character and wisdom, His life, death and resurrection. In Jesus, we see our God revealed, the depths of His love and the lengths to which He was willing to go in order to bring us into His presence. It is true that theology, good preaching and inspiring words can help us to focus on Christ, to grasp more and more of who He is, but ultimately we must depend solely upon Jesus himself.

We rejoice in the presence of a God who is greater than our minds can begin to comprehend – and give thanks that in His mercy, He has revealed Himself to us in ways which we can understand! Is it not wonderful to us that the creator of all things should choose to “confide in those who fear him”(Ps 25.14)? Who are we that this majesty should notice us at all? The libraries of divinity colleges are stuffed with works exploring the nature of God, the person of Jesus, the work of the Holy Spirit, and all that flows from that. Twenty centuries of scholarship since the coming of Christ have not exhausted the subject, and every generation finds fresh food for thought and engages in a new way with the word of God. Truly our God is unfathomable, and our worship should spring from a place of humility as we realise this afresh.

And yet… the truth about our God is also very simple, so that we teach it to our children, in confident hope that as they grow in years, so they will grow into faith. How many of us remember singing these words from our earliest years?

“Jesus loves me, this I know, for the bible tells me so. Little ones to him belong; they are weak but he is strong!”

A lifetime of steadfast study and growth in faith cannot exhaust the riches of our Lord Jesus Christ, and yet the whole truth can be summarised in one verse:

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

(John 3.16)

Our loving Father made us, and knows us, and has provided all that we need to grow in our faith. We have his word, the true and reliable guide to his character and his work in the world. And we have Christ, who lives in us, whose Spirit directs our thoughts and inspires our worship and service and stirs up the inclination of our hearts towards our saviour.

In Christ, we have all the nourishment our souls need for this life, and indeed for eternity. In him, there is beauty without blemish; power without pride; love without measure. Here we find a subject to engage and fascinate us, one which transforms us as we immerse ourselves in it. This above all, is a matter worthy of our full attention and devotion, at whatever level we can engage with and express our response to it. From the youngest child to the oldest saint in the congregation, we are able to cry out together in genuine worship of our beloved Lord. Let His be the praise and the glory, as ours will surely be the blessing!

O Let the praises of my heart be Thine, for Christ has died, that I may call Him mine,

That I may sing with those who dwell above, adoring, praising Jesus, King of Love.

(W.V. Higham 1926-)