Author Archives: eps992014

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About eps992014

a believer in the Lord Jesus Christ, a mother, wife, sometime runner, singer, gardener, and proud Scot

Praying for my children….

Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade – kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.

In this you greatly rejoice, though now  for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith – of greater worth than gold, which perishes even though refined by fire – may be proved genuine and may result in praise, glory and honour when Jesus Christ is revealed.

Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, the salvation of your souls.

(1 Peter 1. 3-9)

How often when praying for those dearest to us do we find ourselves asking God to keep them safe, to make their path smooth, and trouble free? It is all too easy, and very natural since as parents we expend so much time and energy in protecting and nurturing them as they grow! But is it healthy for their growth in faith? I fear not, and this passage from Peter’s letter would suggest otherwise. It is of course very painful for parents to see their children suffer, or drift away from faith in the God whom we believe is yearning over them. I do not wish in any way to minimise how we struggle to bear it when our children are in trouble, or how our own faith is tested in those circumstances.

Nonetheless, we do them no favours if we will not recognise that their lives are outwith our control, that they belong first and foremost to God, and we cannot control his dealings with them! For some parents, this will entail watching a child walk deliberately away from faith, with no guarantee that they will live to see them return. For others it may be a time of physical or mental suffering, perhaps a broken relationship or failure in some cherished ambition or career path. Even for the child whose path appears to be smooth and secure, there is never any guarantee in our sin-sick world that it will remain so, and nothing can be taken for granted.

So how should I pray? Obviously until they come to personal faith in Christ, our prayer will be that God will be at work to remove the barriers to faith, drawing them to himself, and convincting them of his claim to be lord of their lives. We must accept that the paths they take may not be those we would choose. For as long as they deny Christ as lord, their decisions will not be based on seeking God’s will, and how could we expect otherwise? But they are never further from God than anyone else, no less likely to be reached by His love and power, and so we pray with confidence and trust in His saving grace for their conversion.

And for believing children, I think the most important thing we can pray is that God will be at work by his spirit in their lives to create resilient faith. What do I mean? I mean faith which is strong enough to weather storms, to face darkness and hold fast to God’s promises. The kind of faith which is modelled for us in so many places in the bible, by real people who endured struggle and loss and yet trusted in God. Think of Joseph, all those years in an Egyptian prison; or David, on the run from Saul and wondering if his promised kingship was a daydream; or Esther, who put her life on the line for her people, believing that she was God’s instrument at that moment for their deliverance.

This is the faith which Peter tells his readers is being created in them as they face persecution, and is it not true in our own experience that it is only as we face the reality of our own helplessness that we fully learn to rely on God? Am I modelling that kind of faith for my children? If I am serious about praying for my children – and in fact any disciple of Christ – then I need to pray for their trials and struggles, that they would glorify God in and through them by standing firm in their faith. God never wastes our experiences of trouble if we accept them as opportunities to experience and witness to his grace and perfect goodness in meeting our needs.

May we, and those we love, learn to say with the Psalmist:

Yet I am confident I will see the Lord’s goodness while I am here in the land of the living.

Wait patiently for the Lord. Be brave and courageous. Yes, wait patiently for the Lord.

(Ps 27. 13&14)

When there are no words….

You have put me in the lowest pit, in the darkest depths. 

Your wrath lies heavily upon me; you have overwhelmed me with all your waves.

You have taken from me my closest friends and have made me repulsive to them.

I am confined and cannot escape; my eyes are dim with grief.

I call to you, O Lord every day; I spread out my hands to you.

(Psalm 88 6-9)

This psalm is unusual because although – like many others – it contains great depths of lamentation and grief, there is no respite, no lightening of the darkness. The author ends his prayer-song with the heart-breaking verse:- “You have taken my companions and loved ones from me; the darkness is my closest friend.” (Psalm 88.18)

We are left to sit in silence, reflecting on the dreadful experience of suffering which has been poured out, and sharing in the unresolved tension between the psalmist’s conviction that God can save him, and the brutal reality of unabated suffering.

It can be hard for us to be silent in the face of suffering. If our faith is of any value then it must have an answer for even the deepest pain. We believe in a God who is all-powerful, loving and just; surely then there will be reasons to give and grounds for optimism? And if we cannot find answers, we fear that our faith is worthless, a mere folly and delusion.

My thoughts have been prompted by the many I know who are either suffering themselves from long-term mental health issues; or whose children are suffering in this way. For all our mastery of the tools of medicine to heal our broken bodies, we are still relatively powerless in the face of eg. severe depression, bi-polar disorder, and that demon which haunts the parent of every teenage girl, anorexia nervosa. To watch one’s own child disappear into the darkness, to see them destroy themselves and be unable to forestall the dreadful end is a torment beyond the imagination of those who have not experienced it.

What can I say when I meet such people? What has my belief in the risen Lord Jesus Christ, in the eternal loving Father and the ever-present Spirit got to do with their agonies?

My faith is in a God who cared so much for a world hopelessly marred by the rebellion of humankind against his loving lordship, that he suffered the outrage of losing his own son to the darkness in order to heal us. His compassion for our plight is where I must begin when I meet those who are lost and raging against the oppressive darkness which is upon them. May we be so filled with God’s love that we do not shy away from such encounters, fearing the pain we might witness. May we be the means by which the presence of God is made real to those who suffer, weeping with those who weep – like Job’s friends who sat seven days in silence with him. Sometimes no words are needed.

I believe in Jesus, who while he walked among us witnessed great suffering, and saw the impact of pain upon the faith of the people. He dealt so gently with those who were struggling to believe in the face of their troubles, commending even the smallest grain of faith where he found it. Remember how Thomas was finally drawn out of his desperate doubts by Jesus? There was only encouragement, no rebuke. Our dear Lord knows that when we are in the dark – for ourselves or perhaps even more for those we love – that our faith is shaken. Let us then recall the words of Isaiah describing the Saviour’s gentleness :- “a bruised reed he will not break, and a smouldering wick he will not snuff out,” (Matt 12.20). May I be willing to pray for those who can barely pray for themselves, and to trust that God hears and will answer. We depend on his keeping of us, not our hold on him, and what a relief that is!

Finally, let us pray for ourselves, to be strengthened in our faith, willing to live with mystery, and not defeated or broken by the suffering which God graciously permits. The book of Job is very precious in this context, with its overriding theme that we are unable to understand the ways of God. Our comfort lies not in getting all the answers, but in encountering our great God. Only then can our trust in him be renewed.

I believe that one day, in glory, all our suffering will be seen to form part of God’s re-creating of his world, his making all things new, and of glorifying his beloved son, our Lord. In the great wonder of God’s providence, nothing is wasted.

These few words barely touch a profound mystery, but I pray that God might graciously use them to help us to think and live in accordance with his word.

the Lord gave and the Lord has taken away; may the name of the Lord be praised

(Job 1.21)

Lists, and more lists!

Oh, how I love your law! I meditate on it all day long.

Your commands make me wiser than my enemies, for they are ever with me.

I have more insight than all my teachers, for I meditate on your statutes.

I have more understanding than the elders, for I obey your precepts.

I have kept my feet from every evil path, so that I might obey your word.

I have not departed from your laws, for you yourself have taught me.

How sweet are your words to my taste, sweeter than honey to my mouth!

I gain understanding from your precepts; therefore I hate every wrong path.

(Ps119.97-104)

I have been privileged to sit all my life under the ministries of men who believed that the bible is the Word of God, a living and powerful means by which God speaks to and transforms people. Week by week, I have listened to sermons which present the words of these ancient texts as relevant to my life, full of meaning and to be taken seriously. I have been comforted, challenged and taught – and I pray that will continue, as I am by no means a finished piece of work!

In addition to believing that the bible must be preached in order to see lives transformed, my ministers have all practised what is called “systematic exposition”. This simply means that they have chosen not to avoid any part of the word of God on the basis that it is too hard, too embarassing, or in some way irrelevant. A book is preached through from beginning to end, and studies undertaken in the Old Testament as well as the new. Our current series in church is looking at the visions of the prophet Ezekiel – challenging for both minister and congregation! It is not a radical approach to preaching, but puts into practice what Paul said to Timothy in his second letter to the young pastor :-“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man(and woman) of God may be thoroughly equipped for every good work.” (2Tim.16&17)

Naturally, different types of book require a different approach – the visions of Revelation and Daniel for example cannot be preached in the same way as the Gospel narratives; while the epic stories of the Exodus and early days in the Promised land are different again from the letters to the young churches in Asia. But the basic fact remains, that all of our bibles are there for a reason, for our good as we hear what God will teach us through them.

I think it is wonderful that every kind of literature is found in our bibles – and every aspect of life and feeling too! There is nothing about life on earth which is outwith the interest of God, and no area of our lives which is beneath his notice. He knows that some of us are moved more by great stories than by poetic images; that some respond better to direct instruction while others learn through narrative and example. That is not to say that it is good for us to only study those parts of the word which appeal to our own temperaments – that would be like basing our weekly family menu around everyone’s favourite holiday treats! I am grateful to my ministers over the years for making sure that I study the parts of the bible which I find harder to deal with, and for giving me the conviction that the struggle is worthwhile!

Recently I have been reading in Nehemiah, a book which contains many names of people long dead, and it is tempting to wonder why anyone recorded, let alone bother to read them. But have never found yourself scanning a long list for one particular name, perhaps a friend who is due to qualify in a particular course? Or perhaps you had a family member who engaged in past conflict overseas, and you search the records for their name, for proof that they were there and perhaps of some award for bravery or endurance? Sometimes, the presence of a name is of huge importance for us.

The book of Nehemiah records a significant time of national rebuilding, of re-commitment and return to faithful worship of God after exile. In the years after it was written, one can imagine the descendants of those first returnees listening eagerly as the story is retold, waiting for the name of their ancestor to hear again the confirmation that they played their part, and obeyed God’s call. I picture the children cheering when they hear that particular name, rejoicing that their family is recorded as being part of God’s great people, that they belong. I like to think that one day in glory I may meet these faithful servants, and rejoice with them that my name too has been included in the lists of those whom God has called to be His own for ever!

It all comes to this..

All praise to God, the Father of our Lord Jesus Christ. It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation, and we have a priceless inheritance – an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay.

(1 Peter 1.3&4)

Therefore, holy brothers, who share in the heavenly calling, fix your thoughts on Jesus, the apostle and high priest whom we confess.

(Hebrews 3.1)

Sometimes we are blessed by the presence in our lives of very wise souls, whose company and conversation are always a refreshing, and sometimes challenging experience. I am privileged to know several such people, and to see them regularly.

Last week as I shared with one lady about how my latest ‘devotional’ reading book had left me rather unimpresssed, she confessed that she had altogether stopped buying such things. They left her dissatisfied, and uninspired – rather like spiritual junk food which swiftly leaves one craving again! At the grand age of 91, she had decided that the only and best way to ensure in her growth in faith was simply to ‘keep close to God’. Her words have been ringing in my mind ever since, and as I came to write, they were before me.

She is right. Not all the most learned theological books, the most persuasive sermons, or ‘inspirational’ writings, can do us as much good as spending time looking at our Lord, considering His power and glory, His character and wisdom, His life, death and resurrection. In Jesus, we see our God revealed, the depths of His love and the lengths to which He was willing to go in order to bring us into His presence. It is true that theology, good preaching and inspiring words can help us to focus on Christ, to grasp more and more of who He is, but ultimately we must depend solely upon Jesus himself.

We rejoice in the presence of a God who is greater than our minds can begin to comprehend – and give thanks that in His mercy, He has revealed Himself to us in ways which we can understand! Is it not wonderful to us that the creator of all things should choose to “confide in those who fear him”(Ps 25.14)? Who are we that this majesty should notice us at all? The libraries of divinity colleges are stuffed with works exploring the nature of God, the person of Jesus, the work of the Holy Spirit, and all that flows from that. Twenty centuries of scholarship since the coming of Christ have not exhausted the subject, and every generation finds fresh food for thought and engages in a new way with the word of God. Truly our God is unfathomable, and our worship should spring from a place of humility as we realise this afresh.

And yet… the truth about our God is also very simple, so that we teach it to our children, in confident hope that as they grow in years, so they will grow into faith. How many of us remember singing these words from our earliest years?

“Jesus loves me, this I know, for the bible tells me so. Little ones to him belong; they are weak but he is strong!”

A lifetime of steadfast study and growth in faith cannot exhaust the riches of our Lord Jesus Christ, and yet the whole truth can be summarised in one verse:

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

(John 3.16)

Our loving Father made us, and knows us, and has provided all that we need to grow in our faith. We have his word, the true and reliable guide to his character and his work in the world. And we have Christ, who lives in us, whose Spirit directs our thoughts and inspires our worship and service and stirs up the inclination of our hearts towards our saviour.

In Christ, we have all the nourishment our souls need for this life, and indeed for eternity. In him, there is beauty without blemish; power without pride; love without measure. Here we find a subject to engage and fascinate us, one which transforms us as we immerse ourselves in it. This above all, is a matter worthy of our full attention and devotion, at whatever level we can engage with and express our response to it. From the youngest child to the oldest saint in the congregation, we are able to cry out together in genuine worship of our beloved Lord. Let His be the praise and the glory, as ours will surely be the blessing!

O Let the praises of my heart be Thine, for Christ has died, that I may call Him mine,

That I may sing with those who dwell above, adoring, praising Jesus, King of Love.

(W.V. Higham 1926-)

 

Morning (and evening) glory!

Praise the Lord! Let all that I am praise the Lord.

I will praise the Lord as long as I live. I will sing praises to my God with my dying breath.

Don’t put your confidence in powerful people; there is no help for you there. When they breathe their last, they return to the earth, and all their plans die with them.

But joyful are those who have the God of Israel as their helper, whose hope is in the Lord their God. He made heaven and earth, the sea, and everything in them.

He keeps every promise for ever.

(Psalm 146. 1-6)

Do you ever feel a little ashamed of being happy, or deep-down glad ? It can be a temptation to allow the very real cares and troubles of the world to cloud our own lives to the extent that we are never joyful, because there is always someone, somewhere who is in distress. Perhaps it seems holier to be always solemn, and in earnest about the burdens of our suffering world, than to allow ourselves to be caught up in gladness and wholehearted praise?

I believe this is a clever, but crippling deceit of the enemy of our souls, a means by which we are robbed of the joy and rightful lightness of heart which belongs to God’s redeemed children. Our Lord Jesus taught his disciples that they were to resist the temptation to be weighed down by the cares of the world.

In the long address known as the Sermon on the Mount, Jesus taught that we cannot serve both God and money, we cannot have divided loyalties in our lives. If we are genuine followers of Jesus, then we are able to shake off deep anxieties about our needs for food and shelter, about our future and that of our families. God’s provision for the flowers of the fields and the birds of the air should reassure us that He knows what we need and cares to provide for us – as we are so much more valuable to Him than they are! All our worry cannot add even a minute to our lives, or change the circumstances which are shaping them. Our priority must always be to live in the present in a way that demonstrates our confidence in God to keep and deliver us through even the most desperate times, into His glorious presence.

Yes, we are to care for one another, and when possible to provide for one another’s needs. But this need not be a source of continual anxiety either! If the way to bear our own burdens is to bring them to the cross and allow Jesus to take them, then surely this is also how we support one another? The suffering of others should always be a prompt to prayer, reminding God that each human being is a precious child, needing to know His love and imploring His aid for their needs. Perhaps there will also be practical things which we can do to relieve suffering. BUT, it is wrong to get so bound up in suffering with others that we fail to give their burdens to Christ to carry. It is a false kind of pride to take such responsibilities upon ourselves. Only God can deal with the scale of suffering in the world, and we must not try to act and think as though it were all up to us.

The author of the psalm which I quoted today was surely not ignorant of the realities of pain and injustice in the world around him; he probably had witnessed at first hand the effects of sickness, war, oppression and starvation – in ways that many of us have not. And yet, he pours out words bursting with delight in the great God whom he worships. He has not allowed the real shadows of suffering to dampen his joy and gladness, nor to repress his praise.

I think that times like this come to all God’s children, moments or hours when we are simply so full of deep joy in the goodness and greatness of our Father, of delight in the depth and strength of our Lord’s love, that the worship which the Spirit is always stirring up in our hearts simply has to pour out – in music, words, actions or even wrapt silence and contemplation. I believe these times are a gift from our loving Father, a great refreshment to our spirits, and cause for great thanksgiving. Let us not feel guilty when we are filled with gladness, not spurn the gift of sheer joy in giving praise to one who is entirely worthy. In these moments, our duty as well as our delight is to join the psalmist in saying,

The Lord reigns for ever, your God, O Zion, for all generations. Praise the Lord!

(Psalm 146.10)

When your place is in the shadows..

Cursed be the day I was born!

Why did I ever come out of the womb to see trouble and sorrow and to end my days in shame?

(Jeremiah 20.14&18)

My splendour is gone and all that I had hoped from the Lord.

(Lamentations 3.18)

The prophet Jeremiah is not perhaps our favourite personality in cast of bible characters. He has a name for gloom, for predicting disaster and generally spoiling the party! It is quite true that much of his writing is filled with warnings of judgement to come, of rebuke to a stubbornly rebellious people from their long-suffering God. Jeremiah spoke the heart of God; a broken heart, a jealous heart, which could no longer hold back the tide of invasion, destruction and exile which would finally destroy the last hold of idolatry from the heart of the people whom He loved.

But do you ever think about the cost which this ministry was to Jeremiah? As you take the time to read his words – both the long prophesy and also the devastating book of Lamenations which follows it – you find a desperate man, bereft of comfort and wrestling with the God who called him to this appalling ministry.

In his words, his grief, anger and despair, I find comfort for my own struggles. Am I the only follower of Jesus who is disappointed with some of the ways that God has chosen to direct their life? Does everyone else really live in the sunlight all the time? I beg to doubt it, and I thank God that in the words of this faithful prophet, we find permission to speak our pain; and comfort that we are not alone in it.

Very few of us are called to such a difficult path as that which faced Jeremiah – and that alone should give us cause to rejoice, and to see that we are greatly blessed to have been spared much pain! The point is that Jeremiah was doing exactly what God had called him to do, and yet his life was incredibly hard and sad. How often do we fall into the trap of thinking that a difficulty or sadness in our lives is a sign that we should be changing something, “fixing it” in any way that seems good to us? I believe this can be a very clever distraction and even a trap for us, by which the devil distracts us from faithful obedience into a fretful dissatisfaction with God, and even outright disobedience.

God is not primarily in the business of making life easy for his children. Does that surprise you? It shouldn’t, because the bible never promises that He will. Instead, we are assured that we will suffer; we are told that the world will hate us for Jesus’ sake; we are reminded that until the coming of the new creation, there will be sin, pain, death and suffering of all kinds. God is in the business of calling his people, of making all things new, and only he can see the full picture of which our lives are a tiny part. He is building a kingdom, making the name of his son known throughout the world and creating disciples. My role in the process will not be clear to me, and indeed I may feel it is completely insignificant if it has any value at all. BUT.. if I am making choices about my life directed by God’s word, desiring always to obey and glorify him then I will be a useful tool in his hand and bring him pleasure through my service.

So, whether it is a job which becomes incredibly difficult and challenging to sustain – seeming to call for qualities which I do not possess – or a relationship which drives me continually to my knees in prayer for strength to go on giving love, forgiving hurt and trusting God for the future; in all and any such callings, I have the example of Jeremiah to draw on in my struggles. What did he do? Over and over again, and often in the midst of a prophecy, he turns to God in his agony and pours it all out. First the pain, the anger of being in such a difficult position; and then his determination to trust God to be good and to be faithful to him.

Heal me , O Lord, and I shall be healed; save me and I shall be saved, for you are the one I praise. 

They keep saying to me, “Where is the word of the Lord? Let it now be fulfilled!” I have not run away from being your shepherd; you know I have not desired the day of despair….do not be a terror to me; you are my refuge in the day of disaster.

(Jeremiah 17.14-16)

May we know and share the faith which allowed Jeremiah to cling to God in the darkness and to continue in faithful submission to the calling which he had received. Our Lord quailed in Gethsemane at the prospect of pain which lay before him, but chose obedience – may we by His strength be enabled to do likewise.

The single eye.. and the audience of one

Make a careful exploration of who you are and the work you have been given, and then sink yourself into that. Don’t be impressed with yourself. Don’t compare yourself with others. Each of you must take responsibility for doing the creative best you can with your own life.

(Galatians 6. 4&5, the Message)

I think that one of the hardest lessons to learn as followers of Jesus, is that we have to keep learning the same lessons over and over again! I know that I do, and I don’t think I am alone in this…

It is a dreadful blow to our pride to realise that issues which dogged us in the past continue to entangle our thoughts, bring doubts and lead us away from quiet, peaceful service of God. We think that surely we must have matured and grown enough in faith and experience of the Christian life to be able to avoid such mistakes and trials. Finding ourselves back at the bottom of a familiar pit – whatever yours might be, I know mine only too well – we look around in despair and say, “Lord, I can’t believe I am here again, where did I go wrong this time?!”

The temptation for me then is to indulge in a serious bout of self-pity, painting myself as an abject failure, stunted in faith, whose life is a lie and her service of God a sham… It is horribly easy to get into this habit of thought – and it is a very clever trick of the Devil’s, by which he paralyses me, a captive to my own thoughts in dark hopelessness. I wonder if this is how Peter felt after betraying Jesus by that fire, the bitterness of realising that he was not as strong and true as he believed. How deeply pride runs through our thoughts, how we love to think of ourselves more highly than we ought, and despise others for their perceived weakness and vulnerability to things which are not a problem for us!

Yes, it is painful to see ourselves clearly, with all our faults, to admit that in our own strength we will never amount to much that is worthy or beautiful. So what is the healthy response to the pain of finding myself in the pit again?

Think of David, lamenting in Psalm 51 over his sin with Bathsheba, full of grief for the pain he has caused to his Shepherd, and bewailing his sinfulness. He turns back in repentance, and yet also in confidence that his prayers will be heard, and that God will answer. He relies on the revealed character of God, the one whose love is steadfast, the one who sees the heart of man and cannot be deceived by fine words or deeds. He knows that God values the offering up of “a broken and contrite heart”, and by the end of the psalm is already anticipating the renewed joy of praising God with a clean heart.

Create in me a pure heart, O God, and renew a steadfast spirit within me. Do not cast me from your presence or take your Holy Spirit from me. Restore to me the joy of your salvation and grant me a willing spirit, to sustain me.

(Psalm 51.11&12)

The passage from Galatians with which I began is very helpful alongside this psalm in helping me to deal with the reality that I will continue to fail as long as I live! Paul exhorts his readers to take a good hard look at themselves, and to be humble about what they see – not puffed up with conceit, but content with whatever God has given them. Their focus is to be on doing their own tasks for God as well as they can, and at all costs resisting that dangerous urge to look at other people. We are only responsible for ourselves, and that is quite enough. I can be glad when, with God’s help, I am able to serve and live for him; and when I fail, I can have confidence that my sin is dealt with, that God is not surprised by it, and that He is gently urging me to keep moving on, recognising that sin no longer has any power over me – either to cut me off from God permanently, or even to keep me in the pit of despair and self-pity.

May our patient, loving God continue to create in us pure hearts, so delighted by Him that we care nothing for the opinion of anyone else. May His presence in our hearts continue to transform us, so that we can live with others without envy, jealousy or pride, content  and willing to do what we can and steady against the temptation to despair over our sins. In Christ, we have the victory, and nothing, NOTHING can take that from us!

Fragile.. Handle with care

But the fruit of the Spirit is love,

joy, peace, patience,

kindness, goodness, faithfulness,

gentleness and self-control.

Against such things there is no law.

(Galatians 5.22&23)

Which of the words in that list, describing the various aspects of a character increasingly dominated by the Spirit of God in us, are most precious to you? They are all beautiful qualities, and perhaps it is unhelpful to single one out as if it were of more worth in itself, but that is not what I am doing. I think that for each of us, there will be things here which we will prize highly because we so often miss them in others.

If we have experienced deep betrayal by those closest to us, then faithfulness will be a particularly prized quality; while those whose lives have been chaotic and full of uncertainty will value peace. For me, the two words which touch me very deeply are ‘kindness’ and ‘gentleness’. This is not because my family were cruel to me as I grew up, far from it! Rather, that because of the character of my parents, and their love for us, we grew up in a home where teasing and mockery were almost unknown..

I know that for many people, these ways of relating to others are quite natural, and meant entirely without malice, but if one has not experienced them, it is very difficult to believe that they are not meant to wound. I am the person who leaps to defend the one being teased, only to discover that no one else is taking it seriously, and to my sense of hurt on behalf of the one being targeted, is added the embarassment of being judged to have overreacted!

I have described this lack of resilience as being ‘think-skinned’, or ‘raw’, and can think of no better image to convey the vulnerability which it brings. Things which other people laugh off, will cut me deeply, and leave me distressed and frustrated with my inability to respond in kind. For me, this behaviour is neither gentle, or kind, and I struggle to understand why it should be accepted by those who are following Jesus.. Does God ever tease his children, or mock them? Where in the whole of the revelation contained in Scripture do we find God laughing at us for our weaknesses, or mocking our distress when we have got ourselves into a mess – again!?

Jesus shared his life for three years with a group of men who had their share of faults and weaknesses – the gospels record many episodes which demonstrate their humanity clearly, as they squabbled about who was greatest, jostled for attention, doubted their teacher and spectacularly failed to live up to their own estimations of themselves. But nowhere do we find Jesus laughing at or mocking them in their distress. When Peter stepped out of the boat in faith to tread the waves, and then began sinking, he was saved and gently rebuked, but not laughed at! Jesus loved his disciples, he was patient with them and faithful to them, even though one would betray and all would desert him.

I know that for many people, humour is a way of dealing with difficult things in life, and for some it is used as a shield – I think perhaps many of those who tease are in reality suffering deeply inside but afraid to show it, to show their vulnerability, and so they turn aside all genuine efforts to engage with them by taking nothing seriously. But how would Jesus have dealt with such people? I don’t believe that he would have joined in the mockery, and left the person alone in their pain. He loved people, and that meant taking them seriously, recognising that each one is a divine creation, unique and beloved, and worth infinite pains to redeem.

Do we deal with one another like that, refusing to be brushed aside by humour and persevering with earnest love, so that we offer genuine acceptance to the hurting and lost? Let me commend gentleness and kindness to you, they are exquisite characteristics, modelled by our Lord throughout his ministry, and there is nothing like enough of them around in our world today! The definition of love given by the apostle Paul in his letter to the Corinthians is particularly effective in the paraphrase of the Message, and a fitting challenge to us as we seek to love one another as Jesus has loved us…

Love never gives up. Love cares more for others than for self. Love doesn’t want what it doesn’t have. Love doesn’t strut, doesn’t have a swelled head, doesn’t force itself on others, isn’t always “me first,” doesn’t fly off the handle, doesn’t keep score of the sins of others, DOESN’T REVEL WHEN OTHERS GROVEL, takes pleasure in the flowering of truth, puts up with anything, trusts God always, always looks for the best, never looks back, but keeps going to the end.

(1 Cor 13.4-7, the Message)

Lonely or solitary?

O Lord, you have searched me and you know me.

You know when I sit and when I rise; you perceive my thought from afar.

You discern my going out and my lying down; you are familiar with all my ways.  Before a word is on my tongue you know it completely, O Lord…

Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there.

If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast.

If I say, “Surely the darkness will hide me and the light become night around me,” even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you.

(Psalm 139.1-4,7-12)

Do you like being alone? Does the prospect of time without other people present stir up fear, or anticipation? I know that each of us has a natural disposition which will incline us to one or the other, and that is a part of the wonderful variety which makes us all individuals. But I also believe that ultimately none of us need fear being by ourselves… Because as followers of Jesus, we are never truly alone!

The psalmist is well aware of the fact that God sees and knows him through and through, that there is nowhere on the earth that God is not present with him. I am never quite sure whether this is seen as a good or a bad thing! Perhaps there are times when our feelings are in such turmoil, or our consciences so troubled, that we feel we want to hide from God until we get sorted out. But the psalms reveal over and over that the best way to get sorted out, is to be in the presence of God, acknowledging our struggles, our failures, our anger and grief, and allowing the steady, healing and cleansing light of his holiness and love to quieten our spirit. Here is one of many such occasions:

When I said, “My foot is slipping,” your love , O Lord, supported me. When anxiety was great within me, your consolation brought joy to my soul.

(Psalm 94. 18 & 19)

This for me is one of the most precious truths of my faith, that in my solitude, I am never alone. I have a perfect companion. I have one who knows my thoughts, who understands my tastes, and who delights to share with me as I experience every moment of life and savour each detail of my days.

I cannot irritate him with my eye for the tiniest details of a leaf or flower; he waits joyfully and patiently while I appreciate the beauties which he has placed for me to enjoy! When my spirit lifts with the majesty of great trees around me, my companion hears my cry of delight and thanksgiving, and rejoices in my pleasure. Did you know that our loving Father loves to be thanked, to see us enjoying what He has made – from the tiniest detail to the most breathtaking panorama? It is one of the greatest pleasures of solitude, to have uninterrupted communion with the one who has made all this beauty, and be able to deliberately share our pleasure with him.

 And in my darkness – whether I have sought it out deliberately, because of weariness or grief; or have been overshadowed by it in spite of my best efforts to remain in the light – I am not alone.. there is nowhere that my Lord cannot reach me, cannot be with me, comforting and holding, his arms ever around me even when mine are too weak to hold on to him.

David spent many days and hours in solitude as a young man – shepherding sheep for his father – and I believe that he learnt then what it was to be loved by a God who was always present. We see from the songs David wrote that he hid nothing from God, whether of grief or joy, frustration and anger, fear and despair, triumph and rejoicing. He knew the presence of God was not simply a special feeling that came and went, but a fact, on which he could rely.

It is a fact on which I rely too, which transforms loneliness into solitude, a precious space shared only with my Lord, where I can be utterly at rest because I am utterly known, accepted and loved. Thanks be to God, who through Jesus his Son, brings us into this most intimate of relationships and gives us peace!

Answering my fearfulness..

For the Lord is the great God, the great King above all gods. In his hand are the depths of the earth, and the mountain peaks belong to him. The sea is his, for he made it, and his hands formed the dry land.

Come, let us bow down in worship, let us kneel before the Lord our Maker; for he is our God and we are the people of his pasture, the flock under his care.

(Ps 95. 3-7)

I have mentioned in this blog before that I am not an ambitious or driven sort of person, and I have never had a burning desire to pursue a particular career or line of study. I have enjoyed working in the past, and found my studies rewarding, but have no desire to return to the profession which once was mine. I have been blessed with the raising of two children, the care of a lovely home and a garden, and have many friends and church family with whom I share much of my life.. And yet I am conscious of a sense of unease, uncertainty, a haunting fear that somehow I have failed to use the gifts and opportunities given me in the way that God desires.

In two years, my daughter will be finished school, and my role as mother-at-home will be over. What then? Does God want me to go on being quietly busy with many small tasks, loving people, listening and caring as I can; or is it time to embark upon something bigger, something new, which will change the pattern of my life? When you recall my lack of ambition, this kind of dilemma is a particularly tricky one to resolve, as I really have no idea what I could be doing instead!

The real point of this though is that I am in danger of letting myself believe that my lack of career/achievement indicates a lack of significance or status, or worth. I am being tempted to think that if I became as busy and super-efficient as many of my friends, then somehow I would be doing better with my life – is that necessarily true?

The bible states over and over that my worth derives from the price which God – my maker – puts upon me; and in the death of Jesus on the cross that price is written large enough for even me to see! I am worth the blood of the precious son of God, there was no higher price which could be paid. I am incapable of making myself more precious to God by anything I do!

So if my worth derives from God’s incredible love for me, not my achievements, how can I know what is the right thing to do with my time and talents in the days and years ahead? Am I to continue to be content with the mosaic of small, beautiful and relatively undemanding jobs which I currently fulfill? Or is it necessary to make some big changes, perhaps to return to study?

This dilemma is not ultimately mine to solve , and if I can learn to keep handing it over to the God whose business it is to guide and shepherd his flock, then I will find the peace I crave as I wait and look for the way ahead. Will I not trust that the Great Shepherd is able to show a willing sheep the way it should go?! Do I not really believe that He has my best interests at heart, and that these will be for His glory as well as my blessing?

This is my challenge for the days and months ahead. To wait upon God with hope and expectation that He can and will make the path clear for me, in His good time, and until then to continue in a spirit of contentment with my life as He currently directs it. Active waiting does not come very easily to us, we want immediate answers and direction for the future. But perhaps in the waiting itself, God is doing something very significant in our hearts and our relationship with Him. Faith that has not learned to trust in God’s silences, in times of apparent inactivity, is vulnerable. By contrast, the trust and peace demonstrated in the lives of those who have learnt to wait in hope for God is incredibly attractive and a powerful witness to the work of God in their hearts.

May I be given the strength each day to wait in hope, to trust that God will do what He promises to do, and to let my fears be silenced by the song of His love for me which He pours into my ear at all times.