Can’t help myself!

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In the beginning God created the heavens and the earth…And God said, “let there be light..let the water under the sky be gathered to one place, and let dry ground appear…let the land produce vegetation… let there be lights in the expanse of the sky to separate the day from the night”…God saw all that he had made, and it was very good.

(Gen 1.1,3,9,11,14&31)

O Lord, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens. From the lips of children and infants you have ordained praise because of your enemies, to silence the foe and the avenger. When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is the son of man that you are mindful of him, the son of man that you care for him? You made him a little lower than the heavenly beings and crowned him with glory and honour.

(Ps 8.1-5)

My heart is steadfast, O God; I will sing and make music with all my soul. Awake, harp and lyre! I will awaken the dawn. I will praise you, O Lord, among the nations; I will sing of you among the peoples. For great is your love, higher than the heavens; your faithfulness reaches to the skies. Be exalted, O God, above the heavens, and let your glory be over all the earth.

(Ps 108.1-5)

Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.

(James 1.17&18)

Do you ever think about praise as a means of defeating evil? That is how the psalmist describes it in Psalm 8, giving the voices of children raised in faith the power to advance God’s kingdom and silence the wicked! I love this, because it helps me to understand why it is always good to praise God, even when we are in trouble, weighed down by burdens of our own, or those of others.

When we declare in the face of the darkness that God is, that he is good, loving, faithful and utterly trustworthy, then the kingdom is being built. We may not see how God uses those statements of faith, sometimes whispered from breaking hearts, but he does.

And sometimes, in spite of the darkness in the world around us, we are simply prompted to praise by the beauty we see around us – and living where I do now, this happens very frequently! I sing with the psalmist, from a heart that overflows with delight, gratitude and deep joy, responding to the light, the colours, the sights, smells and sounds around me. I am so thankful to be alive today; so thankful for the physical strength which I have been given to move and work and play; deeply grateful for the mind and spirit which enable me to appreciate and grow in love for my God and all he has done.

God made it, and made it very good; and even all the consequences of human rebellion cannot disguise the vision of the creator, or take all the joy out of creation’s natural constant song of praise to its maker. The mountains and seas rejoice in their elements, the wind whispers and roars songs of praise; the trees and flowers of the field shout ‘Glory!’, and the creatures each in their place display his power, might, and delight in details and in the ridiculous.

I am made in God’s image, I share in some small way the delight which God has in all he has made – so that my joy in the beauty around me is a right and proper thing; a gift to be rejoiced in, and given thanks for. When I am gladdened, lifted up in my spirit, I sing thanksgivings in my heart to my Father God, and in sharing my joy, I am enriched and He is exalted because all the glory goes to Him.

Let me never neglect this ministry of rejoicing before my God, of fulfilling my debt of thanksgiving and praise, so that I might do my part in advancing his kingdom, standing against evil and proclaiming Christ’s victory. Let my voice not be silent among the chorus of creation, because I am both made and remade, I have double reason to shout alongside the trees, the birds, the glory of light upon the water and the wind over the moors!

Shout with joy, all my being rejoice and sing before your Lord and King; exult in his goodness and acknowledge in all things that He is God!

A sure and certain hope!

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Jesus said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the prophets and the Psalms.” Then he opened their minds so they could understand the Scriptures. He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day, and repentance and forgiveness of sins will be preached in his name to all nations…You are witnesses of these things.”

(Luke 24.44-48)

On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you!” After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.

(John 20.19&20)

Men of Israel, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. This man was handed over to you by God’s set purpose and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him…God has raised this Jesus to life, and we are witnesses of the fact. Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear….therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Christ.

(Acts 2.22-24,32,33&36)

On the eve of Passover, as darkness fell, the city of Jerusalem returned to the business of preparation and observance of the coming feast, a great time of rejoicing and remembering God’s deliverance of the people from Egypt – when many signs and miracles had accredited Moses as God’s servant and they had trusted for deliverance.

The Pharisees and leaders of the religious community were hugely relieved that the trouble with Jesus of Nazareth was over just in time; the body was gone – it didn’t really matter where, there could be no doubts that he was dead because Roman executioners couldn’t risk getting it wrong. The people would forget soon enough, and be content to return to the routines of temple worship, of looking back to God’s faithfulness in the past, and looking ahead to the Christ, the Messiah who was yet to come in power to save them from Rome…

But life would never return to the old ways, because in the quiet tomb, out of sight and in the mystery of God’s power, the Messiah whom the people had so utterly failed to recognise – in spite of the signs and wonders he had done – was not to remain dead, his body would never decay and be gathered into a jar of dry bones for storage…

On the morning of the first day of the week, something happened in that forgotten corner of the city, something utterly outside human comprehension, when the eternal divine erupted into the temporal and earthly, and a dead man breathed again, walked again, talked again! In a body utterly transformed and yet immediately recognisable, he encountered his dearest friends and blew apart their grief, engulfing them in a joy and excitement beyond anything they could have imagined. He that was dead, now lived! The grave had been no more than a resting place for him, and now he was alive – more fully alive than anyone they had ever known.

I sometimes catch a hint of that incredible experience, can almost sense the wonder and the shattering power of realisation, as the women and men who knew Jesus so well held his hands, heard his voice and saw the love and joy and exultation in his eyes as he shared with them the victory which he had realised so completely.

I think we hear that sense of triumph in Peter’s words in Acts as he laid out with brutal clarity for the crowds at Pentecost just what God was doing when Jesus died. This life, this death and above all this resurrection were all God’s doing; in them the eternal plan for redemption was fulfilled. All the signs and wonders had been from God, showing that He was about to achieve a deliverance far greater than that of the Exodus, by means not of slaughtered lambs, but the sacrificial death of the perfect Lamb, the promised Messiah.

This life, death and resurrection are our sure and certain hope for the one deliverance we need – from our own sin and the penalty which it requires. The testimony of the disciples, so carefully recorded for us, is our foundation for belief, and on that we rest.

Today, I rejoice that my Lord lives; that the grave could never hold him; and because of him, I too may live. He has triumphantly completed his work, and I have everything I need. One day I too will know the resurrection power and exultation of a new and perfect body, but even now I can rejoice in the glory and power and mercy of my God, prostrate in wonder and love and soaked through with deep gladness and thanksgiving.

Hallelujah, Christ is risen!

Whose body?

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How good and pleasant it is when God’s people live together in unity…It is as if the dew of Hermon were falling on Mount Zion. For there the Lord bestows his blessing, even life for evermore.

(Ps 133.1&3)

Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? Because there is one loaf, we, who are many, are one body, for we all share the one loaf…So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. Everyone ought to examine themselves before they eat of the bread and drink from the cup. For those who eat and drink without discerning the body of Christ eat and drink judgement on themselves

(1 Cor 10.16&17, 11.27-29)

Therefore each of you must put off falsehood and speak truthfully to your neighbour, for we are all members of one body…after all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church – for we are members of his body.

(Eph 4.25&5.29-30)

On the night before he died, and after he had celebrated the Passover meal with his disciples, showing in the wine and bread what lay ahead for him, Jesus prayed for the unity of those who would believe in his name for their salvation.

He prayed this way after commanding his disciples to love one another as he had loved them, namely patiently, perseveringly, selflessly and sacrificially. This unity is therefore not something which comes easily as a feeling, but rather one which is a deliberate acting out of foundational truths, and it requires our commitment and continual focus of attention.

The remnants of our brokenness, even after we have become followers of Jesus, are at war with this desire for unity and fellowship – honesty compels us to recognise within our own church families that we are divided from one another, hiding behind polite facades of competence, nursing grudges, unable to embrace change for the sake of others because it makes us uncomfortable. Our weakness undermines our fellowship, and yet, through those very things, God chooses to demonstrate his power. When we recognise Christ in the believers around us – seeing their inestimable value as his redeemed children – then we find we can love as we want to and ought to! God’s grace is seen as we learn to forgive, to serve (and be served), to bear with one another and to keep lifting up those who stumble. It isn’t about feeling, but about doing and putting ourselves in God’s hands for the good of our neighbours.

As we celebrate the Lord’s supper, communion, or whatever we happen to call that wonderful time of remembrance, Paul is advising us (through his letter to the Corinthians), to see the body of Christ around us, the people for whom Jesus died. We are all equally hopeless without Christ; dependant upon Christ; and gloriously transformed by Christ – and we belong together. When one suffers, we all suffer. When one rejoices, we all rejoice. Christ’s sacrifice is not for me alone, but for all those who call him Lord, and as I take the bread and wine, he calls me to remember that and to consider just how much I am dwelling in loving unity with my brothers and sisters. We do this ‘in remembrance of him’ – whose human body was broken for us, and of whose spiritual body we are now a part.

He died, that we might be his and be one. Am I actively undermining that purpose, am I hurting one of his children, withholding love? Am I neglecting opportunities to build others up in their faith? I am called into the body of Christ to serve him by loving others – what am I doing to fulfill my part in that purpose?

We are the body of Christ – gathered, redeemed, precious and holy to him. Our unity is beautiful in his sight, and as refreshing and blessing to us as divine dew on dry ground. May our celebrations of communion be times to remember and discern the body of which we are part, so that his love for us becomes our motivation to love others, undergirding and informing our conduct so that we do all for and with one another.

Grace – it’s God’s gift to share, not ours to keep…

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Then the Lord came down in the cloud and stood there with him and proclaimed his name, the Lord. And he passed in front of Moses, proclaiming, “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin…”

(Ex 34.5-7)

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God.

(Rom 5.1&2)

Since we have that same spirit of faith, we also believe and therefore speak…All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God

(2Cor 5.13&15)

Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.

(Col 3.12-14)

Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord…….But grow in the grace and knowledge of our Lord and Saviour Jesus Christ..

(2 Pet 1.2 & 5.18)

What is this ‘grace’ of which the New Testament of our bibles is so full? Was it invented by the church retrospectively to explain what was going on, or is it part of the great narrative of time?

Grace is understood – in the context of God’s revelation of himself – to be the free and unmerited favour which He (as supreme and superior to us in every way) chooses to show us, mere creatures, and in rebellion against Him. That favour is compounded of many things, well beyond the scope of a brief piece of writing, but the word itself is basically shorthand for God’s Riches At Christ’s Expense.

Grace is represented in God’s choosing of Abram, and the making of a covenant with him – one in which all the promises were on God’s side, and which God kept in spite of Abram’s failings and sin. Grace is seen in God’s powerful deliverance of the Israelites from bondage in Egypt – and especially in his bearing with them all through their sulking, rebellious and uncooperative wanderings in the wilderness. Grace is seen in their establishment in a land which was rich and plentiful. Grace is seen in God’s faithfulness to David, in spite of David’s adultery and murder of Bathsheba’s husband. Grace is seen in God reaching out to the people of Nineveh in their sin, with the offer of salvation. Grace is seen in God’s ministry to his people even in their exile in Babylon, where the prophets spoke of God’s presence among them and promise to restore them to their land.

Grace does not arrive with Jesus…but, John tells us that Jesus – as God’s perfect representation in the flesh – showed us more clearly than anything had done beforehand just what grace looks like.

Grace is to love people when they despise you; grace is to bear with people when they misunderstand and misjudge you; grace is to go to the cross, bearing all the appalling weight of a world of sin and grief, so that those who have rejected you might be saved from the consequences of their own sin. This is what God’s grace – in the person of Jesus – did. He did not wait for us to recognise his worth; did not wait until he was popular and liked; did not require that salvation be earned by lavish good works, acts of extreme piety or self-sacrifice. He died, while we were still utterly estranged from and hostile to him, so that we might live never to be estranged again from God.

If I, as a follower of Jesus, and one who calls him Lord, am not willing to show grace to others as it has been shown to me – not willing to allow the riches of God’s forgiveness and love to be offered – then I am not worthy to be called a christian. This free gift – encompassing all of God’s riches – was lavishly poured on me, and continues to be my daily portion. How dare I then choose to whom I will show it? I am no more worthy to receive God’s riches than anyone else – and no less worthy.

Lord God, forgive me when I judge that someone is not worthy of grace, when I choose to condemn instead of being compassionate; to hold a grudge instead of forgiving; to withhold love and kindness instead of reaching out. Your grace outraged the religious leaders of your day, because it was freely offered to the wheeler-dealer Zaccheus, to the disgraced woman who anointed your feet with her tears, to the lepers and the maimed, the socially marginalised. And it was offered to those who thought themselves above you, above needing forgiveness.

You invited everyone to come and receive grace, may I follow your example, and by my words and actions make it clear that all are welcome..

When words fail us..

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When Job’s three friends..heard about all the troubles that had come upon him, they set out…. to comfort him. Then they sat on the ground with him for seven days and seven nights. No one said a word to him, because they saw how great his suffering was.

(Job 2.11&13)

You have put me in the lowest pit, in the darkest depths. Your wrath lies heavily on me; you have overwhelmed me with all your waves. You have taken from me my closest friends and have made me repulsive to them. I am confined and cannot escape; my eyes are dim with grief…You have taken from me friend and neighbour – darkness is my closest friend.

(Ps 88.6-9&18)

For those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” The Spirit himself testifies with our spirit that we are God’s children…..In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.

(Rom 8. 14-17, 26&27)

What grace is ours; that we should be called beloved sons and daughters of the Living God, that his Spirit within us should burn with our spirits and prompt us to cry out in love, hope and joy to our heavenly Father!

What security is ours; that no matter how black the darkness around us, or bleak the prospect before us, his Spirit within is continually speaking to God for us, we are never forgotten or forsaken by the Almighty!

It is tremendously reassuring to know that we are on the Lord’s side, together with him against the forces of evil, and the brokenness which blights our world and the lives within in. It is all because He has called us, saved and transformed us, and it is our dependence upon his power which keeps us safe – not our own strength. Indeed, our greatest strength is the speed with which we run to his arms and cry for help and shelter and for his deliverance on our behalf.

But sometimes, in our darkness of spirit, in the anguish we feel for loved ones who are suffering; or in bewilderment at the fresh expressions of evil which are presented to us daily in the media, we are unable to find expression for our prayers. We may be stunned into silence of spirit, plunged into an unforseen pit of despair and trouble, ambushed by pain…but the Spirit of God within us is never disarmed, silenced or confused about the Lord’s will. What comfort, to know that even in our silence, we are prayed for, lifted upon the heart of God, and our foundational desire for his will to be done, and his kingdom to come is being interpreted by the Holy Spirit before the throne of the Almighty.

We can pray with passion and in every situation which challenges, bewilders and hurts us, knowing that as we submit our requests – whatever they may be – and ask for God’s will to be done, we recognise that only He can work all things together for good. We are not to be afraid to pray in case we get it wrong, but rather beseech God to be at work in the ways He knows are needful, and in bringing our requests to him we recognise that our discernment will be faulty. That’s ok, let us never allow our limitations to become an excuse for withholding our prayers!

The Spirit interceding for us is not a reason for us to neglect to pray, but rather an encouragement to persevere. As God’ beloved children, it is natural and right that we should want to talk with him, to share our joys and sorrows, and to be blessed by thinking about him and being with him. This is like the conversations we have – or had – around the table with our own families, everyone sharing without fear, knowing they are loved and their concerns matter. But there are also times when we just need to hold someone, or be held – when there are no words and we need comfort and reassurance – that is what I imagine Paul is talking about when he speaks of the Spirit interceding for us. Our intense need is interpreted by the Spirit’s groans, and our Father’s arms are around us, secure and strong to save.

Praise God, for the free access we have to his loving presence at all times; for the assurance that all our prayers – spoken and silent, articulate or inexpressible – are interpreted according to his will for his glory and our blessing. Let us come without fear, come trusting His power and will to bless us, and be glad in having such a God upon whom to cast all our cares.

One body, many gifts

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Hear, O Israel: the Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength….Fear the Lord your God, serve him only…

(Deut 6.4&13)

Do not seek revenge or bear a grudge against anyone among your people, but love your neighbour as yourself. I am the Lord.

(Lev 19.18)

A new command I give you: love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.

(Jn 13.34&35)

For  just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; if it is serving, then serve, if it is teaching, then teach; if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully.

(Rom 12.4-8)

There are different kinds of gifts, but the same Spirit distributes them there are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work. Now to each one the manifestation of the Spirit is given for the common good.

(1 Cor 12.4-7)

The church of Christ, the body of Christ, the family of faith….all different ways of expressing the community to which we belong as redeemed children of God – no longer living for our own ends, disconnected from one another, or unhealthily dependent on one another, but connected and deriving our essential life and purpose from one person – Jesus.

Our calling is to love God, and in doing so, to love one another – seeing in each other a glorious and infinitely precious child of God, saved as we all are by the blood of Christ. We are brought together in order to thrive – the individual parts of any living body do not last long in isolation, but dwindle and die – and together to demonstrate God’s radical, transforming kingdom in the midst of a world broken by sin and deeply shadowed by evil.

As in our human bodies, the whole can only thrive when the system works together, each part fulfilling its function, and united in a common goal. When we – as obedient and sincere followers of Jesus – seek to exercise the gifts we are given, then this must always be at the front of our thinking…what can I do to bless and build up this body of Christ? If my goal becomes my own satisfaction, or self-aggrandisement, status and fame, then I am not loving and not submitting to the directing of the Spirit. It may be that I have humble gifts..well and good! It is for God’s pleasure that I offer them, and for the good of others. It is not for me to envy the gifts of others, but to rejoice that God has provided for the needs of his church by distributing gifts across all his people.

Equally, it is not for me to expect that my service – whatever it may be – will look like other people’s service, nor that it will always take the same form. Our Lord looks for a loving, obedient and humble heart, an attitude of availability and surrender; then in different seasons of life and various contexts, our gifts will be exercised in different ways. Some may be called from an early age to teach, in public…well and good! Others may enter such service after years of exercising a private ministry of encouragement, finding that it has been preparing them for this next task. Some will readily and gladly accept the care of children, finding a life long satisfaction in that crucial task of nurture – while others can be part of that ministry for a time, and then find they are moving on.

How hard we find it at times not to compare ourselves with our brothers and sisters in the Lord, to imagine that unless we serve and exercise our strengths and gifts in certain ways, then we are disobeying his command. Let us strive to dismiss that internal voice, those insidious whisperings which come from the devil and aim to destroy our fellowship and derail our faith.

Am I truly desirous of obeying the Lord, humbly submitting my time and talents and money to his service, and open to remaining in a quiet, sometimes a hard place of obedience? Then surely he will be pleased to show me what the next task might be, and as I tackle it in his name, to grant me peace in doing his will. God grant that we might hold nothing back, but indeed love him with heart, soul, mind and strength, loving our neighbours as ourselves for his glory and the building up of his kingdom.

What’s my uniform?

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I will exalt you, Lord, for you lifted me out of the depths and did not let my enemies gloat over me. Lord my God, I called to you for help, and you healed me. You, Lord, brought me up from the realm of the dead; you spared me from going down to the pit….You turned my wailing into dancing; you removed my sackcloth and clothed me with joy, that my heart may sing your praises and not be silent. Lord my God, I will praise you for ever.

(Ps 30.1-3,11&12)

Finally, be strong in the Lord and in his mighty power. Put on the full armour of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.

Therefore put on the full armour of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled round your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace.

In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.

(Eph 6.10-18)

Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.

(Col 3.12)

Jesus, thy blood and righteousness, my beauty are, my glorious dress;

midst flaming worlds, in these arrayed, with joy shall I lift up my head.

(Nikolaus Ludwig, Graf von Zinzendorf: 1739-, translated by John Wesley)

The hymn which I have quoted above was sung often at the church where I grew up, and it remains a precious source of comfort and reassurance to me – in spite of the antiquity of the language – pointing as it does to the great truth of our salvation…it is nothing to do with our own efforts and merit, or failings and faults but rather all to do with Christ! I have long exulted in the picture of being clothed, as with ceremonial robes, in his beauty and glory and then proudly standing as his beloved before my Creator and God. The thankfulness of the psalmist in his deliverance from death reflects this wonderful picture and sense of being wrapped all around in something that shouts “JOY!” for all to hear and see.

Ultimately, Christ’s perfections are what all believers wear before the judgement throne – we have nothing else! But the bible also uses the language of clothes, garments and even armour, in describing our lives as believers, and it can be very helpful to apply them to our daily living and interactions with  others. Think of them as our uniform, and consider why they might be important, even necessary…

In Colossians, Paul urges his readers to put on all these beautiful qualities of love in action, reminding them of all they owe to Christ as the fount of their blessings and that they ought to love one another as Christ loved them – patiently, sacrificially, humbly and gently. This is a uniform that will help us to do our appointed task as believers well; these are the qualities which we need to seek out, and cultivate with the help of the Spirit so that increasingly we don’t even need to think about putting them on – choosing to live in this way – but do it naturally.

This uniform will also help us to recognise one another as believers; these qualities of faith and love in action are the outworking of God’s promise to refine and shape us until we become like his son. As we are increasingly transformed, so that family likeness – the ‘uniformity’ of God’s people in spite of their wonderful diversity – is to be seen in us. We can encourage one another as we see these qualities more strongly and more often, urging one another to persevere through trials and trust God to be at work in and through them to clothe us increasingly with the image of his son.

And then there is the familiar image of the armour, beloved of Sunday school teachers and for good reason – it is simple and yet powerful in conveying both the dangers we face and also the resources we possess, the job we have to do and the way we are to do it. We have protective armour, because we are in a battle – how often do we forget this, and then wonder at the state we get into because we have not noticed how the evil one has drawn us away and robbed us of our peace? We are given armour in order to resist him – to deflect and quench the piercing arrows of old guilts ; to protect our thinking so that we reason and make good, godly decisions based on truth, not on lies from the Father of lies; to stand firm at peace in the midst of turmoil and to move with confidence because we know that wherever we are called, God is with us and the victory is his. And we have his precious word, our only weapon, with which to both defend ourselves – as Christ did in the wilderness temptation – and also to play our part in working out God’s victory over evil in the world.

We have all the promises, all the truth of salvation freely offered and completely achieved. God has promised to build his church, has promised that all the powers of hell cannot prevent it, and we claim that power and truth every time we pray in Christ’s name for his kingdom to come, and his will to be done….

We have so much to wear, are so richly provided for and equipped for the life which God has given us; let us rejoice daily and gladly wear our uniform, proud to be known as His and to be part of his amazing and growing church.

This is not all there is…

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Why do the nations conspire and the peoples plot in vain? The kings of the earth take their stand and the rulers gather together against the Lord and against his Anointed One…..The One enthroned in heaven laughs; the Lord scoffs at them…

(Ps 2.12&4)

O Nebuchadnezzar, we do not need to defend ourselves before you in this matter. If we are thrown into the blazing furnace, the god we serve is able to save us from it, and he will rescue us from your hand, O king. But even if he does not, we want you to know, O king, that we will not serve your gods or worship the image of gold you have set up.

(Dan 3.16-18)

In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all peoples, nations and men of every language worshipped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.

(Dan 7.13&14)

To him who loves us and has freed us from our sins by his blood, and has made us to be a kingdom and priests to serve his God and Father – to him be glory and power for ever and ever! Amen…Look, he is coming with the clouds, and every eye will see him, even those who pierced him and all the peoples of the earth will mourn because of him. So shall it be! Amen

(Rev 1.5-7)

I don’t know if it is my age and stage of life, or if the world is really a good deal more threatening and fragile than it was when I was younger…But I have become aware that I am constantly being dragged down by a weight of anxiety, of fear for the future. This largely derives from the widespread understanding that humanity as a species is in the process of destroying the resources it depends upon for life, as a result of the ways we choose to use – and abuse -them. Depending upon whose point of view I listen to, the collapse of our environment and all that goes with it – food and water, drugs, security, health and stability – is unavoidable, and even likely to occur within my lifetime.

This is very uncomfortable stuff, and I am challenged about my reaction to it as a follower of Jesus – it should make a difference that I believe in God, in his power and goodness and desire to bless his people!

Yes, but all too often, I fall into a human-centered way of thinking about things, instead of remembering what the bible says consistently from beginning to end…God is the centre and foundation of this story, the main actor and the one who knows what is happening – I and all my race are the creatures, the rebels, the puny and ludicrously self-sufficient earth-dwellers, with no conception of the breadth and glory of the narrative in which we are playing a small part.

When I allow myself to be trapped into panic and despair about the future of this planet, I have forgotten what God says about my true purpose – which is to enjoy him in eternity, in a new earth, where there is no more sin-driven destruction, or exploitation, and all is well. I am not made merely for this world, but for a glorious future, with a resurrection body – and NOTHING that happens to me before my death can rob me of that inheritance.

I – and my children and dearest friends – may face climatic collapse, the end of all that we have known and loved; but does that mean that God is no longer on the throne? Our lives may become very painful, full of uncertainty and threats; but does that mean that God is powerless to save us, or that his promises are worthless? Certainly not! But how I struggle to trust when I do not understand, and when my sin-shadowed mind fails to fix itself upon the figure of my risen, victorious Lord.

The anxiety which I feel is showing me that my heart is not yet fully fixed upon the treasures which God has for me; my security still depends too much on being in control of my life, and on things going as I expect them to. It may be that the great lesson for so many believers in the days and years to come will be to really put our trust in God – when he permits everything else to be stripped away from us.

May we be given grace to trust him absolutely; ever-brightening hope to brighten our days; and urgent love for our neighbours, to share with them the Saviour who alone can sustain us through what may lie ahead into an unimagined future glory.

 

The mercy which is grace..

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For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them – yet not I, but the grace of God that was with me.

(1 Cor 15.9&10)

As God’s fellow workers we urge you not to receive God’s grace in vain

(2Cor 6.1)

For by the grace given me I say to every one of you: do not think of yourself more highly than you ought, but rather think of yourself with sober judgement, in accordance with the measure of faith God has given you….We each have different gifts according to the grace given us. 

(Rom 12.3&6)

If I must boast, I will boast of the things that show my weakness..He said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

(2 Cor 11.30 & 12.9&10)

I have been thinking about how as redeemed, yet still imperfect, followers of Jesus, we are called to live with our own particular package of time, talents and opportunities. Being naturally of a pessimistic turn of mind, I concentrate too much on the things which I get wrong, the many ways I fail to live in a God-honouring way, hurting others and causing myself endless trouble. I am aware that this is in itself unhelpful, and makes me easy prey to the devil’s wiles.

There is perhaps an opposite danger, where a believer might be so confident in their salvation, presuming upon forgiveness, that they become insensitive to their sins and indolent in their service. So what resources are made available to us as believers in this “inbetween” period as we wait and work in our fallen world, with our frail bodies and still shadowed personalities? There are many possible answers, but grace seems to be the most common when the apostles are writing to exhort and encourage their new congregations.

We find the word ‘grace’ being used in two particular ways by the apostles. Firstly, in the sense that we have once and for all received grace in the gift of salvation – we are forgiven, justified, promised eternal life, and adoption into God’s family. Secondly, in the sense of a continual supply of something that we need just as much as we need the air we breathe and the food we eat – a daily necessity which makes life possible and even enjoyable. Our supply of the second depends upon the first – it is only grace-saved sinners who are promised daily-graces in this special way from God.

Each new day is a fresh opportunity for believers to serve and glorify God; and each day, in some way, we all fail to do this perfectly. This is where that daily grace is essential – the fresh forgiveness, the fresh encouragement, the renewed sense of God’s love for us and above all the reminder that our salvation is not dependent upon our performance as believers any more than it was upon our failures as sinners.

Only God can achieve all his purposes, in our lives, in the places where we live and work and witness. We are privileged to see sometimes that we have played a part in that work – but we must never think and act as if by our failures we have in any way made life difficult for God, or caused trouble that he had not expected. It is our stubborn, pervasive pride that makes us think that anything depended upon us, that we mattered in that sense. Only God is big enough to handle the complexities of life, and it should be a relief to us to surrender to his sovereignty and accept his gracious offer to be his partners in some small way.

Thanks be to our good and gracious God, who takes broken people and makes them whole, who weaves all their earnest yet clumsy efforts together into his own work to realise the coming of the kingdom of his son. May that daily grace which meets every need and covers every failure, be also the inspiration for our highest aspirations and most persevering labour, so that our God is glorified and in our weakness, seen to triumph all the more..

When it hits someone you love…

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Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair. So the sisters sent word to Jesus, “Lord, the one you love is sick.”

(Jn 11.1-3)

Some men came carrying a paralytic on a mat and tried to take him into the house to lay him before Jesus. When they could not find a way to do this..they went up on the roof and lowered him on his mat..into the middle of the crowd, right in front of Jesus.

(Lk 5.18&19)

“In this world you will have trouble. But take heart! I have overcome the world.”

(Jn 16.33)

Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you. …so then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good.

(1Pet.4.12&19)

Is any one of you in trouble? He should pray. Is anyone happy? Let him sing songs of praise. Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord….The prayer of a righteous man is powerful and effective.

(Jm 5.13,14&16)

Like a dark stain spreading across all of life, comes the news that one whom we love is sick, struck down in mind or body, and suffering. The thoughts of their trouble colour everything else we do, and so we do as the bible shows us others have done – we tell our Lord all about it, bringing the beloved to him in prayer as trustingly as those men brought their paralysed friend on his mat.

The reality and irrationality of suffering are one of the greatest trials which we are called to bear as followers of Jesus. We know from the bible that in God’s plan for his children, there should have been no such thing – and that is why at the very root of our distress, lies the sense of outrage that such things should happen. This is what God feels about all the consequences of human rebellion, all that has come upon us and our world since the fall. It is wrong, it goes against the grain of God’s blueprint for creation, and we were never designed for this. It is right and proper that we should be appalled and agonise over these things – and this can in some way help us when the bad news comes, because we know our reaction is not ungodly, but right and true.

But all too often when we have prayed…and prayed…and trusted..the illness does not lift. The world is full of believers who are living with chronic conditions of pain and disability; living with the crippling effects of mental illness, all in spite of faithful prayer for many years. The disability campaigner and noted Christian writer, Joni Earicsson Tada is perhaps the most famous of these faithful believers at this time, having suffered not only paraplegia but also depression and cancer, and all the side effects which arise from life in a wheelchair. Sometimes it must seem that God is mocking his children, when those who are already weak and suffering are knocked over again by a new trial.

The bible is adamant that God loves his children, that everything he does and permits is wholly designed for their blessing and his glory. But the bible also reminds us that God’s ways are so far beyond ours that we cannot begin to comprehend them, and we will probably never get answers to the bewildered plea of our hearts ; “Lord, why should this happen to them? How can this possibly be good for anyone?!”

So what is my reaction? How do I pray? I remember Job, in all his sufferings and recall that the silent companionship of his ‘comforters’ was more precious than all their words – so I offer my presence and love-in-action to the one in need (and to their family who are suffering too). I note that Job’s trial gave great glory to God, and pray for this to be the result for my loved one – may they too acknowledge and praise God in spite of all that is happening to them. I think of the laments of the psalms and prophets, and bring my sense of outrage against these things to God, acknowledging that they are part of sin’s consequences in the world, and weeping with him for the suffering they cause to his precious children. I consider Jesus’ example of truly undeserved suffering, borne in humility and faith and obedience so that God’s will might be done – and I pray that I might learn to trust God’s ways more completely, and that the suffering beloved might be given grace also to see that even in the midst of their trial, Jesus is an utterly trustworthy Lord.

And ultimately, I thank God that my beloved one knows Jesus as Saviour, so that no matter when or how healing and deliverance may come, their future is not dark but radiant; not defined by a failing body or fractured mind, but whole, beautiful and flawless, thriving in eternity in intimate communion with the Lord. This life is not the end of our story, but in him, only the beginning! Halleluia, to him be all the glory, and to us his most bountiful grace.