It’s not my job….

A discerning person keeps wisdom in view, but a fool’s eyes wander to the ends of the earth.

A person’s steps are directed by the Lord. How then can anyone understand their own way?

There is no wisdom, no insight, no plan that can succeed against the Lord

(Pr 17.24; 20.24)

Since no one knows the future, who can tell someone else what is to come?..When I applied my mind to know wisdom and to observe the labour that is done on earth..then I saw all that God has done. No one can comprehend what goes on under the sun. Despite all their efforts to search it out, no one can discover its meaning. Even if the wise claim they know, they cannot really comprehend it.

(Eccl 8.7,16&17)

The arrogance of man will be brought low and human pride humbled; the Lord alone will be exalted in that day, and the idols will totally disappear….Stop trusting in mere humans, who have but a breath in their nostrils. Why hold them in esteem?

(Isa 2.17&22)

Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear..Who of you by worrying can add a single hour to your life? Since you cannot do this very little thing, why do you worry about the rest?….do not set your heart on what you will eat or drink, do not worry about it…your Father knows that you need them. But seek his kingdom, and these things will be given to you as well..

(Lk 12.22,25,29-31)

We are called to live in exceptional days, placed here for this time and purpose by God who holds all time and space in his hands and is at work to bring all things to their completion in Christ. The bible narrative encourages believers to continually consider what God has done, and to remember that all that happens is part of his great redemptive plan – each detail of our lives has a place, and in his hand nothing is wasted.

To me, the global experience of pandemic illness has been such a graphic demonstration of the truth which lies behind that instruction of Christ to his disciples – all our worrying achieves nothing, and our job is to trust God and instead look to our role in his work here and now. In the face of this ‘plague’, where governments, armies, wealth and privilege are powerless to  defeat an invisible enemy, we see most clearly that humanity is not in control, cannot be trusted for ultimate security, and must fail. We see our limitations written in the statistics of deaths, in the as yet unseen economic costs, the long term social costs, of this extraordinary time.

A discerning person looks to wisdom – which in the bible is described as the fear or proper respect of the Lord – rather than scanning all the range of human achievement in search of meaning and solutions. When we rightly fear God, recognising that we are mortal, limited and flawed while he is holy, almighty, just and good, then we regain some perspective on all that happens in the world. We STOP thinking that it is our job to fix things, or even to understand why they are happening. We ARE NOT GOD – and what a relief that is! When there is so much pain and suffering to be borne, who could be sufficient for this? Only the Lord Almighty, whose thoughts are emphatically not our thoughts, but whose love can be utterly depended upon.

So in these days, I rejoice that it is not my God-appointed task to find the reason for this pandemic – or any other source of suffering. I give thanks that I can trust God through all my unanswered questions, and instead ask what my job is. While mankind is not meant to know the answers to “Why?”, we are incredibly gifted in finding out “How?”, and so I give thanks and do what I can to support the efforts to address the consequences of the virus – in prayer, in financial and practical support, and by obeying the instructions of our own government.

I pray that God will be at work to fulfill his own mysterious purposes, and that along the way, we will see God’s love in action as people care for one another; as churches reach out in new ways to show Christ; as scientists race to find vaccines and medical professionals put their lives on the line to save others. God will do all that he plans through this great trial…will I do what he asks me to do?

He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God (Micah 6.8)

In caring, praying, speaking and acting, may I do what the Lord requires of me in these days, and may I be given grace to let God be God, to leave the unanswered questions at the foot of the cross, where the blood of Christ silences them.

Overflowing…or running on empty?

Show me your ways, O Lord, teach me your paths; guide me in your truth and teach me, for you are God my Saviour, and my hope is in you all day long. Remember, O Lord, your great mercy and love, for they are from of old. Remember not the sins of my youth and my rebellious ways; according to your love remember me, for you are good, O Lord.

(Ps 25.4-7)

For everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope. May the God who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Christ Jesus, so that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ..May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.

(Rom 15.4-6&13)

Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is his body, and since we have a great priest over the house of God, let us draw near to God with a sincere heart in full assurance of faith….. Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on towards love and good deeds.

(Heb 10.19-24)

What can I hope for, as a child of God? What can I reasonably expect and depend upon, based on God’s promises and the revelation of his character and his will? The letter to the Romans shows us that our hope is to be encouraged by the narrative of scripture, and refined through endurance – it is based on the absolute trustworthiness of God, who did not keep back his own son but gave him up to be a sacrifice of atonement for us. Such love, argues Paul, will not deceive us, will not let us down, but will fight to keep us safe until we are united with Christ in glory…He who promised, is faithful and so we may hope – stubbornly, desperately at times, but always.

While I may not hope for an easy life; I can and do hope that at every stage, I am in God’s eye, and he is working to bless me, and bring glory to himself through my circumstances.  I can hope that although I may not perceive it, I am growing in faith and maturity, and fruitfulness in God’s sight. I may hope and be at peace, knowing that nothing is wasted .

While I may not hope that I will never rebel again, never let my Lord down again, never hurt other people again; I can and do hope that for every failure there is abundant forgiveness, cleansing and a fresh start. I can hope for strength to try again, to move out in faith after failure, confident that I am not estranged from or forsaken by God. I may hope, and be at peace, free from guilt and resting in Christ’s atoning sacrifice.

While I may not hope for riches, good health and freedom; I can and do hope that in every situation, I am able to receive good gifts from God, tokens of his love for and delight in me. I can hope for continued grace to see these things, and for the ability to give thanks for them. I may hope and be filled with joy because nothing can separate me from the love of God, in Christ Jesus.

My God is not some small pathetic construction of my own thinking, created to prop me up on bad days. He is the Almighty, the God of creation, the invisible and yet revealed Majesty who rightly claims the worship and homage of all things. He is not safe, doesn’t play by the rules of his creatures, and at times the mystery of his ways leaves us bewildered. But he is absolutely trustworthy, and so we cling to his promises, depend upon the salvation he offers us, and receive each day fresh from his hand.

Our God, who gives endurance and encouragement; Our God, who is the God of hope, by his Holy Spirit, will cause joy and peace to well up within us as we choose to trust him, as he enables us to trust him. All we need, he gives; and so we may indeed overflow with hope, because he will never fail us..

Thy kingdom come..

“Praise be to you, Lord, the God of our father Israel, from everlasting to everlasting. Yours, Lord, is the greatness and the power and the glory and the majesty and the splendour, for everything in heaven and earth is yours. Yours, Lord, is the kingdom; you are exalted as head over all..

(1Chron 29.10&11)

Our Father in heaven, hallowed be your name, your kingdom come, your will be done on earth as it is in heaven. Give us today our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.

(Matt 6.9-13)

Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit…You must be born again”

(Jn 3.5&7)

 We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives, so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, being strengthened with all power according to his glorious might so that you may have great endurance and patience, and giving joyful thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light. For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins.

(Col 1.9-13)

Now and not yet – a kingdom come and coming.. The Old Testament stories are full of references to God as ruler, sovereign in his glory and a call to the people of Israel to live as loyal subjects of that kingdom. Their loyalty was designed to set them apart from other nations, so that they might demonstrate to the world just how wonderful their God was and so glorify his name. Sadly, the OT is also full of stories of how his people rejected his sovereignty and instead lived like people of other nations, loyal to other gods, giving lip service to their covenant God, and trusting in deeds and ritual instead of depending by faith on his love for them.

When Jesus came, preaching that the kingdom of God was near, many thought he meant a military power that would overthrow the tyranny of Rome. But once again, they had got the wrong idea, as Jesus taught repeatedly in his parables and directly, showing that God’s kingdom is not like a human kingdom. Its values are totally different, and ultimately we can enter that kingdom only by new birth, by becoming new creatures with a nature and life designed for that kingdom. Thanks be to God that in Christ Jesus, we are offered that new birth, that new life, and that God does everything necessary to establish us securely in his glorious kingdom of light!

This kingdom – inaugurated by the first coming of Jesus – continues to grow in the world today, but not as human kingdoms grow. Not by conquest, not by political or popular campaigns, not by adroit financial investment, bribery or coercion. Rather, this kingdom grows as heart, after heart recognises Jesus as Lord, and accepts his sovereignty in their lives. As this happens, that life becomes a place where the kingdom of God is realised in this world. My life, and yours, are to be lived examples of the values and atmosphere of the kingdom of God – where he reigns, our loving Saviour.

While we will not see this kingdom fully realised until God winds up time and ushers in the newly re-created earth and heaven, we are living in its light, by its time, and by its values. In effect, we are part of the answer to the prayer Jesus taught his disciples to say – “thy kingdom come….”, and we are also part of the work in realising the kingdom as we witness, pray and serve the Lord in our own turn.

Thank you Father, that by the gift of faith in Christ, I live now under his sovereignty, a subject of your heavenly kingdom. Thank you that a glorious day is coming when that kingdom will be visible, tangible and supreme, wiping out all trace of this shadowland where your reign is still disputed.

Let my life truly be a little part of that heavenly rule – a place where the Spirit dwells as honoured sovereign, unquenched, active and in charge. Let me live as one honouring my inheritance, delighting in my name and stake in your promised land. Let me in all things acknowledge and exalt my king, treasuring his word, engaging with his work, delighting to introduce him to those who have never met him, and resisting his enemies.

Even as the seed sown bears fruit a hundred fold, Lord so may your kingdom seed be fruitful in many lives; invisibly taking root, and then bursting forth in newness of life to your glory and the hastening of the day when all shall be finished and Christ return in glory!

 

Quietly, and without ceremony…

Early on the first day of the week..Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. So she came running to Simon Peter and the other disciple..and said,”they have taken the Lord out of the tomb, and we don’t know where they have put him!” So Peter and the other disciple started for the tomb..the other disciple reached the tomb first. He bent over and looked in at the strips of linen lying there..Finally [he] also went inside. He saw and believed.. [Mary] turned around and saw Jesus standing there, but she did not realise that it was Jesus. He asked her, “Woman, why are you crying..?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him…” Jesus said to her, “Mary” She turned toward him and cried out..,”Rabboni”

(extracts from Jn 20.1-16)

..if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then not even Christ has been raised..[so] our preaching is useless and so is your faith…But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep..as in Adam all die, so in Christ all will be made alive..the last enemy to be destroyed is death.

“Where, O death, is your victory? Where, O death, is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ.

Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labour in the Lord is not in vain.

(extracts from 1 Cor 15.12-20& 55-58)

As far as the civil and religious authorities in Jerusalem were concerned, it was a normal day, the morning of a new week, perhaps a little uneasiness still lingering after the events of Good Friday, but a sense of relief that it was all sorted. There was the small matter of the excited and fearful eye-witness account of the soldiers set to guard the tomb of the Galilean, but sufficient funds and safeguards had made sure that story would not go further..Nothing untoward had happened..

That first Easter Sunday was not greeted by parades, by choral services and rituals, by special robes, or new outfits, by feasts and cakes or special confectionery. It was ushered in on the tears of a mourning woman, and the weariness of bewildered and defeated men who had let themselves and Jesus down so badly, only three days earlier.

Unlike the occasion of his birth as an infant, there was no spectacular heavenly choir to invite witnesses to the event; no astronomical wonders to draw foreigners to worship. While the celebrations at the throne of God must have been spectacular, they were not allowed to spill over into the human realm. Only two angelic witnesses are recorded – and they sit passively in the tomb, awaiting the mourners before quietly disappearing.

This year, as followers of Jesus around the world prepare to celebrate his death and resurrection, we will be denied the accustomed trappings of our high and holy days. There will be no special gatherings at dawn to greet the risen Lord with songs of praise and worship. There will be no intimate communion meals to remember his last supper, to share the bread and cup together. There will be no triumphant processions along village streets witnessing to our communities of the joy of the risen Lord.

What can we do? We will be learning to celebrate as persecuted believers have done for centuries – in private; in quiet; depending upon the word of God alone. While we may be spared the threat of imprisonment for our faith, we are learning something of what it means to worship in spirit and in truth – for all our rituals are stripped away.

Paul’s words to the Corinthians is our encouragement in these days too. We are no less saved, no less sure of our hope for resurrection when we cannot meet our fellow believers in church to sing together. Our hope is sure, Christ has conquered death, and in his resurrection we have our own guarantee of eternal life. In our celebrations at home today, whether joining with an online community, or simply on our own with the Lord, we rejoice in a living hope. We stand firm because our victory has been won by Christ, and that fact – quietly and without ceremony – is the foundation of all our life and hope in this world and the next. We can live without public fanfare, without the ritual and trappings of public worship, but we cannot live without a risen Christ.

O death, we defy thee, a stronger than thou hath entered thy palace: we fear thee not now!

Oh, sing hallelujah, oh, sing hallelujah, oh, sing hallelujah! Be joyful and sing, death cannot affright us – Christ Jesus is king!

(WC Plunket 1828-1897)

 

It was the only way..

On that same night I will pass through Egypt and strike down every firstborn of both people and animals…I am the Lord. The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt.

(Ex 12.12&13)

For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement..

(Lev 17.11)

My God, my God, why have you forsaken me? Why are you so far from saving me…All who see me mock me…”He trusts in the Lord,” they say, “let the Lord rescue him.”….they pierce my hands and feet. All my bones are on display; people stare and gloat over me. They divide my clothes among them and cast lots for my garment

(Ps 22.1,7,16-18)

I will make the sun go down at noon and darken the earth in broad daylight….I will make that time like mourning for an only son and the end of it like a bitter day.

(Am 8.9&10)

But when Christ came..he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption..without the shedding of blood there is no forgiveness..Christ..appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself..

(Heb 9.12,22&26)

‘Like mourning for an only son and the end of a bitter day…’Those words jumped out at me recently when taking part in a bible study on Amos, as the Lord spoke through his prophet of the pain and anguish of the day when the full price for human rebellion against God would be paid.

The narrative of the Bible makes it so clear that humanity is incapable of keeping to the covenant which God has made with them; our hearts are unable to remain faithful to God, even when we are most in earnest. If we do not sin by falling away from God, we sin by trying through our own efforts to remain close to him – as the Pharisees were doing in Jesus’ day, and making legalism and ritual a means (as they thought) to salvation. From the beginning, God made it clear that sin would have to be dealt with, and his righteous anger satisfied before true peace could exist, and we could once more enjoy fellowship with our creator.

God’s anger against sin is an expression of his holiness, it is absolutely just (unlike most human anger), and he cannot simply set aside our sin because he loves us without violating his nature. If God is to love and welcome us into his presence again, then his perfect wrath must be satisfied – the full penalty for sin must be paid. While this may sound extreme to many in our day, the bible makes it clear that the problem is our lack of understanding of God’s holiness, not his anger with sin.

The blood sacrifices of the Old Testament were a foreshadowing of the ultimate sacrifice – of the perfect Passover Lamb who would take God’s wrath so that we might be protected, provided for. Blood had to be shed, and in Christ, the only spotless person who ever lived, a perfect substitute for humankind was provided. But as well as our perfect Passover Lamb,  he is the only begotten of the Father, the beloved one. And so on Good Friday, when the full weight of sin was finally laid upon the son, what agony entered the heart of the Father, and what grief into the son, as they endured that separation which was the proper fate of humankind.

We cannot ever fully comprehend the pain of that hour, and indeed this is cause for humble thanksgiving, since we could not have borne it. Christ did all for us, and then offered it freely as his love-gift, and so we should surely fall in worship and praise as we accept him. God mourned for his only son, and endured the bitterness of that dreadful and glorious day – because of his unfathomable, unaccountable, unstoppable love for humankind.

Surely, our praise this Holy Week should glorify the Father who loved us; the Son who died for us, and the Spirit by whom we receive the faith to believe in and accept the freedom and new life which have been bought for us at such a price.

There is a green hill far away, beside a city wall, where the dear Lord was crucified, who died to save us all.

We may not know, we cannot tell, what pains he had to bear; but we believe it was for us he hung and suffered there.

He died that we might be forgiven, he died to make us good, that we might go at last to heaven, saved by his precious blood.

There was no other good enough to pay the price of sin, he only could unlock the gate of heaven and let us in.

Oh, dearly, dearly has he loved, and we must love him too; and trust in his redeeming blood, and try his works to do.

(Cecil Frances Alexander 1848)

Crushed? not quite..

Before the mountains were born or you  brought forth the earth and the world, from everlasting to everlasting you are God…for a thousand years in your sight are like a day that has just gone by, or like a watch in the night. You sweep men away in the sleep of death..who knows the power of your anger? For your wrath is as great as the fear that is due to you. Teach us to number our days aright, that we may gain a heart of wisdom.

(Ps 90.2,4,5,11&12)

The Lord, the Lord Almighty, he who touches the earth and it melts, and all who live in it mourn…He who builds his lofty palace in the heavens and sets its foundation on the earth, who calls for the waters of the sea and pours them out over the face of the land – the Lord is his name.

(Am 9.5&6)

For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ. But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. We are hard pressed on every side; but not crushed; perplexed but not in despair…For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

(2Cor 4.6-8,17&18)

Relent, O Lord! How long will it be? Have compassion on your servants. Satisfy us in the morning with your unfailing love, that we may sing for joy and be glad all our days. (Ps 90.13&14)

From the hospital corridors, the deathbeds, and the mortuaries; from the pharmacies and the hospital auxiliaries locker rooms…the cry goes up, How long!? Doctors and nurses are being crushed by the strain of their labours, by making decisions about who will be given treatment and who will not, by finding themselves incapable, through lack of resources, of offering the care which they are pledged to give. They are violating their calling, and there is no sign of the burden decreasing.

From the homes of the small business owners, the self-employed, in private despair and hopelessness, they contemplate the loss of dreams, income, provision for their families, security for the future. The cry goes up, How long?! The livelihoods and mental health of millions around the world are under threat, and the burden of responsibility for others is crushing our traders, our craftsmen and women.

From the chaotic homes of far too many children, where there is no order, no security, no nurture, only threat of violence, neglect and abuse of every kind, the cry goes up, How long? So many social workers and educators know all too well that they have shut up millions of young people in places and with adults who are far from good for them, and the damage which is even now being done is incalculable. The burden of pain, fear and destruction is crushing our most vulnerable.

From the corridors of government, where decisions are being made without adequate information, where there is no precedent to guide, and where the consequences are unimaginable, the cry goes up How long?! Politicians and leaders of every nation are scrambling to protect, provide and somehow salvage something from the wreckage, wondering all the while how history will judge them, and what hope will remain for the future…The burden of responsibility is ferocious and relentless, and where can they find courage to go on bearing it?

Heavenly Father, as your children, we are given your heart of love for this fallen and broken world, and so we share in some measure the pain which is being experienced in acute measure by millions – and we taste the fear which permeates every conversation and fresh  news bulletin describing the progress of this affliction around the world. Help us to continually cast this burden of pain and fear upon you – we cannot bear it, and are not meant to, but it ought to drive us to prayer.

Heavenly Father, as we see the destruction and loss, and glimpse the future consequences of this event, we quail, and tremble for our planet. All too many are already using this pandemic event as another reason to not only dismiss you, but to belittle and deride our faith in you. Your name is not being glorified in this by those who cannot and will not recognise your lordship, but rather you are cursed for not caring enough. We do not have ready answers to those who curse and dismiss, and we know that in their eyes we are fools for trusting you.

Dear Lord and Father of all mankind, as your servants strive to trust you in these days, to model hope and love, may you have mercy on this planet. Accomplish all that you have purposed to do through this pandemic, and may it bring glory to your name. And Lord, for all those already breaking, mourning, despairing, impoverished, we pray – in your power O God, have mercy and bring them to the only true ground for hope. May millions yet turn to you in faith and find Christ, with all the light of your glory shining in his face.

I am enough…because I belong

How good and pleasant it is when brothers live together in unity! It is like precious oil poured on the head, running down on the beard.. for there the Lord bestows his blessing, even life for evermore.

(Ps 133)

Just as each of us has one body with many members, and these members do not all have the same function, so in Christ we who are many form one body, and each member belongs to all the others. We have different gifts, according to the grace given us.

(Rom 12.4-6)

For we were all baptised by one Spirit into one body – whether Jews or Greeks, slave or free…The eye cannot say to the hand, “I don’t need you!”…On the contrary, those parts of the body that seem to be weaker are indispensable…God has combined the members of the body and has given greater honour to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honoured, every part rejoices with it.

(1 Cor 12.13,21-23,24-26)

When people are saved by faith, made new in Christ and come into God’s family, they do not suddenly become different people. Instead, what happens is that their essential and unique qualities – weaknesses and strengths, gifts and limitations – are all brought into the community where they belong and thus find purpose, fulfillment and support. As creatures made in the image of God, we are formed for community and relationship, not independence. We are not made to be sufficient of ourselves, but to be needy! Is that not a huge relief?! It certainly is to me; to find that I am right to long for others to share burdens, to rejoice in the skills and gifts of those who tackle jobs which I am not fit for, to celebrate that when we serve one another, God is glorified, we are blessed, and his will is done! I am enough, because I belong to the family of God, and so I face nothing alone. I rejoice in my dependance.

God crafted each of us to play our own specific role, and no other. I have received my own specially chosen bouquet of graces or gifts from my heavenly Father, and I can rest in his appointing. The devil may tempt me with comparisons, so that I become discontent with my own graces, and envy those which are more spectacular or apparently more useful. But I cling to God’s promise that I am enough, that he delights in the complete package and simply desires that I make myself available to the rest of the Body of Christ, since who and what I am belongs to them. I withhold my gifts and graces to their detriment… I may be called to be the equivalent of some small or unseen part of the body – but since God has appointed me to the task, I seek to be content..Some of us may be feet, but others must be veins, kidneys or lungs, otherwise, where is the body!!

I am fully known by God – whose perfect love is in no way diminished by my past, present or future. He has known the end from the beginning, and set his heart upon me – I am accepted and he delights in me as his child. I am enough, because he is my Father, and his perfect love asks nothing of me in return. I do not need the approval of others, because the God of the universe, the greatest and most glorious being has called me his beloved daughter, and brought me home to live with him. I delight in being fully known, and can in turn give myself to others because my heart is secure in him.

I am enough because I am renewed daily through the spirit dwelling within me. As I continue to trust in Christ for salvation, and receive forgiveness and mercy in every time of need, I live and labour in the strength which God gives me. Because I am completely forgiven, I am enough – I have nothing to earn, nothing to prove, and nothing to boast about. My sufficiency is Christ’s and I can rejoice in being daily his debtor for all that I need.

God’s plan for his children in salvation is perfect, and we can be sure that he will carry it to completion. We can rest in the sufficiency of his provision for everything we need, and in the wisdom which puts us into a community where we are designed to thrive. God’s purpose for us as unique parts of the body of believers should bring an end to comparisons. Instead we live a life of mutual love, interest in and celebration of God’s beauty in each person. I am called to be 100% who I am for the good of my brethren – I am here for them, and they for me, and together, we are enough.

The potency of patience

 

Listen to me, O house of Jacob, all you who remain of the house of Israel, you whom I have upheld since you were conceived, and have carried since your birth. Even to your old age and grey hairs I am he, I am he who will sustain you. I have made you and I will carry you; I will sustain you and I will rescue you…..I am God, and there is none like me. I make known the end from the beginning…I say: My purpose will stand, and I will do all that I please…What I have said, that will I bring about…

(Isa 46.3&4, 9-11)

Christ Jesus came into the world to save sinners…I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life.

(1 Tim 1.15&16)

Be patient, then, brothers, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop and how patient he is for the autumn and spring rains. You too, be patient and stand firm, because the Lord’s coming is near.

(Jas 5.7&8)

But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.

(2 Pet 3.8&9)

Do you ever stop to consider that it is only because of the ‘umlimited’ patience of God that you and I are alive? God’s patience with sinful humankind has led him to wait, to wait for hundreds of years since the resurrection, looking for those who will repent and recognise their need. Our God is holy and just, and at any point in those long years, he could have decided that enough was enough, and it was time to bring an end. Yet in his wisdom and power, he has chosen to wait – to go on working out all our mess and pain for good,  in bringing people to repentance and new life in Christ. I can trust him with the world, in all its turmoil, because he has not finished…

The bible assures us that God is at work in history – His Story – and that all he plans will be accomplished. Although it may seem that he is absent, yet his timing is perfect and when the right moment comes, he acts. The rebellion of his people did not deflect his purposes; and their very betrayal became a stunning demonstration of his patience with those whom he has chosen for his own. I can trust him with myself, because he does not give up on his children – in spite of their failings….

The patience of God is powerful indeed – drawing people to repentance; painstakingly weaving history into a complete and purposeful whole; bearing the unimagineable pain of a Creator who sees his handiwork spoiled and yet restraining his anger against the despoiler; wooing his redeemed children ever closer to his heart as they respond to his patient love and kindness.

 As I consider the mess which has been and is being made by humankind, both of the world and of each other, Lord, I marvel at your patience. Your works are despoiled, and you are misunderstood, reviled and dismissed – yet your hand is restrained. 

I praise you because in your patience, you wait to see all the chosen called into the kingdom; because you know the end and can wait; you can contain your righteous anger perfectly.

Thank you for your patience with us, your children. You use us in spite of our persistent faults – we don’t have to be perfect to be useful; you invest in us over years and gradually reveal our sin as we are transformed by your spirit. How marvellous to know that in spite of all our flaws, you are glorified in us, and we can serve you as we are.

Help us Lord, to see your patience for the wonderful quality which it is – forgive us when we chafe at ‘delays’- and let us by faith fully trust your timing, for ourselves, our loved ones, and our world. And let us cultivate patience with ourselves and others, that we might live and love to your glory.

Cultivating wonder…

God saw all that he had made, and it was very good.. and the Lord God made all kinds of trees grow out of the ground – trees that were pleasing to the eye and good for food..

(Gen 1.31: 2.9))

‘God is exalted in his power. Who is a teacher like him?..Remember to extol his work, which men have praised in song. All mankind has seen it…How great is God – beyond our understanding!..He draws up the drops of water..who can understand how he spreads out the clouds..? God’s voice thunders in marvellous ways; he does great things beyond our understanding’

(Job 36.22,24,26&27: 37.5)

The creation waits in eager expectation for the sons of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the spirit, groan inwardly as we wait eagerly for our adoption as sons…

(Romans 8.19-23)

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away….And I heard a loud voice from the throne saying, “Now the dwelling of God is with men, and he will live with them..”

(Rev 21.1&3)

After what feels like weeks of wind and rain, I walked this morning in a calm brightness, the sea unruffled and the distant mountains gleaming white in the sunshine. There was almost no sound at all in all the great amphitheatre of the loch, and the quiet chirruping of unseen birds carried far in the still air. Brightness, light, and saturated colours met my eye in every direction, and my soul rejoiced in my Creator, the great Artist and maker of all beauty.

I believe that God made everything good, in fact very good – not only useful, but beautiful. I exult in the magnitude of space – so far beyond my comprehension – and in the infinitesimal details of ecosystems and living beings – so far beyond my perception. I am glad to worship and yield myself to the hands of this God, whose power and infinite variety have expressed themselves in this incredible world which we perceive with all our senses.

We neglect our sense of wonder at our peril, because with it we lose a great source of encouragement and delight in our daily pilgrimage. Our glorious God has placed us in a world, a universe, which shouts his praises; and although the bible tells us that it is flawed and suffers the consequences of human rebellion, yet we also see that it remains truthful in reflecting God’s glory. We are also told that we were originally called to be faithful stewards of the garden – nurturing and tending for the benefit of all who live there – so that our fall from grace must have implications for our task as well as for ourselves.

Our garden is suffering because we are in rebellion against our maker, and ultimately that agony will only come to an end when Christ makes all things new – when our defiled and weary planet is transformed even as our mortal bodies will be transformed for immortality. This doesn’t mean we should abuse it further, but rather return with great energy to the task we were originally given, and seek to fulfill it as redeemed servants who believe in a glorious future. There is an added incentive to this labour, since we now know so much about the impact which human exploitation has had upon the whole earth’s systems – and in turn upon the creatures which depend upon it. God cares about his creation, as his children, we should care too. If by our labours now, we can create a healthier, fairer life for our poor neighbours, those affected by drought, floods, soil erosion, then let us do it – cultivating the garden for the benefit of all…

There is wonder in the coming of spring, as new life erupts in every plant, from the tiniest weed to the greatest trees; as buds swell and new leaves and flowers unfurl miraculously from tiny beginnings to extravagant displays of colour, shape and texture. There is wonder in the effortless gliding of seabirds as they ride the wind; in the ceaseless movement and energy of hedgerow birds as their tiny forms flit from thicket to tree and back to hedge. There is wonder in the the unfurling of an infant’s face and hands as they begin their journey of life. There is wonder in the soft skin of age, the strong and worn hands which have laboured and served, the patient and loving eyes which have wept, laughed and seen so much of life.

God made us to worship him, and not his creation. When I cultivate wonder, I am not worshipping the trees, the people, the sunset or the mountains, but I am reminding myself that I worship a magnificent God, who is utterly beyond my comprehension, and who yet has made all this so that I might live and know him.

Come, let us bow down in worship, let us kneel before the Lord our Maker; for he is our God and we are the people of his pasture, the flock under his care. (Ps 95.6&7)

The heaviness of holiness

For great is the Lord and most worthy of praise; he is to be feared above all gods. All the gods of the nations are idols, but the Lord made the heavens. Splendour and majesty are before him; strength and glory are in his sanctuary….Worship the Lord in the splendour of his holiness; tremble before him all the earth..then all the trees of the forest will sing for joy; they will sing before the Lord, for he comes, he comes to judge the earth. He will judge the world in righteousness and the peoples in his truth.

(Ps 96.4-6, 9,12&13)

This is what the Lord says to the house of Israel: “Seek me and live;..Seek the Lord and live…Seek good, not evil, that you may live. Then the Lord God Almighty will be with you, just as you say he is. Hate evil, love good…Woe to you who long for the day of the Lord! Why do you long for the day of the Lord? That day will be darkness, not light…I hate, I despise your religious feasts; I cannot stand your assemblies. Even though you bring me burnt offerings and grain offerings, I will not accept them…but let justice roll on like a river, righteousness like a never failing stream!

(Am 5.4,6,14&15,18,21,22&24)

But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus.

(Rom 3.21-24)

Jesus grew up in a devout Jewish family, with the traditions of temple worship, synagogue teaching, and the books of what we call the Old Testament were his only scripture. We forget this at our peril, and if we avoid studying these books because they make us uncomfortable, or if we claim that we don’t need them in order to understand the gospel, we are in danger of developing a very innaccurate understanding of God. Jesus was not ashamed of the God revealed in the Old Testament(He called him “Father”), he did not dismiss the narratives, or set aside the wisdom and the prophets. In fact, he claimed that these scriptures foretold his coming and that he was their fulfillment.

Our housegroup is currently studying the prophetic words given to Amos, a short book, full of grievous warnings of judgement to come on the nation of Israel. In fact, they would shortly be invaded, their rulers captured, and would never exist again as a distinct entity – the end had come. At the time when Amos spoke, they were enjoying political prominence and economic prosperity – but there was a huge gulf between rich and poor, and the religious systems were approving, rather than challenging this situation. The elite were secure and scornful of the threat which Amos described, deaf to repeated entreaties to see through their worldly security to their real danger in the eyes of a holy God. Their religious observances made them feel safe, but through the prophet, God speaks of his abhorrence and anger at their behaviour.

This message recurs through the narratives and prophetic books, as God calls out to his people to remember that their hope lies in him and not in rituals, good deeds, and an abundance of religious laws and observances. God longs for their hearts to be devoted to him, to be truly Lord of their lives – so that good deeds flow as a part of their worship and obedience, not in order to earn his favour.

The truth is that God’s holiness is a burden too great to be borne by fallen humanity. Our innate sinfulness makes it impossible for us to be devoted to him as he desires – and the Old Testament bears witness to this as the covenant people repeatedly fall into idol worship and rebellion, or legalistic and superficial adherence to God. But all through the stories and prophecies, it is clear that when people recognise their sinfulness, realise how completely it alienates them from God who alone gives them hope, they throw themselves upon his mercy, and by faith depend upon him for salvation. This is the faith which Abraham displayed in trusting that God would fulfill the promise – that faith which was credited to him as righteousness.

The message of the Old Testament is that humanity needs a saviour, one who can deal with their sin, and transform them to live as God’s people ought to live – creating in them new hearts and transforming their minds by his power so that we can begin to live truly as companions of a holy God. We need a saviour to bear the proper wrath of holiness against sin, to see that justice is done, so that God can welcome us into his presence and call us his own.

The prophets call us to a profound awareness of our own sin and helplessness; they magnify the holiness of God until it is a great weight which threatens to destroy us. And so they greatly glorify our Lord Jesus, who in his life, death and resurrection opened the only way by which sinful humanity can enter into the awesome presence of the Almighty. Let us rejoice in the one who came to fulfill the Law and the Prophets, and give him all our praise!