Category Archives: confidence in God

on having wise expectations….

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Yet I am always with you; you hold me by my right hand. You guide me with your counsel, and afterwards you will take me into glory. Whom have I in heaven but you? And earth has nothing I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion for ever.

(Ps 73.23-26)

Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God….

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable – if anything is excellent or praiseworthy – think about such things. Whatever you have learned or received or heard from me, or seen in me – put it into practice….

I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength…and my God will meet all your needs according to his glorious riches in Christ Jesus.

(Phil 4.4-6,8-9,11-13&19)

One of the most important lessons we can learn  as Christians is how to handle the bible wisely – in the sense of reading it with intelligence, taking advantage of the tools which are there to help us, and especially, of not taking things out of context! When Jesus was tempted by the devil, the latter used scripture to entice our Lord to act in certain ways. Jesus did not react in doubt or confusion, but used other parts of the word to counteract the false interpretation which was being put on God’s word. We must always be wary of letting verses or passages come to mean things in our minds which were not intended, and which can cause enormous problems for us.

This chapter in Philippians contains one of the most frequently quoted verses – and I believe one of the most easily misunderstood….Paul claims that he can “do all this through him who gives me strength”. What does he mean? Are we to understand that believers will be given power to do anything they like?

Look at the rest of the chapter, what is Paul talking about here? He is exhorting the believers to rejoice in God all the time – not necessarily in their difficult circumstances, but in the God who never abandons them and has plans to bless them. We are to give thanks for all the things about us that God says are true, and on that basis, to trust him to look after us – his beloved, redeemed, holy and equipped children.

We are to furnish our minds with all those things which are most characteristic of God, to take control of our thoughts and actively resist all that might pollute, distract and deceive us. This is never easy in a world where temptations abound, to indulgence and to despair; to self-dependency and pride. God calls us to remain loving, vulnerable, hopeful, available, humble, and obedient to him – drawn always by the beauty of Christ.

Finally, Paul exults in the gift of God which has enabled him to be content in every circumstance – the gift of faith in the God who will meet all his needs (not his wants!), so that his service of God may continue.

So what is Paul claiming that he can do by God’s strength? – rejoice in every circumstance; give thanks and pray about everything, trusting God to work in and through it; renew his thinking so that his mind increasingly mirrors Christ, and his words and life are transformed; enjoy contentment regardless of his wordly circumstances, because he believes that God will not withhold anything which is absolutely necessary (whether material, or spiritual resources). It’s quite a list!

With God’s strength, I can choose to dwell on the good qualities of those around me, loving them with God’s love, forgiving them as I have been forgiven, refusing to hold grudges and cherish bitterness.

With God’s strength, I can remain content in difficult situations – not necessarily finding it easy, but with deep assurance that God will enable me to do what Christ would do in that situation, and that whatever happens, God is at work to glorify himself and build his kingdom in and through me.

I am already the object of God’s deepest love, redeeming mercy and transforming power; the task in hand, of living for Christ in this sin-sick and broken world is daunting enough! Let me not seek power to do things beyond my calling, but be profoundly thankful that I am already receiving all I need for the great task which is mine – showing the world that God loves sinners, even such as I…

 

One plus one, makes one..

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But for Adam no suitable helper was found. So the Lord God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs and closed up the place with flesh. Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man. The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman’ for she was taken out of man.” For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.

(Gen 2.20-24)

Husbands, go all out in your love for your wives, exactly as Christ did for the church – a love marked by giving not getting. Christ’s love makes the church whole. His words evoke her beauty. Everything he does and says is designed to bring the best out of her…and that is how husbands ought to love their wives. They’re really doing themselves a favour – since they’re already “one” in marriage. No one abuses his own body does he? No, he feeds and pampers it. That’s how Christ treats us, the church, since we are part of his body. And this is why a man leaves father and mother and cherishes his wife. No longer two, they become “one flesh”, This is a huge mystery, and I don’t pretend to understand it at all. What is clearest to me is the way Christ treats the church. And this provides a good picture of how each husband is to treat his wife, loving himself in loving her, and how each wife is to honour her husband.

(Eph 5.25-33, The Message)

It is an uncomfortable truth that the hardest place to live out our faith consistently is within the walls of our own home, among people who know us inside out, and see every up and down of every day. I may be the most patient person in my workplace, but my family know only too well how short my fuse is at the end of a long day, and suffer from my bad temper and moods.

Family life, and the intimacy of marriage is where our true colours come to light, and the extent to which God’s continuing work of transforming us to be like Christ is seen. It is here that we have the chance to put the gospel into practice every day – forgiving and extending grace to others even as we depend upon God’s forgiveness and enabling. As I contemplate our son’s forthcoming marriage, I am only too painfully aware of the many ways in which I have failed to set a good example for him.

I rejoice that God is able, by his grace, to deal with the messes I have made, and thank him that my family are precious to him, so that nothing I have done or failed to do can prejudice his will for them. But I am also conscious of the need to pray for my son and daughter-in-law as they embark for themselves upon this high calling – of loving one another faithfully, through sickness and health, poverty and wealth, till death should part them. It is only by God’s help that they can do this, in a way which witnesses to the power of the gospel and to God’s love.

I rejoice that God has brought them to this commitment; and tremble at what might lie ahead for them. I rejoice in the faith that they share; and tremble as I know that they will be under assault as they explicitly pursue Christian marriage and ministry. I rejoice that my son has been given a woman who is committed to Christ first,  who knows that marriage is to be undertaken earnestly and with dependence on God; and I tremble as I know that she will be giving my son the power to nourish and cherish her, or to wound and weaken her – he is no more perfect than she!

No human marriage can reach the perfection of Christ’s love and care for his bride, the church; but we take courage from Paul’s insistence that this is the model on which we seek to live as spouses, and to pray for other marriages. God is at work for the good of his children, the church and the world through our relationships, and we can confidently depend upon him to strengthen and keep us as we ask for his help. Marriage is God’s idea, and his purpose is that it be for blessing.

As I watch my children set out on this wonderful, frustrating, exhausting, and mysterious relationship, I commit them to the Lord who loves them even more than I do, and know that they are in the safest place. As I renew my own vows in my mind, I thank the Lord for his keeping of my marriage – in spite of so much failure and sin – and pray on for his blessing of us, and through us, his church. To him be the glory, in all things!

The glory is always there…

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When the servant of the man of God got up and went out early the next morning, an army with horses and chariots had surrounded the city. “Oh, my lord, what shall we do?” the servant asked. “Don’t be afraid,” the prophet answered. “Those who are with us are more than those who are with them.” And Elisha prayed, “O Lord, open his eyes so that he may see.” Then the Lord opened the servant’s eyes, and he looked and saw the hills full of horses and chariots of fire all round Elisha.

(2Kings 6.15-17)

Sing to the Lord a new song; sing to the Lord, all the earth. Sing to the Lord, praise his name; proclaim his salvation day after day. Declare his glory among the nations, his marvellous deeds among all peoples. For great is the Lord and most worthy of praise; he is to be feared above all gods. For all the gods of the nations are idols, but the Lord made the heavens. Splendour and majesty are before him; strength and glory are in his sanctuary.

(Ps 96.1-6)

After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. His clothes became dazzling white…then a cloud appeared and enveloped them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!”

(Mark 9.2-7)

The bible narratives are full of reassuringly messy stories, showing how people have got it wrong about God for hundreds of years, and how he still chooses to be faithful to his promises, to be loving and forgiving, and above all patient with the work of his hands. He has a great plan for the realisation of a new creation – unmarred by sin, and eternally glorious – where we will be unashamed in his presence and finally free to be who he means us to be.

That purpose has been God’s aim since the beginning, and over and again he has demonstrated that he is utterly capable of fulfilling it, rock-solid trustworthy and reliable in the teeth of any and every challenge. The deliverance of Noah’s family through the flood-judgement; the gift of a miracle son to Abraham and Sarah; the astonishing miracle-soaked period of the deliverance from Egypt; the establishment of his people in the land promised to them, and their (brief)flourishing under a dynasty of godly kings. God spoke through judges and prophets, showed his power in miracles and battles, raised up leaders to cleanse the people and kept the line of promise intact through every imaginable threat. Ultimately, in virgin birth and holy life, Christ came to do the crowning work of redemption, and – as the miracles testified – God-in-man walked the hills of Galilee and the streets of Jerusalem. God’s credentials are unimpeachable…and yet, and yet…

All through the bible, and ever since the coming of Christ, we see the pattern of human doubt and mistrust, of chronic amnesia when it comes to the power of God to do his will, and the will of God to bless. We dictate terms to God, so that unless he shows up where we want, and in the way we choose, he has forfeited our trust in him. How utterly foolish, and ultimately self-destructive this is. It is our own peace which we forfeit when we refuse to recognise the oft-revealed truth of his power and glory and unimaginable goodness.

When Jesus took three men with him up the mountain, he was aware of all that lay ahead, and knew that this experience, this unveiling of his majesty, would be part of their preparation to be the leaders and teachers of the church – able to face the darkest days because they had seen the reality of glory which lay behind the human frame. They had seen what was always true about Christ – the glory of the Father revealed in the Son – and it was on that which their faith would be founded, not their own understanding and experience. All three would desert him before his trial, frightened and cowed by the religious and political powers. But that vision of glory remained, and in the days to come it would be embedded and become the foundation of their strength and calling.

Do I doubt God’s ability to deal with circumstances which darken my life, my community, my world? I need to ask for vision to see the glory which is always there, and be reminded that he is able to do anything he chooses. If, according to his perfect will, he chooses not to do what I desire, it is not because he cannot act, but because the ultimate goal is best served in another way, and I CAN TRUST HIM though I may never understand.

Lord have mercy on my forgetful soul, that I might remember your powerful works, above all that I might remember my complete security in Christ, from whom nothing can separate me, and in whom I am assured of your love and my eternal future.

 

He never said it would be pretty…

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Then a new king, who did not know about Joseph, came to power in Egypt…they put slave masters over the Israelites to oppress them with forced labour..but the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites. ..then Pharaoh gave this order to all his people: “Every [Israelite]boy that is born you must throw into the Nile…”

(Ex 1.8,11&12,22)

In the thirty-eighth year of Asa king of Judah, Ahab son of Omri became king of Israel…Ahab..did more evil in the eyes of the Lord than any of those before him..he married Jezebel daughter of Ethbaal king of the Sidonians, and began to serve Baal and worship him….Ahab did more to provoke the Lord, the God of Israel, to anger than did all the kings of Israel before him…

(1 Kings 16.29-33)

When Haman saw that Mordecai would not kneel down or pay him honour, he was enraged. yet having learned who Mordecai’s people were, he scorned the idea of killing only Mordecai. Instead Haman looked for a way to destroy all Mordecai’s people, the Jews, throughout the whole kingdom of Xerxes.

(Esther 3.5&6)

“Men of Israel, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you though him, as you yourselves know. This man was handed over to you by God’s set purpose and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross..God has raised this Jesus to life, and we are all witnesses of the fact..

(Acts 2.22-23 &32)

We are easily overwhelmed by the rampant violence, evil and brokenness of the world in these days of the 21st century, and wonder just where God is in the midst of the chaos? We hear those who do not follow Jesus exclaiming that ‘if there was a God, surely He would not let such things happen!’, and struggle to know how to respond ..at least I do.

I have been helped recently through a series of sermons on some of the truly evil, powerful and apparently uncontrolled characters of the bible narrative, thinking about what their stories have to teach me – about our world and God’s plans for us. I should say at this stage that I am not setting out to give easy answers to the big questions about evil, only to share some insights which have helped me to be less afraid of the questions.

We find that from the very beginning of the great story of redemption, evil was active in humanity, and that God never claimed to be in the business of addressing every wrong at the moment it occured – or even of preventing things which appeared utterly contradictory to his promises and plan.

The bible shows that God is so far above our thoughts that we simply can’t begin to understand how love and goodness can be expressed in the ways which he chooses….how could a good and loving God permit generations of Israelites to suffer and die under brutal slavery in Egypt, and finally see a form of genocide enacted against them? How could he permit his people to be led astray by king after king, into idolatry which would bring judgement upon them? How could he permit the destruction of all he had promised, and the people’s exile under threat of extinction from the scheming Haman?

His ways are beyond our understanding, and although sometimes we receive glimpses of his working – as when Joseph speaks of God’s planning for good through his brother’s evil plot; and when Esther is made queen and therefore empowered to protect her fellow Jews – we are more often called to trust. When we demand that God be accountable to us, abiding by our definitions of love and goodness, we only demonstrate how limited is our grasp of his greatness, and how selfish our understanding of our own role in the unfolding fulfilment of his plans. We want to feel safe…he wants to make us glorious, in his coming kingdom!

We should never be surprised when things don’t work out smoothly and easily; when God’s people go through great tribulations; when death, disease and suffering of every sort appear to be afflicting increasing numbers of the world’s population. God never said that it would be beautiful in our eyes; but he did say that he would bless the whole world, every people and nation, through the one who would come from Abraham – the Christ whose life and death once for all defeated the power of evil in the lives of God’s children. That is why our good and loving God permitted the suffering and death of the only perfect man who ever lived; why the Son of God willingly entered the unimaginable darkness and pain of separation from his Father.

On the cross, we find the place where God declared his love and goodness, and evil appeared to triumph, only to be defeated by it’s own plans, as God’s infinitely greater wisdom and power overcame death and showed us that no matter what is happening, the things that really matter are safe in his keeping.

How thankful I am, that I have a God who is so much greater than all that evil can do, so much purer than I can imagine, with a love that knows that suffering is not all bad, and that the glory and eternal goodness which await are worth the fight. May I learn more and more to trust him in the darkness, and not to be surprised by evil, but to rejoice in its defeat in Christ.

To do lists…

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Oh, how I love your law! I meditate on it all day long. Your commands are always with me and make me wiser than my enemies. I have more insight than all my teachers, for I meditate on your statutes.

(Ps 119.97-99)

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God – this is your true and proper worship.

(Rom 12.1)

Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.

(Gal 6.9&10)

And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people..

(Eph 6.18)

Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.

(Col.3.23&24)

And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone. ..always strive to do what is good for each other and for everyone else. Rejoice always, pray continually, give thanks in all circumstances, for this is God’s will for you in Christ Jesus.

(1Thess.5.14-18)

Do not merely listen to the word, and so deceive yourselves….whoever looks intently into the perfect law that gives freedom, and continues in it – not forgetting what they have heard, but doing it – they will be blessed in what they do.

(Jm 1.22&25)

One of the most insidious weapons which the devil uses against me – and very possibly against many other believers – is to play on my desire to glorify God in my life, my desire to become more like Jesus.

Does that sound like a contradiction? I can assure you it is not. This very good and proper thing – like so many other good things – can be manipulated and twisted into a weapon which disables the believer and causes them endless trouble. I know, because it happens to me so often.

The great love of God for me, his grace in forgiving and making me a child in his family, call forth a response of love, of a hunger to please him and show how much I value all that I have been given, and also how amazing he is. This is very right and proper…but then with a very clever twist, the devil gets me to begin thinking about just what that right response should look like in my life – what is the “right” thing to do here and now? For an over-thinker, a perfectionist, and one who hates to upset anyone, that question is a lethal, paralysing power that goes straight to my heart and destroys my peace.

Firstly, the list of things which we are called to ‘do’ in response to our calling as redeemed children of God is quite daunting – so much to be prayed(continually?!) for, so much scripture to be meditated on (day and night!); so many people in physical and spiritual need to be reached out and ministered to. How does anyone manage to hold down a full-time job, run a family, pursue their God-given talents and skills in recreation, as well as doing these things which are commanded? How can I hold conversations with people at the same time as praying continually? How can I study and write essays, or take part in meetings and make business decisions at the same time as meditating on scripture?

When I put it that way, you can see it is nonsense, and since God has called us to interact with people, to serve him in our labours, to be godly parents, spouses, siblings, then these things also must be right. But just how does it work in practice? Perhaps now you see why I described it as a ‘paralysing’ question?!

Secondly, when I begin to think about prayer and scripture meditation, about serving others and sharing the gospel, I am invariably overwhelmed by the awareness that I do none of these things ‘as well as other people’. That is a dangerous phrase – when you hear it in your thoughts, take warning and realise that the devil is needling at your peace of mind, at your acceptance as a child of God and perfect in his sight.

I do not have answers to this challenge, I live with the questions; what does God desire that I should do with the limited time, talents and opportunities he has given me?

But I take great comfort from the word given to the Colossians – “Whatever you do, work at it with all your heart, as working for the Lord…” – and from the sure knowledge that God sees my heart, and understands my weaknesses. Let me learn to trust his grace to be sufficient – I can never be ‘right’ in what I do, and that is ok with him, because his strength is made perfect, seen most clearly, in all the ways that he does things ‘right’, weaving all my best efforts into his beautiful whole.

Just a bit..desperate, Lord!

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I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing…If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.

(Jn 15.5,7&8)

Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers. But his delight is in the law of the Lord, and on his law he meditates day and night. He is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither. Whatever he does prospers.

(Ps 2.1-3)

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control…

(Gal 5.22&23)

I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge – that you may be filled to the measure of all the fulness of God.

(Eph 3.16-19)

Bare twigs, dead leaves, no sign of life or fruitfulness.

Barren life, bitter thoughts, wasted hopes and faded dreams, no signs of life or fruitfulness.

A spirit warped by self-centredness that cannot break free; a mind that is enslaved by its own small troubles and incapable of really embracing anything else.

Telling stories of my life that are full of darkness, pain, failure and inadequacy; as though my eyes are bound in dark and distorting spectacles so that I can see no other way. Weighted down by the shame of bringing burdens not blessings to those closest to me, of being so hard to live with and so little joy to be around. Above all, and underpinning it all, the utter awareness of failure to bear witness to the transforming power of the Christ whom I profess to be Lord of my life.

If I were truly rooted in Christ, his words living in me, dependent upon him hourly and daily for my life as the branch depends upon the vine….would I then be in this condition? Is it not a reproach to call myself a follower of Jesus and live with such a negative spirit? Where is the fruit? Where the joy, peace and patience? Where the love which boldly and tenderly speaks truth for the sake of the beloved, willing to suffer that they might thrive? Where the self-control that drives me to do the hard things – instead of the fear-driven withdrawal which allows wrong to continue for the sake of avoiding conflict?

Forgive my sins Lord – above all the sin of unbelief, which allows me to get stuck in my own small despair. Forgive me for living as though I alone were beyond your saving power! Take my distorted vision, and correct it by the lens of the gospel, so that instead of the negatives, I see the great positives of your love, mercy and grace – see you at work even in me, to bless others.

Let me believe that you are still at work, in me, that I am not a dead branch, withered and fit only to be flung away. Let me see buds which are your promises of life, of hope, of fruit that may yet be.

O Lord, make it real in me; this life of abiding in you, make it true and vivid and constant. I don’t know what to do, how to change so that your word takes root, transforming my thoughts and my attitudes. But I know that you are my only hope for the days that remain to me in this world – and for the sake of those who have to live with me, as well as for your glory, I pray you will bring new life to this branch, that I might yet bear fruit for you…

We must use our words….

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In the beginning God created the heavens and the earth..And God said,”Let there be light, ” and there was light…

(Gen 1.1&3)

After this, the word of the Lord came to Abram in a vision: “Do not be afraid, Abram. I am your shield, your very great reward…..Look up at the heavens and count the starts – if indeed you can count them…so shall your offspring be.”

(Gen 15.1&5)

The Lord said to Moses, “Speak to the entire assembly of Israel and say to them: ‘Be holy because I , the Lord your God, am holy.'”

(Lev 19.1)

Your word, O Lord, is eternal; it stands firm in the heavens. Your faithfulness continues through all generations; you established the earth, and it endures.

(Ps 119.89&90)

And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him, to give his people the knowledge of salvation through the forgiveness of their sins…

(Luke 1.76&77)

For there is no difference between Jew and Gentile – the same Lord is Lord of all and richly blesses all who call on him, for, “Everyone who calls on the name of the Lord will be saved.” How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?

(Rom 10.12-14)

 Humankind is driven by communication, the desire and ability which we have, in the image of God, to share and express ourselves. We think in words, and from the earliest age we teach our children to speak so that we can understand them and they can understand us. From the very beginning, God reveals himself as a God who speaks, who desires to know and be known by his creation. He does not leave us at the mercy of dreams and visions with uncertain meanings, but reveals his plans, his character and his commands through his words.

Perhaps we are so used to reading the words ‘And God said’, or ‘The Lord said’, that we no longer notice them, but we should. God speaks..he does not wish to be unknown. In the book of Leviticus, he speaks over and over again, laying out in detail the plans for the unique life and worship-witness of his people as they demonstrate his holiness and love before the world. We can be in no doubt about our God’s plans – although we may not always understand why he chooses to work in certain ways.

I remember saying to my children when they were young and upset about something, “Use your words”, encouraging them to give me the chance to understand what the  problem was. The fact is that we all need to use our words, all our lives, if we are to have healthy relationships and above all, if we are to bear witness to the good news about Jesus and our salvation.

While it is possible to live godly lives, to be generous and hospitable, charitable, forgiving and loving, none of these things in themselves will explain to anyone what our faith rests upon. No one can guess from watching a follower of Jesus serving the poor in their community, or facing extreme adversity with courage and faith, that they are motivated by the life, death and resurrection of a Nazarene carpenter 2000 years ago – we must tell them.

This is the point which first Zechariah, and then Paul make. Zechariah sings to his infant son – the future John the Baptist – of the unique role which he will grow into, the task of being the truth-teller about the coming Messiah. John’s ministry would have been nothing without his words! And Paul states quite categorically that no one can believe in something that they do not know about, that saving faith depends upon hearing the truth-words about Jesus.

This is why people learn the languages of those among whom they serve overseas, why they labour to create written forms of unrecorded languages so that text can be created – in order that the good news about Jesus may be heard in the heart-language of those who listen, so that they might believe and be saved. This is why in illiterate cultures, story-tellers are trained in the gospel narratives, and radio broadcasts and recordings of scripture are created – so that people might hear, believe and be saved…

So much effort is being expended across the world, to enable people to hear and respond, to call upon the one name by which they may be saved….What am I doing? All too often, I am saying nothing. Fearful of giving offence, of saying “the wrong thing”, of being rejected by my listeners; I keep the good news to myself.

Lord God, forgive my stubborn silence, my failure to share the good news. Liberate my speech, and so fill my heart with love for the lost and with the glory of Jesus that I MUST speak…

He has an eye for the details..

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O Lord, you have searched me and you know me. You know when I sit and when I rise; you perceive my thoughts from afar. You discern my going out and my lying down; you are familiar with all my ways…All the days ordained for me were written in your book before one of them came to be.

(Ps 139.1-3,16)

And Mary said: “My soul glorifies the Lord and my spirit rejoices in God my Saviour, for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, for the Mighty One has done great things for me – holy is his name.”

( Luke 1.46-49)

Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly things of this world and the despised things…so that no-one may boast before him. It is because of Him that you are in Christ Jesus, who has become for us wisdom from God – that is, our righteousness, holiness and redemption. Therefore, as it is written: “Let him who boasts boast in the Lord.”

(1Cor 1.26-31)

While we do well always to bear in mind the great story of redemption which is God’s plan for our world – to be fulfilled when Jesus returns in glory and all things are made new – it is also good sometimes to get lost in the details. To take time to consider the people whom God chose to use; to look at the details of their lives, and how God was actively making ‘all things’ work together for the good of his people and also his purposes.

These people were not chosen by God because of their holiness, their moral purity or status in society. The story of God’s dealings with his chosen people is littered with deeply flawed human beings – sinning and sinned against – who almost in spite of themselves prove suitable instruments in God’s hand. We are not often meant to look at their stories in order to find a pattern for our lives – but rather to learn that God can and does use the most unlikely people. It is their – and our – unworthiness for the task which allows God’s grace and strength and love to shine through most clearly, so that all the glory for salvation’s work might go to him.

That in itself is a great encouragement to us, as we are daily more aware of our persistent sin and all the ways in which we let God down – he knows and provides for all our mistakes, and is the more exalted and glorious because of our inadequacies. We need not be ashamed, but rather embrace a liberating humility, resting entirely upon God’s love for us, and gracious desire to involve us in his work. It matters not at all that we occupy quiet, unremarkable positions; that our talents and resources are small. In God’s providence, we are just what he desires, and in this we may rest and be satisfied.

I think we should also be encouraged to notice that God is intimately interested in all the details of our lives – we are not merely anonymous (though useful) employees, but beloved children, and everything about us matters to him. The psalmists knew this, that is why they were so bold in bringing their concerns before him. Think too of Job, in all his bitterness of spirit, never doubting that God would bear with his complaint. Consider the childless Hannah – pouring out her desire for a son, and not doubting that God heard and understood – and poor Jeremiah, who held nothing back in giving God all the credit for the sufferings he endured.

The wonderful truth is that the details of God’s children’s lives are what makes up the great narrative of redemption, and he is always interested in them. We need never think that we are beneath his notice, or that our concerns are too trivial and nothing to do with God’s purposes in the world – we are his purpose; being worked out, transformed, and being used in turn to transform others. Let us then rejoice with Mary, boasting in our great God, who has been mindful of us in our helplessness, and is still mindful of us in our weakness, but chooses to work in and through us for his good and great purposes..

The Mighty One has done great things for us – holy is his name!

Thank Offerings…..

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Hear, O my people, and I will speak, O Israel, and I will testify against you: I am God, your God. I do not rebuke you for your sacrifices or your burnt offerings, which are ever before me. I have no need of a bull from your stall or of goats from your pens, for every animal of the forest is mine, and the cattle on a thousand hills. I know every bird in the mountains, and the creatures of the field are mine. If I were hungry I would not tell you, for the world is mine, and all that is in it. Do I eat the flesh of bulls or drink the blood of goats? Sacrifice thank-offerings to God, fulfil your vows to the Most High, and call upon me in the day of trouble; I will deliver you, and you will honour me.

(Ps 50.7-15)

Give thanks to the Lord, for he is good. His love endures for ever. Give thanks…to the One who remembered us in our low estate, His love endures for ever..and freed us from our enemies, His love endures for ever. Give thanks to the God of heaven. His love endures for ever.

(Ps 136.1,23,24,26)

Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

(Phil 4.6&7)

I suspect few of us are familiar on a day to day basis with the sacrificial system outlined for the people of Israel, in the text known to us as the book of Leviticus, but I would commend it to you as worthy of attention – with a good bible guide to help you along! The whole pattern for worship and life for God’s people is laid out there, with the aim of enabling the nation to live under God’s loving care and authority, to thrive as their lives were rooted and guided by him, and also to be a visible witness to the nations around them, demonstrating the glory, love and supremacy of the Lord Almighty.

The sacrificial system in particular is of great interest to followers of Jesus, because it is this system which his death replaced – in a supreme once-for-all act to address the consequences of sin. So in Leviticus we learn about how different offerings are dealt with in particular ways, depending on whether they address the impact our sin has on God in his holiness, or the impact our sins have on others, and on ourselves – guilt and the long-lasting effects of living with unforgiven sin.

Under that system, one special group of sacrifices had nothing to do with sin at all, and everything to do with spontaneous praise of God by the worshipper, expressing gratitude and rejoicing in the fellowship which his people enjoyed with him. These are called the ‘fellowship’ or ‘peace’ offerings, and the particular offerings for thanksgiving fall under this heading. They reflect the delight which we have as God’s creatures when we are in a right relationship with him – because of his faithful love, and forgiveness towards us as we depend upon his mercy and acknowledge his sovereignty over us.

When God calls his people in Psalm 50 to sacrifice thank offerings, this is what he means – and how wonderful it is to see the consequences of that sacrifice. When we live thankfully with God, acknowledging our total need of him, he delights to hear and answer our prayers for deliverance. Not only this, but our response to that assistance is more thanksgiving from us, and honour given to God – we worship him, give him his rightful position in the world, when we are at his feet, exulting in his deeds and character, giving glory where it is due.

I do not need to feel happy to be thankful; my situation may be grim, may appear without hope, but I can still choose to honour God by giving him his rightful place – the source of my life, my salvation and my eternal home. I can still be in fellowship with this great and holy God, can know that he delights in me – not because of all I give him or achieve for him, but because he loves and has saved me. Here is surely a great source of peace, a place of rest and nourishment for my soul, as I feast on all his goodness and the blessings which come from being his redeemed and beloved child.

His love endures for ever….Alleluia, Praise the Lord!

to honour by trusting..

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To you, O Lord, I lift up my soul; in you I trust, O my God…my eyes are ever on the Lord, for only he will release my feet from the snare.

(Ps 25.1&15)

Then Jehoshaphat stood up in the assembly..at the temple of the Lord and said: ” O Lord, God of our fathers, are you not the God who is in heaven? You rule over all the kingdoms of the nations. Power and might are in your hand, and no-one can withstand you…If calamity comes upon us…we will stand in your presence before this temple that bears your Name and will cry out to you in our distress….We do not know what to do, but our eyes are upon you.

(2 Chron 20.5,6,9&12)2

Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear…Who of you by worrying can add a single hour to his life? Since you cannot do this very little thing, why do you worry about the rest? Consider how the lilies grow. They do not labour or spin. Yet I tell you, not even Solomon in all his splendour was dressed like one of these. If that is how God clothes the grass of the field..how much more will he clothe you, O you of little faith!….But seek first his kingdom and his righteousness, and all these things will be given to you as well….Do not be afraid, little flock, for your Father has been pleased to give you the kingdom…Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

(Luke 12.22,25&32: Matt.6.33&34)

As a follower of Jesus, I am called to honour and glorify God in everything I do – that is, to make his name great, to give him his rightful place and encourage others to acknowledge his worth and greatness. God has not promised his children that they will have an easy path through life in order to glorify and testify to his power, rather he makes it clear that we are to worship and lift him high in the midst of the trials of life, mundane though they often are, and extreme as they can be. How do we do this? Surely one of the ways most clearly commanded to us – explicitly by the words of Jesus quoted above, and implicitly in many other places – is by our trust in God.

Our God is an awesome God; he reigns from heaven above with wisdom, love and power, our God is an awesome God. Do I believe it? Do I live as if I were the apple of his eye, the one for whom he guides all things together for my blessing and his glory? Do I give God credit for all his promises, and even more, for all the things he has done which prove his faithfulness? Too often, the answer has to be that I do not; that my actions – my addiction to worry and anxiety, to controlling and manipulating circumstances – all speak of a heart which does not trust God to do as he has promised – to deliver me and keep me safe. If a jury of my neighbours and friends were to consider the evidence for my dependence upon God, my reliance on him to do all things well, what would be their verdict upon me? I fear they would declare the case ‘not proven’, in face of my fretful and discontented thoughts and words; my self-centred actions and attitudes.

May I be forgiven for dishonouring my Lord in this way; for disbelieving his word, and dismissing his historic faithfulness, and living as though no one was looking out for me, but myself.

May I learn to be more like the godly king Jehoshaphat, who in time of great national danger came publicly to claim the help and protection of God – boldly reminding God of all that had been promised, and leaving the matter entirely in his hands. This is what it looks like to seek God’s kingdom before our own needs – to come and say, “Lord, I don’t know what to do, but I am looking to you, not to anyone else and certainly not to myself, for your good will to be done.”

In every circumstance, may this be my experience, to turn towards and not away from God; to run to his word, his promises, his character and find there my grounds for peace, for hope and for the security of all that I entrust to him. May I learn, as the flowers and birds have never forgotten, that I am called to live and thrive for as long as my Lord shall decree, and to honour him by my absolute trust that he knows and does all things well.