Tag Archives: John 17

Praise unceasing…

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Praise awaits you, O God, in Zion; to your our vows will be fulfilled. O you who hear prayer, to you all people will come. When we were overwhelmed by sins, you forgave our transgressions. Blessed are those you choose and bring near to live in your courts! We are filled with the good things of your house, of your holy temple….Those living far away fear your wonders; where morning dawns and evening fades you call forth songs of joy.

(Ps 65.1-4,8)

As you sent me into the world, I have sent them into the world..My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you.

(Jn 17.18,20-21)

Since, then, we know what it is to fear the Lord, we try to persuade men…For Christ’s love compels us, because we are convinced that one died for all, and therefore all died….. that those who live should no longer live for themselves but for him who died for them and was raised again..We implore you on Christ’s behalf: Be reconciled to God.

(2 Cor, 5.11,14&15, 20)

..the four living creatures and the twenty-four elders fell down before the Lamb….and they sang a new song: “You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased men for God from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.”

(Rev 5.8-10)

The glorious evening light streaming through stained glass seemed to cast a benediction on our praise and thanks to God for the growth of his kingdom. The 19th century hymn, ‘The day Thou gavest, Lord, is ended..’, is an old favourite, conjuring a picture of the global church, a continuity of praise, as each faith community in turn is roused by the sun to a new day of love and service.

I grew up praying for the work of the church around the world, and have been privileged to continue doing so; to visit and take part in the work, and to meet believers from overseas when they came to share their stories. As a family, and a congregation, we have friends serving in India, Uganda, Mexico, Japan, China. God is building his church through aid and development work, medical work, direct gospel outreach, literature and translation work, church planting and theological education, broadcasting and publishing.

We KNOW that all over the world, God is building his church and the gates of hell cannot prevail against it, because we have met believers – people just like us – who are serving, praising, sharing the gospel with their neighbours in those far away lands. They tell of lives transformed, and of battles with ignorance, indifference and idolatry – and we recognise their struggles are ours too. As one family in Christ, their battles and ours are the same; their joys are our joys, and their needs are our privilege to meet. We need never wonder how to pray for them – we pray as we do for ourselves. They too face financial, physical, emotional pressures which we can understand and where possible, address – as we would hope to be supported ourselves in our own time of need.

We cannot travel the globe as ambassadors for Christ, pleading with people to hear the good news and repent. But, united with them in Christ, we go in spirit with our brothers and sisters, to proclaim light in the darkness and freedom for all who will believe – what a privilege, and what a responsibility is ours! Because we believe that God is calling people to himself from every nation, tribe and tongue, it is right that we give to the work of witness and discipleship across the world. God gives to us, so that we might give to those who go; giving generously so that their labours are not made wearisome by a lack of support and constant worry about how to make the funds stretch far enough.

As we consider the glorious vision of God’s family of nations, of praise which never ceases, and a mind-blowing unity in diversity, let us be encouraged to persevere in praying and giving to our sisters and brothers so that the kingdom continues to grow. One day, in the new creation, we shall hear at last the stories of what God did with our contributions, however small. But even now, we are blessed in knowing that in giving we serve, love and cherish the family to which, in Christ, we belong.

We thank Thee that Thy church unsleeping, while earth rolls onward into light, through all the world her watch is keeping, and rests not now by day or night.

As o’er each continent and island the dawn leads on another day, the voice of prayer is never silent, nor dies the strain of praise away.

( The day Thou gavest, Lord, is ended.. John Ellerton, 1826-93)

Photograph courtesy of Elsa McTaggart – sunrise on Lewis, 2021

It’s all about him..

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Be exalted, O God, above the heavens; let your glory be over all the earth…I will praise you, Lord, among the nations; I will sing of you among the peoples. For great is your love, reaching to the heavens; your faithfulness reaches to the skies.

(Ps 57.5,9-11)

“Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him, and he will bring justice to the nations….” This is what God the Lord says- the Creator of the heavens, who stretches them out, who spreads out the earth with all that springs from it, who gives breath to its people and life to those who walk on it: “I, the Lord, have called you in righteousness; I will take hold of your hand. I will keep you and will make you to be a covenant for the people and a light for the Gentiles, to open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness..I am the Lord; that is my name! I will not yield my glory to another or my praise to idols.

(Isa 42.1,5-8)

After Jesus said this, he looked towards heaven and prayed: “Father, the time has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. Now this is eternal life; that they may know you, the only true God

(Jn 17.1-3)

The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sin, he sat down at the right hand of the Majesty in heaven

(Heb 1.2&3)

But Christ has indeed been raised from the dead, the first fruits of those who have fallen asleep..Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet..when he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.

(1Cor 15.20,24,25&28)

Recently I was privileged to be among a gathering addressed by one of the most eminent and respected christian scholars of the last fifty years, and was particularly struck by some comments he made regarding God’s stated aim throughout scripture – to be glorified in all creation. Why, he asked, should we worship God and give him the pre-eminent place? Firstly, because unlike every other being – human or spirit – he is good, powerful, perfect, holy and just, in ways that we cannot begin to conceive. But secondly, because “the universe is made that way”!

All creation – springing from the heart and word of God – has a fundamental principle upon which it is founded, namely that God is supreme, and everything will operate perfectly, in its right place, only when that principle is observed. When humanity rebelled and tore God from the throne of their lives, we violated that founding principle and have been paying the price ever since – all creation became and remains indeed out of balance, unstable, and flawed.

The gospel of Jesus Christ, the good news which comes to us through his life, death and resurrection, is not some sticking plaster remedy for our rebellion, nor some panacea for its bad side-effects. The idea that Jesus died solely for our benefit, to make us happy and to solve our personal problems is a sorry misrepresentation of the magnificent truth. Jesus came to restore order to the universe, to make it possible for EVERYTHING that has ever existed to be in a right relation to God once again. Only by defeating sin and death on the cross, paying the price for our rebellion, could that fundamental imbalance be addressed. But by doing this, Jesus has drawn us into a narrative of unimaginable breadth and majesty – our small lives are now transformed into part of this rising crescendo, this relentless march towards the day when we shall see Christ in all his glory laying everything at his father’s feet.

Until then, we catch only glimpses of what is to come, we hear echoes and distorted chords of the triumph song. But on that day, we will be part of the perfect song which rises for ever in fitting praise to the God who is utterly worthy; we will know ourselves part of a new earth and new heaven which are flawless, and in a perfect submission to God from which springs eternal life of a quality and intensity which we cannot now imagine.

May God, in his mercy, continually raise our eyes to this vision of perfection so that we might see all that happens to us in that light – what does it do for the kingdom, for his glory? When trials come, let us seek to glorify him and see His name lifted high through them. When others look at our lives, may the question on their lips be “Who is this Jesus, who is the God whom you call upon? ”

Let us be all about him…

One Church, One Faith, One Lord!

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If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and purpose. Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves.

(Philippians 2.1-4)

“I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you….May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me.”

(John 17.20,21&23)

How good and pleasant it is when brothers live together in unity!

(Psalm 133.1)

It is a very sad reflection on the chronic brokenness of human hearts that down through the ages, the church of God has been marred by ferocious divisions and internal strife. The pride and stubbornness which marked our race from Eden have fractured the body of Christ again and again down the centuries, and we read the prayer of Jesus on the night he was betrayed (John 17, quoted above), with heavy hearts, recognising what a miracle such unity would be!

No physical body experiencing the breakdown in unity which has characterised the church could have survived, it would have died long ago. The miracle is that God has sustained his church thus far, in spite of all the quarrels and battle-lines, so that although divided, she continues to grow and to bear witness, and by his grace to minister to a world in desperate need of salvation. Praise him for his power, and his patience with us!

We may not be in a position as individuals to change this situation, but we are called to pursue unity wherever we can – by modelling ourselves on Christ in his humility and servant-heart, seeking the good of others, not putting ourselves first nor insisting on our own rights. Although we may – for whatever reason – belong to a different branch of the church from our neighbour, there is no excuse for failing in love towards them, or avoiding active service alongside them for the gospel.

Paul reminds us in Philippians that we are one in Christ, and that we share fellowship by the one Holy Spirit. From that starting point, we can have the same purpose and labour together, to reach our communities with the good news of Christ, so that people may be gathered into the kingdom of God for eternity, and begin to live the values of that kingdom here and now. Indeed, such united effort is itself a witness to the love of God, and draws people out of the darkness to the light of the gospel which has caused such transformation.

Our unity in wielding the weapons of faith against the spiritual forces which keep our communities from turning to Christ encourages us in the fight, and strengthens our hope and confidence in God. Like well-trained soldiers, we know that there is safety in numbers, and that together we are so much stronger and less vulnerable to attack when there are comrades at our back!

The challenge is to be willing to labour with others, to see fruit in another field, and to be content since all the growth is to the glory of God and the increase of his kingdom. It is a human weakness to want to get all the benefit of our labours in our own particular church family – but does it really matter, in the light of eternity and of the great extent of God’s amazing plans for his church? Is it not sufficient that souls are saved, discipled and grow to mature faith somewhere?

May I be willing to work faithfully alongside believers from every part of the body of Christ, to accept that differences are not necessarily barriers, and that God is so much greater than our artificial denominational boundaries. May I accept that true growth anywhere is to the glory of God and the praise of Jesus Christ, and rejoice in it without envy or resentment even if my own church is not blessed at this time.

What is it all for?

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‘I’m not asking you to take them out of the world, but to keep them safe from the from the evil one. They do not belong to this world any more than I do. Make them holy by your truth; teach them your word, which is truth… And I give myself as a holy sacrifice for them so they can be made holy by your truth.’

(John 17.15-17, 19)

Finally, dear brothers and sisters, we urge you in the name of the Lord Jesus to live in a way that pleases God, as we have taught you. You live this way already, and we encourage you to do so even more….God has called us to live holy lives, not impure lives. Therefore, anyone who refuses to live by these rules is not disobeying human teaching but is rejecting God, who gives his Holy Spirit to you.

(1Thessalonians 4.1&7)

The words of Jesus in his final great prayer for his disciples, and all those who would in turn follow them in calling him Lord, reveal the ultimate purpose behind his death on the cross for us – that we might be made ‘holy’. God was not concerned merely to wipe out the stain of sin, and then to forget all about the human race, putting them behind him as an unfortunate mistake. Rather, he desires to woo to himself eternal companions in whom he can delight, and who will share in the love which has always existed between Father, Son and Holy Spirit. He made us all along with this in mind; you and I are uniquely designed, known and loved, with a home awaiting us in his presence.

We are told in the creation narrative in Genesis, that mankind was formed ‘in the image of God’, to be the nearest thing in all the marvellous outpouring of making, to the Maker himself. And we are told over and over again through the bible, that our God is a holy God, pure and good and utterly beautiful. We are made, formed and purposed, to be like him; it is our destiny to be glorious in holiness – something I think we find beyond our limited comprehension most of the time!

And if we are honest, somehow our notion of holiness is not always positive, but a sneaking feeling that we will have to give up thoughts and actions which we rather enjoy and cherish…. It is true that before we personally respond to Christ’s offer of salvation, before we are overwhelmed by the price that he paid to set us free, our minds and hearts are so stained and coloured by rebellion against God that we cannot appreciate the beauty of his holiness.

But, as Christ said in his prayer, he died – sacrificed himself for us- in order to make it possible for us to become holy; and as we grow in love for him, and appreciate more and more the depth of his love for us; so our desires and thoughts are changed. We begin, by the work of the Holy Spirit, to want to be more like Christ, to express our love in our obedience and willingness to be made pure. We no longer feel comfortable with the accepted attitudes and actions of our culture, because this is no longer our home and we do not belong. Increasingly, the only opinion that we care about, will be God’s opinion, and knowing his pleasure will help to sustain us as we live counter-cultural lives. Holiness is not necessarily about being isolated – physically or emotionally – from our neighbours and friends; rather it is living as Christ lived among his disciples. He was fully engaged in their everyday lives, sharing their grief, rejoicing with them in good things. This is our challenge…and what a relief it is to know that Christ prayed for us, that we might be made holy – sanctified – by God; because it is not a work which we can carry out on ourselves.

Only the one who made our hearts can remake them anew, can give us the heart of Christ and the mind of Christ, so that our words, deeds, and thoughts, will be suffused with his love, and glorifying to our Heavenly Father.

For this Christ went to Jerusalem; for this he died; that you and I might be transformed by the beauty of holiness, and brought home; to be more fully ourselves, more fully alive, and closer to our precious Lord than we can possibly imagine.  Hallelujah, what a Saviour!!