Tag Archives: 1Peter 3

Hope…

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Those of us who are strong and able in the faith need to step in and lend a hand to those who falter, and not just do what is most convenient for us. Strength is for service, not status. Each one of us needs to look after the good of the people around us, asking ourselves, “How can I help?”

That’s exactly what Jesus did. He didn’t make it easy for himself by avoiding people’s troubles, but waded right in and helped out. “I took on the troubles of the troubled,” is the way Scripture puts it. Even if it was written in Scripture long ago, you can be sure it’s written for us. God wants the combination of his steady, constant calling and warm, personal counsel in Scripture to come to characterise us, keeping us alert for whatever he will do next….. Just think of all the Scriptures that will come true in what we do!…. Isaiah’s word: ‘There’s the root of our ancestor Jesse, breaking through the earth and growing tree-tall, tall enough for everyone everywhere to see and take hope!’ 

Oh! May the God of green hope fill you up with joy, fill you up with peace, so that your believing lives, filled with the life-giving energy of the Holy Spirit, will brim over with hope!

(Rom 15.1-13 – selection: The Message)

Who is going to harm you if you are eager to do good? But even if you should suffer for what is right, you are blessed. “Do not fear what they fear; do not be frightened.” But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have.  But do this with gentleness and respect, keeping a clear conscience so that those who speak maliciously against your good behaviour in Christ may be ashamed of their slander.

(1Pet 3.13-16)

Jesus commissioned his disciples – and thus all those who would follow him – to go and make disciples, to proclaim that God’s kingdom was near and to call people to saving faith. Do you do that often? I don’t. I am scared of causing offence by speaking about Jesus and his unique position, his claim to be the only means by which we must be saved. I don’t know how to present the need for salvation to people who don’t have any concept of sin. I am scared of getting into arguments and of upsetting those whom I wish to love in Jesus name… I avoid the challenge to be a witness. I am in very real danger of succumbing to the temptation to abandon what God has revealed in scripture about himself and humanity, in order to make the gospel acceptable and attractive.

When it is written down like this, it is clear that this is disobedience to Jesus’ Great Commission; it is to fail in our calling as the Church. And yet, don’t we see it all around us? The pressure to abandon the culturally uncomfortable bits of the bible’s teaching is enormous; the argument that if we just ditch certain doctrines, then the gospel will become madly attractive is insidious… We must resist it, and yet the temptation persists.

In this context, I am encouraged by Paul’s prayer for the believers in Rome – quoted above – and by the picture of human lives so filled to overflowing with divine joy and hope that they shine like lights in the darkness and draw people like moths to a flame. I want that kind of life! I want to be so bright for Jesus that people will ask for a reason for the hope that is within me – not least because if they have asked, then I have full permission to share my own experience of Jesus, my own faith-story, no matter how weird it may sound to their ears! Who knows what God may then do with that story…

This is the hope that drives loving mission, compassionate service, and sustains believers in every trial of life. This is hope in Christ, not in human abilities or innate goodness; it is not arrogant, but humble because it is all Christ’s work which has achieved the solid ground of security we have as believers. It is not mere human optimism, or resilience, but an otherworldly certainty which informs all our choices and values.

O Father God, thank you that you know my weakness and fear; thank you that in Christ, I am strong and when you call me to serve, to witness, to live for you, I can be sure you will enable me in each situation. I pray that you will indeed so fill me with a fire-bright hope that I might shine for Christ my Lord; may I be a channel through which you draw people to consider the claims of Jesus to be the Saviour of the world. In humility, with honesty and also with childlike trust in you, may I live to glorify my Lord and to bear faithful witness to him. Amen.

How shall they hear?

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The longer Paul waited in Athens for Silas and Timothy, the angrier he got – all those idols! The city was a junkyard of idols….”It is plain to see that you Athenians takeyour religion seriously. When I arrived here the other day, I was fascinated with all the shrines I came across. And then I found one inscribed, TO THE GOD NOBODY KNOWS. I’m here to introduce you to this God so you can worship intelligently, know who you’re dealing with.

(Acts17)

This is the core of our preaching. Say the welcoming word to God – “Jesus is my Master” – embracing, body and soul, God’s work of doing in us what he did in raising Jesus from the dead. That’s it. You’re not “doing” anything; you’re simply calling out to God, trusting him to do it for you. That’s salvation…It’s exactly the same no matter what a person’s religious background may be: the same God for all of us, acting the same incredibly generous way to everyone who calls out for help….but how can people call for help if they don’t know who to trust? And how can they know who to trust if they haven’t heard of the One who can be trusted? And how can they hear if  nobody tells them?

(Romans 10)

Be ready to speak up and tell anyone who asks why you’re living the way you are, and always with the utmost courtesy.

(1Peter 3)

All from The Message – the New Testament in contemporary language

When Paul stood up in the Areopagus in Athens, to direct the attention of this diverse and intelligently curious people to the ‘unknown god’ whom they worshipped, he faced a major challenge. Which language should he use?

As a Pharisee – a teacher of the Jewish law – he was skilled in using all the technical language which grows up around faith and the literature on which that faith is built. The terminology was second nature to him, and he was adept in drawing on scripture for his arguments. In his new life as an apostle, and a church-planter and teacher, these skills were hugely significant, equipping him to articulate and elucidate all the implications of the coming of Jesus Christ as the long- awaited Messiah.

But as he moved further from Jerusalem, and as the Holy Spirit moved him further from Jewish populations, he had to articulate and teach faith to people who had no background in the books and culture of Judaism, and no family history of observance to inform their understanding. Paul had to learn new ways to communicate this world-changing faith, this good news about Jesus Christ, which would be understood by people of completely different religious backgrounds. His speech to the Athenians as recorded in Acts 17 is one such attempt, and is often cited as a model for evangelistic addresses in places where there is no history of christian faith (and he didn’t hesitate to call for repentance in light of coming judgement!)

In studying this passage with folk at church recently, we agreed that in order to effectively share our faith with our neighbours – a thing we agree is right – we need to purge our speech of all the technical jargon which followers of Jesus tend to adopt. We need to have thought clearly about what is meant by salvation, about the incarnation and the divinity of Jesus, about resurrection and sanctification – all these big words which we use so lightly!

It can be helpful to read regularly in versions of the bible such as the Message, because they use contemporary language for complex concepts, and we learn how to express ourselves in the words of daily life when sharing our faith. I was challenged by this study, to think how readily I talk in an almost coded ‘faith-speak’ which would be incomprehensible to a person without a long experience of the bible. In the same way that I lack the knowledge to ‘read’ ancient religious mosaics, so my hearers will fail to understand me. I may well be speaking truth, but the message isn’t getting through!

If I am serious about sharing the good news of a new start in life, a real healing for brokenness and hope for the future, then for the sake of my neighbours, I need to put in the work and learn to talk simply and courteously about Jesus.

How shall they come to faith in God, if no one tells them about him? And if the words I use, and the life I live is too remote from their experience of daily life, then they will not hear, no matter how earnestly I speak to them.

May I become in this more like Jesus, who lived among us, full of grace and truth, and in his words and actions, spoke directly to the hearts of his hearers.