Category Archives: peace

On being the clay, not the potter…

Here, O my potter, is thy making stuff!
Set thy wheel going; let it whir and play.
The chips in me, the stones, the straws, the sand,
Cast them out with fine separating hand,
And make a vessel of thy yielding clay.

(George MacDonald, The Diary of an Old Soul, 1905)

The Lord says…”You turn things upside down, as if the potter were thought to be like the clay! Shall what is formed say to him who formed it, “He did not make me”? Can the pot say of the potter, “He knows nothing?

(Isa 29.16)

This is the word that came to Jeremiah from the Lord; “Go down to the potters house and there I will give you my message.” So I went down to the potter’s house, and I saw him working at the wheel. But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him.

Then the word of the Lord came to me: “O house of Israel, can I not do with you as this potter does?” declares the Lord. “Like clay in the hand of the potter, so are you in my hand, O house of Israel.”

(Jer 18.1-6)

May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful and he will do it.

(1Thess 5.23&24)

The image of the potter handling clay, skilfully shaping and raising the material to create a useful and/or beautiful piece of pottery, is one which occurs several times in scripture to demonstrate the gulf between creature and creator. It is ridiculous to imagine the clay on the wheel stiffening indignantly under the potter’s hands and objecting to the relentless shaping process! In just the same way, as those who believe in Jesus, and who trust that God’s goodness underlies all he does, we submit willingly to the skill of our creator and Sovereign – especially when we cannot understand what he is permitting!

The verse by George Macdonald quoted above has caused me also to think about where the burden of responsibility lies between potter and clay as regards the removal of impurities…. I believe that it is not the task of the believer – the clay if you like – to be obsessed with looking for imperfections. The potter sees from a totally different perspective, and it is his objective goodness which leads him to reveal to us first one persisting sin, and then another – that we might in turn repent and, as his submissive and willing clay, put that sin behind us and move a step nearer glory. It is for the potter to decide which impurity to deal with next, and for his skill to decide how it should be done. As the clay, we have no idea what is right and good!

I accept that I will not be free from the remnants of sin, embedded in my body which will one day die, until I am made new in resurrection. And then I yield to the One who knows exactly how the rest of my life will be used under his skill, to melt and rub away all that is not like Christ in me, and to reveal the person that he made me to be. That is his responsibility, not mine. It is not for me to spend my days prying inward, determined to find sin in every corner, and utterly failing to live joyously in the freedom which is mine as a forgiven child of God. Such a life is filled with negativity, is blind to the glorious light in which I now live.

Will my Father not reveal what needs healed or cast out in his own good time? I am called rather to praise him, to live for and with him in love and gladness, looking for and doing the good things which he has prepared in advance for me to do. While it is wrong for a believer to live as though they were sinless – we should be alert to temptation, and not depend on our own strength to resist it – yet it is also surely wrong to live as though we had to earn our forgiveness by the diligence of our sin-hunting and self-examination…

Loving heavenly Father, thank you that I am utterly forgiven because of the death of your Son, my precious Jesus, on my behalf. Thank you that sin no longer defines me, and I am whole, free and glorious in Christ. Let me live then trusting in your refining and shaping hand. You will reveal to me what needs to be repented of, at the right time and in the right way. And your spirit will enable me to receive and respond to that revelation, in repentance and faith. And let me live in the meantime as one focussed on your goodness, on your kingdom, and continually thrilled by your love. Make me more like Jesus, for my blessing, and your glory, Amen.

Full to overflowing!

And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge – that you may be filled to the measure of all the fulness of God.

(Eph 3.17&18)

Keep me safe, my God, for in you I take refuge.

I say to the Lord, “you are my Lord; apart from you I have no good thing.”… Lord, you alone are my portion and my cup; you make my lot secure. The boundary lines have fallen for me in pleasant places; surely I have a delightful inheritance.

I will praise the Lord, who counsels me; even at night my heart instructs me. I keep my eyes always on the Lord. With him at my right hand, I will not be shaken. Therefore my heart is glad and my tongue rejoices; my body also will rest secure, because you will not abandon me to the realm of the dead, nor will you let your faithful one see decay.

You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.

(Ps 16.1,2,5-11)

You prepare a table for me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord for ever.

(Ps 23.5&6)

What shall I return to the Lord for all his goodness to me? I will lift up the cup of salvation and call on the name of the Lord. I will fulfill my vows to the Lord in the presence of all his people.

(Ps 116.12-14)

Sometimes we ask if a person is a “glass half-full or half-empty” type, meaning to learn if they look on the positive or negative side of life.. but in one sense surely all those who believe in Jesus as Saviour must be neither of those things! We are those for whom our glass is continually full to overflowing, because we have been delivered from darkness into light, forgiven and cleansed, and set on the path to eternal glory – and all by the abundant goodness of God in Jesus. And absolutely nothing can ever separate us from Jesus again, no matter how grievous or inexplicable.

Our ‘salvation cup’ is completely full, because Jesus has done everything on our behalf and holds it out to us so that we might accept his priceless gift and come home to God our Father. There is no room in that cup for our good works, our piety, our bible knowledge and habits of devotion – Jesus’ perfection has filled it. All we are able to do is to lift the cup in grateful worship, and praise to the one who gives it to us, exalting his name and doing all in our power to honour and make him known!

Our ‘love cup’ is completely full, because God has chosen us to be his beloved children – chosen and saved, adopted and assured eternally of our place in his kingdom. While we live in a sin-sick and darkened world, we may meet with rejection by others, our relationships will be flawed, and death will come to wound our hearts. But, the love of God is greater than all other loves combined, and has no interruption, no corruption, nothing to diminish its power in our lives to nourish, sustain and transform.

How marvellous, how wonderful, to be the object of divine love; to be the recipient of grace and to know as my Father, the Creator and Sustainer of all things. How astonishing, to have personal communion with the immortal, invisible and only wise God, and to find as I approach the great I AM, that I am met not with the deserved devouring fire of judgement, but with the voice of love, the outstretched arms, and the eternally-patient, forgiving heart. And this is all through Jesus, my pioneer, my elder brother, my shepherd, my champion, my master and my friend.

Heavenly Father, author of the plan of salvation and creator of all that is, I praise and worship you today today; make me glad to overflowing so that guilt and shame are washed out, since there is no room for anything but the joy of being thus beloved, saved, secured and cherished. All through Jesus my Lord, your Son, Amen.

It’s not much to offer….

When Jesus arrived, he saw this huge crowd. At the sight of them, his heart broke – like sheep without a shepherd they were. He went right to work, teaching them.

When his disciples thought this had gone on long enough … they interrupted: “We are a long way out in the country, and it’s very late. Pronounce a benediction and send these folks off so they can get some supper.” Jesus said, “You do it. Fix supper for them.” They replied, “Are you serious? You want us to go spend a fortune on food for their supper?”

But he was quite serious. “How many loaves of bread do you have? Take an inventory.” That didn’t take long. “Five”, they said, “Plus two fish.” Jesus got them all to sit down in groups of fifty or a hundred – they looked like a patchwork quilt of wildflowers spread out on the green grass! He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread to the disciples, and the disciples in turn gave it to the people. He did the same with the fish. They all ate their fill… More than five thousand were at the supper.

(Mk 6.34-44, Message paraphrase)

What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe – as the Lord has assigned to each his task. I planted the seed, Apollos watered it, but God made it grow. So neither he who plants nor he who waters is anything, but only God who makes things grow. 

(1Cor 3.5-7)

It takes different abilities and gifts to make a good team, and each character brings their own strengths and weaknesses – for example, I am the kind of person who sees potential drawbacks and challenges, opting every time for the safer course; while others are focused on the vision or goal, and their energy helps to drive things forward.

As believers in church families, we each operate in our own ways and fulfil particular functions. It is ok to not be like others, to be the hesitant, cautious one; or to be the visionary, the big-picture thinker. The difference is that we are already in the victorious team, and it is the Almighty God who brings fruit from our labours – even if they seem woefully inadequate. Without him we achieve nothing that has kingdom value, and with him, all things are possible!

As a church family called to be the light of God and love of Christ in a particular community, we may feel that – even as a team – we do not have the right resources for that situation. But, if we accept the truth that it is for God to do the work, we are set free from brooding over what we don’t have, and called to joyfully embrace and generously offer what we do have for his use!

The disciples looked at the crowd, and saw the scale of the challenge, and their own lack of resources. Jesus asked what they DID have, took it, blessed and multiplied it by his power, to the glory of God and the blessing of the community. The lesson is very plain, and the only question is whether we will trust God to do again what he has done in the past – bringing fruit from the labours and offering of his servants? It might not be the fruit we expect; are we willing to let the results of our labours be what God ordains?

All the resources we posses – our very life itself – are God’s gifts to us, and as believers, we return them to him in worship and love, asking that they be used in his service. He gives some gifts and withholds others – it is for us to accept that and not to fret or covet what others have. Each in their own place has a task and a calling, not that we might boast in ourselves, but rather that as we offer them to Jesus, we might boast in what he does with them. Who am I, to say that what I have is too small to be of any use?! Such an attitude denies the glory of miraculous multiplication, it demonstrates a total lack of faith and a perverse pride in being wiser than our maker..

Heavenly Father, I worship you as the source of all good things, and most of all, the author of our salvation through Jesus. I thank you for the gifts and opportunities of my life, and offer them up to you – small though they may seem to me – to use as you desire. Deliver me from the negative thinking which sees only what I don’t have; and inspire me by your Spirit to see what has been provided by you for this time and place. 

Take and use me and mine, as you will. Let me boast only in your miraculous multiplying power as I see the kingdom growing, and deliver me from envy of those whose gifts and abilities seem more exciting and fruitful than my own! For your glory, and our blessing, in Jesus’ name, Amen.

Travelling light?

Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my saviour. The sovereign Lord is my strength..

(Hab 3.17-19)

Then Jesus came to them and said;”… And surely I am with you always, to the very end of the age.”

(Matt 28.18&20)

I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings…. Not that I have already obtained all this, or have been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me… But one thing I do: Forgetting what is behind and straining towards what is ahead, I press on towards the goal to win the prize for which God has called me heavenwards in Christ Jesus… 

Rejoice in the Lord always.. Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus…. I have learned the secret of being content in any and every situation, … I can do everything through him who gives me strength.

(Phil 3.10,12-14; 4.4-7, 12&13)

How good it is, as a child of God, to know that when He says, “Go, let this place and these people become your past”, that I can trust him for the unknown future. I am so thankful for the people and experiences which have made up my life, but also aware that they are fleeting things, and cannot be carried with me into the next chapter.

I have memories, and a few physical reminders, but am aware of the gift of God in allowing me to let the past go, and not to cart its baggage into tomorrow. I can rest in the relinquishment because it is my loving Father who asks it of me, and he holds so many good things for me to enjoy and thank him for in the future. Ultimately, I have nothing to take with me in the face of advancing years and death, but the assurance that I belong to Jesus and he will keep me safe through all that is permitted. No treasured memories, no relationships, no material belongings, nothing at all can carry me through what lies ahead except Jesus.

When the past threatens to ambush my present, bringing bitterness, regret, an overwhelming sense of loss, I have a choice to make. Will I allow myself to be disabled by the tide, swept into a storm of grief and complaint against God? Or will I choose to pray… to rejoice that I have known so many good gifts from God; that I can trust his wisdom in giving and withdrawing those gifts; that through the experience of his gifts, I have learnt more about God and his faithfulness and love for me?

Paul had learnt to make that choice well, to go for thanksgiving and the prayer which trusts the loving heart of the listener. The Father who made us knows what wrings our hearts and what would weigh us down; he gives us the opportunity to cast that burden back on him, by giving thanks for what is now lost to us, and trusting that in his providence, we are no less loved and cared for than when we enjoyed those most painfully lost gifts – of people, of health, of material prosperity, whatever they are…

Dear friends, your grief and my grief are known to our father, and he waits to see what we will do with it. His spirit moves us towards his loving heart in faith, and invites us to choose trust, to choose not to try to carry all that is past with us into the future but to believe that in our God, in Father, Son and Spirit, we will know all that really matters and be gifted with contentment. May we learn to let the past with all its joys and sorrows be something that is in God’s keeping, and not fret over carrying it ourselves.. may we travel lightly and hopefully towards the glory which is our future with him.

On being shepherded…

You who bring good tidings to Zion, go up on a high mountain. You who bring good tidings to Jerusalem, lift up your voice with a shout, lift it up, do not be afraid; say to the towns of Judah, “Here is your God!” See, the Sovereign Lord comes with power, and his arm rules for him. See, his reward is with him, and his recompense accompanies him. He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young.

(Isa 40.9-11)

The Lord is my shepherd, I shall not want.

In grass meadows He makes me lie down, by quiet waters guides me.

My life He brings back. He leads me on pathways of justice for His name’s sake.

Though I walk in the vale of death’s shadow, I fear no harm, for You are with me.

Your rod and staff – it is they that console me.

You set out a table before me in the face of my foes.

You moisten my head with oil, my cup overflows.

Let but goodness and kindness pursue me all the days of my life. And I shall dwell in the house of the Lord for many long days.

(Ps 23 – translation by R. Alter)

Jesus said again, “I tell you.. I am the gate for the sheep… whoever enters through me will be saved…. I am the good shepherd. The good shepherd lays down his life for the sheep… I am the good shepherd; I know my sheep and my sheep know me – just as the Father knows me and I know the Father – and I lay down my life for the sheep”

(Jn 10.7,9,11,14&15)

These are among the most beloved passages of our scriptures, speaking eloquently of the tenderness and care of our God for those whom he calls his ‘flock’. The picture of a shepherd with his sheep was of course very familiar to Jesus’ audience and to the pastoral people for whom David wrote psalms and to whom Isaiah spoke his prophecies. The image was ripe for teaching truths – both about the foolishness of the sheep (us!) and their need for diligent and sometimes sacrificial guarding ; and also about the characteristics of true or good, shepherds. Sometimes it was ‘false’ shepherds who were condemned by the prophets for failing to act as God called them to – those in leadership in Israel who knew the word of God and yet exposed the people to all kinds of dangers through laziness, bad example and outright false teaching.

As with other roles in the Old Testament – king, judge, husband – we come to realise that these are ways of understanding how our God wants us to understand who He is, and what our relationship is with him. He is the sum of the ideal parts of all these roles, and even the best human examples fall far short of his perfection. So it is with the shepherd and his flock.

Today then, let us remember who our Shepherd is, and what it means to be one of his sheep.

The One who stands guard over us is vigilant and strong; he has demonstrated his commitment to us and our safety by dying that we might live. His victory over our ultimate enemy has already been secured, and we have been rescued from a cruel and greedy master into the care of a loving, generous, and faithful shepherd.

He carries the weak and small close to his heart, the road is too rough for them; he takes the flock by paths which will not tax them beyond their capacity, since he knows just how each one is burdened; he makes sure there are places where we may be refreshed on each stage of the journey.

The One who tends us also goes with us, he has made his dwelling among us and chooses to know and be known by us intimately, so that we might have no fear of abandonment even when the path is overshadowed and we cannot see the way.

O Lord, our shepherd, we thank and praise you today for this rich picture of your care for us, and all the ways that you apply it to our hearts and to our hurts. We worship you, our faithful, death-defeating and life-giving shepherd and pray for wisdom to know your voice more clearly, and for the simple trust which enables us to rest in you even in the midst of trouble. 

A perennial blight

My heart cries out over Moab; her fugitives flee…weeping as they go; they lament their destruction. Their waters are dried up and the grass is withered; the vegetation is gone and nothing green is left.. the wealth they have acquired.. they carry away. Like fluttering birds pushed from the nest, so are the women of Moab at the fords of the Arnon.

(Isa 15.5-7; 16.2)

The Lord Jesus, on the night he was betrayed, took bread and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

(1 Cor 11.23-26)

I saw heaven open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and makes war…. and his name is the Word of God…On his robe and on his thigh he has this name written: KING OF KINGS AND LORD OF LORDS.

(Rev 19.11,13&16)

Many other and more discerning writers will put pen to paper this weekend, to comment and lament and analyse the appalling addiction of humankind to war and violence as a means of resolving difference and apportioning resources. I only want to reflect for myself briefly on the pattern, on its devastating consequences, and on the solution which is revealed in the good news about Jesus.

One of the earliest consequences of human rebellion was the resort to violence as a means to an end, and a response to the fear of others which sin breeds in us. Cain took his brother’s life, and within a few generations, his descendant Lamech was boasting about how many he had killed for trivial reasons and with impunity.

The picture of destruction and of fleeing refugees in all their vulnerability has changed little since Isaiah wept over the plight of the neighbouring land of Moab – human distress in war is not new, although perhaps the means of inflicting it may be. 

Left to ourselves, this expression of the destructive power of sin might have quickly wiped out humankind, and I believe that it is only the ‘restraining power of common grace’ (with thanks to the scholar Alex Motyer*) which has enabled our race to continue to exist and to grow in numbers and sophistication of technology and culture down the centuries. 

The bible tells us that God is not willing that any should perish, and his hand of final judgement is still withheld, even though sin in all its ugliness and destructive power dominates our lives. He is preparing a people for himself, with whom to share a life eternal, and for this reason, he waits. And that means that war goes on, violence continues to shatter lives and devastate communities and countries. Humanity left to itself is incapable of breaking the cycle, because it springs from the blight lodged in deepest recesses of all our hearts. We must not hide from the evidence – is the 21st century looking more peaceful and harmonious than the 20th did? No! This seems to be another lesson from history which we cannot learn.

The good news about Jesus is that he came to win the ultimate fight – against the power which enslaves humankind to wrong and destructive choices, to rebellion against God. He won through surrendering to violence – undeserved death, alienation from God – and his resurrection demonstrates his victory because sin’s ultimate weapon is death, and Christ defeated it.

When his followers remember Jesus’ suffering and death, they do so in anticipation and in thankfulness. We remember that sin has been defeated, that we are on the winning side, and that one day we will enter into a life where death and suffering have no place – where war and weeping are no more.

As a Christian, I believe that I am called to be a peacemaker – to live and interact with others in ways that promote love, generosity, forgiveness and healing. I also believe that until God’s time of waiting is finally over, there cannot be true peace in the world, because only when all human hearts are healed and made new will there be an end to those things which cause wars. 

I remember the fallen, the broken, the displaced and the haunted-living whose minds are so traumatised by violence that their lives are detestable to them. I pray and speak and move for healing peace between individuals and nations. But I do not put my faith in human effort, or education, or any other possible tool. I put my faith in the death and resurrection of Jesus, whom I also remember, with gladness and profound humble relief, as the one who has defeated the enemy of all our souls, and has promised that one day we will live with him in perfect, fruitful and lively peace.

[Alex Motyer; The prophecy of Isaiah, IVP, 1993]

Deep and healing rest

Truly my soul finds rest in God; my salvation comes from him. Truly he is my rock and my salvation; he is my fortress, I will never be shaken.

How long will you assault me? Would all of you throw me down- this leaning wall, this tottering fence? Surely they intend to topple me from my lofty place; they take delight in lies. With their mouths they bless, but in their hearts they curse.

Yes, my soul, find rest in God; my hope comes from him. Truly he is my rock and my salvation; he is my fortress, I will not be shaken. My salvation and my honour depend upon God; he is my mighty rock, my refuge. Trust in him at all times you people; pour our your hearts to him, for God is our refuge.

Surely the lowborn are but a breath, the highborn are but a lie. If weighed on a balance, they are nothing; together they are only a breath. Do not trust in extortion or put vain hope in stolen goods; though your riches increase, do not set your heart on them.

One thing God has spoken, two things I have heard: “Power belongs to you, God, and with you, Lord, is unfailing love”; and “You reward everyone according to what they have done.”

(Psalm 62)

Did you have a special secret place as a child? I had a place on the hill behind my parent’s house where the turf was short and sweet, where I was hidden from the paths and could lie looking straight up to deep blue sky, hearing only distant traffic, and the song of the skylarks.

This psalm conjures for me such a place. High on a hill, bathed in sunshine, a rocky outcrop is warm from the sun and hides me from any onlookers. I am hidden and yet fully visible to the heavens. My body is relaxed by the warmth and the utter quiet of upland air is about me. Yet I am not alone, because the Lord of my heart and my constant companion is with me. He is the creator of this place, of the heavens above me and of the tiniest particle of my being. He is both unknowable, and yet intimately known to me because he has revealed himself in his son to be my loving God. His love is immeasurable, fierce and tender, and he delights to share my days, to receive all that is in my heart, and to bear my burdens.

Those who would distress and harm me – human or spiritual foes – are known to him, and before him they are as nothing. It does not lie in their power to break this sweet and eternal communion. Even when God ordains for me  a path of shadows, suffering and pain, yet in my innermost spirit I am always here on the mountainside. I put my trust in his power and love, and in his plans for me. He is good, and always working for my blessing – no matter what happens to me. His power will surely accomplish all that he plans, and because of his loving-kindness to me, I can rest in quietness and wait for that fulfilment.

The psalmist affirms that God will exercise power and unfailing love, and by exhorting himself afresh to trust and depend on God in all things, above human or material resources, he models how I must face each new challenge of life.

Those who place their trust in God are never abandoned – but are cherished not for their good deeds and merit, rather for that humble and dependant attitude. God will indeed reward each according to what we have done, may we be given grace and faith to follow the psalmist’s example and find our rest in God, letting him guard our honour and provide our salvation.

Lessons from history..

The people walking in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned…For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counsellor, Might God, Everlasting Father, Prince of Peace. Of the increase of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and for ever.

(Isa 9.2,6&7)

Jesus answered: “Watch out that no-one deceives you. For many will come in my name claiming, ‘I am the Christ,’ and will deceive many. You will hear of wars and rumours of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of the birth-pains.”

(Matt 24.4-8)

“..The poor you will always have with you, and you can help them anytime you want. “

(Mk 14.7)

Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews But now my kingdom is from another place.” “You are a king, then!” said Pilate. Jesus answered, “You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me.”

(Jn 18.36-37)

One of the things which most bewildered Jesus’ followers was his insistence that he was not a warrior or freedom fighter, that his mission was not the removal of Roman rule from Israel. It was not until after his death that they began to glimpse the truth, the glorious reality of an eternal freedom – not from mere human tyrants, but from the greatest enemy of humankind – death, and its handmaid, sin. Jesus always had his sights set on something greater than they could possibly imagine.

We are saved from sin and death in order to enjoy citizenship of God’s kingdom – and crucially, that kingdom surpasses every human kingdom that has ever existed, in glory, justice and duration. When human beings dream of a world without fear, oppression, suffering and sin, they are tempted to believe that if only we could fix ourselves – through education, through better technology, through justice and equality – then we would realise that dream.

This has never been possible – that is why Jesus came to die for all who would believe and accept his remedy for the blight of our brokenness and rebellion. The kingdom of which we dream will one day be realised, when God winds up time, and ushers in a new creation, where his children are welcomed in to live with him forever.

In the meantime, we should listen to Jesus’ words to his disciples, as he warned them of the darkness that would continue to haunt human life until he returned. Wars, natural disasters, political upheaval, and all the poverty and suffering that goes with such things – all these things dominate our media, and people react as though they are somehow surprising, new and in some way avoidable! They have been part of human history for as long as it is recorded. Our species spends itself, in every age, in conflict, in oppression, in exploiting the world’s resources and its people. These open wounds in the experience of our race are – according to Jesus – normal. They are the inevitable consequence of sin. And we are not to be alarmed, but to hold fast to his promises, obediently working and praying for his return and the final elimination of all that lies at the root of suffering.

Please don’t misunderstand my words. I am in no way saying that suffering doesn’t matter. But, we are not to be unsettled by these things, not to allow them to unseat our faith and make us doubt God’s goodness. He is working on a bigger stage and scale than we can possibly comprehend, and one day, when he reveals the new kingdom, we will no longer have to trust, but will see for ourselves. And then, our response will be to worship in fear and trembling – that we should be loved and saved and adopted by such a God, for such a purpose! Then we will join with the numberless throng in praising our King, resting in his love, and all the pain and darkness will be swallowed up in light.

The gift of peace

For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and peace there will be no end.

(Isa 9.6&7)

“And you my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him, to give his people the knowledge of salvation through the forgiveness of their sins, because of the tender mercy of our God, by which the rising sun will come to us from heaven to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace.”

(Lk 1.76-79)

Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest, and on earth peace to men on whom his favour rests.”

(Lk 2.13&14)

“Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.”

(Jn 14.27)

If it is possible, as far as it depends on you, live at peace with everyone… do not be overcome by evil, but overcome evil with good.

(Rom 12.18&21)

Grace and peace to you from God our Father and the Lord Jesus Christ…. For he himself is our peace, who has.. abolished in his flesh the law with its commandments and regulations. His purpose was.. in this one body to reconcile [us] to God through the cross… He came and preached peace to you… Consequently, you are no longer foreigners and aliens, but fellow-citizens with God’s people and members of God’s household..

(Eph 1.2, 2.14-19)

From that first fatal, deliberate act of disobedience in the garden, humanity has been in a state of rebellion against the Creator. Whether recognised or not, this is at the root of all the misery which has ever existed, all the pain, darkness, and heart-breaking ache which is our lack of peace.

We were made to live in fellowship with God, his co-workers and stewards of this beautiful planet in all its mind-blowing diversity. Instead, having chosen to define for ourselves what is right or wrong, and to claim the authority for ruling as our right, not our gift and privilege, we live in a constant state of hostility, unease and anxiety. We cannot trust one another, and we don’t want to trust God.

God spoke his plan for peace into the story at the very beginning, promising a time when one would come to strike against the seed of the serpent, and to destroy the power of sin in human hearts. Many aspects of God’s covenant life with his chosen people modelled the ideal peace towards which all history is moving – the sacrificial system to deal with the barrier of sin; the promise of a perfect King who would reign in justice; the establishment of the people in a land of plenty, under God’s protection, so that they could enjoy Him and all His gifts without fear.  

It was this peace which Jesus came to establish. Zechariah, father of John the Baptist, foretold his son’s message, pointing to the one who had come to lead his people at last into ways of peace. He knew his prophets and history; knew that God’s promised deliverer would not simply abolish hostility, but would inaugurate a new kingdom, where real peace meant that God would dwell with his people and they would thrive in his presence.

Jesus came to make peace with us before God – to reconcile us to our Father. Jesus came to make peace for us with one another – as equally beloved children, as equally undeserving and forgiven sinners, we have no need to compete or fight with one another. We can love one another because Jesus loved us, and made us one family under God.

When we receive Jesus as Saviour and Lord, we receive peace with God. This is our anchor in the storms which lie ahead, and which cannot be stolen. God holds us fast, and our eternal future is secure. This is the deep, soul-holding, sanity-saving peace which looks nothing like the peace of the secular world. It endures, because it depends on the faithfulness of God, not our own strength, wisdom or circumstances.

Prince of Peace, I worship you this day and rejoice that you came to give us that enduring peace which one day will flower into eternal life in the new creation.

Prince of Peace, I thank you for the family into which you brought me by your redeeming death, where all are beloved and each unique creation is celebrated as yours.

Prince of Peace, help me never to depend on my own strength for peace in this world, but to hold fast to you – even as you hold so much more strongly on to me. In you, I have the peace that really makes a difference – there is no more striving or worrying about earning God’s favour, no more fear or guilt. Because I am at peace in you, I am free to love in your name and spend myself freely for your glory. Let it be so, Lord Jesus.

Pressing the ‘reset’ button…

A psalm, a song, for the Sabbath day

It is good to praise the Lord and make music to your name, O Most High, to proclaim your love in the  morning and your faithfulness at night, to the music of the ten-stringed lyre and the melody of the harp.

For you make me glad by your deeds, O Lord; I sing for joy at the work of your hands. How great are your works, O Lord, how profound your thoughts! The senseless man does not know, fools do not understand, that though the wicked spring up like grass and all evildoers flourish, they will for ever be destroyed.

But you, O Lord, are exalted for ever.

For surely your enemies, O Lord, surely your enemies will perish; all evildoers will be scattered. You have exalted my horn like that of a wild ox; fine oils have been poured upon me. My eyes have seen the defeat of my adversaries; my ears have heard the rout of my wicked foes.

The righteous will flourish like a palm tree, they will grow like a cedar of Lebanon; planted in the house of the Lord, they will flourish in the courts of our God. They will still bear fruit in old age, they will stay fresh and green, proclaiming, “The Lord is upright; he is my Rock and there is no wickedness in him.”

(Psalm 92)

One of the most sustaining, helpful disciplines which we can cultivate as followers of Jesus, is that of speaking truth to our own spirits – the truth about God as revealed in his word and especially in his son our Saviour, Jesus.

Our lives in this sin-stained and fractured world are continually exposed to the results of evil – in ourselves, through the actions of others, and through the impact humankind is having on our planet. If we dwell exclusively on what we see, or even more deadly, on how we feel on a daily and hourly basis, then we are lost to a turmoil which brings us no peace, and undermines our witness to the good news about Jesus.

God’s unchanging character, his attributes and glory, are a surer foundation on which to ground our daily lives. He has revealed himself as a powerful Creator, a holy and just Judge, and an intimately interested, involved and sufficient Redeemer. He has promised that his chosen people will dwell in his presence in an eternal, joyful and fulfilling relationship which is simply beyond our imagination, and which means that physical death is simply a gateway to glory.

This psalm, which the Jews use especially to celebrate the ‘rest’ of the Sabbath – when they anticipate the complete rest from striving which God has promised his people – is a marvellous meditation on God’s character, works and promises, and acts as a ‘reset’ button. By that I mean the idea of restoring the original settings in a device, so that it functions as it was designed to do – a clearing away of unhelpful and distracting activities/actions. When the mind is fixed on truth, when ambitions, will and desire are continually directed and redirected towards godliness and obedience, towards the glory of God, the whole person is refreshed, sustained and able to thrive as they were designed to do.

As a follower of Jesus, I celebrate the Lord’s Day, when the resurrection proved with great power that his work of salvation had been completed, and God declared my debt had been paid in full. I celebrate the ‘rest’ into which I have entered, where I need not strive after perfection in order to be saved, nor wallow in self-pity and remorse in order to be forgiven. Instead, I rest entirely on what Jesus did for me, and worship Father, Son and Spirit – the author and agent of the great plan to restore human fellowship with a holy God. This psalm speaks for me as it did to the people of the Hebrew bible – of the greatness of God’s works, which include the atoning death of Jesus; of the sure judgement and final defeat of evil which will be accomplished and which sustains my faith as I walk in a darkened world.

As I take time regularly to ‘reset’ my faith, clear my thoughts of distractions, remembering Jesus and all he has done for me, I am refreshed, and – please God – come to resemble more and more those wonderful flourishing trees which continue to bear fruit down the years, because their roots are deep in the truth.

My Lord is my Rock; He has dealt with my sin and I sing for joy at the work of his hands. Jesus has vanquished every enemy, and I have seen their defeat at his cross and empty tomb. 

O Lord, my Lord, be exalted for ever!