Category Archives: Advent

On being afraid ….. 2

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In the sixth month God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. the angel went to her and said, “Greetings, you who are highly favoured! The Lord is with you.”

Mary was greatly troubled at his words and wondered what kind of greeting this might be. But the angel said to her, “Do not be afraid, Mary, you have found favour with God. You will be with child and give birth to a son, and you are to give him the name Jesus. He will be great and will be called the Son of the Most High….. The Holy Spirit will come upon you, and the power of the Most High will overshadow you, so the holy one to be born will be called the Son of God. Even Elizabeth your relative is going to have a child in her old age, and she who was said to be barren is in her sixth month. For nothing is impossible with God.”

“I am the Lord’s servant,” Mary answered. “May it be to me as you have said.”

(Lk 1.26-38)

I have a vivid memory of the day when we discovered that I was pregnant with our first child – something we both wanted very much, and rejoiced over. There was at the same time a profound awareness that life had suddenly changed, and that nothing would ever be the same again – one does not ‘get over’ having a baby, in the way that one recovers from a bad cold, or a broken collar bone! In the midst of our rejoicing, there was an element of sadness for the uncomplicated life we were about to lose, and an element of fear for what might lie ahead.

To enter into a marriage, to become a parent, is a life-changing process and one which we enter without much of a clue how it might work out! Mary is presented with God’s message that she is to become the mother of the son of the Most High, to bear a child by the Holy Spirit – it is incomprehensible to us, and to her must have been quite overwhelming. God did not unpack all the details, or outline the consequences for her, but only the mystery of who this child would be – and that was enough for Mary. Perhaps there was a special grace given to her that day, so that she did not panic at the scale of the task appointed to her, but after wondering at its seeming impossibility, she quietly accepts the burden of blessing which is to be hers.

Mary’s beautiful song of praise, recorded later in Luke’s gospel, demonstrates her deep grasp of God’s purposes in history, of the promise of salvation, of the covenant love which shapes and directs the Almighty. She knew that there was a promised deliverer to come, and so although she must have been surprised to be chosen, yet she could see how God was inviting her to step into his purposes, not only for Israel but for all the world.

Mary takes the first step; she says, “Yes”, facing the future as she could only dimly perceive it that day and trusting God who has called her. In future years, she will continue to say, “Yes”; mothering her family, serving her community, and finally following her son to his death in Jerusalem. She cannot see that day now; she cannot know the extent to which her heart will be riven and wracked, only to be flooded with joy and hope at the resurrection. But she steps into obedience, and into believing that the God who called, will also provide what she will need for each and every circumstance arising out of that obedience.

Will I say ,”yes”, to the next step in my path of obedience? I may not be called to anything very dramatic or public, but just like Mary, and every other follower of Jesus, I am called to step into God’s plans, by faith and in trust. I cannot know the consequences of my obedience, nor the trials that may lie ahead of me, but I can follow Mary’s example of acceptance and perseverance.

Heavenly Father, Mary shows me what it means to trust and obey; to be aware of my limitations and weakness and yet set those aside because it is you who calls me, and with you, nothing is impossible. 

Let me then, like Mary, accept your directing and leading, and trust you with the consequences of my obedience. Keep me from fear of the unknown, fear of future trials, fear of my own inadequacy. I would choose not to be afraid, but to say, “yes, Lord, I will as you will; I follow where you lead; I receive from you what I need and look to you to do the impossible, even through me.”

For the glory, and in the name, of my precious Jesus, I pray, Amen.

He has come… He will come again!

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Be dressed ready for service and keep your lamps burning, like servants waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him.. You also must be ready, because the Son of Man will come at an hour when you do not expect him..

(Lk 12.35,36&40)

On this mountain the Lord Almighty will prepare a feast of rich food for all peoples….. On this mountain he will destroy the shroud that enfolds all peoples, the shroud that covers all nations; he will swallow up death for ever. The Sovereign Lord will wipe away the tears from all faces; he will remove his people’s disgrace from all the earth. The Lord has spoken.

(Isa 25.6-8)

The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the Lord’s favour and the day of vengeance of our God, to comfort all who mourn and provide for those who grieve in Zion – to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair.

(Isa 61.1-3)

I saw heaven open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war. His eyes are like blazing fire, and on his head are many crowns.. and his name is the Word of God. The armies of heaven were following him.. He treads the winepress of the fury of the wrath of God Almighty. On his robe and on his thigh he has this name written: KING OF KINGS AND LORD OF LORDS

(Rev 19.11-16)

The now and the not yet… the here and the hereafter.. the promise and its fulfilment.. as we learn the deep rhythms of the biblical narrative, we find this pattern of waiting recurs again and again. God speaks, and calls his people to trust his word will be fulfilled, to model their lives on that basis and live by its truth. As we celebrate the birth of the Messiah, the fulfilment of age-old expectations and prophecies, we also look forward to the second coming of that Messiah, to wind up the story and to exercise his role as judge, having already fulfilled his calling as sacrifice.

He came as a helpless infant to demonstrate God’s love to a broken world, to woo all and any who would respond in faith, and to welcome them into the loving embrace of the Father. He will come again and then it will not be as the wooer, but as the executioner of justice, and those who reject his love, will meet the implacable wrath which human rebellion and pride has brought upon itself.

Jesus warned his disciples against speculation about his return, instead urging them to be about their Father’s business in a spirit of glad service, and hopeful anticipation. We are not to disengage ourselves from living in order to wait, but rather to fill up our days by using all that we are given (the gift of our days, our resources and opportunities), for His glory and for the building up of the kingdom. We need not fear his return, since we are confident that judgement will not fall upon us, who are covered by the sacrifice of the Lamb. We can look forward for ourselves with joy and hope – but many others do not have that hope or confidence, and what faces them is eternal separation from God.

We are tasked by the Lord to keep on offering the gospel to them, lovingly copying His example of servanthood, and pointing them to Jesus.  He has given us so much to do – to enjoy the good gifts which are poured out upon us daily, and by our thankfulness to point others to the Giver; to delight in the Lord who has saved us and in the love which we now know; to serve our fellow believers with steady and patient commitment; to learn what love looks like in each and every situation, and to do it.

Sovereign Lord, let us your servants be renewed in our confident expectation of your return. May that expectation produce in us not mere endurance, but a glad and active embrace of the work to which you have called us. 

We worship with the shepherds, with Mary and Joseph, at the side of the infant Son of God, and we also await with eager expectation his return in glory and might, to finally put an end to all his opponents, and to make all things new. Come, Lord, come soon! Amen

The power of words(and music!)

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Let earth and heaven combine, angels and men agree, to praise in songs divine, the incarnate deity, our God contracted to a span, incomprehensibly made man.

He laid his glory by, took form in mortal clay; unseen by human eye, the hidden Godhead lay; infant of days He here became, and bore the mild Immanuel’s name.

He deigns in flesh to appear, widest extremes to join; to bring our vileness near, and make us all divine; and we the life of God shall know, for God is manifest below.

Made perfect by his love, and sanctified by grace, we shall from earth remove, and see His glorious face; then shall His love be fully showed, and we shall be complete in God.

(C Wesley 1707-88)

But the angel said to her, “Do not be afraid Mary, you have found favour with God. You will be with child and give birth to a son, and you are to give him the name Jesus. He will be great and will be called the son of the Most High… The Holy Spirit will come upon you, and the power of the Most High will overshadow you. so the holy one to be born will be called the Son of God..”

(Lk 1.30,31&35)

He is the image of the invisible God, the firstborn over all creation. For by him all things were created; things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. He is before all things and in him all things hold together. And he is the head of the body, the church, he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fulness dwell in him, and through him to reconcile to himself all things on earth or things in heaven, by making peace through his blood shed on the cross.

(Col 1.15-20)

Like many others, the music associated with this season of Advent and the celebration of Jesus’ birth is very precious to me. There are hymns which I have sung all my life, and cherish dearly; there are choral pieces which move me deeply, and there are the seasonal pop songs which have accompanied the festive season for most of my adult life.. Music speaks to us on such a deep level, and yet it is worth pondering the words that go along with the tunes (perhaps not so much for the pop songs though!).

The  hymn with which I began today is not commonly sung at carol services, and you probably won’t hear it on the radio during this month. It has no catchy chorus, or soaring descant and there are no animals, shepherds or wise men – Mary and Joseph make no appearance. BUT it is absolutely all about the incarnation, and the revolutionary mission of our Lord. The writer, Charles Wesley has gifted the church many great hymns, and like them, this  text of this one is incredibly rich. One website lists 32 scripture references across the six verses of this hymn. I am reminded that we can help ourselves so much to learn, understand and grow in faith by singing and meditating on the words of songs and hymns: words which are themselves the product of long pondering by saints – long ago and today. Together, these old and new songs speak nourishing truth, writing the realities of faith across our memories and minds in melodic ink, so that it stays there!

This particular hymn points to the many aspects of the work and glory of Christ; to the marvellous mystery of his mission and his victorious achievement; and to the  fulfilment of God’s plans for redemption. It reminds us of the many passages throughout scripture which reflect truths about God’s Messiah, and which leave us slightly reeling, and aware that we haven’t begun to comprehend the breadth, depth and height of the love of our God!

I am looking forward to singing the Christmas songs again, to listening to the choirs and letting the beauty and power of their art lift my spirit in praise and thanks to the Author of all good things, and above all the Father of our Lord Jesus Christ, the architect of the great plan of salvation. I hope that as I sing, I will let the words fall fresh on my heart and mind, so that they bless me as they have done before and I am brought to worship before the incarnate infititude, the tiny enormity of God, contracted to a span.. incomprehensibly made man.

When it all comes together

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Of the Father’s love begotten ere the worlds began to be, He is Alpha and Omega, He the source, the ending He, of the things that are, that have been, and that future years shall see, Evermore and evermore.

O that birth forever blessed, when the virgin, full of grace, by the Holy Ghost conceiving, bare the Saviour of our race, and the babe, the world’s redeemer, first revealed his sacred face, Evermore and evermore.

This is He whom seers in old time chanted of with one accord, whom the voices of the prophets promised in their faithful word; now He shines, the long-expected; let creation praise its Lord, Evermore and evermore.

O ye heights of heaven, adore Him; angel hosts, His praises sing; all dominions, bow before Him, and extol our God and King; let no tongue on earth be silent, every voice in concert ring, Evermore and evermore.

Christ, to Thee, with God, the Father, and, O Holy Ghost, to Thee, hymn and chant and high thanksgiving, and unwearied praises be, honour, glory, and dominion, and eternal victory, Evermore and evermore.

(Aurelius Clemens Prudentius, 348-413; tr by JM Neale 1818-66)

There shall come forth  a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. and the Spirit of the Lord shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord… In that day the root of Jesse, who shall stand as a signal for the peoples – of him shall the nations inquire, and his resting place shall be glorious.

(Isa 11.1,2&10)

But when the time had fully come, God sent his Son, born of a woman, born under law, to redeem those under law, that we might receive the full rights of sons

(Gal 4.4)

Shall I see with the eyes of faith today? Shall I choose to see through the edifice of human history and discern His story? Shall I choose with the prophets, shepherds and wise men, with Mary and Joseph, Anna and Simeon, to see in this baby the breaking through of God’s purposes after centuries of waiting?

Lord, grant me the eyes of faith, to recognise the wonder and glory of that first Christmas, when you were born to Mary, when the divine robed himself in mortality and helplessness, and dwelt among us. Veiled in flesh, your glory muted to accomodate our sinfulness and spare us from being burnt up by your holiness; thus you remained on earth for a few short years, and in that time, accomplished deliverance for ever for all who ever lived who will accept it!

I will rejoice today in the ever living One, who was and is and is to come, and who yet entered time and took on flesh, becoming like us in order to save us from ourselves and from his great enemy. I will rejoice today in the wonder and majesty of the purposes of God, formed before time began and steadily worked out through all the countless choices of humankind down the years, until the day dawns when all is wound up and made new. I will rejoice that Christmas is not just a feast for the darkest time of the year, not just a party for the children, not just a comfortable tradition, but is truly good news, life-changing news, is true light against utter darkness, and will never be overcome.

Now, today, in my heart, the light shines and I join creation in praising my Lord. Long his coming was expected, and how long we have waited for his return! Today, in my heart, I cry, “Come, Emmanuel, and take us home! You are our Saviour and King, and your resting place will be among us, and will be glorious; we have waited long, Oh come soon.”

Who? Me?!

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This is what the Lord says: “Let not the wise man boast of his wisdom or the strong man boast of his strength or the rich man boast of his riches, but let him who boasts boast about this: that he understands and knows me, that I am the Lord, who exercises kindness, justice and righteousness on earth, for in these I delight, ” declares the Lord.

(Jer 9.23&24)

The angel went to [Mary] and said, “Greetings, you who are highly favoured! The Lord is with you!.. Do not be afraid, Mary, you have found favour with God. You will be with child and give birth to a son and you are to give him the name Jesus. He will be great and will be called the Son of the Most High.. The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. Even Elizabeth your relative is going to have a child in her old age.. For nothing is impossible with God.”

“I am the Lord’s servant, ” Mary answered. “May it be to me as you have said.”

When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. In a loud voice she exclaimed. “Blessed are you among women, and blessed is the child you will bear!… Blessed is she who has believed that what the Lord has said to her will be accomplished.”

And Mary said: “My soul glorifies the Lord and my spirit rejoices in God my Saviour, for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, for the Mighty One has done great things for me – holy is his name.”

(Lk 1.26-49)

But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly things of this world and the despised things – and the things that are not – to nullify the things that are, so that no-one may boast before him. It is because of him that you are in Christ Jesus, who has become for us wisdom from God – that is, our righteousness, holiness and redemption. Therefore, as it is written; “Let him who boasts boast in the Lord.”

(1Cor 1.27-31)

The calling of Mary to bear the Son of God, to nurture and bring him to birth, to feed, clothe, wash and protect the incarnate deity, is one of the most staggering and attractive parts of our faith story. It is both mind-blowing and yet beautiful, to consider that the unknowable, uncontainable, should be for nine months, held in the safety of a young girl’s womb, to grow and take human form, and then like every other human infant in their utter helplessness, the one who named the stars became speechless and had to learn words, walking, and every other life skill.

This story has been particularly precious to me since my own children were born, and I learnt for myself how much work it takes to bear and nurse a baby, just how dependent they are on the care and compassion of others. Motherhood is hallowed for me, made part of my work for God, as I see that God himself chose to let himself be mothered, embracing our humanity in every aspect. It is both a perfectly ‘natural’ process, and also a privilege and a calling, and a precious gift. And Mary was an ordinary woman – probably scandalously young by our western standards to be marrying and bearing children. She rightly describes herself as humble, and we do wrong if we ascribe unique virtue to her and see her as somehow other than ourselves.

What is extraordinary, and a challenging invitation to every believer, is her acceptance and embracing of God’s will as announced to her by the angel. After expressing her (understandable) reservations, she is prepared to accept the angel’s explanations, and to embrace all the glory and shame that will ensue. She boasts in the God whose choice has fallen upon her – exulting to be his handmaiden, to be part of his plan and to glimpse even dimly what a great part that will be. The calling of Mary is entirely consistent with God’s upside-down approach to fulfilling his purposes and establishing his kingdom, and we can also take comfort as we recognise how again and again, it is the unlikely (in human eyes) who are used mightily by God.

When human beings recognise their powerlessness and offer themselves to God to be used according to his plans – whatever that may be – then there is no hindrance to his almighty power, no pride or self-will to thwart his work and to steal the glory that is his alone.

As I consider Mary again this advent season, I pray that I might, like her, offer myself to God with a trusting and humble heart, believing that he will do what he has promised in and through me. I rejoice in God my Saviour, and my soul magnifies my Lord.

(picture of ‘Annunciation’, 2009 by Hermann Josef Runggaldier, Verona)

The gift of peace

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For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and peace there will be no end.

(Isa 9.6&7)

“And you my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him, to give his people the knowledge of salvation through the forgiveness of their sins, because of the tender mercy of our God, by which the rising sun will come to us from heaven to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace.”

(Lk 1.76-79)

Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest, and on earth peace to men on whom his favour rests.”

(Lk 2.13&14)

“Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.”

(Jn 14.27)

If it is possible, as far as it depends on you, live at peace with everyone… do not be overcome by evil, but overcome evil with good.

(Rom 12.18&21)

Grace and peace to you from God our Father and the Lord Jesus Christ…. For he himself is our peace, who has.. abolished in his flesh the law with its commandments and regulations. His purpose was.. in this one body to reconcile [us] to God through the cross… He came and preached peace to you… Consequently, you are no longer foreigners and aliens, but fellow-citizens with God’s people and members of God’s household..

(Eph 1.2, 2.14-19)

From that first fatal, deliberate act of disobedience in the garden, humanity has been in a state of rebellion against the Creator. Whether recognised or not, this is at the root of all the misery which has ever existed, all the pain, darkness, and heart-breaking ache which is our lack of peace.

We were made to live in fellowship with God, his co-workers and stewards of this beautiful planet in all its mind-blowing diversity. Instead, having chosen to define for ourselves what is right or wrong, and to claim the authority for ruling as our right, not our gift and privilege, we live in a constant state of hostility, unease and anxiety. We cannot trust one another, and we don’t want to trust God.

God spoke his plan for peace into the story at the very beginning, promising a time when one would come to strike against the seed of the serpent, and to destroy the power of sin in human hearts. Many aspects of God’s covenant life with his chosen people modelled the ideal peace towards which all history is moving – the sacrificial system to deal with the barrier of sin; the promise of a perfect King who would reign in justice; the establishment of the people in a land of plenty, under God’s protection, so that they could enjoy Him and all His gifts without fear.  

It was this peace which Jesus came to establish. Zechariah, father of John the Baptist, foretold his son’s message, pointing to the one who had come to lead his people at last into ways of peace. He knew his prophets and history; knew that God’s promised deliverer would not simply abolish hostility, but would inaugurate a new kingdom, where real peace meant that God would dwell with his people and they would thrive in his presence.

Jesus came to make peace with us before God – to reconcile us to our Father. Jesus came to make peace for us with one another – as equally beloved children, as equally undeserving and forgiven sinners, we have no need to compete or fight with one another. We can love one another because Jesus loved us, and made us one family under God.

When we receive Jesus as Saviour and Lord, we receive peace with God. This is our anchor in the storms which lie ahead, and which cannot be stolen. God holds us fast, and our eternal future is secure. This is the deep, soul-holding, sanity-saving peace which looks nothing like the peace of the secular world. It endures, because it depends on the faithfulness of God, not our own strength, wisdom or circumstances.

Prince of Peace, I worship you this day and rejoice that you came to give us that enduring peace which one day will flower into eternal life in the new creation.

Prince of Peace, I thank you for the family into which you brought me by your redeeming death, where all are beloved and each unique creation is celebrated as yours.

Prince of Peace, help me never to depend on my own strength for peace in this world, but to hold fast to you – even as you hold so much more strongly on to me. In you, I have the peace that really makes a difference – there is no more striving or worrying about earning God’s favour, no more fear or guilt. Because I am at peace in you, I am free to love in your name and spend myself freely for your glory. Let it be so, Lord Jesus.

The gift of light…

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“Here is my servant, who I uphold, my chosen one in whom I delight: I will put my Spirit on him and he will bring justice to the nations…. I, the Lord, have called you in righteousness; I will take hold of your hand. I will keep you and will make you to be a covenant for the people and a light for the Gentiles, to open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness.

(Isa 42.1,6&7)

In the beginning was the word…. In him was life, and that life was the light of men. The light shines in the darkness, but the darkness has not overcome it…. John.. came as a witness to that light. The true light that gives light to every man was coming into the world.

(Jn 1.1,4&5,7&9)

Then Jesus told them, “…the one who walks in the dark does not know where they are going. Put your trust in the light while you have it, so that you may become children of light…… I have come into the world as a light, so that no-one who believes in me should stay in darkness.”

(Jn 12.35&36, 46)

For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ.

(2 Cor 4.6)

Lord, how can we proclaim your light to those around us who don’t see the darkness? To those for whom human wisdom and sophistication, material prosperity, cultural maturity and the security of law and order provide all the illumination they desire?

Is it nothing to them that our society harbours more personal trauma, self-destruction, hatred, division, isolation and sheer human misery than every before? Is this not darkness?

Lord, open their eyes, that they might see the darkness around them.

Is it nothing to them that our global community is facing catastrophic changes in climate which will threaten our existence, and are already causing devastation to millions who are starving, flooded, impoverished, oppressed – all because of the way in which human nature works when societies become powerful? Is this not darkness?

Lord, open their eyes, tear them from dreams of human achievement to waken to the reality of human brokenness.

Is it nothing to them that their own lives are marked by loss, failure, shortcomings and addictions, long-buried and cherished grudges, shame, unresolved griefs and deep uncertainties, and that one day they will die?

Lord, open their eyes, that they might see the darkness within them.

Thank you Lord, for your light is eternal, is life itself, is glory overflowing and abundant: it is You. In Jesus, you give us yourself, and in you, we are made alive not only now but forever.

Thank you Lord, for your light is crack-making, prison-breaking, dream-banishing, life-kindling. Your light is sin-burning, shame-destroying, forgiveness-flooding, hope-filling. Your light is powerful.

Thank you Lord, for your light is joy-infusing, courage-building, immortal-making, heaven-fitting.

Your light is transformative.

This Christmas, as we remember the gift of the Light of the World, we pray for our world. Heavenly Father, open the blinded eyes and break down the defended minds and hearts, to see that without you, they walk in darkness. Their ‘lights’, are impotent against the real darkness, and only in Jesus will they find what is so desperately needed.

Thank you Lord, for your community around the world, living by the light and seeking in all ways and at all times to bring others to see the light.  By your grace, set aside our failures and short-comings, strengthen us in courage and perseverance to bear witness to the light, as John did, and to speak truth about you. May you be glorified even through us, as we bear Christ’s likeness and serve in his name.

The gift of salvation

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How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!” … Burst into songs of joy together, you ruins of Jerusalem, for the Lord has comforted his people, he has redeemed Jerusalem.

(Isa 52.7&9)

.. an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son and you are to give him the name Jesus, because he will save his people from their sins.”

(Matt 1.20&21)

Simeon took [the child] in his arms and praised God, saying: “Sovereign Lord, as you have promised, you now dismiss your servant in peace. For my eyes have seen your salvation, which you have prepared in the sight of all people, a light for revelation to the Gentiles and for glory to your people Israel

(Lk 2.28-32)

After this I looked and there before me was a great multitude that no-one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice: “Salvation belongs to our God, who sits on the throne, and to the Lamb.”

(Rev 7.9&10)

As we enter the season of Advent – of remembering in advance what the Christmas celebration is all about – we are both looking back and looking forward. We look back to what happened in that disturbed season in the Roman Empire, when great movements of people in order to make a census, took a man and his heavily pregnant fiance down the road from Nazareth to Bethlehem. We look further back to millennia of Jewish expectation that something would be given, would come from their God, something that would make all the difference in the world to their relationship with Him – because it would remove for ever the barrier caused by the stain of sin in every human heart.

It is not easy to assert in our culture that humankind needs to be saved from itself, that every living soul is naturally oriented away from God, and that what is counted a ‘good’ life by our standards is yet in God’s eyes as far from his standards as that of the greatest tyrant. But this is what the bible tells us, and the work of salvation is assigned to the person of Jesus, born to Mary and Joseph in Bethlehem – how wonderful to see the assurance in the angelic message, ‘he will save his people’, not ‘might’ or ‘will try to’! There was no doubt in the realms of glory that victory would be gained..

It is not easy to explain that we believe in judgement for sin – that a price must be paid in order to turn aside the just wrath of a holy God against the rebellion of his creatures, and all the destructive fruits of that rebellion. Once again, the bible is consistent in its message – sacrifice for sin is the only way to restore our relationship with God, and as imperfect, sinful creatures, we cannot provide the perfect sacrifice necessary to deal with sin once and for all. Instead, we have Jesus, recognised by his cousin John the baptiser as the Lamb of the world – why a lamb? Because this was the creature of sacrifice, and as Isaiah had prophesied – all our griefs and sins were laid on him, so that we might be saved and healed.

So we look back to the birth of Jesus as the coming of God’s perfect gift of salvation to the world, the full realisation of all the promises that the Jews had lived by, and on which the eternal establishing of God’s kingdom would rest. Without the work of salvation, without the brutal realities of atonement for your sin and mine, Christmas would be an empty celebration, a pointless party, with gifts of no lasting value.

But, because of what Jesus did, we can celebrate the birth of our Lord and Saviour as the beginning of a new reality, where sin no longer has the upper hand, and death is no longer the end of hope. Because of him, christians can live forgiven, can live hopeful, can live out grace to one another – because we have been saved from ourselves and all the old tyrannies, to love and serve another, in whose service we are fully alive.

Finally, we look ahead, to the great day when all those who have accepted the complete salvation from sin which is found only in Jesus, join together in the new heaven and new earth to celebrate that glorious work, and to praise the amazing love which conceived and carried it out.

I worship you today my God, generous beyond imagining and loving beyond reason. I praise you for the gift of salvation which came to us through your Son, Jesus Christ. Thank you that I can live forgiven; can live without guilt; can live with hope. May I know how to value this priceless gift, and seek to share it with all who will receive it. Because of Jesus, I can pray this prayer; praise to his name, Amen!

All the glory..

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Not to us, O Lord, not to us but to your name be the glory, because of your love and faithfulness. Why do the nations say, “Where is their God?” Our God is in heaven; he does whatever pleases him. But their idols are silver and gold, made by the hands of men….Those who make them will be like them, and so will all who trust in them…

(Ps 115.1-4,8)

The true light that gives light to every man was coming into the world. He was in the world, and though the world was made through him, the world did not recognise him. He came to that which was his own, but his own did not receive him. Yet to all who received him, to those who believed in his name, he gave the right to become children of God..The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.

(Jn 1.9-14)

Where is our God? Our God is in heaven, he does what pleases him…and his people worship him; from every continent on the planet, praise arises. 

Where is our God? Our God, by his Spirit, dwells in the hearts of his people and thus, in every community where they are found, He IS.

Where is our God? Our God, moving invisibly and inexorably through the lives of billions, is bringing the tale of life on earth to its divinely ordained conclusion. The story of our race and planet is not ours, but his – HIS..STORY, and to him belongs all the glory, recognition and worship.

Where is our God? Two thousand years ago or so, he became flesh, became like us and walked among us for a few years. There, in that animal shelter he lay a helpless and vulnerable baby, and all heaven marvelled at the humility of the Almighty.

Where is our God? There, on the hills of Galilee, on the roads of Judea, the streets of Jerusalem he moved and spoke; healed and prayed; the ultimate self-revelation of the Divine to the children of his love.

Where is our God? On that cross..tormented, agonised, wracked with pain and thirst, utterly bereft of comfort, sustained only and to the bitter end by his all-consuming love for rebellious, helpless and lost humanity.

Where is our God? Risen, clothed in resurrection glory and mystery, yet wonderfully present with his people. Ascended, but not absent. Awaiting the day when his Father will send him returning to us in all his awe-full majesty, authority and power to judge and complete all things in the great plan of salvation.

And so his children are mocked, for believing in a God who died, who cannot be seen, who appears to be defeated by evil at every turn…whose world is dying, whose people so often reject even the idea of his existence.

To this God, to him alone, belongs all the glory because the true, the whole picture is so much greater than the proud, blinkered vision of humanity will admit. This God, who embraced weakness and triumphed over all the power of evil through apparent defeat, is calling a people for himself, a new family of humanity to share forever in his glory and joy.

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God..Has not God made foolish the wisdom of the world?..God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong..It is because of him that you are in Christ Jesus, who has become for you wisdom from God – that is our righteousness, holiness and redemption.

(1 Cor 1.18,20,27&30&31)

Where is our God? He is coming soon, coming to bring us home to dwell with him forever in the inexpressible joy of our true home, where we will belong most surely, and sinlessly.

Even as the church rejoices each year to remember the astonishing first coming of her Lord; so she also aches with longing for his return and the final revelation of his worth, beauty and kingdom. All the glory then will properly be given to the beloved Son and his long waiting and labour will be fulfilled. Friends, let our longing for that future day not silence our songs of praise and thankfulness now; rather, let us rejoice that our hope is so bright, and so sure. All the glory belongs to our God indeed, because of his love and faithfulness!

Here..and yet not here

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If you follow my decrees and are careful to obey my commands…I will grant peace in the land…I will look on you with favour….I will put my dwelling-place among you, and …I will walk among you and be your God, and you will be my people.

(Lev 26.3,6,9,11&12)

But will God really dwell on earth? The heavens, even the highest heaven, cannot contain you. How much less this temple I have built!

(1Kings 8.27)

He was in the world, and though the world was made through him, the world did not recognise him…The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth..

(Jn 1.10&14)

Then Jesus came to them and said, “All authority in heaven and on earth has been given to me….And surely I am with you always, to the very end of the age.”

(Matt 28.18&20)

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away…I saw the Holy City, the new Jerusalem, coming down out of heaven from God…And I heard a loud voice from the throne saying, “Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God…He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down for these words are trustworthy and true.”

(Rev 21.1-5)

No one can measure how long – in human years – the separation has lasted; how long the divine heart has yearned over the gulf which divides the creatures from their loving creator. But all down through history, the ache echoes through our cultures and our own hearts. There is truly an emptiness, which nothing can fill but the knowledge that we are at home with God.

All the strategies of humanity to banish God from their thinking are just so much posturing in the face of a brutal truth – because nothing and no one else can actually address the brokenness of our race, can truly bring healing, forgiveness, and hope. And those things are the products of a right relationship with God, of Eden restored, so that we walk with him in the cool of the day and have nothing to hide.

From the earliest times of God’s dealings with his people, there was an emphasis on a dwelling place, a promise of intimacy and permanence, embodied for a time in the temple. There was always a distance, a continued separation because no amount of animal sacrifice or ritual observation could permit the sinful people to enter boldly into the presence of an awesome and terrifyingly holy God. But the physical forms and festivals demonstrated God’s commitment to his own, to their welfare and his covenant promises.

And then, in Jesus, we find the first fulfillment of the promise that God will dwell with his people – are we so used to the phrase that we fail to recognise its power? It is a mystery beyond our comprehension, cause for exultant worship and silent adoration. While the world was yet flawed and polluted by sin; while humanity was yet bound in darkness; holiness took on flesh and blood, accepted the indignities of birth and childhood, and dwelt among his people, that they might know him..

Now we await his triumphant second coming, longing for the fullest fulfillment of the old promise, that God will dwell with us and there shall be nothing to separate us – because of the work of Jesus, the God-made-man, in dealing with our bondage and releasing us from the power of sin and death.

He is with us now, by his spirit; and yet how we desire that closer walk, that stronger experience of his presence, his voice, his love, which awaits us on the day when all things shall be made new..We celebrate the gift of God himself to us at Christmas time, and we long for more of him. That is not ungrateful in us, but right and proper, because we are made to enjoy more, made to dwell with him in eternal joy and unimaginable beauty and delight. Let us then be glad for the heavenly homesickness which keeps us looking forward, eager for the completion of Christ’s work and our final homecoming to our Father.

O Come, Thou key of David come, and open wide our heavenly home;

Make safe the way that leads on high, and close the path to misery.

Rejoice! Rejoice! Immanuel shall come to thee, O Israel.

(12th cent, translated by JM Neale 1818-66)