It all comes down to this…

[Mary] turned around and saw Jesus standing there, but she did not realize that it was Jesus. He asked her, “Woman, why are you crying? Who is it you are looking for?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.” Jesus said to her, “Mary.” She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”) ….. On the evening of that first day of the week, when the disciples were together….. Jesus came and stood among them and said “Peace be with you!” After this he showed them his hands and his side. …. Jesus performed many other signs in the presence of his disciples…. These are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

(Jn 20.14-16,19&20,30&31)

Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God – the gospel he promised beforehand through his prophets in the Holy Scriptures regarding his Son, who as to his earthly life was a descendant of David, and who through the Spirit of holiness was declared with power to be the Son of God by his resurrection from the dead: Jesus Christ our Lord.

(Rom 1.1-4)

But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith… If only for this life we have hope in Christ, we are of all people the most to be pitied.

But Christ has indeed been raised from the dead, the first fruits of those who have fallen asleep.

(1 Cor 15.12-14,19&20)

How long had the hours been since that dark Friday afternoon, since the centre of all hope had been taken from the cross broken, bleeding and cold? How much deeper the cold in all their hearts as hope had died, and with it all sense of purpose, to be replaced by utter disorientation and despair. What fools they have been; how deeply deceived and now how agonisingly undeceived..

Now the women come to the tomb – released from ritual observance and still eager to honour one whom they had loved, trusted and followed by caring for his dead body as best they can. Now despair is rendered more bitter as the tomb is open, not just open but empty! What new indignity has been visited on the mortal remains of their beloved? There are strange visions of white figures who speak in seeming riddles about death being reversed, but what nonsense is that? Are they all going a little mad in their grief?

And then, as she comes to the end of what she can bear, Mary hears a voice and sees an unfamiliar form. Who is this that meets her as she turns in total despair from the empty tomb? Bewildered and swept away by a tidal wave of joy, she falls to the ground in worship and awe, recognising her Lord, the dead one who is now alive; the cold and disfigured flesh now vibrant and full of radiant life! She doesn’t puzzle over the science of it; she doesn’t worry about how it is possible; she lets the glorious indisputable reality of resurrection flood her heart and mind, restoring light and hope.

If the resurrection is true – and there are many witnesses to it, and many reasoned arguments which give authority to the claims of the apostles – then all that we thought we knew about life and death and life-after-death has to be re-thought. We are in a new realm, a place where the old rules don’t apply. The revolution has begun, and the raising of Jesus from the dead is the great trumpet call which announces the establishing of God’s eternal kingdom and the vanquishing of every rival power which would usurp his throne.

Since the resurrection is true, we also may share in Mary’s experience as our despair and  hopelessness is met with tenderness and the miracle of new beginning; met by a power greater than all that has intimidated and enthralled us, keeping us enslaved to sin, darkness and the fear of death. “Death is dead; Love has won; Christ has conquered!” – so goes the wonderful Easter hymn, ‘See what a morning’ (Townend & Getty, 2003). And that puts it in a nutshell. 

So, what will be your response, and mine? … it comes down to this: will I believe, in the outrageous and world-shattering reality of a resurrected Lord, and thus find life in all its rich eternity-infused fulness? 

Lo, Jesus meets us, risen from the tomb; lovingly he greets us, scatters fear and gloom; Let the church with gladness hymns of triumph sing, for her Lord now liveth, death hath lost is sting.

Thine be the glory, risen conquering Son; endless is the victory, Thou o’er death hast won!

( EL Budry 1854-1932, tr RB Hoyle)

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