Category Archives: supremacy of Christ

Leave her alone!!

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Six days before the Passover, Jesus arrived at Bethany.. Here a dinner was given in Jesus’ honour. Martha served, while Lazarus was among those reclining at the table with him. Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume….. Judas Iscariot objected, “Why wasn’t this perfume sold and the money given to the poor?”… “Leave her alone”, Jesus replied. “It was intended that she should save this perfume for the day of my burial.”

(Jn 12.1-7)

Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death… What, then, shall we say in response to this? If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all – will he not also, along with him, graciously give us all things? Who will bring any charge against those whom God has chosen? It is God who justifies. Who is he that condemns?

(Rom 8.1&2, 31-33)

Dear Lord, your child so often trembles under the assault of accusing words, of silent judgement and implied criticism, of scorn and derision. Her wounds are known to you and precious; her grief and fear is known to you and pitied; her weariness at failure is known to you and met with your compassion and strength.

Have mercy on your child in her distress, for Lord, you know that often the voice which speaks so bitterly is her own. Lord, have mercy, strengthen your child in your love and hold her tight.

I write this week with some trepidation, because this is very personal to me. And I write almost hoping that most of my readers will not recognise the experiences of which I write because I would not wish anyone to share them! Words, the power of words to heal or to harm; the depth to which they can cut and leave scars which never fade.. and the sad fact that those words may be my own, as I lash out against myself in vicious condemnation. Friends, for some people this is real, and while I pray you may not know it in your own life, perhaps you have family or friends who do, and I pray your compassion for them.

The story of Mary anointing Jesus’ feet with perfume and drying them with her hair is familiar, and yet it was only recently that my attention was drawn to those beautiful words of Jesus as he rebuked Judas – “Leave her alone!” Can you hear the power in his voice? Can you feel the protection which he thus puts around Mary, clothing her shockingly intimate act of worship with glory and denying all others the right to criticise or judge her? And those are the words which Jesus speaks over me too…

The Lord speaks to silence the bullying, vicious voices of condemnation – from outside and from within. And as Paul writes to the believers in Rome, if God refuses to condemn us, then who else may do so?!

Like Mary, I am fully known and utterly loved – Jesus, my defender, my champion, my lord and master rejoices to call me his own, and to reserve to himself alone the right to rebuke me, to discipline and correct my path. No other has authority to speak over my life but the voice of love; no other has the right to do so, because no other has died for my sake, in order to make me pure and clean at last.

Jesus stands between me and my accusers – even when it is my own voice which would condemn. In Jesus, I can be glad and free and proud, knowing that it is only his opinion of me which counts, and he has shown me his love. I have been singing this old hymn all my life, always thrilling to the imagery of the opening words which well express what I have tried to articulate today. May they bless you as they do me!

Jesus, thy blood and righteousness, my beauty are, my glorious dress; Midst flaming worlds in these arrayed, with joy shall I lift up my head.

Bold shall I stand in that great day, for who aught to my charge shall lay? Fully absolved through Thee I am, from sin and fear, from guilt and shame.

When from the dust of death I rise to claim my mansion in the skies, e’en then this shall be all my plea, Jesus hath lived, hath died for me!

(NL von Zinzendorf 1700-60; translated by Jn Wesley 1703-91)

Times have changed…

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When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle, he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, “Get these out of here! Stop turning my father’s house into a market!” His disciples remembered that it is written, “Zeal for your house will consume me.” The Jews then responded to him, “What sign can you show us to prove your authority to do all this?” Jesus answered them, “Destroy this temple and I will raise it again in three days.” They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days? But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said…

(Jn 2.13-22)

Those who trust in the Lord are like Mount Zion, which cannot be shaken but endures for ever. As the mountains surround Jerusalem, so the Lord surrounds his people both now and forevermore…. Lord, do good to those who are good, to those who are upright in heart. But those who turn to crooked ways the Lord will banish with the evildoers. 

Peace be on Israel.

(Ps 125, 1,2 4&5)

That was then and this is now… As I become more experienced in reading and thinking about the scriptures of the Old and New Testaments as a coherent story, I find myself getting more excited about the many ways in which themes occur and develop across the great narrative. There are many such themes, and any one of them may be studied to great advantage as they enlarge our understanding of God’s purposes and especially of the person and work of Jesus himself.

The temple as a theme originates in Genesis, where Eden itself is established as the place where God meets us, before sin broke that fellowship and God embarked upon the long restoration of relationship. The tent in the wilderness, and the great temple of Solomon in turn symbolise how a holy God may dwell among sinful people, but these are only ever looking ahead to an effective and eternal removal of sin, and restoration of intimacy. In this passage in the gospel, John clearly states that Jesus has come to supersede the role played by the physical temple. After the coming of Messiah, after his sacrificial and atoning death, and his resurrection, there is no longer any need for a physical location of ritual encounter and worship.

Jesus will say as much to the Samaritan woman, and Stephen in his final speech before his martyrdom stirs up the fury of the religious authorities by affirming that God has never been contained by and limited to the human construction of the temple building. It has always been God’s will that his children should live with him in daily and intimate communion, and one day, we will realise that to the full, in the new creation. All the ways that the temple was used – to make God known; to meet with God; to make peace with God; to move people to growing faith in, loving commitment to and service of God – these are found as we come to Jesus himself.

In the old days, songs of ascents (like psalm 125 above) or pilgrimage were sung, as people travelled to festivals in Jerusalem, celebrating the joy and privilege of coming to the temple and remembering what it means to belong to the God whom they met there… These are now our songs as those who belong to God, and who in Jesus find they dwell with the Almighty and are in turn being shaped into his witness to others. We don’t need to make a long or arduous journey, Jesus has travelled all the way from his Father’s side to meet us.. let us then celebrate, remember, and grow ever closer to him.

Almighty God, thank you that in Jesus, we meet you; in Jesus we are made at peace with you; in Jesus you are made known, and by him we are moved to love and hope. Lord God, let me not depart from your presence in Jesus; let me grasp more deeply the reality of forgiveness and freedom which is mine in Him; let me learn from and through Him of you; and let me be moved ever more effectively to witness to you, walk with you, and share all I have in your kingdom-building work. Thank you that in Jesus, all that was signified by the temple of your dwelling among us is more than fulfilled!

*with sincere thanks to Stuart Smith for the sermon on 16th February, 2025, which inspired this piece.

He has come… He will come again!

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Be dressed ready for service and keep your lamps burning, like servants waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him.. You also must be ready, because the Son of Man will come at an hour when you do not expect him..

(Lk 12.35,36&40)

On this mountain the Lord Almighty will prepare a feast of rich food for all peoples….. On this mountain he will destroy the shroud that enfolds all peoples, the shroud that covers all nations; he will swallow up death for ever. The Sovereign Lord will wipe away the tears from all faces; he will remove his people’s disgrace from all the earth. The Lord has spoken.

(Isa 25.6-8)

The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the Lord’s favour and the day of vengeance of our God, to comfort all who mourn and provide for those who grieve in Zion – to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair.

(Isa 61.1-3)

I saw heaven open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war. His eyes are like blazing fire, and on his head are many crowns.. and his name is the Word of God. The armies of heaven were following him.. He treads the winepress of the fury of the wrath of God Almighty. On his robe and on his thigh he has this name written: KING OF KINGS AND LORD OF LORDS

(Rev 19.11-16)

The now and the not yet… the here and the hereafter.. the promise and its fulfilment.. as we learn the deep rhythms of the biblical narrative, we find this pattern of waiting recurs again and again. God speaks, and calls his people to trust his word will be fulfilled, to model their lives on that basis and live by its truth. As we celebrate the birth of the Messiah, the fulfilment of age-old expectations and prophecies, we also look forward to the second coming of that Messiah, to wind up the story and to exercise his role as judge, having already fulfilled his calling as sacrifice.

He came as a helpless infant to demonstrate God’s love to a broken world, to woo all and any who would respond in faith, and to welcome them into the loving embrace of the Father. He will come again and then it will not be as the wooer, but as the executioner of justice, and those who reject his love, will meet the implacable wrath which human rebellion and pride has brought upon itself.

Jesus warned his disciples against speculation about his return, instead urging them to be about their Father’s business in a spirit of glad service, and hopeful anticipation. We are not to disengage ourselves from living in order to wait, but rather to fill up our days by using all that we are given (the gift of our days, our resources and opportunities), for His glory and for the building up of the kingdom. We need not fear his return, since we are confident that judgement will not fall upon us, who are covered by the sacrifice of the Lamb. We can look forward for ourselves with joy and hope – but many others do not have that hope or confidence, and what faces them is eternal separation from God.

We are tasked by the Lord to keep on offering the gospel to them, lovingly copying His example of servanthood, and pointing them to Jesus.  He has given us so much to do – to enjoy the good gifts which are poured out upon us daily, and by our thankfulness to point others to the Giver; to delight in the Lord who has saved us and in the love which we now know; to serve our fellow believers with steady and patient commitment; to learn what love looks like in each and every situation, and to do it.

Sovereign Lord, let us your servants be renewed in our confident expectation of your return. May that expectation produce in us not mere endurance, but a glad and active embrace of the work to which you have called us. 

We worship with the shepherds, with Mary and Joseph, at the side of the infant Son of God, and we also await with eager expectation his return in glory and might, to finally put an end to all his opponents, and to make all things new. Come, Lord, come soon! Amen

It’s all a bit.. overwhelming!!

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“Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him and he will bring justice to the nations. He will not shout or cry out, or raise his voice in the streets. A bruised reed he will not break, and a smouldering wick he will not snuff out. In faithfulness he will bring forth justice; he will not falter or be discouraged till he establishes justice on earth. In his law the islands will put their hope.”

(Isa 42.1-4)

“Turn to me and be saved, all you ends of the earth; for I am God, and there is no other. By myself I have sworn, my mouth has uttered in all integrity a word that will not be revoked: before me every knee will bow; by me every tongue will swear. They will say of me, ‘In the Lord alone are righteousness and strength.'”…. in the Lord all the descendants of Israel will be found righteous and will exult.

(Isa 45.22-25)

He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.” Then he opened their minds so they could understand the scriptures. He told them, “This is what is written: the Christ will suffer and rise from the dead on the third day, and repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. You are witnesses of these things.”

(Lk 23.44-48)

Embrace the “covenant of vocation” or, rather, be embraced by it as the Creator calls you to a genuine humanness at last, calls and equips you to bear and reflect his image.

Celebrate the revolution that happened once for all when the power of love overcame the love of power. And, in the power of that same love, join in the revolution here and now.

(NT Wright; p 416,The Day the Revolution Began – 2016, SPCK, )

I have just finished reading this book – not that I have done much more than look at the words… my concentration is not good these days, and theology  can be quite challenging. But…. I am so grateful that I persevered, because even though I failed to grasp much of the argument, yet I retain a flavour of the triumphant story which it tells. The author’s skill and expertise in this masterful exposition of the meaning of Jesus’ crucifixion has been so helpful, stretching my understanding and I thank God for the gifts which have been put to such glorious use for the building up of the kingdom.

I have glimpsed the greatness of the salvation narrative, been blinded by its light and complexity and yet also compelled by the love which it reveals.  While striving to grasp the theology with my mind, my heart has burned with awe and delight, humbly accepting the truth revealed. It is so much more, so much greater and more glorious than we can begin to imagine, and all part of the great purpose of God since before time began… that we might dwell with and delight in one another, sharing as Creator and beloved creatures in the joy for which we are designed.

I have a sense of so many threads gathering together to create a rich tapestry, like a great carpet unfolding ahead of me as I stumble and endeavour to follow, however lamely, in the way of peace, the way of holiness, the vocation to which I am called and now – by Christ’s triumph – am free to fully live! I am relishing the truth revealed, the fresh understanding of where we are going and why the gospel matters for today as well as for tomorrow.  A fresh vision of mission is revealed – to declare here and now that the world is no longer in bondage, that Jesus has defeated those powers that bind humanity in misery, that true freedom is in him and free to all who will come! The great revolution was launched on Good Friday, and as Jesus’ followers, we are commissioned to spread the word of radical change, the word of hope, that because of him, it is possible to be fully human at last!

As the great revolution is being worked out across the world – in God’s word at work and in our experience of him through the sacraments – may we his people be drawn to worship afresh by the magnitude of His plan, the depth of His love, the steadfastness of His purpose which is being fulfilled hour by hour and heart by heart.

It’s not rules, it’s a relationship

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Lead me in your truth and instruct me, for you are the God of my rescue. In you do I hope every day…. whosoever the man who fears the Lord, he will guide him in the way he should choose..

Guard my life and save me. Let me not be shamed, for I shelter in you. May uprightness, wholeness, preserve me, for in you do I hope.

(Ps 25.5,12,20&21; R Alter translation)

O Lord, be gracious to us; we long for you. Be our strength every morning, our salvation in time of distress… The Lord is exalted, for he dwells on high; he will fill Zion with justice and righteousness. He will be the sure foundation for your times, a rich store of salvation and wisdom and knowledge; the fear of the Lord is the key to this treasure.

(Isa 33.2,5&6)

“I am the way and the truth and the life. No-one comes to the Father except through me.”

(Jn 14.6)

I want them to experience all the wealth of definite understanding, and to come to the knowledge of God’s mystery – the Messiah, the king! He is the place where you’ll find all the hidden treasures of wisdom and knowledge. I’m saying this so that nobody will deceive you with plausible words… So, then, just as you received King Jesus as Lord, you must continue your journey in him. You must put down healthy roots in him, being built up brick by brick in him, and established strongly in the faith, just as you were taught, with overflowing thankfulness.

(Col 2.2-7, NT Wright translation)

I can’t unsee him; the king who loved me enough to die for me; the Lord of heaven’s armies who came into this pain-wracked, beautiful world as a human infant; the one and only way by which all the evil, broken, painful things are to be set right and God’s glorious kingdom established in the world which he made for us to enjoy with him.

Many things cloud my vision; so many questions and puzzles which I cannot unravel, and which are beyond human skill to unpick. And yet, in spite of these – to some people – reasons to reject Jesus and all the supposed ‘revelation’ of God, I cannot unsee him. Jesus is not some clever add-on to my armoury of ways to cope with life. Jesus is not some super spiritual experience which somehow enhances my days. Jesus is not an extra, or an optional accessory. Jesus is simply the only person who actually begins to make sense of everything, as I finally see how everything revolves around him. Knowing Jesus doesn’t take away pain, grief, confusion or loss. Knowing Jesus doesn’t mean that I can answer the deep questions about evil and suffering easily. BUT, knowing Jesus means that I have an anchor, a person whose love for me is sure and whose power to keep me for an eternal future is guaranteed.

It’s not a question of obeying rules, in order to earn favour with some capricious deity; it’s a matter of having my eyes opened to eternal realities and having seen Jesus there, being unable to look away and pretend that he doesn’t exist. He is; He was; and He will always be.. what am I doing in response to the truth of his lordship, his power, his coming kingdom? If I reject what I have seen and choose to stay away from Jesus, then I reject ultimate reality and one day will be proved to have made a catastrophic error. But I thank God that I can and do acknowledge Jesus as Lord, as the beginning and end of everything, and not only so but I can know and be known by him. It is a marvel beyond telling, that we should be invited into a loving relationship with Truth and Life, with Love and Power, yet we are, and his name is Jesus.

As I grow through life, I find Paul’s advice to be true – in every stage of my journey, what I need is more of Jesus – he must become greater in me, more glorious in my understanding, more important in my thinking, more effectively the motivation and foundation of all I do.

Christianity, says the old slogan, is Christ. Put him in the middle of your picture of the world, and the world will stop spinning in incomprehensible circles and begin to make sense…. He is, quite simply, what it’s all about.

(NT Wright: p 162, Paul for Everyone; the Prison letters: 2002, SPCK)

A consuming fire

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Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorised fire before the Lord, contrary to his command. So fire came out from the presence of the Lord and consumed them, and they died before the Lord. Moses then said to Aaron, “This is what the Lord spoke of when he said: ‘Among those who approach me I will show myself holy, in the sight of all the people I will be honoured.'”

(Lev 10.1-3)

“‘For this is what the Sovereign Lord says: I myself will search for my sheep and look after them…I will rescue them from all the places where they were scattered on a day of clouds and darkness…I myself will tend my sheep and make them lie down, declares the Sovereign Lord..'”

(Ezek 34.11,12&16)

“I am the good shepherd. The good shepherd lays down his life for the sheep.

(Jn 10.11)

You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm…But you have come to Mount Zion, to the heavenly Jerusalem, the city of the living God…. You have come to God, the judge of all men…, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel….Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our “God is a consuming fire.”

(Heb 12.18,22,23,&28)

It is not easy for us to begin to appreciate the holiness of God – the ferocious purity and abhorrence of evil – which characterises the Creator and upholder of all things. We live so intimately with sin, subtly excusing and softening it in order to give ourselves an easy time, that we find God’s reaction to it a little excessive.. But that is our weakness and not God’s. He is goodness, light and love. He is right and true and entirely other than the corruption which is our nature.

From the beginning, the story of scripture makes it clear that holiness cannot be in proximity with sin; it must be destroyed – even as the power of the sun destroys everything that comes too close to it. And yet, God desires to dwell among his people, and all the story of salvation is designed to make this possible; from the sacrificial system, through the temple era, until Jesus came to be the living fulfilment of all those foreshadowings and models. He came to be the means by which holiness could be reconciled to sinful humanity, the one through whom intimacy could be restored.

In Jesus, all the destroying power which had to be unleashed against the offence of sin found its focus. As the good shepherd, he literally stands between us and God’s wrath, taking its full force upon himself – and being consumed. Thus and only thus, our sin is dealt with and we can enter into the perfect relationship which God has long desired. We receive his perfection, and he takes our sin. By dying and rising again in his new resurrection body, Jesus inaugurated the new nature which will enable all God’s chosen people to dwell intimately with his holiness in the new creation. There will be nothing in us from which God will shrink, or that could call forth his wrath on us.

Without Jesus, humanity stands before God as Nadab and Abihu did – presuming on our own notions of what is good and right, and being destroyed. With Jesus, our prospect is totally different. No dark mountain with destroying fire, but rather light, love, celebration and worship. The consuming fire HAS gone forth, but another has been burnt up for us, has completed the sacrifice, and as we – by faith – stand in him (Christ) so we receive all the blessings promised in his new covenant. We have an inheritance in glory, a place in God’s family and citizenship in an eternal, unshakeable kingdom.

Let us then worship him with reverence and awe, for our God is a consuming fire!

(Image is part of ‘A Garment of War’ by Sir DY Cameron 1864-1945)

Lessons from history..

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The people walking in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned…For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counsellor, Might God, Everlasting Father, Prince of Peace. Of the increase of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and for ever.

(Isa 9.2,6&7)

Jesus answered: “Watch out that no-one deceives you. For many will come in my name claiming, ‘I am the Christ,’ and will deceive many. You will hear of wars and rumours of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of the birth-pains.”

(Matt 24.4-8)

“..The poor you will always have with you, and you can help them anytime you want. “

(Mk 14.7)

Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews But now my kingdom is from another place.” “You are a king, then!” said Pilate. Jesus answered, “You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me.”

(Jn 18.36-37)

One of the things which most bewildered Jesus’ followers was his insistence that he was not a warrior or freedom fighter, that his mission was not the removal of Roman rule from Israel. It was not until after his death that they began to glimpse the truth, the glorious reality of an eternal freedom – not from mere human tyrants, but from the greatest enemy of humankind – death, and its handmaid, sin. Jesus always had his sights set on something greater than they could possibly imagine.

We are saved from sin and death in order to enjoy citizenship of God’s kingdom – and crucially, that kingdom surpasses every human kingdom that has ever existed, in glory, justice and duration. When human beings dream of a world without fear, oppression, suffering and sin, they are tempted to believe that if only we could fix ourselves – through education, through better technology, through justice and equality – then we would realise that dream.

This has never been possible – that is why Jesus came to die for all who would believe and accept his remedy for the blight of our brokenness and rebellion. The kingdom of which we dream will one day be realised, when God winds up time, and ushers in a new creation, where his children are welcomed in to live with him forever.

In the meantime, we should listen to Jesus’ words to his disciples, as he warned them of the darkness that would continue to haunt human life until he returned. Wars, natural disasters, political upheaval, and all the poverty and suffering that goes with such things – all these things dominate our media, and people react as though they are somehow surprising, new and in some way avoidable! They have been part of human history for as long as it is recorded. Our species spends itself, in every age, in conflict, in oppression, in exploiting the world’s resources and its people. These open wounds in the experience of our race are – according to Jesus – normal. They are the inevitable consequence of sin. And we are not to be alarmed, but to hold fast to his promises, obediently working and praying for his return and the final elimination of all that lies at the root of suffering.

Please don’t misunderstand my words. I am in no way saying that suffering doesn’t matter. But, we are not to be unsettled by these things, not to allow them to unseat our faith and make us doubt God’s goodness. He is working on a bigger stage and scale than we can possibly comprehend, and one day, when he reveals the new kingdom, we will no longer have to trust, but will see for ourselves. And then, our response will be to worship in fear and trembling – that we should be loved and saved and adopted by such a God, for such a purpose! Then we will join with the numberless throng in praising our King, resting in his love, and all the pain and darkness will be swallowed up in light.

The gift of peace

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For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and peace there will be no end.

(Isa 9.6&7)

“And you my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him, to give his people the knowledge of salvation through the forgiveness of their sins, because of the tender mercy of our God, by which the rising sun will come to us from heaven to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace.”

(Lk 1.76-79)

Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest, and on earth peace to men on whom his favour rests.”

(Lk 2.13&14)

“Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.”

(Jn 14.27)

If it is possible, as far as it depends on you, live at peace with everyone… do not be overcome by evil, but overcome evil with good.

(Rom 12.18&21)

Grace and peace to you from God our Father and the Lord Jesus Christ…. For he himself is our peace, who has.. abolished in his flesh the law with its commandments and regulations. His purpose was.. in this one body to reconcile [us] to God through the cross… He came and preached peace to you… Consequently, you are no longer foreigners and aliens, but fellow-citizens with God’s people and members of God’s household..

(Eph 1.2, 2.14-19)

From that first fatal, deliberate act of disobedience in the garden, humanity has been in a state of rebellion against the Creator. Whether recognised or not, this is at the root of all the misery which has ever existed, all the pain, darkness, and heart-breaking ache which is our lack of peace.

We were made to live in fellowship with God, his co-workers and stewards of this beautiful planet in all its mind-blowing diversity. Instead, having chosen to define for ourselves what is right or wrong, and to claim the authority for ruling as our right, not our gift and privilege, we live in a constant state of hostility, unease and anxiety. We cannot trust one another, and we don’t want to trust God.

God spoke his plan for peace into the story at the very beginning, promising a time when one would come to strike against the seed of the serpent, and to destroy the power of sin in human hearts. Many aspects of God’s covenant life with his chosen people modelled the ideal peace towards which all history is moving – the sacrificial system to deal with the barrier of sin; the promise of a perfect King who would reign in justice; the establishment of the people in a land of plenty, under God’s protection, so that they could enjoy Him and all His gifts without fear.  

It was this peace which Jesus came to establish. Zechariah, father of John the Baptist, foretold his son’s message, pointing to the one who had come to lead his people at last into ways of peace. He knew his prophets and history; knew that God’s promised deliverer would not simply abolish hostility, but would inaugurate a new kingdom, where real peace meant that God would dwell with his people and they would thrive in his presence.

Jesus came to make peace with us before God – to reconcile us to our Father. Jesus came to make peace for us with one another – as equally beloved children, as equally undeserving and forgiven sinners, we have no need to compete or fight with one another. We can love one another because Jesus loved us, and made us one family under God.

When we receive Jesus as Saviour and Lord, we receive peace with God. This is our anchor in the storms which lie ahead, and which cannot be stolen. God holds us fast, and our eternal future is secure. This is the deep, soul-holding, sanity-saving peace which looks nothing like the peace of the secular world. It endures, because it depends on the faithfulness of God, not our own strength, wisdom or circumstances.

Prince of Peace, I worship you this day and rejoice that you came to give us that enduring peace which one day will flower into eternal life in the new creation.

Prince of Peace, I thank you for the family into which you brought me by your redeeming death, where all are beloved and each unique creation is celebrated as yours.

Prince of Peace, help me never to depend on my own strength for peace in this world, but to hold fast to you – even as you hold so much more strongly on to me. In you, I have the peace that really makes a difference – there is no more striving or worrying about earning God’s favour, no more fear or guilt. Because I am at peace in you, I am free to love in your name and spend myself freely for your glory. Let it be so, Lord Jesus.

The gift of light…

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“Here is my servant, who I uphold, my chosen one in whom I delight: I will put my Spirit on him and he will bring justice to the nations…. I, the Lord, have called you in righteousness; I will take hold of your hand. I will keep you and will make you to be a covenant for the people and a light for the Gentiles, to open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness.

(Isa 42.1,6&7)

In the beginning was the word…. In him was life, and that life was the light of men. The light shines in the darkness, but the darkness has not overcome it…. John.. came as a witness to that light. The true light that gives light to every man was coming into the world.

(Jn 1.1,4&5,7&9)

Then Jesus told them, “…the one who walks in the dark does not know where they are going. Put your trust in the light while you have it, so that you may become children of light…… I have come into the world as a light, so that no-one who believes in me should stay in darkness.”

(Jn 12.35&36, 46)

For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ.

(2 Cor 4.6)

Lord, how can we proclaim your light to those around us who don’t see the darkness? To those for whom human wisdom and sophistication, material prosperity, cultural maturity and the security of law and order provide all the illumination they desire?

Is it nothing to them that our society harbours more personal trauma, self-destruction, hatred, division, isolation and sheer human misery than every before? Is this not darkness?

Lord, open their eyes, that they might see the darkness around them.

Is it nothing to them that our global community is facing catastrophic changes in climate which will threaten our existence, and are already causing devastation to millions who are starving, flooded, impoverished, oppressed – all because of the way in which human nature works when societies become powerful? Is this not darkness?

Lord, open their eyes, tear them from dreams of human achievement to waken to the reality of human brokenness.

Is it nothing to them that their own lives are marked by loss, failure, shortcomings and addictions, long-buried and cherished grudges, shame, unresolved griefs and deep uncertainties, and that one day they will die?

Lord, open their eyes, that they might see the darkness within them.

Thank you Lord, for your light is eternal, is life itself, is glory overflowing and abundant: it is You. In Jesus, you give us yourself, and in you, we are made alive not only now but forever.

Thank you Lord, for your light is crack-making, prison-breaking, dream-banishing, life-kindling. Your light is sin-burning, shame-destroying, forgiveness-flooding, hope-filling. Your light is powerful.

Thank you Lord, for your light is joy-infusing, courage-building, immortal-making, heaven-fitting.

Your light is transformative.

This Christmas, as we remember the gift of the Light of the World, we pray for our world. Heavenly Father, open the blinded eyes and break down the defended minds and hearts, to see that without you, they walk in darkness. Their ‘lights’, are impotent against the real darkness, and only in Jesus will they find what is so desperately needed.

Thank you Lord, for your community around the world, living by the light and seeking in all ways and at all times to bring others to see the light.  By your grace, set aside our failures and short-comings, strengthen us in courage and perseverance to bear witness to the light, as John did, and to speak truth about you. May you be glorified even through us, as we bear Christ’s likeness and serve in his name.

A powerful testimony…

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Then they [all the people] said to Jeremiah, “May the Lord be a true and faithful witness against us if we do not act in accordance with everything the Lord..sends you to say to us. Whether it is favourable or unfavourable, we will obey..so that it will go well with us, for we will obey the Lord our God.”

(Jer 42.5)

Jesus answered, “I am the way and the truth and the life. No-one comes to the Father except through me. If you really knew me, you would know my Father as well…Anyone who has seen me has seen the Father…The words I say to you are not just my own..the Father, living in me.is doing his work.

(Jn 14.6,7,9&10)

He [Jesus] said to them…”you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in Judea and Samaria, and to the ends of the earth.”

(Acts 1.8)

We did not follow cleverly invented stories when we told you about the power and coming of our Lord Jesus Christ, but we were eye-witnesses of his majesty. for he received honour and glory from  God the Father when the voice came…, saying, “This is my son, whom I love; with him I am well pleased.”

(2 Pet 1.16&17)

These are the words of the Amen, the faithful and true witness, the ruler of God’s creation. I know your deeds,…Those whom I love I rebuke and discipline. so be earnest and repent..

(Rev 3.14,15&19)

Do you notice how the words in Jeremiah are mirrored by the words from Revelation? This struck me today as I considered how to write about the wonderful name Jesus takes to himself in Revelation, speaking to his church in sorrow and summoning them to repent and return to the covenant love which once they had known.

The Hebrew Scriptures (our Old Testament) are a sorry tale of disobedience by the covenant people, to which God, by his prophets and by direct revelation bears witness. Time and again, the truth about their rebellion is brought before them, and repeatedly they fail to learn from the consequences of their actions. God calls them to repent and return, but in vain.

In Jesus, this act of witnessing to the truth – about God, about human depravity and helplessness, and about the gift of salvation – is brought to a climax. There is no more accurate revelation about God than that which we see in Jesus. He is the ultimate and utterly reliable word of truth on all these subjects. He is THE faithful witness, the only man who never failed to live and speak in ways which truly reflected God’s character and will. That faithfulness took him to the cross, but the truth to which he testified raised him from the grave again in triumph, and now he stands as eternal witness to the irresistible reality of salvation by grace, to a living hope in a new heaven and earth, a new body and an unimaginably rich future life.

The comfort to me from this wonderful name of Jesus is that I can fully rely on him; the challenge is that he has called me in turn to bear witness to the world. I am now to be one who speaks the truth – about God, about human hopelessness and the gift of salvation. I am called to suffer, as Jesus did, for being faithful to this message; speaking of the holiness of God, the depths of sin, and the wonder of grace. I know that I have failed in faithfulness, but also that by the Spirit at work in me I am being transformed into the likeness of this true and faithful witness, Jesus.

Lord God, may I rejoice in my calling to be in my own place a true and faithful witness – even when this brings me pain or rejection. Renew my trust in your truth, so that I may be steadfast in my testimony. Oh Lord, renew and revive your church, that we may increasingly embrace this calling to witness to you. Turn us from complacency, from mere institutional self-preservation and comfort-seeking, to  courageous witness to your holiness and saving power, and to the compassion and love of Jesus.