Category Archives: judgement

On human frailty

Leave a reply

Hallelujah. Praise the Lord, O my being! Let me praise the Lord while I live, let me hymn to my God while I breathe.

Do not trust in princes, in a human who offers no rescue. His breath departs, he returns to the dust. On that day his plans are naught.

Happy whose help is Jacob’s God, his hope – for the Lord his God, maker of heaven and earth, the sea, and all that is in them, who keeps faith forever, does justice for the oppressed, gives bread to the hungry, the Lord looses those in fetters.

The Lord gives sight to the blind. The Lord makes the bent stand erect. The Lord loves the righteous.

The Lord guards sojourners, orphan and widow He sustains, but the way of the wicked contorts.

The Lord shall reign forever, your God, O Zion, for all generations. Hallelujah.

(Ps 146 R Alter translation, 2007)

Stop trusting in mere humans, who have but a breath in their nostrils, Why hold them in esteem?

(Isa 2.22)

Cursed is the one who trusts in man, who draws strength from mere flesh and whose heart turns away from the Lord… But blessed is the one who trusts in the Lord, whose confidence is in him. They will be like a tree planted by the water that sends out its roots by the stream…

A glorious throne, exalted from the beginning, is the place of our sanctuary. Lord, you are the hope of Israel; all who forsake you will be put to shame. Those who turn away from you will be written in the dust because they have forsaken the Lord, the spring of living water.

(Jer 17.5,7&8,12&13)

I urge, then, first of all , that petitions, prayers, intercession and thanksgiving be made for all people – for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.. This is good, and pleases God our Saviour, who wants all people to be saved and to come to a knowledge of the truth.

(1 Tim 2,1-4)

One of the – many – wonderful things about believing in Jesus, and trusting in God as our Father and Creator, is that we are invited to learn to think about the world, about time, and our place in it as God does. We are offered glimpses of the great divine narrative, and as that story is embedded in our thinking, becoming our story, we are set free from so much that brings fear, anxiety, all the tossings to-and fro between hope and despair which beset those who have no anchor in eternal love.

God’s children are invited to put their hope in the only one who is worthy of it – the Almighty One, the Maker and Sustainer of all things, and the Author of the story. We are invited into an intimate, loving and trusting relationship with the only being who really is in charge. and can orchestrate everything that happens in order to fulfil His purposes – which are for blessing, beyond our imagining, as we take our place in his family and inherit the new creation.

Until that day dawns, this world is subject to the evils which beset those who have consistently rebelled against their creator, who persistently trust in their own gifts (which are truly good things, God’s gifts to us) in order to live without God in the world. Humankind is increasingly reaping the harvest of unbelief, of human pride and rejection of God. Populations are lured by extravagant promises of a golden future, to be inaugurated by leaders who know full well that they cannot actually deliver these things, and are playing on human needs and desires in order to gain power. No one, not one human being on our planet, is actually in control, no matter what their social media claims for them. 

While God may choose to permit the rise and persistence of regimes which bring appalling depths of suffering and cruelty, which dismiss the threats to our world’s fragile climate, which survive by threats, repression, mis-information and constant surveillance – the bible is clear that He is not tainted by or culpable for the decisions of these leaders, they will answer to Him for their use of power. 

Human frailty is written all over history, and we can see it today as we look around. How great is our relief then as God’s beloved children to know that we can put our faith for our lives and our future – and this world’s story – in God, who alone is able to bring good out of evil, and light out of darkness. We do not need to be buffeted by current affairs, and must be wary of being sucked into the waves of exaggerated reaction which increasingly masquerade as news. We have a foundation which is sure, and must exercise the discipline of fixing our eyes on God, keeping human beings – no matter how ‘powerful’, in their places.

Thank you Father, that you alone are reliable, and that in You I can trust. Help me to pray for those in power in our world, remembering their frailty and need of salvation. Help me to live steadily and confidently by faith in Your power and purposes, not swayed and frightened by what happens. Let my small life be a witness to your sovereignty, justice and goodness, so that others may come to put their trust in you. In Jesus’ name, Amen.

He has come… He will come again!

1 Reply

Be dressed ready for service and keep your lamps burning, like servants waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him.. You also must be ready, because the Son of Man will come at an hour when you do not expect him..

(Lk 12.35,36&40)

On this mountain the Lord Almighty will prepare a feast of rich food for all peoples….. On this mountain he will destroy the shroud that enfolds all peoples, the shroud that covers all nations; he will swallow up death for ever. The Sovereign Lord will wipe away the tears from all faces; he will remove his people’s disgrace from all the earth. The Lord has spoken.

(Isa 25.6-8)

The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the Lord’s favour and the day of vengeance of our God, to comfort all who mourn and provide for those who grieve in Zion – to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair.

(Isa 61.1-3)

I saw heaven open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war. His eyes are like blazing fire, and on his head are many crowns.. and his name is the Word of God. The armies of heaven were following him.. He treads the winepress of the fury of the wrath of God Almighty. On his robe and on his thigh he has this name written: KING OF KINGS AND LORD OF LORDS

(Rev 19.11-16)

The now and the not yet… the here and the hereafter.. the promise and its fulfilment.. as we learn the deep rhythms of the biblical narrative, we find this pattern of waiting recurs again and again. God speaks, and calls his people to trust his word will be fulfilled, to model their lives on that basis and live by its truth. As we celebrate the birth of the Messiah, the fulfilment of age-old expectations and prophecies, we also look forward to the second coming of that Messiah, to wind up the story and to exercise his role as judge, having already fulfilled his calling as sacrifice.

He came as a helpless infant to demonstrate God’s love to a broken world, to woo all and any who would respond in faith, and to welcome them into the loving embrace of the Father. He will come again and then it will not be as the wooer, but as the executioner of justice, and those who reject his love, will meet the implacable wrath which human rebellion and pride has brought upon itself.

Jesus warned his disciples against speculation about his return, instead urging them to be about their Father’s business in a spirit of glad service, and hopeful anticipation. We are not to disengage ourselves from living in order to wait, but rather to fill up our days by using all that we are given (the gift of our days, our resources and opportunities), for His glory and for the building up of the kingdom. We need not fear his return, since we are confident that judgement will not fall upon us, who are covered by the sacrifice of the Lamb. We can look forward for ourselves with joy and hope – but many others do not have that hope or confidence, and what faces them is eternal separation from God.

We are tasked by the Lord to keep on offering the gospel to them, lovingly copying His example of servanthood, and pointing them to Jesus.  He has given us so much to do – to enjoy the good gifts which are poured out upon us daily, and by our thankfulness to point others to the Giver; to delight in the Lord who has saved us and in the love which we now know; to serve our fellow believers with steady and patient commitment; to learn what love looks like in each and every situation, and to do it.

Sovereign Lord, let us your servants be renewed in our confident expectation of your return. May that expectation produce in us not mere endurance, but a glad and active embrace of the work to which you have called us. 

We worship with the shepherds, with Mary and Joseph, at the side of the infant Son of God, and we also await with eager expectation his return in glory and might, to finally put an end to all his opponents, and to make all things new. Come, Lord, come soon! Amen

Turning and re-turning..

Leave a reply

Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers, but whose delight is in the law of the Lord, and who meditates on his law day and night. That person is like a tree planted by streams of water, which yields its fruit in season…

(Ps 1.1-3)

…the word of God came to John.. He went through all the region of the Jordan, announcing a baptism of repentance for the forgiveness of sins. This is what is written in the book of the words of Isaiah the prophet:

‘A voice shouting in the wilderness: get ready a path for the Lord, make the roads straight for him! Every valley shall be filled in, and every mountain and hill shall be flattened, the twisted paths will be straightened out, and the rough roads smoothed off, and all that lives shall see God’s rescue.’

‘You brood of  vipers,’ John used to say to the crowds.. ‘Who told you to escape from God’s coming anger? You’d better prove your repentance by bearing the proper fruit! Don’t start saying to yourselves, “We have Abraham as our father”; let me tell you, God can raise up children for Abraham from these stones! The axe is already standing by the roots of the tree – so every tree that doesn’t produce good fruit will be cut down and thrown into the fire.’

(Lk 3.2-9, NT Wright translation, 2001)

For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives, so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work….

(Col 1.9&10)

The words of John the Baptist to his intrigued audience are brutal – he doesn’t congratulate them for coming, but rather castigates them! His mission is to alert the nation of Israel to its desperate need for change – and not merely a political or social change, but a radical heart-transformation which would see them ready to enter into the kingdom of God. John is warning a people steeped in religious tradition that mere ethnic or nominal ‘belonging’ to the children of Abraham would mean nothing, giving no protection from the judgement which will surely come.

John is not saying anything new, but echoing the prophets who had gone before – telling the people over and over that unless they lived out their faith, embracing their calling to be a light to the nations by letting God’s word transform their lives, then they could not expect the receive the blessings of God’s promises.. lip service counts for nothing; going through the motions of ritual observance is fruitless when the heart is far from God.

It takes little imagination to see how this warning continues to apply to God’s people today… the mere fact of having been baptised is meaningless, unless our lives bear the marks of being submitted to God’s word. Having Christian parents guarantees nothing until the child embraces Christ as Lord for themselves in due time, and bears fruit – in turning away from sin, and turning towards God, a continual reorientation throughout their life. Even scrupulous observance of spiritual habits may cloak a heart and mind which remain wedded to the values of the world – remember the rich young man to whom the call to put Jesus before his wealth proved an impossibility?

What am I prioritising ahead of Jesus? What do I hug to myself jealously, fearful lest God should challenge me to set it aside? If John were to come to me today, what would he point out that is hindering my obedience to Jesus, and holding me back from bearing fruit?

Heavenly Father, I confess again that my heart is deceitful and that I need your Spirit to reveal to me my secret sins, my pride, my complacency.  I confess that personal comfort and social acceptance are precious to me.

I desire to bear fruit which will demonstrate your power at work to transform my life; I desire to honour Jesus and glorify him.

May your power work in me to keep me flexible, keeping me sensitive to sin and eager to turn away from it in repentance. Thank you that your power is at work in me to make me fruitful; help me to persevere and to keep re-turning to you in devotion and thankful dependence. For Jesus’ sake I pray, Amen.

Pride of man…

Leave a reply

 

For you have rejected your people, the house of Jacob…. Their land is filled with silver and gold, and there is no end to their treasures; their land is filled with horses, and there is no end to their chariots. Their land is filled with idols; they bow down to the work of their hands, to what their own fingers have made. So man is humbled and each one is brought low – do not forgive them! Enter into the rock and hide in the dust from before the terror of the Lord, and from the splendour of his majesty. The haughty looks of man shall be brought low, and the lofty pride of men shall be humbled, and the Lord alone will be exalted on that day.

For the Lord of hosts has a day against all that is proud and lofty, against all that is lifted up – and it shall be brought low;.. and the haughtiness of man shall be humbled, and the lofty pride of men shall be brought low, and the Lord alone will be exalted in that day. And idols shall utterly pass away. And people shall enter the caves of the rocks and the holes of the ground, from before the terror of the Lord, and from the splendour of his majesty, when he rises to terrify the earth.

Stop regarding man in whose nostrils is breath, for of what account is he?

(Isa 2.6-11)

If we lived as though it were true that the creator of all things, the all-powerful and eternal God is our God; if we had no fear of humanity, nor pride in humanity except in so far as we are the beloved children of the Creator and bear his image; if in all things and at all times, we gave God all the glory – the loyalty and devotion and pre-eminence – which are rightly his… what would be different?

If we recognised the utter futility of depending upon humanity for the deliverance of our race and our planet form the mess it has gotten into; if we were free from placing our trust in politicians (of whatever hue) or human schemes and philosophies; if the body of Christ in this world didn’t pursue social status, cultural influence, material prosperity but devoted itself to the glory of God in Christ and the searing, healing power of the gospel… what would be different?

If we acknowledged that we are as dust in our transience; if we would discern the immanent, eternal realities which glow through our experience of the everyday and the voice of the Almighty in conversation with his children through his handiwork and their daily experiences of love, loss, labour and joy; if we recognised our humble (and yet exalted) position in creation and chose to accept it, delighting in God’s authority and sovereignty over us…. what would be different?

Our God is a jealous God, and he will not share his glory with anyone or anything. The experience of humankind on this earth is a lived exposition of what happens when that glory is given to another – humankind, nature, beauty, power, status, wisdom – anything which is not the Lord Almighty, the Lord God of hosts who reigns supreme, the only one worthy of worship and in whose power all things are made and sustained. When God is not at the centre of all we do, and his glory is not the aim of all we plan, then nothing is in its right place, and even our most significant achievements are flawed. 

As I read the words in Isaiah, this old hymn came to mind, and I leave it with you today as a prayer, a meditation and an affirmation of faith. Friends, let us continue to purse whole-hearted loyalty to our God, seeking in all things to glorify him, and learning to depend on no one and nothing else.

All my hope on God is founded; he doth still my trust renew.

Me through change and chance he guideth, only good and only true.

God unknown, he alone, calls my heart to be his own.

Pride of man and earthly glory, sword and crown betray his trust;

what with care and toil he buildeth, tower and temple, fall to dust.

But God’s power, hour by hour, is my temple and my tower.

(J Neander, 1650-80)

A consuming fire

Leave a reply

Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorised fire before the Lord, contrary to his command. So fire came out from the presence of the Lord and consumed them, and they died before the Lord. Moses then said to Aaron, “This is what the Lord spoke of when he said: ‘Among those who approach me I will show myself holy, in the sight of all the people I will be honoured.'”

(Lev 10.1-3)

“‘For this is what the Sovereign Lord says: I myself will search for my sheep and look after them…I will rescue them from all the places where they were scattered on a day of clouds and darkness…I myself will tend my sheep and make them lie down, declares the Sovereign Lord..'”

(Ezek 34.11,12&16)

“I am the good shepherd. The good shepherd lays down his life for the sheep.

(Jn 10.11)

You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm…But you have come to Mount Zion, to the heavenly Jerusalem, the city of the living God…. You have come to God, the judge of all men…, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel….Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our “God is a consuming fire.”

(Heb 12.18,22,23,&28)

It is not easy for us to begin to appreciate the holiness of God – the ferocious purity and abhorrence of evil – which characterises the Creator and upholder of all things. We live so intimately with sin, subtly excusing and softening it in order to give ourselves an easy time, that we find God’s reaction to it a little excessive.. But that is our weakness and not God’s. He is goodness, light and love. He is right and true and entirely other than the corruption which is our nature.

From the beginning, the story of scripture makes it clear that holiness cannot be in proximity with sin; it must be destroyed – even as the power of the sun destroys everything that comes too close to it. And yet, God desires to dwell among his people, and all the story of salvation is designed to make this possible; from the sacrificial system, through the temple era, until Jesus came to be the living fulfilment of all those foreshadowings and models. He came to be the means by which holiness could be reconciled to sinful humanity, the one through whom intimacy could be restored.

In Jesus, all the destroying power which had to be unleashed against the offence of sin found its focus. As the good shepherd, he literally stands between us and God’s wrath, taking its full force upon himself – and being consumed. Thus and only thus, our sin is dealt with and we can enter into the perfect relationship which God has long desired. We receive his perfection, and he takes our sin. By dying and rising again in his new resurrection body, Jesus inaugurated the new nature which will enable all God’s chosen people to dwell intimately with his holiness in the new creation. There will be nothing in us from which God will shrink, or that could call forth his wrath on us.

Without Jesus, humanity stands before God as Nadab and Abihu did – presuming on our own notions of what is good and right, and being destroyed. With Jesus, our prospect is totally different. No dark mountain with destroying fire, but rather light, love, celebration and worship. The consuming fire HAS gone forth, but another has been burnt up for us, has completed the sacrifice, and as we – by faith – stand in him (Christ) so we receive all the blessings promised in his new covenant. We have an inheritance in glory, a place in God’s family and citizenship in an eternal, unshakeable kingdom.

Let us then worship him with reverence and awe, for our God is a consuming fire!

(Image is part of ‘A Garment of War’ by Sir DY Cameron 1864-1945)

When there is no (obvious) happy ending..

Leave a reply

But the Lord said to me, “.. You must go to everyone I send you to and say whatever I command you. do not be afraid of them, for I am with you and will rescue you… See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.. Today I have made you a fortified city.. to stand against the whole land – against the kings of Judah, its officials, its priests and the people of the land. They will fight against you but will not overcome you, for I am with you and will rescue you”

(Jer 1.7,8&10,18&19)

“O remnant of Judah, the Lord has told you, ‘Do not go to Egypt.’…when Jeremiah finished telling the people all the words of the Lord their God.. all the arrogant men said to Jeremiah, “You are lying!.. Baruch son of Neriah is inciting you to hand us over to the Babylonians, so that they may kill us or carry us into exile.” So.. all the people disobeyed the Lord’s command .. and all the army officers led away all the remnant of Judah.. and Jeremiah the prophet and Baruch son of Neriah. So they entered Egypt in disobedience to the Lord.

(Jer 42.19; 43.1-3,5-7)

‘This is what the Lord says [to Baruch]: ‘I will overthrow what I have built and uproot what I have planted, throughout the land. Should you then seek great things for yourself? Seek them not. For I will bring disaster on all people, declares the Lord, but wherever you go I will let you escape with your life.’

(Jer 45.4&5)

Now faith is being sure of what we hope for and certain of what we do not see. This is what the ancients were commended for… These were all commended for their faith, yet none of them received what had been promised. God had planned something better for us so that only together with us would they be made perfect.

(Heb 11.1&39-40)

So I finished reading Jeremiah: at 52 chapters it is quite an undertaking and full of fearful prophecies of judgement. As a follower of Jesus, who would have known this book all his life as part of the Hebrew Scriptures, I must trust that there is truth here for me as a disciple, wisdom that can help me to live in the world as a faithful witness and remain steadfast.

There is much that grieves, as we read Jeremiah’s deep lament both for the way his people reject him and the message that God has given him, but also for the wayward people themselves as they face a dreadful reckoning at the hands of the Babylonian armies. There is much to bemuse, as slaughter, starvation, humiliation and the destruction of the temple come to Judah because they have broken their covenant with God over and over again. I am not able to unpack the whole business of God’s judgement on his people in this time, so instead I have been reflecting on what I can learn from Jeremiah.

God takes sin very, very seriously. His covenant people cannot break their pledge to him without consequences, and the price to be paid is so high.

God is full of compassion towards his people, and the grief which their rebellion and subsequent sufferings cause him is unspeakable. He views separation from them with horror, and yet cannot dwell with their sin.

God is sovereign over all the nations, and in holiness and justice will act to fulfill his purposes in and through them. His ways are beyond my finding out, and I am called – like Jeremiah and the people of Judah – to trust that when it looks as though all is lost, yet He is still at work for good and for His glory.

God calls us to faithfulness in difficult places, among rebellious people, where we may experience rejection, mockery and persecution.

God goes with us when – like Jeremiah and Baruch – we are unable to resist the tide of history around us and are carried off into the land where God had commanded the people not to go.  In such days of judgement, it would be counted a great blessing to escape with one’s life, a sure sign of God’s favour and protection.

It is our personal faithfulness, so far as we are able to live it out, which matters most. Our relationship with the living God, and not our geographical location, or the trappings of ‘religion’, are what keep us safe in the ultimate things.

God calls his servants to apparently fruitless ministries, to death in exile, to suffering and hardship endured in faith.

There is surely much here from which we can learn in these days for the body of Christ which is the church in our world, a world where the gospel and its messengers are often rejected and mocked, or else actively persecuted and attacked. We can pray for those who are called to lead and teach, but also for one another as believers.

Heavenly Father, let us be like Jeremiah, living by faith, trusting in your love and provision for us in what appear to be fruitless situations. Encourage us to be faithful in the places where we are called to live, blessing our communities in Jesus’ name, whether they want to hear of his love or not. In obedience, may we be content, trusting that very soon, we will hear the trumpet sounding for your return, and the dawning of the day when all your faithful servants down all the ages are made perfect and united in your presence. In Jesus’ precious name and for his glory, we pray these things. Amen

Filial love..

1 Reply

“Suppose one of you has a hundred sheep and loses one of them. Does he not leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbours together and says, ‘Rejoice with me; I have found my lost sheep.’ I tell you that in the same way there will be be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.”

(Lk 15.3-7)

“My food,” said Jesus, “is to do the will of him who sent me and to finish his work. Do you not say, ‘Four months more and then the harvest?’ I tell you, open your eyes and look at the fields! They are ripe for harvest. Even now the reaper draws his wages, even now he harvests the crop for eternal life, so that the sower and the reaper may be glad together. “

(Jn 4.34-36)

“As the Father has loved me, so have I loved you. Now remain in my love. If you obey my commands, you will remain in my love, just as I have obeyed my Father’s commands and remain in his love……. You are my friends if you do what I command…for everything that I learned from my Father I have made known to you…. I chose you and appointed you to bear fruit – fruit that will last.

(Jn 15.9&10,14-16)

…God was reconciling the world to himself in Christ, not counting our sins against us. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God

(2 Cor 5.19-20)

If someone was given the task of observing from my life, my words and actions, the priorities and principles on which I make choices, what could they tell about the God whose name I confess? What does my life tell other people about his character and purpose? Would they know that the God whom I worship is passionate in his pursuit of humankind, longing to restore relationship with them and bring them home to his eternal family?

I suspect that I do not make a very clear or consistent sermon, that my life is too often dominated by self-centred concerns, and lacks the fire which characterised Paul and the early disciples as they poured themselves out in evangelism and church planting.

However, I am not an apostle, not an ordained minister, not a missionary. I live a small quiet life, in a small community, where there is strong and established resistance to the gospel. Our neighbours like having us here, so long as we don’t try to talk to them about faith and the claims of Christ….

So does that give me an excuse to just focus on those parts of being a Christian which make me feel good? By no means (as Paul would say)! I am one of those for whom Jesus died – that great act of divine love which did for us what we so desperately needed but were incapable of doing. I am one of those destined for an eternity apart from God, until Jesus died for me. I am now his loyal, loving and obedient servant, as well as a cherished daughter. And Jesus commanded his disciples to obey his commands as they remained in, lived from within, his love. I cannot claim to be God’s child and choose to ignore His great plan for re-creation and the coming of his kingdom. So, again, I ask, do I share my heavenly Father’s passion for the lost? Does His heart’s desire matter enough to me?

As one of Christ’s ambassadors, it is my duty as well as my privilege, to speak his words and show his character in the place where he has called me. This is what the word means! To represent, to show forth and speak the will of another, one in authority over me whom I serve. There can be no doubting – from scripture – what it is that will bring joy in God’s presence…. the saving of lost souls, and the growth of God’s kingdom. Does that matter enough to me, enough to make me overcome my fear of giving offence, my fear of being rejected or ignored?

 What kind of love do I have for God if I can blithely ignore his passion for souls and live as though hell did not exist and Christ’s death was simply irrelevant?!

God, forgive me for my indifference and stir up within me a holy passion, like yours, to see my neighbours saved and brought into new life within your family. Let me care more for your heart than my own comfort; more for the destiny of others than their favour towards me. O Lord, give me wisdom to discern opportunities, courage to take them, and the fire of love which comes from your spirit within to keep me in prayer for others. For Jesus’ sake – his glory and exaltation, Amen

The gift of salvation

Leave a reply

How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!” … Burst into songs of joy together, you ruins of Jerusalem, for the Lord has comforted his people, he has redeemed Jerusalem.

(Isa 52.7&9)

.. an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son and you are to give him the name Jesus, because he will save his people from their sins.”

(Matt 1.20&21)

Simeon took [the child] in his arms and praised God, saying: “Sovereign Lord, as you have promised, you now dismiss your servant in peace. For my eyes have seen your salvation, which you have prepared in the sight of all people, a light for revelation to the Gentiles and for glory to your people Israel

(Lk 2.28-32)

After this I looked and there before me was a great multitude that no-one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice: “Salvation belongs to our God, who sits on the throne, and to the Lamb.”

(Rev 7.9&10)

As we enter the season of Advent – of remembering in advance what the Christmas celebration is all about – we are both looking back and looking forward. We look back to what happened in that disturbed season in the Roman Empire, when great movements of people in order to make a census, took a man and his heavily pregnant fiance down the road from Nazareth to Bethlehem. We look further back to millennia of Jewish expectation that something would be given, would come from their God, something that would make all the difference in the world to their relationship with Him – because it would remove for ever the barrier caused by the stain of sin in every human heart.

It is not easy to assert in our culture that humankind needs to be saved from itself, that every living soul is naturally oriented away from God, and that what is counted a ‘good’ life by our standards is yet in God’s eyes as far from his standards as that of the greatest tyrant. But this is what the bible tells us, and the work of salvation is assigned to the person of Jesus, born to Mary and Joseph in Bethlehem – how wonderful to see the assurance in the angelic message, ‘he will save his people’, not ‘might’ or ‘will try to’! There was no doubt in the realms of glory that victory would be gained..

It is not easy to explain that we believe in judgement for sin – that a price must be paid in order to turn aside the just wrath of a holy God against the rebellion of his creatures, and all the destructive fruits of that rebellion. Once again, the bible is consistent in its message – sacrifice for sin is the only way to restore our relationship with God, and as imperfect, sinful creatures, we cannot provide the perfect sacrifice necessary to deal with sin once and for all. Instead, we have Jesus, recognised by his cousin John the baptiser as the Lamb of the world – why a lamb? Because this was the creature of sacrifice, and as Isaiah had prophesied – all our griefs and sins were laid on him, so that we might be saved and healed.

So we look back to the birth of Jesus as the coming of God’s perfect gift of salvation to the world, the full realisation of all the promises that the Jews had lived by, and on which the eternal establishing of God’s kingdom would rest. Without the work of salvation, without the brutal realities of atonement for your sin and mine, Christmas would be an empty celebration, a pointless party, with gifts of no lasting value.

But, because of what Jesus did, we can celebrate the birth of our Lord and Saviour as the beginning of a new reality, where sin no longer has the upper hand, and death is no longer the end of hope. Because of him, christians can live forgiven, can live hopeful, can live out grace to one another – because we have been saved from ourselves and all the old tyrannies, to love and serve another, in whose service we are fully alive.

Finally, we look ahead, to the great day when all those who have accepted the complete salvation from sin which is found only in Jesus, join together in the new heaven and new earth to celebrate that glorious work, and to praise the amazing love which conceived and carried it out.

I worship you today my God, generous beyond imagining and loving beyond reason. I praise you for the gift of salvation which came to us through your Son, Jesus Christ. Thank you that I can live forgiven; can live without guilt; can live with hope. May I know how to value this priceless gift, and seek to share it with all who will receive it. Because of Jesus, I can pray this prayer; praise to his name, Amen!

But…Lord, I don’t understand, forgive me…

Leave a reply

The Lord said to Job: “Will the one who contends with the Almighty correct him? Let him who accuses God answer him!…Would you discredit my justice? Would you condemn me to justify yourself? Do you have an arm like God’s and can your voice thunder like his?”

(Job 40.1&2,8&9)

Then Moses said, “Now show me your glory.” And the Lord said, “I will cause all my goodness to pass in front of you, and I will proclaim my name, the Lord in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion…..The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished…

(Ex 33.18&19; 34.6&7)

Watch out that no-one deceives you….You will hear of wars and rumours of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of the birth pains.. you will be handed over to be persecuted and put to death because of me.. many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but he who stands firm to the end will be saved. And this gospel of the kingdom will be preached in the whole world as a testimony to all nations

(Matt 24.4-14)

I am back on familiar ground, wrestling with the sheer scale of human suffering – today and in the past, and in the future as it seems to be unfolding before our very eyes. Wrestling with the tension between the revelation of God’s love and power and will to save as seen in Jesus, and the heartbreaking cry which is going up every hour of every day as people face pain, horror, oppression and death without hope.

The very doubts which arise in my mind make me feel guilty – adding to the messy and distressing nature of the fight. And yet, I think of Job who cried out in his agony and loss, and whom God commended for speaking truth about the Almighty – truth about God’s justice and holiness and absolute trustworthiness. And I think of Jesus, in very nature God and able to heal, resurrect and create new life, who nonetheless spoke to his disciples that they would ‘always have the poor with them’, and whose mission in his short life was not to tackle social justice, create an ideal state, overthrow the oppression of women, or heal every illness and deformity which could be found in the world in his time. 

If Jesus had a different, and greater, agenda, then is it not possible for me to try to grasp that other agenda too, to begin to see beyond this world and its very real troubles to the greater and more glorious reality beyond? Am I so embedded in the physical present that I cannot even begin to understand or imagine there might be something immeasurably better? May I not learn to trust that there is something worth hanging onto beyond the immediate and enveloping misery which clouds my vision of the world?

God tells us that his ways are higher than ours, and yet to our shame we continue to fall into the devil’s trap of sitting in judgement on the Divine, of weighing God’s plans and purposes by human values. Surely this must be one of the forms by which ‘wickedness’ has increased, so that so many in the world today are deceived into condemning God without really listening to the gospel and to the claims which Jesus made for himself. As CS Lewis put in the title of his book, we put ‘God in the dock’, and having found fault with the plans of the Almighty, decide he is untrustworthy, and not to be considered in any of our thinking about life and creation.

With shame, I confess it again, I really struggle with these great unanswered questions, these mysteries which surround God’s great plan of redemption. I pray, “Thy will be done..” and then am tempted to add a qualifier – “but not if anyone is going to get hurt by it…” 

Father God, I believe that you could end all human suffering and pain tomorrow, if it were your plan and purpose to do so; if by that means, all glory would go to your Son my Saviour. And so I pray, “thy will be done, on earth, as it is in heaven”. Help me, dear Father, to trust you for the prayers which seem unanswered, for the answers that involve ongoing mess and pain for billions around the world. And dear Father, forgive and cleanse me of this arrogance, this pride which keeps on rearing its head and demanding that you give account of yourself to me, for my approval. I am so ashamed to recognise this attitude in my heart. Thank you for the mercy which I have in Jesus, so that my sin is forgiven in his name. May my passion be for the proclamation of that mercy to all nations, so that he might be glorified, and your kingdom come on earth.

when the heart breaks…

1 Reply

All day long I have held out my hands to an obstinate people, who walk in ways not good, pursuing their own imaginations – people who continually provoke me to my very face..

(Isa 65.2&3)

How long, Lord, must I call for help, but you do not listen? Or cry out to you, ‘Violence!’ but you do not save? Why do you make me look at injustice? Why do you tolerate wrongdoing? Destruction and violence are before me; there is strife, and conflict abounds. Therefore the law is paralysed, and justice never prevails. The wicked hem in the righteous, so that justice is perverted.

(Hab 1.1-4)

But as for me, I watch in hope for the Lord, I wait for God my Saviour; my God will hear me.

(Mic 7.7)

‘..But if you can do anything, take pity on us and help us.’ ‘”If you can”?’ said Jesus. ‘Everything is possible for one who believes.’ Immediately the boy”s father exclaimed, ‘I do believe; help me overcome my unbelief!’

(Mk 9.22&23)

Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. They will say, ‘where is this “coming” he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation..The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish..But the day of the Lord will come…

(2Pet 3.3&4,9)

Endow the king with your justice, O God, the royal son with your righteousness. May he judge your people in righteousness, your afflicted ones with justice…For he will deliver the needy who cry out, the afflicted who have no one to help. He will take pity on the weak and the needy and save the needy from death. He will rescue them from oppression and violence, for precious is their blood in his sight.

(Ps 72.1&2,12-14)

I believe that I am made by God for a purpose – perhaps several purposes – and that my character, temperament, strengths and weaknesses are deliberately crafted by my maker. I therefore choose to accept what may feel like weakness, vulnerability, even what some might call ‘over-sensitivity’ as part of my calling. I believe that as a creature made for a specific time in history by God, made in his image and reflecting his character, I can be an instrument for his glory and the blessing of the church.

At the moment, I am aware of a strong, even an overwhelming urge for lamentation. I find myself echoing the words of psalmists and especially of the prophets, who were commissioned to speak God’s truth into particular situations.

As I consider the plight of our world today – politically, economically, socially, environmentally, morally…in every way, we are in an almighty mess of our own making. Every day brings fresh evidence of what happens when humanity deliberately chooses to abuse the gifts of God in creation and in ourselves. We were formed by God to be his stewards – to exercise authority in his name and on behalf of the good of all creation. Instead, we have consistently chosen to exercise authority in our own name, and in our own way – inevitably at the expense of others.

I believe that God has not abandoned us, that he is as good and powerful as when he first formed our universe, and that his purposes remain – to create a place where heaven and earth meet, where he can live in fellowship with his people. I also see that in his providence, God is choosing to allow many days to pass before he finally returns in Jesus to judge all humanity, to deal forever with evil, and to inaugurate that full realisation of his perfect kingdom.

Christians have wrestled with this ‘waiting time’ ever since Jesus ascended into glory; we long to see the end of suffering, pain, degradation and destruction. We long to see God glorified and Jesus exalted, but instead the world around increasingly and aggressively rejects and mocks the very idea of an Almighty. We long for justice to be done, and seen to be done, but instead we watch as evil wreaks havoc over and over, cycles of violence and corruption are repeated, and it seems the cry of pain going up from our planet to the throne of God must be unbearable.

I have no easy response to my situation; I believe that God calls us to feel and see in some small measure that he is troubled beyond our imagination by the mess of the world, so that we might also share the urgency of his commission to us to share the good news while we can. I should not rush to silence the spirit of lamentation, but like the prophets, bring it to God and sit in his presence with my pain, frustration and doubts.

We live in a broken world, how can we begin to really offer good news unless we are willing to see the extent of the brokenness (including our own)?

May God grant us courage to accept the pain of sharing his love for this beautiful and broken world, and its millions of people – each one made in his image, for an eternal destiny, and desperately needing to embrace the hope he offers for life in Jesus, the true King and royal son…